Academic literature on the topic 'Ethiopia – History – 19th century'

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Journal articles on the topic "Ethiopia – History – 19th century"

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Seri-Hersch, Iris. "CONFRONTING A CHRISTIAN NEIGHBOR: SUDANESE REPRESENTATIONS OF ETHIOPIA IN THE EARLY MAHDIST PERIOD, 1885–89." International Journal of Middle East Studies 41, no. 2 (May 2009): 247–67. http://dx.doi.org/10.1017/s0020743809090655.

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This is how Ismaʿil bin ʿAbd al-Qadir, a Mahdist chronicler of late 19th-century Sudan, gave a broad Islamic significance to the defeat of Ethiopian armies by Mahdist forces at al-Qallabat in March 1889. Culminating in the death of Emperor Yohannes IV, the four-year confrontation between Mahdist Sudan and Christian Ethiopia (1885–89) had repercussions that transcended the local setting, reaching far into the intertwined history of Sudan, Ethiopia, and European imperialism in the Nile Valley and Red Sea regions.
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Six, Veronika. "Water — The Nile — And the Täʾamrä Maryam. Miracles of the Virgin Mary in the Ethiopian Version." Aethiopica 2 (August 6, 2013): 53–68. http://dx.doi.org/10.15460/aethiopica.2.1.533.

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Starting with the biblical Gǝyon (= the Gǝʿǝz name for the Nile) the river Nile plays an important role in Ethiopian perception.The corpus of the miracles of Mary [Täʾamrä Maryam] particularly during the reign of emperor Zärʾa Yaʿǝqob (1434-68 A.D.) was enlarged with stories reflecting a local background and Ethiopian history. And suddenly in the 19th century the ‘idea of diverting the Nile’ which since early times was a challenging topic in the relationship between Egypt and Ethiopia, again turned up in a miracle of the Virgin Mary, referring to the time of the Crusaders and the resulting diplomatic activities. This article wants to evaluate how far the Ethiopians regard themselves as masters of the Nile waters and to what extent they derive their legitimacy from divine sources.
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Adjemian, Boris. "Immigrants and Kings." African Diaspora 8, no. 1 (2015): 15–33. http://dx.doi.org/10.1163/18725465-00801001.

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The history of the Armenian diaspora in Ethiopia raises a number of questions about the historiography of foreigners in this country and about the collective categories that are used in the social sciences to address concepts such as foreignness, nation, and identity. Armenians in Ethiopia were commonly described as merchants and craftsmen, on the basis of European published sources of the 19th and early 20th centuries. However, their situation in 20th-century Ethiopia was characterized by the depth of their settlement in the host society. Moreover, the Armenian grand narrative claimed as a leitmotiv that they were the favourite servants of the Ethiopian kings. This paper emphasizes the need for a renewed historical approach to foreignness in Ethiopia by paying close attention to memories, alternative sources, and the making of identities as a social and historical process in the local context.
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Fernyhough, Timothy. "Slavery and the Slave Trade in Southern Ethiopia in the 19th Century." Slavery & Abolition 9, no. 3 (December 1988): 103–30. http://dx.doi.org/10.1080/01440398808574965.

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Crummey, Donald. "Imperial Legitimacy and the Creation of Neo-Solomonic Ideology in 19th-Century Ethiopia." Cahiers d’études africaines 28, no. 109 (1988): 13–43. http://dx.doi.org/10.3406/cea.1988.2150.

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Wagner, Ewald. "Ein amharischer Atlas aus Malta." Aethiopica 13 (July 7, 2011): 104–24. http://dx.doi.org/10.15460/aethiopica.13.1.52.

