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Journal articles on the topic 'Ethiopia – History – 19th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Seri-Hersch, Iris. "CONFRONTING A CHRISTIAN NEIGHBOR: SUDANESE REPRESENTATIONS OF ETHIOPIA IN THE EARLY MAHDIST PERIOD, 1885–89." International Journal of Middle East Studies 41, no. 2 (May 2009): 247–67. http://dx.doi.org/10.1017/s0020743809090655.

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This is how Ismaʿil bin ʿAbd al-Qadir, a Mahdist chronicler of late 19th-century Sudan, gave a broad Islamic significance to the defeat of Ethiopian armies by Mahdist forces at al-Qallabat in March 1889. Culminating in the death of Emperor Yohannes IV, the four-year confrontation between Mahdist Sudan and Christian Ethiopia (1885–89) had repercussions that transcended the local setting, reaching far into the intertwined history of Sudan, Ethiopia, and European imperialism in the Nile Valley and Red Sea regions.

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2

Six, Veronika. "Water — The Nile — And the Täʾamrä Maryam. Miracles of the Virgin Mary in the Ethiopian Version." Aethiopica 2 (August 6, 2013): 53–68. http://dx.doi.org/10.15460/aethiopica.2.1.533.

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Starting with the biblical Gǝyon (= the Gǝʿǝz name for the Nile) the river Nile plays an important role in Ethiopian perception.The corpus of the miracles of Mary [Täʾamrä Maryam] particularly during the reign of emperor Zärʾa Yaʿǝqob (1434-68 A.D.) was enlarged with stories reflecting a local background and Ethiopian history. And suddenly in the 19th century the ‘idea of diverting the Nile’ which since early times was a challenging topic in the relationship between Egypt and Ethiopia, again turned up in a miracle of the Virgin Mary, referring to the time of the Crusaders and the resulting diplomatic activities. This article wants to evaluate how far the Ethiopians regard themselves as masters of the Nile waters and to what extent they derive their legitimacy from divine sources.

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3

Adjemian, Boris. "Immigrants and Kings." African Diaspora 8, no. 1 (2015): 15–33. http://dx.doi.org/10.1163/18725465-00801001.

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The history of the Armenian diaspora in Ethiopia raises a number of questions about the historiography of foreigners in this country and about the collective categories that are used in the social sciences to address concepts such as foreignness, nation, and identity. Armenians in Ethiopia were commonly described as merchants and craftsmen, on the basis of European published sources of the 19th and early 20th centuries. However, their situation in 20th-century Ethiopia was characterized by the depth of their settlement in the host society. Moreover, the Armenian grand narrative claimed as a leitmotiv that they were the favourite servants of the Ethiopian kings. This paper emphasizes the need for a renewed historical approach to foreignness in Ethiopia by paying close attention to memories, alternative sources, and the making of identities as a social and historical process in the local context.

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Fernyhough, Timothy. "Slavery and the Slave Trade in Southern Ethiopia in the 19th Century." Slavery & Abolition 9, no. 3 (December 1988): 103–30. http://dx.doi.org/10.1080/01440398808574965.

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5

Crummey, Donald. "Imperial Legitimacy and the Creation of Neo-Solomonic Ideology in 19th-Century Ethiopia." Cahiers d’études africaines 28, no. 109 (1988): 13–43. http://dx.doi.org/10.3406/cea.1988.2150.

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6

Wagner, Ewald. "Ein amharischer Atlas aus Malta." Aethiopica 13 (July 7, 2011): 104–24. http://dx.doi.org/10.15460/aethiopica.13.1.52.

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In August 2008 Professor Dr. Hans H. Kaminsky of the Institute of History of the University of Giessen, gave me an Amharic atlas, printed in Malta, which he had bought several years ago, at the Giessen flee-market. The atlas is now in the possession of the Hiob Ludolf Zentrum für Äthiopistik of the Asien-Afrika-Institut, Universität Hamburg. The article places the atlas into the historical context of the educational efforts of German protestant missionaries who worked under the auspices of the Church Missionary Society in Ethiopia, during the first half of the 19th century. It also sheds light on the Society’s printing activities in Malta.

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7

Frantsouzoff, Serge A. "The Acts of Lalibäla: a Collection of Fables or an Underestimated Historical Source?" Scrinium 15, no. 1 (July 16, 2019): 335–39. http://dx.doi.org/10.1163/18177565-00151p22.

