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Journal articles on the topic 'Ethiopia – Languages'

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1

Hudson, Grover. "Languages of Ethiopia and Languages of the 1994 Ethiopian Census." Aethiopica 7 (October 22, 2012): 160–72. http://dx.doi.org/10.15460/aethiopica.7.1.286.

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The 1994 Population and Housing Census of Ethiopia gathered considerable information of linguistic interest, notably the number of speakers of seventy-seven languages which it recognized. The Census’s list is largely consistent with lists of languages recognized in current research by Ethiopianist linguists. However, problems of two sorts arise in the Census list: dialects counted as languages and languages counted as dialects. Survey of research in Ethiopian linguistics supports instead the existence of seventy-three Ethiopian languages now spoken, a list of languages and their dialects which
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2

Dadoo, Yousuf. "LINGUISTIC AND CULTURAL AFFINITIES: THE CASE OF ARABIC AND ETHIOPIAN LANGUAGES." Journal for Semitics 25, no. 2 (2017): 700–725. http://dx.doi.org/10.25159/1013-8471/2553.

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Multi-faceted relations between Ethiopia and South Arabia existed since the sixth century B.C. During the earlier phase, the Christian Ethiopians networked with their co-religionists. Later they interacted primarily with Muslim Arabs some of whom settled in Ethiopia either in search of religious sanctuary or for trade purposes. The Muslims entrenched themselves and established petty kingdoms between the ninth and fifteenth centuries C.E. Thereafter, they suffered huge reversals at the hands of their Christian compatriots who were assisted by the Portuguese colonial power. Over the last two cen
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3

Chali, Gemechis T., Miriam Taverniers, and Guta Legesse. "Overview of Education in Ethiopia: Traditional Institutions and Language Perspectives." Afrika Focus 34, no. 2 (2021): 343–59. http://dx.doi.org/10.1163/2031356x-34020008.

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Abstract This article briefly introduces the phases of education in Ethiopia in the last 150 years and the impact of traditional institutions on languages. The intention of this report is to present the background section of a PhD (Gemechis, 2020) defended at Ghent University in September 2020. It is believed that the period of modern education in Ethiopia is shorter when compared with that of traditional education, which lasted for more than a century. Modern or “Western” education was launched in 1908, and Western educational ideas have flourished since the early twentieth century; but the t
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4

Walga, Tamene Keneni. "Prospects and Challenges of Afan Oromo: A Commentary." Theory and Practice in Language Studies 11, no. 6 (2021): 606–12. http://dx.doi.org/10.17507/tpls.1106.03.

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Afan Oromo- the language of the Oromo- is also known as Oromo. The word ‘Oromo’ refers to both the People of Oromo and their language. It is one of the widely spoken indigenous African languages. It is also spoken in multiple countries in Africa including Ethiopia, Kenya, Somalia, Sudan and Tanzania among others. Moreover, it is spoken as a native language, second language and lingua-franca across Ethiopia and beyond. Regardless of its scope in terms of number of speakers and geographical area it covers, Afan Oromo as a literary language is only emerging due to perpetuating unfair treatment it
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5

Wolff, H. Ekkehard, Sileshi Berhanu, and Getinet Fulea. "On Visibility and Legitimisation of Languages: The ‘Linguistic Landscape’ in Adaama, Ethiopia." Aethiopica 16 (March 9, 2014): 149–91. http://dx.doi.org/10.15460/aethiopica.16.1.704.

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With a focus on the city of Adaama (formerly: Nazret), the biggest urban agglomeration in Oromia Regional State, the paper addresses the “linguistic landscape” which is indicative of the overall sociolinguistic situation of a polity. Language use in the public space has not only practical-instrumental, but also historical, political, juridical, and most of allpsycho-sociological dimensions, the latter relating to the symbolic value of written language use. The paper deals with multilingual graphic representations on public commercial and private sign-boards, advertisements, and notices in Adaa
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6

Taye, Bekau Atnafu. "The medium of instruction in Ethiopian Higher Education Institutions: Kotebe Metropolitan University Case study." African Journal of Teacher Education 8 (April 1, 2019): 1–24. http://dx.doi.org/10.21083/ajote.v8i0.4367.

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The aim of this article is to examine the medium of instruction in Ethiopian higher education institutions and the perceived consequences of the failure to learn a lingua franca. The study was qualitative and it used interviews and focus group discussions (FGDs). Five teachers and five students took part in the interviews and six teachers and six students participated in the FGDs. The findings of the study showed that the role of Amharic as a working language has not been given recognition despite the fact that Amharic was constitutionally granted to be a working language. Due to language barr
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7

Treis, Yvonne. "Switch-reference and Omotic-Cushitic Language Contact in Southwest Ethiopia." Journal of Language Contact 5, no. 1 (2012): 80–116. http://dx.doi.org/10.1163/187740912x624469.