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In August 2008 Professor Dr. Hans H. Kaminsky of the Institute of History of the University of Giessen, gave me an Amharic atlas, printed in Malta, which he had bought several years ago, at the Giessen flee-market. The atlas is now in the possession of the Hiob Ludolf Zentrum für Äthiopistik of the Asien-Afrika-Institut, Universität Hamburg. The article places the atlas into the historical context of the educational efforts of German protestant missionaries who worked under the auspices of the Church Missionary Society in Ethiopia, during the first half of the 19th century. It also sheds light on the Society’s printing activities in Malta.
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Frantsouzoff, Serge A. "The Acts of Lalibäla: a Collection of Fables or an Underestimated Historical Source?" Scrinium 15, no. 1 (July 16, 2019): 335–39. http://dx.doi.org/10.1163/18177565-00151p22.

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Abstract The deeds and exploits of St. Lalibäla who was the most famous king of the Ethiopian Zagwe dynasty are still awaiting to be published in full. To the modern researchers this important medieval text is available only in excerpts published by J. Perruchon in the 19th century. The author argues that Lalibäla’s Deeds is far from being an Ethiopian folklore. They comprise valuable authentic data, e.g. the persecution of Lalibäla at the royal court, his escape into the desert, his marriage, his subsequent becoming a king, the organization of his army, taxation policies and history of construction of the famous monolithic churches in the centre of Lasta. The author also argues that the title wäldä nägaśi, which is mentioned in his Deeds as well as its parallel wld/ngšy-n found in Middle Sabaean inscriptions is a sufficient evidence in favour of the military and political continuity between the Aksumite and Zagwe epochs. The Lalibäla’s Deeds comprise many minute details about the everyday life, which suggests that the Christians of Ethiopia had a centuries long oral tradition of preserving and transmitting historical information.
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Pankhurst, Richard. "Two early periodical publications "Djibouti" and "Le Semeur d'Éthiopie" as sources for late 19th century and early 20th century Ethiopian history." Annales d'Ethiopie 19, no. 1 (2003): 231–56. http://dx.doi.org/10.3406/ethio.2003.1045.

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Gräber, Gerd. "Eduard Zander Abenteurer, Naturforscher, Maler, Architekt und Handwerker in Äthiopien – Eine Biographie." Aethiopica 8 (November 18, 2012): 10–28. http://dx.doi.org/10.15460/aethiopica.8.1.323.

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Though Eduard Zander’s original sketchbook with drawings in pen and ink – showing the remote Simen Mountain area – is still preserved in London, his adventuresome life and his scientific and artistic work as a biologist, architect or artisan is scarcely known in 19th century Ethiopian history. In the present article the author makes an attempt at Zander’s biography, adding the missing links and correcting the errors of his few predecessors; furthermore, he tries to produce recently dicovered source-material in an updated form.
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GURMU, ESHETU, and RUTH MACE. "FERTILITY DECLINE DRIVEN BY POVERTY: THE CASE OF ADDIS ABABA, ETHIOPIA." Journal of Biosocial Science 40, no. 3 (May 2008): 339–58. http://dx.doi.org/10.1017/s002193200700260x.

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SummaryDemographic transition theory states that fertility declines in response to development, thus wealth and fertility are negatively correlated. Evolutionary theory, however, suggests a positive relationship between wealth and fertility. Fertility transition as a result of industrialization and economic development started in the late 19th and early 20th centuries in Western Europe; and it extended to some of the Asian and Latin American countries later on. However, economic crises since the 1980s have been co-incident with fertility decline in sub-Sahara Africa and other developing countries like Thailand, Nepal and Bangladesh in the last decade of the 20th century. A very low level of fertility is observed in Addis Ababa (TFR=1·9) where contraceptive prevalence rate is modest and recurrent famine as well as drought have been major causes of economic crisis in the country for more than three consecutive decades, which is surprising given the high rural fertility. Detailed socioeconomic and demographic characteristics of 2976 women of reproductive age (i.e. 15–49 years) residing in Addis Ababa were collected during the first quarter of 2003 using an event history calendar and individual women questionnaire. Controlling for the confounding effects of maternal birth cohort, education, marital status and accessible income level, the poor (those who have access to less than a dollar per day or 250 birr a month) were observed to elongate the timing of having first and second births, while relatively better-off women were found to have shorter birth intervals. Results were also the same among the ever-married women only model. More than 50% of women currently in their 20s are also predicted to fail to reproduce as most of the unmarried men and women are ‘retreating from marriage’ due to economic stress. Qualitative information collected through focus group discussions and in-depth interviews also supports the statistical findings that poverty is at the root of this collapse in fertility. Whilst across countries wealth and fertility have been negatively correlated, this study shows that within one uniform population the relationship is clearly positive.
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Dissertations / Theses on the topic "Ethiopia – History – 19th century"