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Abstract The deeds and exploits of St. Lalibäla who was the most famous king of the Ethiopian Zagwe dynasty are still awaiting to be published in full. To the modern researchers this important medieval text is available only in excerpts published by J. Perruchon in the 19th century. The author argues that Lalibäla’s Deeds is far from being an Ethiopian folklore. They comprise valuable authentic data, e.g. the persecution of Lalibäla at the royal court, his escape into the desert, his marriage, his subsequent becoming a king, the organization of his army, taxation policies and history of construction of the famous monolithic churches in the centre of Lasta. The author also argues that the title wäldä nägaśi, which is mentioned in his Deeds as well as its parallel wld/ngšy-n found in Middle Sabaean inscriptions is a sufficient evidence in favour of the military and political continuity between the Aksumite and Zagwe epochs. The Lalibäla’s Deeds comprise many minute details about the everyday life, which suggests that the Christians of Ethiopia had a centuries long oral tradition of preserving and transmitting historical information.

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8

Pankhurst, Richard. "Two early periodical publications "Djibouti" and "Le Semeur d'Éthiopie" as sources for late 19th century and early 20th century Ethiopian history." Annales d'Ethiopie 19, no. 1 (2003): 231–56. http://dx.doi.org/10.3406/ethio.2003.1045.

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9

Gräber, Gerd. "Eduard Zander Abenteurer, Naturforscher, Maler, Architekt und Handwerker in Äthiopien – Eine Biographie." Aethiopica 8 (November 18, 2012): 10–28. http://dx.doi.org/10.15460/aethiopica.8.1.323.

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Though Eduard Zander’s original sketchbook with drawings in pen and ink – showing the remote Simen Mountain area – is still preserved in London, his adventuresome life and his scientific and artistic work as a biologist, architect or artisan is scarcely known in 19th century Ethiopian history. In the present article the author makes an attempt at Zander’s biography, adding the missing links and correcting the errors of his few predecessors; furthermore, he tries to produce recently dicovered source-material in an updated form.

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10

GURMU, ESHETU, and RUTH MACE. "FERTILITY DECLINE DRIVEN BY POVERTY: THE CASE OF ADDIS ABABA, ETHIOPIA." Journal of Biosocial Science 40, no. 3 (May 2008): 339–58. http://dx.doi.org/10.1017/s002193200700260x.

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SummaryDemographic transition theory states that fertility declines in response to development, thus wealth and fertility are negatively correlated. Evolutionary theory, however, suggests a positive relationship between wealth and fertility. Fertility transition as a result of industrialization and economic development started in the late 19th and early 20th centuries in Western Europe; and it extended to some of the Asian and Latin American countries later on. However, economic crises since the 1980s have been co-incident with fertility decline in sub-Sahara Africa and other developing countries like Thailand, Nepal and Bangladesh in the last decade of the 20th century. A very low level of fertility is observed in Addis Ababa (TFR=1·9) where contraceptive prevalence rate is modest and recurrent famine as well as drought have been major causes of economic crisis in the country for more than three consecutive decades, which is surprising given the high rural fertility. Detailed socioeconomic and demographic characteristics of 2976 women of reproductive age (i.e. 15–49 years) residing in Addis Ababa were collected during the first quarter of 2003 using an event history calendar and individual women questionnaire. Controlling for the confounding effects of maternal birth cohort, education, marital status and accessible income level, the poor (those who have access to less than a dollar per day or 250 birr a month) were observed to elongate the timing of having first and second births, while relatively better-off women were found to have shorter birth intervals. Results were also the same among the ever-married women only model. More than 50% of women currently in their 20s are also predicted to fail to reproduce as most of the unmarried men and women are ‘retreating from marriage’ due to economic stress. Qualitative information collected through focus group discussions and in-depth interviews also supports the statistical findings that poverty is at the root of this collapse in fertility. Whilst across countries wealth and fertility have been negatively correlated, this study shows that within one uniform population the relationship is clearly positive.

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11

Gräber, Gerd. "Die befreiten Geiseln Kaiser Tewodros' II. Aus dem Photoalbum der Royal Engineers 1867/68." Aethiopica 2 (August 6, 2013): 159–82. http://dx.doi.org/10.15460/aethiopica.2.1.539.