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Africa has up until now been considered a continent where switch-reference systems are extremely rare. This study shows that there is a confined area in the South of Ethiopia where many Omotic languages and a few Cushitic languages have fully grammaticalised switch-reference systems on dependent (co-)subordinate non-final verbs, so-called converbs. The paper describes in detail the switch-reference system of Kambaata (Cushitic) and gives an overview of the distribution of switch-reference systems in Ethiopia in general. It is argued that switch-reference marking in Cushitic languages is the re
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8

Kifleyesus, Abbebe. "The Argobba of Ethiopia are not the Language they Speak." Aethiopica 9 (September 24, 2012): 7–22. http://dx.doi.org/10.15460/aethiopica.9.1.238.

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The Argobba of southeastern Wällo and northeastern Šäwa live amongst and speak the languages of the Amhara and the Oromo with great ease as if they are members of these ethnic groups. For them Amharic and Afaan Oromoo are the languages of administration and market transaction and therefore important for Argobba survival in a region domi-nated by these two ethno-linguistic groups. Yet the Argobba I met in these lands identified themselves as Argobba, and they were known as such, despite the fact that several of them had Amharic or Afaan Oromoo as their first language. The central claim of this
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9

Leslau, Wolf. "Inor lullabies." Africa 66, no. 2 (1996): 280–87. http://dx.doi.org/10.2307/1161320.

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AbstractFourteen Gurage lullabies from Ethiopia, in their Inor transcriptions and English translations, are briefly introduced and annotated. Inor belongs to the West Gurage group of languages; this set of lullabies complements those from Eža (another West Gurage language) published earlier by the author.
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10

Hailay, Abrha, Woldu Aberhe, Guesh Mebrahtom, Kidane Zereabruk, Guesh Gebreayezgi, and Teklehaimanot Haile. "Burnout among Nurses Working in Ethiopia." Behavioural Neurology 2020 (October 16, 2020): 1–9. http://dx.doi.org/10.1155/2020/8814557.

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Background. Burnout is a condition of emotional exhaustion, depersonalization, and low personal accomplishment that can occur among individuals who work with people in some capacity. Nursing is a stressful profession that deals with human aspects of health and illness and can ultimately lead to job dissatisfaction and burnout. Although burnout among nurses has been addressed in previous research, the heterogeneous nature of the result findings highlights the need for a detailed meta-analysis in Ethiopia. Thus, this review is aimed at identifying the prevalence of burnout among nurses in Ethiop
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11

Hailu, Yemserach Legesse. "Language Law and Policy of the Federal Government of Ethiopia: Implications for Fair Trial and the Rights of Non-Amharic Language Speakers Accused." Acta Humana 9, no. 1 (2021): 59–76. http://dx.doi.org/10.32566/ah.2021.1.4.

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Ethiopia is a multilingual country with a federal form of state structure. The 1995 Constitution of the Federal Democratic Republic of Ethiopia (FDRE Constitution) gave equal recognition for all Ethiopian languages, but has chosen Amharic to become the working language of the Federal Government. In order to accommodate the needs of non-Amharic speakers in the provision of public services, the Constitution and other laws such as the Criminal Procedure Code, require the use of interpreters. Particularly in criminal proceedings, non-Amharic speakers are entitled to be assisted with a ‘qualified’
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12

Alqarni, Muteb. "Arabic loanwords in seven Ethiopian languages." Brill’s Journal of Afroasiatic Languages and Linguistics 13, no. 2 (2021): 423–75. http://dx.doi.org/10.1163/18776930-01302009.

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Abstract Within the Theory of Constraints and Repair Strategies (Paradis, 1988a,b; Paradis & LaCharité, 1993, 1997, 2001, 2002, 2005, 2008, henceforth TCRS), we provide a formal analysis to the Arabic loanwords in seven languages spoken in Ethiopia: Ge’ez, Tigre, Tigrinya, Amharic, Harari, Argobba and Gurage. The analysis draws upon a corpus of 540 loanwords extracted from the works of Leslau (1956a,b,c; 1957a,b,c; 1958; 1963; 1990). The article presents theoretical challenges to the TCRS Loanword Model (Paradis & LaCharité, 1997), in particular to the Threshold Principle which stipula
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13

Záhořík, Jan. "Languages in Sub-Saharan Africa in a broader socio-political perspective." Acta Orientalia Vilnensia 11, no. 2 (2010): 77–90. http://dx.doi.org/10.15388/aov.2010.3646.

