Relevant bibliographies by topics / Ethiopia Orthodox Tewahedo Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ethiopia Orthodox Tewahedo Church'

Author: Grafiati
Published: 23 February 2023
Last updated: 24 February 2023

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Journal articles on the topic "Ethiopia Orthodox Tewahedo Church"

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Sari, Oktavia Kristika. "Penerimaan Gereja Orthodox Tewahedo Terhadap 81 Kitab." Journal Kerusso 6, no. 2 (2021): 32–42. http://dx.doi.org/10.33856/kerusso.v6i2.199.

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When the Church recognizes the quantity of books as part of God's Word, it uses various standards for book collection. The Tewahedo Orthodox Church, which has 81 books, is one of the churches that got so many. The question of why this Church accepts so many books in its canon and how this Church interprets these books adds to the intricacy of the problem of the number of books in the Tewahedo Orthodox Church tradition. This research employs a content analysis to conduct a literature review. This research demonstrates the Tewahedo Orthodox Church's devotion to the works in its canon. Both in terms of apostles' and Church Fathers' traditions, the lengthy history of Social Culture, Councils and Synods, and the impact of ancient literature in Ethiopia.Although it is well known that writings outside the Hebrew protocanon are employed for ceremonial theology and people's education rather than construction, the Orthodox Tewahedo also believes these works to be vital as books worth reading and historical bridges.
 Abstrak indonesia 
 Standar pengumpulan kitab yang digunakan oleh Gereja ketika menerima jumlah kitab-kitab sebagai bagian dari Alkitab yang dipegang menggunakan standar yang berbeda-beda. Salah satu gereja yang menerima begitu banyak kitab adalah Gereja Tewahedo Orthodox yang memiliki 81 kitab. Kompleksnya masalah jumlah kitab di dalam tradisi Gereja Tewahedo Orthodox ini, menjadi pertanyaan apa yang menyebabkan Gereja ini menerima begitu banyak kitab dalam kanonnya dan bagaimana Gereja ini memandang kitab-kitab tersebut. Penelitian ini menggunakan Kajian Kepustakaan berupa kajian isi. Dalam penelitian ini menunjukkan kompleksitas penerimaan Gereja Tewahedo Orthodox terhadap kitab-kitab dalam kanonnya. Baik karena pengaruh tradisi rasul-rasul dan Bapa Gereja, sejarah panjang dalam Social Budaya dan Konsili serta Sinode, maupun juga pengaruh dari Literatur kuno di Ethiopia. Dan diketahui bahwa kitab-kitab diluar protokanon Ibrani tidak digunakan dalam membangun doktrin namun digunakan untuk ritual-ritual dan pengajaran umat, Tewahedo Orthodox juga meganggap penting kitab-kitab ini sebagai kitab-kitab yang layak dibaca dan digunakan sebagai jembatan sejarah.
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Willink, David. "Ethiopian Orthodox Tewahedo Church of Canada St Mary Cathedral v Aga." Ecclesiastical Law Journal 24, no. 1 (2022): 114–15. http://dx.doi.org/10.1017/s0956618x21000788.

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Gessese, Negesse, Amanuel Gebru, and Biset Nigatu. "Mediatization of development in sub Saharan Africa: insights from Ethiopian Orthodox Tewahedo Church (EOTC), ‘Mahibere Kidusan’ magazine, Ethiopia." Heliyon 7, no. 9 (2021): e07983. http://dx.doi.org/10.1016/j.heliyon.2021.e07983.

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Molla Ademe, Solomon. "IDEOLOGICAL VIOLENCE TOWARDS THE ETHIOPIAN ORTHODOX TEWAHIDO CHURCH IN THE POST-1960s." RELIGION AND AMERICAN PRESIDENTIAL ELECTIONS 2020 15, no. 2 (2021): 377–403. http://dx.doi.org/10.54561/prj1502377a.