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The famous Robert Lebeck Collection of historical photographs, which has been preserved in the Agfa Foto-Historama in the Wallraf-Richartz Museum/ Museum Ludwig, Cologne, since 1994, contains an album entitled “Views of the Abyssinian Campaign – presented by Lord Napier of Magdala”. With its 78 albumen prints, taken by the photographers of the 10th Company, Royal Engineers–Great Britain, it seems to be a unique but scarcely known source for Ethiopian studies. To our present knowledge, they are the earliest photographic documents related to Ethiopia.In this article the author gives a detailed analysis of three prints (Nr.: 58, 59, 60) showing the released captives on whose behalf the “crusade” of the Magdala-expedition was undertaken in 1867/68, and makes an attempt to identify the persons on the photos. Many of these persons left an indelible impact on the 19th century Ethiopian history through their roles as counsellors, missionaries, scientists or artisans.

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12

Heldman, Marilyn E., and Stanislaw Chojnacki. "Major Themes in Ethiopian Painting: Indigenous Developments, The Influence of Foreign Models and Their Adaption from the 13th to the 19th Century." International Journal of African Historical Studies 18, no. 1 (1985): 186. http://dx.doi.org/10.2307/217994.

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13

Johal, Navneet, Vinod Patel, William Edwards, and Mark McGurk. "19th Century disease in the 21st Century Ethiopia." British Journal of Oral and Maxillofacial Surgery 54, no. 10 (December 2016): e90. http://dx.doi.org/10.1016/j.bjoms.2016.11.072.

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14

Szörényi, László. "Johannes Valentini Lucubrata opuscula poeticohistorica in unum collecta [Az éjjeli mécs világánál alkotott költői-történeti művecskéim egybegyűjtése] (1808) című kötetének őstörténeti vonatkozásai." Antikvitás & Reneszánsz, no. 4 (December 1, 2019): 151–68. http://dx.doi.org/10.14232/antikren.2019.4.151-168.

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As a poet, the parish priest Johannes Valentini (Turčiansky Michal, 1756 – Kláštor pod Znievom, 1812) is very much tied to the other Neo-Latin priest-poets living in Hungary and the other countries of the Habsburg Empire by the tradition of laudation in occasional poetry, which flourished from the antiquity until the end of the 19th century and was a tool to praise or mourn religious superiors or secular patronising potentates. Valentini, however, is different from the other poets in his very extensive interest in prehistory. When he poeticises the history of the provostry of Thurocz, he engages in lengthy explanations which are far bigger in size than the poem itself, and are also supplemented with footnotes.From a viewpoint of history of science this approach is probably connected mostly to the research initiated by the Jesuit historian Georgius Papánek, but Valentini’s work – similarly to authors of all other nationalities of that time in the Kingdom of Hungary – of course contains mythical and legendary elements, to which he naturally utilizes the reports of antique Greek and Roman writers about Eastern-origin exotic peoples. The Nagykároly (Carei, Szatmár county)-based Ferdinandus Thomas, for example, derives the origin of Hungarians from Ethiops! But we can name examples from either Romanian or South Slav literatures.Valentini is of high significance, because in many ways he – with his poet colleagues, writing in Slovak or other language – clears the way for Orientalism, an important trend of European Romanticism.

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15

Buxton, David. "Stanislaw Chojnacki: Major themes in Ethiopian painting: indigenous developments, the influence of foreign models and their adaptation, from the 13th to the 19th century. (Äthiopistische Forschungen, Bd. 10.) [565] pp. Wiesbaden: Franz Steiner Verlag GmbH, 1983 DM 272." Bulletin of the School of Oriental and African Studies 48, no. 2 (June 1985): 363–64. http://dx.doi.org/10.1017/s0041977x00033620.

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16

Driel, Lodewijk van. "19th-century linguistics." Historiographia Linguistica 15, no. 1-2 (January 1, 1988): 155–85. http://dx.doi.org/10.1075/hl.15.1-2.09dri.