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Charles University This study deals with language policies in Africa with a special focus on multi-ethnic and multi-lingual states including Sudan, Ethiopia, Nigeria, Cameroon, and Democratic Republic of Congo. The study will thus examine relations between state and minorities, the status of major and marginalized languages, the roles of European languages in politics as well as theoretical frameworks. Sub-Saharan Africa has undergone a remarkable process from linguistic imperialism to linguistic pluralism and revivalism. Until the 1960s the superior position of the European languages (English
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14

Lemenkova, Polina. "Scripting methods in topographic data processing on the example of Ethiopia." SINET: Ethiopian Journal of Science 44, no. 1 (2021): 91–107. http://dx.doi.org/10.4314/sinet.v44i1.9.

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This study evaluates the geomorphometric parameters of the topography in Ethiopia using scripting cartographic methods by applying R languages (packages 'tmap' and 'raster') and Generic Mapping Tools (gmt) for 2D and 3D topographic modelling. Data were collected from the open source repositories on geospatial data with high resolution: gebco with 15 arc-second and etopo1 with 1 arc-minute resolution and embedded dataset of srtm 90 m in 'raster' library of R. The study demonstrated application of the programming approaches in cartographic data visualization and mapping for geomorphometric analy
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15

Schröder, Helga. "The Syntax and Semantics of Clause-Chaining in Toposa." Studies in African Linguistics 49, no. 1 (2020): 60–83. http://dx.doi.org/10.32473/sal.v49i1.122263.

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Some languages make extensive use of clause-chaining. According to Payne (1997: 312), clause-chaining has been documented for languages in the highlands of New Guinea, Australia and the Americas. In Africa it is found in Ethiopia (Völlmin et al. 2007), in Kiswahili, a Bantu language (Hopper 1979: 213-215, Mungania 2018), in Anuak, a Western Nilotic language (Longacre 1990: 88-90 and 2007: 418) and in Toposa, a VSO language of South Sudan (Schröder 2011). Clause-chaining is characterized by a long combination of non-finite clauses that have operator dependency on a finite clause, and it usually
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16

Tesfaye, Ashenafi, and Klaus Wedekind. "Characteristics of Omotic tone Shinasha Borna." Studies in African Linguistics 21, no. 3 (1990): 347–68. http://dx.doi.org/10.32473/sal.v21i3.107432.

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The article provides some phonological background and outlines the tonal system of Shinasha (Borna), an isolated North Omotic language of Ethiopia. There are two contrasting tones. Their behaviour shows characteristics which have also been observed for other Omotic languages: stability of lexical tone, limited use of tone in the syntax, and absence of sandhi. The article provides new evidence that vowel quality can have a strong influence on the tonetic realisation: Shinasha is not the only Omotic language where high vowel quality is associated with extra high pitch.
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17

Belay, Daniel Gashaneh, Dagmawi Chilot, and Melaku Hunie Asratie. "Spatiotemporal distribution and determinants of open defecation among households in Ethiopia: A Mixed effect and spatial analysis." PLOS ONE 17, no. 5 (2022): e0268342. http://dx.doi.org/10.1371/journal.pone.0268342.

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Background Open defecation is the disposal of human faeces in the fields, forests, bushes, and open bodies of water. It is practiced more in sub-Saharan African countries and is considered a sign of underdevelopment. Open defecation facilitates the transmission of pathogens that cause diarrheal diseases which is the second leading contributor to the global burden of disease. In Ethiopia, it kills half a million under-five children annually. Even though open defecation practice is a major cause of childhood mortality and morbidity in Ethiopia, there is minimal evidence on the trend, spatiotempo
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18

T.Y., Zeleke. "Valency Increasing in South Ethio-Semitic." Macrolinguistics 10, no. 16 (2022): 111–31. http://dx.doi.org/10.26478/ja2022.10.16.5.

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The present paper focuses on a descriptive method of valency-increasing devices in five South Ethio-Semitic languages (Amharic, Harari, Kɨstane, Məsqan, and Endəgaɲ). The five languages were selected for two reasons. The first reason is that conducting a valency study on all South Ethio-Semitic languages would have been impossible. With limited resources and time, it will prove difficult to cover all languages. The second reason is that, except for Amharic, these languages are known for being the least studied. Most of them even lack sufficient recording and description. So this research needs
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19

Vatvedt Fjeld, Ruth E., Elsa Kristiansen, Marianne Rathje, et al. "The worldwide use and meaning of the f-word." Intercultural Pragmatics 16, no. 1 (2019): 85–111. http://dx.doi.org/10.1515/ip-2019-0004.