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The Ethiopian Orthodox Tewahido Church (EOTC) is one of the religious institutions in Ethiopia. EOTC has faced some challenges, which have created both physical and epistemic violence on it. This study analyses the two historical events that the EOTC and its believers faced with epistemic and physical violence. It argues that Ethiopian elites and intellectuals used ideologies and new experiences inappropriately to analyse the existed contexts in these two historical events, which in consequence created violence on the EOTC and its believers. Investigating these historical events that made violence on the EOTC is very important as the EOTC and the believers have been facing with violence so far. Through thematic analysis, this study concludes that considering the EOTC as the past feudal regimes’ tool that oppresses some ethnic groups in Ethiopia; and viewing the EOTC as an Amhara’s institution have been continuing. The study integrates how elite’s inappropriate use of ideologies or new experiences for analysing the existed contexts, which caused violence on EOTC and its believers.
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Asale, Bruk A. "The Ethiopian Orthodox Tewahedo Church Canon of the Scriptures: Neither Open nor Closed." Bible Translator 67, no. 2 (2016): 202–22. http://dx.doi.org/10.1177/2051677016651486.

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Ancel, Stéphane. "Chaillot, Christine. — The Ethiopian Orthodox Tewahedo Church Tradition. A Brief Introduction to Its Life and Spirituality." Cahiers d'études africaines 44, no. 175 (2004): 693–94. http://dx.doi.org/10.4000/etudesafricaines.4787.

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Alain Rouaud. "Christine Chaillot: The Ethiopian Orthodox Tewahedo Church Tradi-tion: a brief introduction to its life and spirituality." Aethiopica 6 (January 20, 2013): 243–46. http://dx.doi.org/10.15460/aethiopica.6.1.392.

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Kent, Eliza F., and Izabela Orlowska. "Accidental Environmentalists." Worldviews 22, no. 2 (2018): 113–42. http://dx.doi.org/10.1163/15685357-02201101.

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Abstract In the highlands of Ethiopia, the only remaining stands of native forest are around churches of the Ethiopian Orthodox Tewahido Church. Though hailed as community-conserved areas by environmentalists, we argue that the conservation of such forest is not intentional, but rather an indirect result of the religious norms, beliefs and practices surrounding the sites. In actuality, the religiosity surrounding church forests maintains the purity of the most holy space in the center of the shrine, the tabot, a replica of the Ark of the Covenant, which ensures that the church is a legitimate and effective portal to the divine. An underlying cultural logic of purity and pollution structures the spatial organization of the site outward into a series of concentric circles of diminishing purity and shapes the social order into an elegant hierarchy. This article seeks to understand the norms, beliefs and practices of this sacred geography in its social and religious context, arguing that ignorance of or inattention to these can undermine the conservation goals that have brought these forests, along with so many other sacred natural sites, to the attention of environmentalists around the world.
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Woods, Carrie L., Amare Bitew Mekonnen, Mabel Baez-Schon, et al. "Tree Community Composition and Dispersal Syndrome Vary with Human Disturbance in Sacred Church Forests in Ethiopia." Forests 11, no. 10 (2020): 1082. http://dx.doi.org/10.3390/f11101082.

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Research Highlights: Variations in species composition across church forests in northern Ethiopia were driven more by variations in human disturbance and community forest management than forest size. The degree of human disturbance acted as an environmental filter that selected for weedy, exotic, and wind-dispersed species regardless of forest size. Background and Objectives: Forest fragmentation can profoundly influence the long-term persistence of forests on the landscape. Habitat fragmentation can increase edge effects and limit dispersal between forest patches. In the South Gondar Administrative Zone in northern Ethiopia, many of the remaining forests are small sacred church forests governed by the Ethiopian Orthodox Tewahido Church. Materials and Methods: We examined the drivers of woody plant species composition across 46 church forests in this region, including the influence of elevation, forest size, distance between forests, human disturbance, the presence of a wall, and the importance of local/individual community forest management at the Woreda level. We also examined how dispersal syndromes are influenced by increasing distance between forests and the extent of human disturbance within forests. Results: We found that elevational zone, distance between forests, the degree of human disturbance and Woreda had the greatest effect on species composition. Forest size and the presence of a wall were not significant drivers of species composition in these forests. Conclusions: We propose connecting forests through corridors or scattered trees to increase dispersal between forests, and greater on-the-ground protection efforts to restrict people and cattle from leaving the main trails within sacred forests
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Cardelús, Catherine L., Amare Bitew Mekonnen, Kelsey H. Jensen, et al. "Edge effects and human disturbance influence soil physical and chemical properties in Sacred Church Forests in Ethiopia." Plant and Soil 453, no. 1-2 (2020): 329–42. http://dx.doi.org/10.1007/s11104-020-04595-0.