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Summary In this paper an attempt has been made to draw a picture of linguistics in the Netherlands during the 19th century. The aim of this survey is to make clear that the influence of German linguistics on Dutch works of the period is characteristic of the development of Dutch linguistics in that century. Emphasis has been placed on the period 1800–1870; three traditions are distinguished: First of all there is the tradition of prescriptive grammar and language instruction. Next attention is drawn to the tradition of historical-comparative linguistics. Finally, by about the middle of the century, the linguistic views of German representatives of general grammar become prominent in Dutch school grammars. Successively we point to the reception by the schoolmasters of K. F. Becker’s (1775–1849) work; then Taco Roorda (1801–1874) is discussed, and the relationship between L. A. te Winkel (1809–1868) and H. Steinthal (1823–1899) is presented. In conjunction with Roorda’s work on Javanese the analysis of the so-called exotic languages is mentioned, an aspect of Dutch linguistics in the 19th century closely connected with the Dutch East Indies. It is obvious that the German theme is one of the most conspicuous common elements in 19th-century Dutch linguistics, as Dutch intellectuals in many respects took German culture as a model.

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17

Wilson, Robin. "19th-Century Mathematical Physics." Mathematical Intelligencer 40, no. 4 (September 17, 2018): 100. http://dx.doi.org/10.1007/s00283-018-9836-0.

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18

Rockenbach, Stephen, and William L. Barney. "A Companion to 19th-Century America." Journal of Southern History 74, no. 4 (November 1, 2008): 957. http://dx.doi.org/10.2307/27650332.

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19

Kahlow, Andreas. "Materials in 19th century Germany." History and Technology 7, no. 3-4 (July 1991): 255–66. http://dx.doi.org/10.1080/07341519108581779.

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20

Nicholls, E. Henry. "Snaphots of 19th-century science." Endeavour 29, no. 3 (September 2005): 89. http://dx.doi.org/10.1016/j.endeavour.2005.07.003.

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21

Pankhurst, Richard. "Ethiopia and the Great Transformation." Aethiopica 7 (October 22, 2012): 84–113. http://dx.doi.org/10.15460/aethiopica.7.1.282.

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The article considers Karl Polanyi’s thesis that 19th century Western capitalism was unique in basing itself on the principle of gain, as expressed by the self-regulating market system. Polanyi’s argument is examined in the light of Ethiopian historical experience, with special reference to land and labour (including slavery), agricultural production, control over trade and prices, and traditional institutions which curtail or serve as an alternative to market factors. These include church holidays, compulsory hospitality, state banquets, alms giving, and, more generally, asceticism and resignation to the Will of God.

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22

Battaner Moro, Elena. "A 19th-century speaking machine." Historiographia Linguistica 34, no. 1 (June 18, 2007): 19–36. http://dx.doi.org/10.1075/hl.34.1.03bat.

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Summary The Tecnefón is a speaking machine developed in Spain in the 1860s by Severino Pérez y Vázquez. Pérez’s main book on the Tecnefón was published in 1868. Within the context of speaking machines designed from the 18th century onwards, the Tecnefón is built on an acoustical basis; hence it is different from W. von Kempelen’s device, which tried to ‘replicate’ the phonatory system. The Tecnefón has three main parts: a drum that generates sound (the source), an air chamber to hold such sound, and a set of tubes, chambers, and other artefacts propelled by a keyboard. Pérez created a prototype of a speaking machine that performed five vowels and six consonants, so it could ‘speak’ many sentences in Spanish. To this he added accent and intonation with a lever. However, the Tecnefón was never finished due to institutional circumstances that prevented Pérez from pursuing his research.

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23

Crosland, M. P. "Two 19th-century French physical scientists." Metascience 19, no. 2 (April 7, 2010): 329–31. http://dx.doi.org/10.1007/s11016-010-9365-8.

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24

Bodenhorn, Howard. "Criminal sentencing in 19th-century Pennsylvania." Explorations in Economic History 46, no. 3 (July 2009): 287–98. http://dx.doi.org/10.1016/j.eeh.2009.03.001.

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25

Kulbaka, Jacek. "From the history of disabilities (16th-19th century)." Biuletyn Historii Wychowania, no. 38 (October 11, 2019): 19–37. http://dx.doi.org/10.14746/bhw.2018.38.2.

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The article presents various circumstances (social, legal, philosophical and scientific) connected with the care, upbringing and education of people with disabilities from the early modern era to the beginning of the 20th century. Particular attention was to the history of people with disabilities in the Polish lands. The author tried to recall the activity of leading educational activists, pedagogues and scientists – animators of special education in Poland, Europe and the world. The text also contains information related to the activities of educational and upbringing institutions (institutional, organisational, methodological and other aspects).