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Wemlinger, Cherri Reni. "Identity in Ethiopia the Oromo from the 16th to the 19th century /." Online access for everyone, 2008. http://www.dissertations.wsu.edu/Thesis/Summer2008/c_wemlinger_080108.pdf.

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Mayo-Bobee, Dinah. "Shaping the Nation: Early 19th Century America." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/731.

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Bloom, Kelly. "Orientalism in French 19th Century Art." Thesis, Boston College, 2004. http://hdl.handle.net/2345/477.

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Thesis advisor: Jeffery Howe
The Orient has been a mythical, looming presence since the foundation of Islam in the 7th century. It has always been the “Other” that Edward Said wrote about in his 1979 book Orientalism. The gulf of misunderstanding between the myth and the reality of the Near East still exists today in the 21st century. Napoleon's invasion of Egypt in 1798 and the subsequent colonization of the Near East is perhaps the defining moment in the Western perception of the Near East. At the beginning of modern colonization, Napoleon and his companions arrived in the Near East convinced of their own superiority and authority; they were Orientalists. The supposed superiority of Europeans justified the colonization of Islamic lands. Said never specifically wrote about art; however, his theories on colonialism and Orientalism still apply. Linda Nochlin first made use of them in her article “The Imaginary Orient” from 1983. Artists such as Jean-Auguste-Dominique Ingres, Eugène Delacroix and Jean-Léon Gérôme demonstrate Said's idea of representing the Islamic “Other” as a culturally inferior and backward people, especially in their portrayal of women. The development of photography in the late 19th century added another dimension to this view of the Orient, with its seemingly objective viewpoint
Thesis (BA) — Boston College, 2004
Submitted to: Boston College. College of Arts and Sciences
Discipline: Fine Arts
Discipline: College Honors Program
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Schneider, Ulrich Johannes. "Teaching the history of philosophy in 19th-century Germany." Universitätsbibliothek Leipzig, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-161196.

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What does it mean to do philosophy historically, and when does the legend of philosophy begin? When Hegel tried to give a logical explanation of philosophy's history, was he doing the same thing as Eduard Zeller in his account of Creek thought, or Kuno Fischer in his narrative of modern philosophy? l do not believe so, and I shall sugges t in the following that we should carefully differentiate between the different activities commonly referred to as the history of philosophy. I will point out the enormous productivity of the 19th century in terms of printed books devoted to the history of philosophy. I will also point to the context in which these were produced and used rather than examining individual works or authors. There is an entirely new context in the 19th century, which is the study of philosophy. A proper culture developed around the historical interest in philosophy, and it is this culture I want to sketch here.
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Schneider, Ulrich Johannes. "Teaching the history of philosophy in 19th-century Germany." Teaching new histories of philosophy / ed. by J. B. Schneewind. Princeton 2004, S. 275 - 295 ISBN 0-9763726-0-6, 2004. https://ul.qucosa.de/id/qucosa%3A12120.