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Abstract This article documents the increasing use of the English curse word fuck worldwide, as well as its degree of adaption into the host language, its syntactic function, and its meaning and its strength as taboo. Comparing the use of fuck with a special focus on the Nordic countries (Norway, Denmark, and Iceland) with its use in Eurasia and Africa (with different alphabets, namely Cyrillic in Russia, Devanāgarī in India and Ge’ez script in Ethiopia), we found some similar developmental patterns, but also differences, for example to what degree the English loan word has replaced local curs
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20

Kelly, Samantha. "The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia." Renaissance Quarterly 68, no. 4 (2015): 1227–64. http://dx.doi.org/10.1086/685125.

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AbstractAn intriguing mystery in early modern intellectual history is how and why European scholars came to designate Ethiopic, the sacred language of Ethiopia, as Chaldean. This article locates the designation’s origins in a deduction made by Vatican library personnel, partially inspired by a hoax perpetrated a quarter-century earlier. It then traces the influence of this designation on the progress of historical linguistics, where theories defending the appellation of Ethiopic as Chaldean, although often erroneous, nevertheless contributed to the accurate categorization of Ethiopic as a Semi
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21

Al Solami, Majed. "The Prosody of Harar Oromo Nouns." JURNAL ARBITRER 8, no. 2 (2021): 107. http://dx.doi.org/10.25077/ar.8.2.107-130.2021.

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This paper examines the tone in Harar Oromo, a language widely spoken in Ethiopia. The focus is on tone in nouns. The examination implements acoustic analysis of tone using pitch contours, which helps in determining the type and position of tone in roots and in nominative and accusative case. The results show that roots can have either L or H tone, while case suffixes always have H tone. This suggests that tone is predictable in suffixes, but not in roots. The analysis suggests that Harar Oromo has a restricted tone system that is similar to stress-like languages.
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22

Hernández, Adday. "The ʿAjamization of Islam in Ethiopia through Esoteric Textual Manifestations in Two Collections of Ethiopian Arabic Manuscripts". Islamic Africa 8, № 1-2 (2017): 171–92. http://dx.doi.org/10.1163/21540993-00801004.

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While the word ʿAjamī traditionally refers to texts in many languages written with the modified Arabic script, the meaning has been expanded in the concept of ʿAjamization used in this volume. ʿAjamization is construed in this article, as it is operationalized in the volume, to refer to the various tangible and subtle enrichments of Islam, its culture, and its written and artistic traditions in Africa. 1 In this sense, it is not only the modification (enrichment) of the Arabic script that defines ʿAjamization, but also other features such as the content and the aesthetics of the texts. This pa
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23

Starostin, George. "The value of “triangulation” in determining phylogenetic relationship: On the areal and genetic connections of the Berta languages." Language in Africa 3, no. 2 (2022): 352–67. http://dx.doi.org/10.37892/2686-8946-2022-3-2-352-367.

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In this paper, I argue against a recent attempt at re-classifying the small group of Berta languages, spoken in Ethiopia, as being closely related to the geographically adjacent East Jebel group, based on numerous lexical similarities between the two taxa. It is suggested that the best method to determine if these similarities are due to common genetic descent or intense contact is to “triangulate” the lexical data by introducing another possible linguistic relative into the comparison. A simple lexicostatistical test shows that the Jebel languages show at least as strong a link with Nilotic l
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Scheinfeldt, Laura B., Sameer Soi, Charla Lambert, et al. "Genomic evidence for shared common ancestry of East African hunting-gathering populations and insights into local adaptation." Proceedings of the National Academy of Sciences 116, no. 10 (2019): 4166–75. http://dx.doi.org/10.1073/pnas.1817678116.

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Anatomically modern humans arose in Africa ∼300,000 years ago, but the demographic and adaptive histories of African populations are not well-characterized. Here, we have generated a genome-wide dataset from 840 Africans, residing in western, eastern, southern, and northern Africa, belonging to 50 ethnicities, and speaking languages belonging to four language families. In addition to agriculturalists and pastoralists, our study includes 16 populations that practice, or until recently have practiced, a hunting-gathering (HG) lifestyle. We observe that genetic structure in Africa is broadly corr
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25

Meyer, Ronny. "December 13–14, 2007 in Mainz: Workshop on “Language contact in Ethiopia: Examples from Cushitic, Omotic and Semitic languages”." Aethiopica 11 (April 26, 2012): 303–4. http://dx.doi.org/10.15460/aethiopica.11.1.186.

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26

Diriba, Chala, Million Meshesha, and Debela Tesfaye. "Developing a Knowledge-Based System for Diagnosis and Treatment of Malaria." Journal of Information & Knowledge Management 15, no. 04 (2016): 1650036. http://dx.doi.org/10.1142/s0219649216500362.