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Abstract Aims Tropical forests are increasingly threatened by edge effects as forest degradation and deforestation continues, compromising soil integrity, seedling regeneration capacity, and ecosystem services. Ninety-three percent of the last remaining forests of northern Ethiopia, which number 1022 in the South Gondar region of our study, are <16 ha and are protected because they have a Tewahido Orthodox Christian church at their center. The aim of this study was to determine the effects of human disturbance, forest size, distance from population center and other factors on the soil properties and nutrient status of sacred church forests. We also compared forest soil physical and chemical properties across land cover types in these forests. Methods We assessed the soil physical (water content and bulk density) and chemical (total carbon and nitrogen, available phosphorus, ammonium) properties of 40 sacred church forests across three spatial scales: within individual forests; among forests; and across land cover type (forest, forest edge-exterior, Eucalyptus plantation). We used distance from the edge within each forest to examine edge effects on soil nutrients. Results We found that nutrients and carbon decreased significantly from the interior to the outer edge of these forests and with forest size. Further, the soil of Eucalyptus plantations and areas outside of the forest were largely indistinguishable; both had significantly lower nutrient concentrations than sacred church forest soil. Conclusion Our research highlights the insidious impacts of edge effects and human disturbance on forest soils and the need for an integrated soil management program in the region that balances local needs with forest conservation. The conservation of these sacred church forests is important for maintaining regional soil nutrient status relative to agricultural lands and Eucalyptus plantations.
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Dissertations / Theses on the topic "Ethiopia Orthodox Tewahedo Church"

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Asfaw, Betelehem. "Ordinance and Space:Hospitality and Communal Spaces in regard to an Ordinance on Religious Buildings in the Case of Ethiopian Orthodox Tewahdo Church in the USA." University of Cincinnati / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1617105482471989.

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Tenna, Sebhat. "Ambassadors of Christ a missiological study of Eritrea and Ethiopia (Erithio) /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Tesfaye, Ayalkibet Berhanu. "A critical study of the Ethiopian Orthodox Tewahedo Church's (EOTC) HIV and AIDS prevention and control strategy : a gendered analysis." Thesis, 2011. http://hdl.handle.net/10413/8438.

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This research study is a qualitative appraisal of the HIV and AIDS Prevention and Control Strategy of the Ethiopian Orthodox Tewahedo Church (EOTC). It critically analyses the strategy in order to ascertain its gender consciousness or gender sensitivity in the context of HIV and AIDS in Ethiopia. The basic motivation for this study is based on the idea that many if not most of the responses aimed at dealing effectively with the HIV and AIDS pandemic in Ethiopia have so far not addressed the underlying problems related to gender which are fuelling the spread of the HI virus. The study is guided by an overarching feminist ecclesiology, the gendered conceptual intervention to HIV and AIDS proposed by Geeta Rao Gupta, and Orthodox and feminist Trinitarian theology as a theoretical framework within feminist theology. These approaches were chosen because of their common focus on the unity and equality of humanity regardless of gender, social and religious differences. One of the major highlights of this study is that it has succeeded in bringing forth links between gender issues and HIV and AIDS; poverty and HIV and AIDS, and economic, social and cultural factors that fuel the spread of the HI virus; as well the historical, philosophical and cultural influences that perpetuate the oppression of women. Another important highlight of this study is the identification of theologies within EOTC that can help diffuse the tension created by the above mentioned negative influences. These theologies include the Trinitarian theology for example, and are life affirming for women because they transform and empower women to ensure their full humanity and equality, giving them the means to avoid being infected by the HI virus, and/or allowing those who are already infected and affected to live with dignity.<br>Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
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Zárubová, Martina. "Amharové v Etiopii." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-339994.