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What does it mean to do philosophy historically, and when does the legend of philosophy begin? When Hegel tried to give a logical explanation of philosophy''s history, was he doing the same thing as Eduard Zeller in his account of Creek thought, or Kuno Fischer in his narrative of modern philosophy? l do not believe so, and I shall sugges t in the following that we should carefully differentiate between the different activities commonly referred to as the history of philosophy. I will point out the enormous productivity of the 19th century in terms of printed books devoted to the history of philosophy. I will also point to the context in which these were produced and used rather than examining individual works or authors. There is an entirely new context in the 19th century, which is the study of philosophy. A proper culture developed around the historical interest in philosophy, and it is this culture I want to sketch here.
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Schulz, Carsten-Andreas. "On the standing of states : Latin America in nineteenth-century international society." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:05459d05-0dfa-4220-bbdc-42e3df63d71a.

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The present dissertation offers a critical examination of the place accorded to Latin American states in the English School account of the expansion of international society. It pursues two aims. First, the study contributes to understanding the nature and scope of international order, and its historical transformation over the course of the 'long nineteenth century'. Because of the profound impact that European colonization had on the region, the English School has conventionally treated the entry of Latin American states into international society as an unproblematic historical fact achieved with diplomatic recognition in the 1820s. The crucial cases of Argentina, Brazil, and Mexico, however, indicate that more attention needs to the paid to the hierarchical nature of the international order. The central argument of this historical-comparative study posits that the three Latin American states were recognized diplomatically, but they were not regarded as fully-fledged members of the community of 'civilized' states. Second, the dissertation examines the implications of hierarchy in international politics. Building on a critique of the legal-formalist conception of 'standing' in English School theorizing, three ideal-typical dimensions of international stratification are identified: the distribution of material capabilities (stature), the function states perform in international society (role), and estimations of honour and prestige (status) among states. The interpretative framework sheds light on how agents understand international society, and the way in which they deal with its hierarchical nature. The study analyzes how Latin American elites perceived the standing of their state, and how these perceptions shaped politics through their corresponding 'logics of social action'. The study finds that nineteenth-century elites in Argentina, Mexico, and Brazil conceived of the standing of their states predominantly in terms of status, and demonstrates how these perceptions informed politics.
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Bennett, Joshua Maxwell Redford. "Doctrine, progress and history : British religious debate, 1845-1914." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:299ba472-2a9c-488c-a8de-12ac55acc4ea.

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Religion and history became closely related in new ways in the Victorian imagination. This thesis asks why this was so, by focusing on arguments within British Protestant culture over progress and development in the history of Christianity. In an intellectual movement approximately beginning with the 1845 publication of John Henry Newman's 'Essay on the Development of Christian Doctrine', and powerfully spreading and developing until the earlier years of the twentieth century, British intellectuals came to treat the history of religion - both as a past and present process, and as a didactic genre - as a vital element of broader attempts to stabilise or reconstruct religious belief and social order. Religious revivalists, determined to use church history as a raw material for the inculcation of exclusive confessional identities and dogmatic theology, were highly successful in pressing it on the attention of early Victorian audiences. But they proved unable to control its meaning. Historians rose to prominence who instead interpreted the history of Christianity as a guide to how religious culture, which many treated as indistinguishable from society as a whole, might eventually supersede denominational and dogmatic divisions. Humanity's spiritual development in time, which numerous British critics assessed with the aid of German Idealist thought, also became an attractive apologetic resource as the epistemological basis of Christian belief came under unprecedented public challenge. A major part of that danger was perceived to come from rival, avowedly secularising interpretations of human social progress. Such accounts - the ancestors of twentieth-century secularisation theory - were vigorously opposed by historians who understood modernity as involving not the decline, but the purification of Christianity. By exploring the ways in which Victorian critics - clerical and lay, religious and secular - approached religious history as a resource for solving the problems of their own age, this thesis offers a new way of understanding the importance of history, claims to knowledge, and the nature and ends of 'liberalism' in the long nineteenth century.
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Ng, Kin-yuen. "Constitutional developments in China and Japan from the mid 19th century to the early 20th century." [Hong Kong : University of Hong Kong], 1992. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13280181.

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Milewicz, Przemysław. "Visions of nation in Poland, 1815-1831." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609456.