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Malaria is a serious and fatal disease caused by a parasite that can infect a certain type of mosquito which feeds on human blood. It is a public health problem in Ethiopia and a major cause of illness and death. More than 75% of the total land of Ethiopia is malarious affecting more than 68% of the population, making malaria the leading public health problem in Ethiopia. In an effort to address such problems, it is important to develop knowledge-based system (KBS) that can provide advice for health professionals and patients to facilitate diagnosis and treatment of malaria patients. Experimen
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27

Ukoyen, Joseph. "La littérature africaine moderne en traduction." Babel. Revue internationale de la traduction / International Journal of Translation 45, no. 2 (1999): 149–61. http://dx.doi.org/10.1075/babel.45.2.04uko.

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Résumé La question linguistique constitue à l'heure actuelle un des problèmes fondamentaux auxquels font face les Etats-Nations d'Afrique. Faut-il conserver intégralement les langues d'origine coloniale, dites langues officielles, non seulement comme moyens d'enseignement mais aussi comme véhicules de communication dans tous les autres domaines de la vie, y compris le gouvernement, ou faut-il remplacer les langues exogènes par une ou plusieurs langues indigènes dans chaque territoire national? A l'exception de la Tanzanie, du Kenya et de l'Ethiopie, qui ont su résoudre avec succès le problème
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28

Obaid, Arwa Ahmed Salem. "THE IN-BETWEEN WORLD OF THEY DIE STRANGERS BY MOHAMMAD ABDUL-WALI." Electronic Journal of University of Aden for Humanity and Social Sciences 3, no. 2 (2022): 131–38. http://dx.doi.org/10.47372/ejua-hs.2022.2.167.

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Yamutuna Ghuraba (1971) which is the subject of this paper, translated under the title They Die Strangers (2001), was widely hailed for its realistic outlook and psychological depth. It tackles issues related to the problems of the Yemeni society among which is emigration. Of mixed races, Abdul-Wali reflects the emotional and spiritual dilemma he faced as a result of being muwallad (hybrid), raised in a foreign land and educated in a foreign language. He is neither considered Yemeni, nor Ethiopian. His personal experience of being born, living, studying and working in a strange land allowed hi
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29

Rouaud, Alain. "A Short Note about some Useful Documents for Diachronical Studies of Non-Semitic Ethiopian Languages." Aethiopica 12 (April 7, 2012): 164–71. http://dx.doi.org/10.15460/aethiopica.12.1.100.

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The collection of manuscripts preserved in the Oriental Manuscripts Department of the French Bibliothèque nationale contains documents about some thirty non-semitic languages spoken in Ethiopia which belong mainly to the d’Abbadie collection. Their exceptional age (they date back to the mid-19th century) gives them an incomparable historical value. I try in this short note to assess the use which has already been made of these documents by éthiopisants and to draw up the list of those which have not yet been used.
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Fesseha, Awet, Shengwu Xiong, Eshete Derb Emiru, Moussa Diallo, and Abdelghani Dahou. "Text Classification Based on Convolutional Neural Networks and Word Embedding for Low-Resource Languages: Tigrinya." Information 12, no. 2 (2021): 52. http://dx.doi.org/10.3390/info12020052.

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This article studies convolutional neural networks for Tigrinya (also referred to as Tigrigna), which is a family of Semitic languages spoken in Eritrea and northern Ethiopia. Tigrinya is a “low-resource” language and is notable in terms of the absence of comprehensive and free data. Furthermore, it is characterized as one of the most semantically and syntactically complex languages in the world, similar to other Semitic languages. To the best of our knowledge, no previous research has been conducted on the state-of-the-art embedding technique that is shown here. We investigate which word repr
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31

Getahun, Amare. "The structure of Argobba nominal phrase." Journal of African Languages and Linguistics 39, no. 2 (2018): 127–51. http://dx.doi.org/10.1515/jall-2018-0011.

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Abstract This paper analyzes the internal structure of Argobba nominal phrase in Head-Driven Phrase Structure Grammar (HPSG) formalism. Argobba is a seriously endangered Semitic language in Ethiopia. Unlike its sister languages in the Ethio-Semitic subfamily, Argobba nouns qualified by a demonstrative, possessive pronoun and genitive NP bear a definite article. It is argued in this paper that the definite article is not an independent syntactic element, but an affix, which is attached to indefinite nouns lexically. It is argued that the derivation of Argobba definite common nouns is captured b
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32

Tariku, Ayele. "Inter-group conflicts in the horn of Africa: The case of Diz and Suri people, Ethiopia." Human Affairs 28, no. 2 (2018): 130–40. http://dx.doi.org/10.1515/humaff-2018-0011.