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The aim of this thesis is to present from the historical perspective the Ethiopian Amharas as a nation, which, even though they are not forming majority of the state, they had and still have major impact on the Ethiopian society. They also maintained influence on other nations mainly thanks to the Amharic language, which became the official language of the whole of Ethiopia. The structure of the work is divided in such a way in order to include all the relevant phases that are related to the history and life of the Ethiopian Amharas. The compilation of the work is based on the theoretical analysis and the study of the literature. In the thesis I give a brief overview of the history, including the legend of the origin of the Solomon dynasty, to which the Amharas still avow. In the view of the fact that significant role in Ethiopian society plays also the affiliation of most of the Amharas with the Ethiopian Orthodox Church, I deal with its history and hierarchies. I also apprise of the religious rituals, feasts and celebrations. In individual parts I follow up the historical roots of Amharic and its relevance to a particular language group. Role of Amharic is analyzed with respect to the educational system in Ethiopia, I am also referring to its role in connection with the so-called Amharization...
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Sibilu, Temesgen Negassa. "The influence of Evangelical Christianity on the development of the Oromo language in Ethiopia." Thesis, 2015. http://hdl.handle.net/10500/21018.

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This study investigates the role of the Ethiopian Evangelical Church Mekane Yesus (EECMY) in the development of the Oromo language. The main aim of the study is to provide an account of the contribution of this particular church to the maintenance and development of Oromo, which is spoken by the largest speech community in Ethiopia. The study draws on theoretical and methodological frameworks from the field of language planning and development. The main source of data was interviews and focus group discussions conducted with church leaders at different organisational levels and other members of the church community. In addition, documents found in the church archives were analysed. The findings indicate that a number of church activities have contributed to the maintenance and development of the language. These activities include translation and transliteration work of the Bible and other religious literature, literacy and educational programmes, media work as well as use of Oromo in the liturgy and church services. This study also examined the obstacles that hindered the development of Oromo. The main obstacle was the conflict within the EECMY that arose in 1995 over the use of the language. The study unearths the roots of the controversy through a brief historical examination of the church’s attempts to develop the language, despite opposition from the Ethiopian Orthodox Church and earlier regimes, which proscribed the use of the vernacular languages in Ethiopia. Thereafter it focuses on the internal conflict after the change to a democratic government when the situation in Ethiopia became more favourable towards use of vernacular languages. It identifies the causes of the conflict, the way in which it was resolved and the effects which it had on the development of the language. Recommendations are made for further research and some suggestions are given regarding ways to promote the future development of the Oromo language.<br>Linguistics and Modern Languages<br>D. Litt. et Phil. (Linguistics)
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Books on the topic "Ethiopia Orthodox Tewahedo Church"

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The Ethiopian Tewahedo Church: An integrally African church. J.C. Winston Pub. Co., 1997.

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The Ethiopian Tewahedo Church: An integrally African church. Vantage Press, 1989.

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Marāḥi, Kafyālaw. The contribution of the Orthodox Tewahedo Church to the Ethiopian civilization. K.K. Merahi, 1999.

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History of the Ethiopian Orthodox Tewahedo Church: From the reign Emperor Caleb to the end of Zagwe Dynasty and from the Classical (golden) Age to the present. Lule Melaku, 2008.

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kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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YaʼItyoṕ̣yā ʼortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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Peace and development in the new Ethiopian Milleneum [sic]. K. Merahi, 2005.

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YaʾItyop̣yā ʾortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: HIV/AIDS prevention and control program, five-year program : (2004/5-2008/9). Ethiopian Orthodox Tewahido Church, 2004.

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Tadesse, Bantalem. A guide to the intangible treasures of Ethiopian Orthodox Tewahido Church: Historic perspectives, and symbolic interpretations of the festivals. s.n.], 2010.

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Book chapters on the topic "Ethiopia Orthodox Tewahedo Church"

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Berhanu, Ayalkibet. "Ecumenical Dialogue in the Ethiopian Orthodox Tewahedo Church." In Orthodox Handbook on Ecumenism. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpjz.90.

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Tesfaye, Ayalkibet Berhanu. "The Ethiopian Orthodox Church Tewahedo Church and its Traditional Theological Education System." In Handbook of Theological Education in Africa. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.33.

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"The Ethiopian Orthodox Tewahido Church:." In An Ethiopian Reading of the Bible. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctv1131hg4.11.

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"A Traditional African Church." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.0009.

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"Place and Idea: Identifying Ethiopia." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.ch-001.

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"Introduction." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.0008.

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"Notes." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.0010.

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"Bibliography." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.0011.

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"Semitic and Cushitic: A Meeting of Cultures." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.ch-002.

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"King and Abuna: The Formation of a Church." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.ch-003.

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