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26

Kaminski, H. J. "A History of Neurophysiology in the 19th Century." Neurology 38, no. 12 (December 1, 1988): 1901. http://dx.doi.org/10.1212/wnl.38.12.1901-a.

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27

Hughes, John R. "A history of neurophysiology in the 19th century." Electroencephalography and Clinical Neurophysiology 69, no. 5 (May 1988): 495–96. http://dx.doi.org/10.1016/0013-4694(88)90073-9.

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28

Coultrap-McQuin, Susan, and Susan K. Harris. "19th-Century American Women's Novels: Interpretative Strategies." Journal of American History 78, no. 2 (September 1991): 661. http://dx.doi.org/10.2307/2079580.

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29

Hochadel, Oliver. "Science in the 19th-century zoo." Endeavour 29, no. 1 (March 2005): 38–42. http://dx.doi.org/10.1016/j.endeavour.2004.11.002.

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30

VAN OYEN, G. "The Doublets in 19th-Century Gospel Study." Ephemerides Theologicae Lovanienses 73, no. 4 (December 1, 1997): 277–306. http://dx.doi.org/10.2143/etl.73.4.504828.

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31

Marder, Nancy S. "The Changing Landscape of 19th Century Courts." Reviews in American History 46, no. 3 (2018): 433–37. http://dx.doi.org/10.1353/rah.2018.0065.

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32

Jacks, David S. "What drove 19th century commodity market integration?" Explorations in Economic History 43, no. 3 (July 2006): 383–412. http://dx.doi.org/10.1016/j.eeh.2005.05.001.

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33

Katznelson, Ira, Hartmut Kaelble, and Bruce Little. "Industrialization and Social Inequality in 19th-Century Europe." Journal of Interdisciplinary History 19, no. 2 (1988): 305. http://dx.doi.org/10.2307/204675.

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34

Freemantle, Harry. "Frédéric Le Play and 19th-century vision machines." History of the Human Sciences 30, no. 1 (October 27, 2016): 66–93. http://dx.doi.org/10.1177/0952695116673526.

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An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vision of history analogous to the view offered the spectator at a diorama. Le Play employed the design principles and spirit of the diorama in his formulations for the social sciences, and L’Exposition Universelle of 1867 used the technology wherever it could. Both the gaze of the spectators and the objects viewed are part and products of the same particular and unique historical formation. Ideas of perception cannot be separated out from the conditions that make them possible. Vision and its effects are inseparable from the observing subject who is both a product of a particular historical moment and the site of certain practices.

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35

Graus, Andrea. "Mysticism in the courtroom in 19th-century Europe." History of the Human Sciences 31, no. 3 (March 26, 2018): 21–40. http://dx.doi.org/10.1177/0952695118761499.

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This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to ‘facts’ or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examples, in Spain, France and Germany, I argue that ‘mystic trials’ had more to do with specific conflicts between the defendant and the ecclesiastical or secular authorities than with public concern regarding pretence of the supernatural. Criminal courts in Europe approached such cases in a similar way. Just as in ecclesiastical inquiries, during the trials, judges called upon expert testimony to debunk the allegedly supernatural. Once a mystic entered the courtroom, his or her reputation was profoundly affected. Criminal lawsuits had a certain ‘demystifying power’ and were effective in stifling the fervour surrounding the alleged mystics. All in all, mystic trials offer a rich example of the ways in which modern criminal justice dealt with increasing enthusiasm for the supernatural during the 19th century.

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Weston, Robert. "Whooping Cough: A Brief History to the 19th Century." Canadian Bulletin of Medical History 29, no. 2 (October 2012): 329–49. http://dx.doi.org/10.3138/cbmh.29.2.329.

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Herucová, Marta. "Case Studies in the 19th Century History of Art." Acta Historiae Artium 49, no. 1 (December 1, 2008): 351–59. http://dx.doi.org/10.1556/ahista.49.2008.1.38.

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38

Spindler, Gerald, and Herbert Hovenkamp. "Reshaping Legal and Economic History in the 19th Century." American Journal of Comparative Law 42, no. 4 (1994): 811. http://dx.doi.org/10.2307/840635.