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Abstract The Horn Africa is the region that consists of Ethiopia, Eretria, Djibouti and Somalia. It is also the region where more than 100 languages are spoken. Besides, it is blessed with natural resources and assumed to be the origin of human beings. Yet, it has remained the scene of various types of conflicts. Of the many areas in the horn of Africa which has been prone to such violent conflict, is the Southwest Ethiopia. This paper attempts to investigate the causes and consequences of the conflict between the Dizi and Suri people. It is in particular stress on addressing the political, so
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33

Naba, Aklilu Abera. "N-Words in Dawurotsuwa." Journal of Language Teaching and Research 13, no. 3 (2022): 515–24. http://dx.doi.org/10.17507/jltr.1303.07.

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This article investigates n-words in Dawurotsuwa, which is classified under the Omotic language family under the Afroasiatic phylum. Speakers of the language are found in Ethiopia, specifically in the southwest part of the country. The study aims to describe n-words in this language, which is one of the scarcely described languages in the area. N-words in the language are formed by suffixing the morpheme -kka/-nne to content question words. These morphemes also mark indefiniteness in the language. These formed n-words express negation in fragmented answers but don’t in a complete main clause.
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34

Kaplan, Steven. "The Fälasha and the Stephanite: an episode from Gädlä Gäbrä Mäsih." Bulletin of the School of Oriental and African Studies 48, no. 2 (1985): 278–82. http://dx.doi.org/10.1017/s0041977x00033358.

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One obstacle which confronts any historian interested in reconstructing the history of the Bētä Esra'ēl (Fälasha) of Ethiopia is the comparative scarcity of reliable historical sources. References to the Bētä Esra'ēl in Ge'ez chronicles and gädlat are all too rare, while those in Hebrew generally lack historical value. The scattered mentions of the Fälasha in other languages prior to the nineteenth century are few and limited in scope. In light of this situation, any new source, no matter how brief, is deserving of attention and study.
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Pandžić, Zvonko. "Von Coimbra nach Tobol’sk." Historiographia Linguistica 44, no. 1 (2017): 72–134. http://dx.doi.org/10.1075/hl.44.1.03pan.

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Summary Worldwide missionary activities from the 16th century onward were not limited to the New World and overseas in general, but also in East Central Europe in the wake of sectarian struggles following the Reformation. Soon after the Tridentine Council (1545–1563), the Jesuits spread their activities to all countries between the Baltic and Adriatic Seas. Not only Catholic but also Lutheran and Calvinist missionaries went to Poland-Lithuania, Hungary, Slovenia, and other countries. The first Polish grammar (Statorius 1568) was published principally for the Calvinist mission in Poland, while
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36

Getahun, Dawit Asrat, Waheed Hammad, and Anna Robinson-Pant. "Academic writing for publication: Putting the ‘international’ into context." Research in Comparative and International Education 16, no. 2 (2021): 160–80. http://dx.doi.org/10.1177/17454999211009346.

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There is a growing body of research on the impact of English-medium publication and associated higher education regimes on knowledge construction. However, not much is known about how academics outside the Global North make decisions about how and where to publish. Through a comparative case study, this article sets out to explore how academics in Ethiopia and Oman engage in writing for publication. Taking an academic literacies lens, the analysis reveals that their decisions were shaped by institutional values at the local level, as well as global hierarchies around knowledge construction. Ho
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Churko, Chuchu, Mekuria Asnakew Asfaw, and Zerihun Zerdo. "Exploring barriers for trachomatous trichiasis surgery implementation in gamo zone, Southern Ethiopia." PLOS Neglected Tropical Diseases 15, no. 9 (2021): e0009780. http://dx.doi.org/10.1371/journal.pntd.0009780.

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Background Trachomatous trichiasis is the leading infectious cause of blindness worldwide. The World Health Organization recommends eyelid surgery to reduce the risk of visual impairment from trichiasis. Unfortunately, the number of cases operated has grown less than expected. An understanding of barriers is fundamental for instituting measures to increase surgical uptake. Therefore, the aim of this study was to explore barriers of TT surgery implementation. Methods A qualitative study design was employed in December 2019. Purposive sampling technique was used to select three districts from Ga
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Brhanemeskel, Getnet Mezgebu, Solomon Teferra Abate, Tewodros Alemu Ayall, and Abegaz Mohammed Seid. "Amharic Speech Search Using Text Word Query Based on Automatic Sentence-like Segmentation." Applied Sciences 12, no. 22 (2022): 11727. http://dx.doi.org/10.3390/app122211727.