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Tucker, Emily K. "Extant gas boom industrial buildings in East Central Indiana, 1890-1910 : a case study of five cities : Anderson, Elwood, Kokomo, Marion, and Muncie." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1273163.

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The industrial era in East Central Indiana began largely due to the discovery of gas, which in turn brought in many of the industries that would sustain the area during the gas boom and those years following the end of gas supplies. This thesis documents several surviving industrial buildings from the gas boom, including their history, the industrial processes that occurred in these buildings, the general factory layout, and finally the current status of the factories. Studying the industrial buildings from this period in Indiana history helps to shed light on the important role that these industries play in the development of the cities and towns in the gas belt. In addition to this, the thesis gives a documentation of one of Indiana’s rapidly disappearing resources.
Department of Architecture
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Books on the topic "Ethiopia – History – 19th century"

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Adjei, E. Osei. A history of Egypt, the Sudan, and Ethiopia in the 19th century. New Tafo: Ofori Panin Secondary School, 1991.

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Richard, Pankhurst. Ethiopia photographed: Historic photographs of the country and its people taken between 1867 and 1935. London: Kegan Paul International, 1996.

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Macdonald, Fiona. 19th century Europe: Women in History. London: Chrysalis, 2003.

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Phyllis, Freeman, and McKee Bob, eds. 19th-century sculpture. New York: Abrams, 1985.

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Michael, Gibson. 19th century lustreware. [Woodbridge]: Antique Collectors' Club, 1999.

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Hawkins, J. B. 19th century Australian silver. Woodbridge, Suffolk, England: Antique Collectors' Club, 1990.

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Kalman, Bobbie. 19th century clothing. New York: Crabtree Pub. Co., 1993.

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Kalman, Bobbie. 19th century clothing. New York: Crabtree Pub. Co., 1993.

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Christopher, Payne, ed. 19th century European furniture. 2nd ed. Woodbridge, Suffolk: Antique Collector's Club, 1989.

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Payne, Christopher. 19th century European furniture. 2nd ed. Woodbridge: Antique Collectors' Club, 1985.

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Book chapters on the topic "Ethiopia – History – 19th century"

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Hall, Robert A. "19th-Century Italian." In The History of Linguistics in Italy, 227. Amsterdam: John Benjamins Publishing Company, 1986. http://dx.doi.org/10.1075/sihols.33.11jal.

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Driel, Lodewijk van. "19th-Century Linguistics." In The History of Linguistics in the Low Countries, 221. Amsterdam: John Benjamins Publishing Company, 1992. http://dx.doi.org/10.1075/sihols.64.10dri.

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Roberts, Adam. "Early 19th-Century SF." In The History of Science Fiction, 121–49. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56957-8_6.

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Vannatta, Seth. "The 19th Century and History." In Conservatism and Pragmatism, 57–73. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137466839_4.

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Gallarotti, Giulio M. "The 19th century conferences." In A History of International Monetary Diplomacy, 1867 to the Present, 49–75. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315732435-3.

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Green, Michael D., and Theda Perdue. "Native-American History." In A Companion to 19th-Century America, 209–22. Malden, Massachusetts, USA: Blackwell Publishers Inc., 2007. http://dx.doi.org/10.1002/9780470998472.ch16.

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Kay, A. Barry. "Landmarks in Allergy during the 19th Century." In History of Allergy, 21–26. Basel: S. KARGER AG, 2014. http://dx.doi.org/10.1159/000358477.

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Franco, Raquel Campos, Lili Wang, Pauric O’Rourke, Beth Breeze, Jan Künzl, Chris Govekar, Chris Govekar, et al. "Civil Society History V: 19th Century." In International Encyclopedia of Civil Society, 358–61. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_529.

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DiCristina, Bruce. "Criminology in 19th-Century France." In The Handbook of the History and Philosophy of Criminology, 67–83. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119011385.ch4.