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Sissons, Jeffrey. "Heroic History and Chiefly Chapels in 19th Century Tahiti." Oceania 78, no. 3 (November 2008): 320–31. http://dx.doi.org/10.1002/j.1834-4461.2008.tb00044.x.

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40

Agensky, Jonathan C. "Recognizing religion: Politics, history, and the “long 19th century”." European Journal of International Relations 23, no. 4 (January 12, 2017): 729–55. http://dx.doi.org/10.1177/1354066116681428.

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Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an “entangled history” approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical category. It argues that these public dimensions of religion share their conditions of possibility and intelligibility in a political order that crystallized over the long 19th century. The neglect of this period has enabled International Relations to treat religion with a sense of closure at odds with the realities of religious political behavior and how it is understood. Refocusing on religion’s historical entanglements recovers the concept as a means of explaining international relations by “recognizing” how it is constituted as a category of social life. Beyond questions of the religious and political, this article speaks to renewed debates about the role of history in International Relations, proposing entanglement as a productive framing for international politics more generally.

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41

Hare, E. H. "On the History of Lunacy: 19th Century and After." History of Psychiatry 9, no. 33 (March 1998): 133–34. http://dx.doi.org/10.1177/0957154x9800903313.

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42

Rieppel, Lukas. "New order in the history of 19th century biology." Endeavour 33, no. 4 (December 2009): 119–20. http://dx.doi.org/10.1016/j.endeavour.2009.09.002.

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43

Jolliffe, Lee. "Women's Magazines in the 19th Century." Journal of Popular Culture 27, no. 4 (March 1994): 125–40. http://dx.doi.org/10.1111/j.0022-3840.1994.2704_125.x.

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44

VALENZUELA, LUIS. "Plebeians and Patricians in 19th Century Chile." Journal of Historical Sociology 2, no. 3 (September 1989): 287–301. http://dx.doi.org/10.1111/j.1467-6443.1989.tb00142.x.

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45

Doležalová, Eva, Marie Šedivá Koldinská, Martin Sekera, Jana Mezerová, and Marek Junek. "History." Muzeum: Muzejní a vlastivedná práce 55, no. 3 (September 1, 2017): 28–39. http://dx.doi.org/10.1515/mmvp-2017-0033.

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Abstract The exposition named History will present the development of the Czech lands from the 9th century till the present. The exposition will be divided into two separate spaces – the Historical Building of the National Museum will house the history of the 9th–19th centuries and the New Building of the National Museum will house the history from the 20th century. Despite reflecting to a certain extent the traditional division of the Middle Ages, Early Modern Period, the “long” 19th century, and the 20th century, the narrative will be continuous without any artificial historical disruptions. We will debunk some historical myths and stereotypes. Emphasis will be laid on the presentation of items from the collections of the National Museum. A certain update will also be important, i.e. the presentation of ideas and symbols, that we refer to today. Parallel narratives will be nonetheless important, as they will show that history is not unambiguous and that certain events can be viewed from several different perspectives (e.g. the winner and the loser, nobleman and subject). Last but not least, we will address the issues of individual freedom and its limits.

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Smith, Sherry L., and Pamela Herr. "Jessie Benton Fremont: American Woman of the 19th Century." Western Historical Quarterly 19, no. 2 (May 1988): 204. http://dx.doi.org/10.2307/968397.

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Paul, Andrea I., and Martha Mitten Allen. "Traveling West: 19th Century Women on the Overland Routes." Western Historical Quarterly 19, no. 2 (May 1988): 218. http://dx.doi.org/10.2307/968411.

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Liebenberg, Elri. "Thomas Baines’s Contribution to 19th Century South African Cartography." Terrae Incognitae 51, no. 1 (January 2, 2019): 36–59. http://dx.doi.org/10.1080/00822884.2019.1574451.

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BRADLOW, EDNA. "Women at the Cape in the Mid-19th Century." South African Historical Journal 19, no. 1 (November 1987): 51–75. http://dx.doi.org/10.1080/02582478708671622.

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Mein Smith, Philippa. "Australia’s Fertility Transition: A Study of 19th-Century Tasmania." Australian Historical Studies 52, no. 1 (January 2, 2021): 134–35. http://dx.doi.org/10.1080/1031461x.2021.1861687.

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