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More than 7000 languages are spoken in the world today. Amharic is one of the languages spoken in the East African country Ethiopia. A lot of speech data is being made every day in different languages as machines are getting better at processing and have improved storing capacity. However, searching for a particular word with its respective time frame inside a given audio file is a challenge. Since Amharic has its own distinguishing characteristics, such as glottal, palatal, and labialized consonants, it is not possible to directly use models that are developed for other languages. A popular a
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SENDING, OLE JACOB, and JON HARALD SANDE LIE. "The limits of global authority: World Bank benchmarks in Ethiopia and Malawi." Review of International Studies 41, no. 5 (2015): 993–1010. http://dx.doi.org/10.1017/s026021051500042x.

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AbstractGlobal benchmarks (re)shape political conversations and institutionalise authoritative languages. It does not necessarily follow, however, that benchmarks can exert a lasting or significant influence over policies and behaviour of benchmarked actors. We analyse how the World Bank uses benchmarks to manage its relations with both donors and recipient governments. We analyse the role of the World Bank’s Country Policy and Institutional Assessment (CPIA), both at headquarters and in relation to the recent history of two countries in Africa: Ethiopia and Malawi. We find that the CPIA is no
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Astatkie, Ayalew, Girma Mamo, Tilahun Bekele, et al. "Chlorhexidine cord care after a national scale-up as a newborn survival strategy: A survey in four regions of Ethiopia." PLOS ONE 17, no. 8 (2022): e0271558. http://dx.doi.org/10.1371/journal.pone.0271558.

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Introduction Chlorhexidine cord care is an effective intervention to reduce neonatal infection and death in resource constrained settings. The Federal Ministry of Health of Ethiopia adopted chlorhexidine cord care in 2015, with national scale-up in 2017. However, there is lack of evidence on the provision of this important intervention in Ethiopia. In this paper, we report on the coverage and determinants of chlorhexidine cord care for newborns in Ethiopia. Methods A standardized Nutrition International Monitoring System (NIMS) survey was conducted from January 01 to Feb 13, 2020 in four regio
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W. Andemariam, Senai. "Who should take the Credit for the Bible Translation Works carried out in Eritrea?" Aethiopica 16 (March 9, 2014): 102–29. http://dx.doi.org/10.15460/aethiopica.16.1.701.

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The labour and sacrifices of the members of the Swedish Evangelical Mission and their predecessors in the production of scriptural works in Eritrea, and partly in Ethiopia, are praiseworthy. More acclaim is owed to these workers for their educating and/or involving native workers in the arduous task that often spanned two or three generations. When it comes to taking credit for these works, however, the native workers were rarely mentioned or, if they are mentioned, their contributions were not given the deserved recognition. This article attempts to highlight the remarkable contributions of n
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Uhlig, Siegbert. "Eine trilinguale ʿEzana-Inschrift". Aethiopica 4 (30 червня 2013): 7–31. http://dx.doi.org/10.15460/aethiopica.4.1.488.

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Ever since the ʿEzana inscriptions were published by the Deutsche Aksum Expedition in the beginning of the 20th century they have been looked upon as the most important document from Ethiopia of the 4th century A.D.Today, however, another stele has been discovered, which, having similar content — repeated in three languages: Pseudosabaic, Greek and Gǝʿǝz — is in a much better state. The text in its turn, though in many aspects identical, shows a row of distinct deviations from the DAE stele, which makes it necessary to critically compare the two texts.The fact, that the stone was originally pl
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Walga, Tamene Keneni. "Understanding the Experience and Perspectives of Parkinson’s Disease Patients’ Caregivers." Rehabilitation Research and Practice 2019 (January 31, 2019): 1–9. http://dx.doi.org/10.1155/2019/3082325.

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This research sets out to explore, uncover, and understand the experiences and perspectives of people who care for patients with Parkinson’s disease (PD). To this end, 20 participants who accompanied patients with PD to a training organized by Parkinson Patients Support Organization-Ethiopia (PPSO-E) provided the data required. Analysis of the data produced several themes such as delay in PD diagnosis and intervention, differing reactions to PD diagnosis, toughness of caring for PD patients, community’s limited understanding and distortion of PD, lack of specific name and clear expression for
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Mesfin, Yibeltal. "Disparities in Sexual and Reproductive Health Service Utilization and Associated Factors among Adolescents with and without Disability in Southern Ethiopia." Scientific World Journal 2021 (April 25, 2021): 1–8. http://dx.doi.org/10.1155/2021/5573687.

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Background. 1 in 4 people in Ethiopia are adolescents, and around 1% of them are affected by one form of disability. However, there is little knowledge about factors affecting sexual and reproductive health service utilization to the adolescent with or without disabilities. This study aimed to assess the disparities of sexual and reproductive health (SRH) service utilization and factor associated among adolescents with or without disabilities in southern Ethiopia. Methods. Institutional-based cross-sectional study was conducted among 422 adolescents (211 with disabilities and 211 without disab
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Ali, Mohammed Hassen. "Shaykh Bakrii Saphalo." American Journal of Islam and Society 31, no. 3 (2014): 93–118. http://dx.doi.org/10.35632/ajis.v31i3.286.