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Sawaie, Mohammed. "An Aspect of 19th-Century Arabic Lexicography." In History and Historiography of Linguistics, 157. Amsterdam: John Benjamins Publishing Company, 1990. http://dx.doi.org/10.1075/sihols.51.1.20saw.

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Conference papers on the topic "Ethiopia – History – 19th century"

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Ismail, Amnah Saay, B. Jalal, M. Md Saman, and Wan Kamal Mujani. "19th Century Pahang Islamic Scholars in 'A History of Pahang'." In 2017 International Conference on Education, Economics and Management Research (ICEEMR 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/iceemr-17.2017.49.

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NECHITA, Constantin. "DECLINE HISTORY OF OAKS IN 20TH CENTURY FOR ROMANIAN EXTRA-CARPATHIAN REGIONS." In 19th SGEM International Multidisciplinary Scientific GeoConference EXPO Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgem2019/3.2/s14.087.

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Tleubekova, G. "Late 19th – early 20th century European travelers account of the nomadic people of Central Asia." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-07-2020-05.

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Stansfield, Billy, and William B. Ouimet. "HISTORY, MAPPING, AND PHYSICAL PROPERTIES OF 18TH – 19TH CENTURY RELICT CHARCOAL HEARTHS IN EASTERN CONNECTICUT." In 54th Annual GSA Northeastern Section Meeting - 2019. Geological Society of America, 2019. http://dx.doi.org/10.1130/abs/2019ne-328410.

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Shaidurov, Vladimir. "MIGRATIONS AND THEIR INFLUENCE ON THE ETHNIC COMPOSITION OF THE NORTHERN ASIAN POPULATION IN THE SECOND HALF OF THE 19TH CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.068.

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Mitina, Rimma. "STAGES OF FORMATION AND DEVELOPMENT OF OFFICIAL PERIODICALS IN RUSSIAN PROVINCES IN THE 19TH CENTURY (FOR EXAMPLE NEWSPAPERS PERM PROVINCIAL GAZETTE)." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.076.

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Wozniakowski, Arkadiusz. "THE EASTERN BATTERY IN SWINOUJSCIE, POLAND � HISTORY AND ARCHITECTURE OF A PRUSSIAN COASTAL FORT FROM THE 19th CENTURY." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/5.3/s21.077.

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FONSECA, Letícia Pedruzzi. "Graphic innovations implemented in the Brazilian press by Julião Machado in the end of the 19th Century." In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-075.

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Tsydene, Shirap. "Pre-Revolutionary Historiography of the History of Local Self-Government in Buryat." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.53.

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With the inclusion of Buryats in the Russian state, the need arose to create management mechanisms and inclusion are of the Buryats in Russian culture. This need became the subject of research by theoreticians of scientific thought and state building, which formed over the 19th century, the historiographic foundation. The article highlights the issues formed and the development of historiography on the history of local self-government.
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Carr, Matthew A. "The Impact of Steam Innovations on Ship Design: An Abbreviated History of Marine Engineering." In ASME 2003 International Mechanical Engineering Congress and Exposition. ASMEDC, 2003. http://dx.doi.org/10.1115/imece2003-43767.

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The adaptation of steam engines for marine propulsion caused a dramatic shift in naval and commericial ship design during the 19th Century. The transition from sail to steam hastened the demise of several classes of ships and altered shippings routes from the trade winds to great circle routing. The conduct of naval warfare was always influenced by the limits of available propulsion technology. Throughout maritime history, innovative naval commanders sought ways to overrun, outmaneuver, and outlast their opponents. Coincident developments in armaments and armor, facilitated by this “new” propulsion technology, rendered the world’s sailing navies largely obsolete within a relatively brief period of the 19th Century. This presentation highlights the major technological advances in steam propulsion from the early combination of low-speed single-acting reciprocating engines driving paddle wheels through high-speed turbines and reduction gears driving multiple-blade variable-pitch propellers; and, boilers heated by hand-fed wood and coal through nuclear fission.
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