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Shaykh Bakrii Saphalo was a perceptive Oromo Muslim scholar who used traditional Oromo wisdom to make Islam intelligible to his people and part of their cultural heritage. A gifted poet who wrote in Arabic, Oromo, and Somali, he was persecuted by two successive Ethiopian regimes during the 1960s and 1970s. As an activist scholar, he sought to spread knowledge among the Oromo, who constitute about 40 percent of Ethiopia’s population. Due to the government’s tight control and distance, as well as the lack of modern communication and technology, his effort was limited mainly to the Oromo in Harar
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Ali, Mohammed Hassen. "Shaykh Bakrii Saphalo." American Journal of Islamic Social Sciences 31, no. 3 (2014): 93–118. http://dx.doi.org/10.35632/ajiss.v31i3.286.

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Shaykh Bakrii Saphalo was a perceptive Oromo Muslim scholar who used traditional Oromo wisdom to make Islam intelligible to his people and part of their cultural heritage. A gifted poet who wrote in Arabic, Oromo, and Somali, he was persecuted by two successive Ethiopian regimes during the 1960s and 1970s. As an activist scholar, he sought to spread knowledge among the Oromo, who constitute about 40 percent of Ethiopia’s population. Due to the government’s tight control and distance, as well as the lack of modern communication and technology, his effort was limited mainly to the Oromo in Harar
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Treis, Yvonne, and Deginet Wotango Doyiso. ""Issues and maize bread taste good when they're cool"." Studies in African Linguistics 48, no. 2 (2019): 225–65. http://dx.doi.org/10.32473/sal.v48i2.118041.

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This paper is an analysis of the basic and extended meanings of temperature lexemes and the grammar of temperature expressions in Kambaata in comparison to related Highland East Cushitic languages of Ethiopia. Globally, Kambaata has a system of two opposing temperature values, ‘cold’ vs. ‘warm/hot’. The lexeme iib- ‘be(come) warm/hot’ contrasts with caal- ‘be(come) tactile cold’ in the tactile frame of temperature evaluation, while it contrasts with gid- ‘be(come) non-tactile cold’ in the domain of ambient (weather) and personal-feeling (inner) temperature. In addition to these central lexemes
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Dobson, Teresa M., Marlene Asselin, and Alemu Abebe. "Considerations for Design and Production of Digital Books for Early Literacy in Ethiopia." Language and Literacy 20, no. 3 (2018): 134–58. http://dx.doi.org/10.20360/langandlit29414.

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This paper considers the implications of digital text production models for the development of reading materials for emergent and early readers in the Ethiopian context. We draw from several theoretical frameworks and also from comments of Ethiopian academics, writers, and publishers to ground descriptions of Ethiopian contexts of language and literacy. We then present three different models for the production and curation of digital stories for children and contemplate how these models align with existing literacy traditions and practices. We also raise questions about the potential effects o
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Awol, Ousman Shafi. "Intensifiers, Reflexive and Reciprocal Pronouns in Argobba Language, Ethio-Semitic." English Linguistics Research 9, no. 1 (2020): 25. http://dx.doi.org/10.5430/elr.v9n1p25.

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Argobba is a South Ethio-Semitic language which is predominantly used in day-to-day communication by a population of about 140, 134 people in the Argobba Zone (Central Statistical Agency (2008:59), Ethiopia, whose linguistic features were not well described. The Argobba lives in the escarpment slopes of northeastern Shewa and southeastern Wollo, a minority of them are live in the adjoining settlements of the town of Harar in eastern Ethiopia.The Argobba make their living by cultivating plants, by breeding animals, weaving and by trade (Hussein, 2006:416). Most of the Argobba people are followe
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Olani, Ararso Baru, Tariku Bekelcho, Asfawosen Woldemeskel, Kibreyesus Tefera, and Degefe Eyob. "Evaluation of the Amharic version of the London measure of unplanned pregnancy in Ethiopia." PLOS ONE 17, no. 6 (2022): e0269781. http://dx.doi.org/10.1371/journal.pone.0269781.

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Background Unplanned pregnancy is an important public health problem in both the developing and developed world, as it may cause adverse social and health outcomes for mothers, children, and families as a whole. London Measure of Unplanned Pregnancy (LMUP) has been formally and informally validated in multiple and diverse settings. However, there is a dearth of literature on the validation of LMUP in Ethiopia either in the Amharic version or other languages. Objective The general objective of this study was to translate the LMUP into Amharic and evaluate its psychometric properties in a sample
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