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1

The Ethiopian Tewahedo Church: An integrally African church. Nashville, Tenn: J.C. Winston Pub. Co., 1997.

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2

The Ethiopian Tewahedo Church: An integrally African church. New York: Vantage Press, 1989.

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3

Marāḥi, Kafyālaw. The contribution of the Orthodox Tewahedo Church to the Ethiopian civilization. Addis Ababa, Ethiopia: K.K. Merahi, 1999.

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4

History of the Ethiopian Orthodox Tewahedo Church: From the reign Emperor Caleb to the end of Zagwe Dynasty and from the Classical (golden) Age to the present. Addis Ababa: Lule Melaku, 2008.

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5

kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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6

YaʼItyoṕ̣yā ʼortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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7

kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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8

Peace and development in the new Ethiopian Milleneum [sic]. Addis Ababa: K. Merahi, 2005.

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9

YaʾItyop̣yā ʾortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: HIV/AIDS prevention and control program, five-year program : (2004/5-2008/9). Addis Ababa, Ethiopia: Ethiopian Orthodox Tewahido Church, 2004.

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10

Tadesse, Bantalem. A guide to the intangible treasures of Ethiopian Orthodox Tewahido Church: Historic perspectives, and symbolic interpretations of the festivals. [Addis Ababa: s.n.], 2010.

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11

Tesfaw, Qēs Adamu, Niederstadt Leah, Sobania N. W, and University of California, Los Angeles. Fowler Museum of Cultural History., eds. Painting Ethiopia: The life and work of Qes Adamu Tesfaw. Los Angeles: UCLA Fowler Museum of Cultural History, 2005.

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12

Yesehaq. Ethiopian Tewahedo Church. Vantage Pr, 1988.

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13

Tafari, Ras. Liturgy Book Of Ethiopian Orthodox Tewahedo Church. Createspace Independent Publishing Platform, 2012.

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14

Selassie, Waheba. Divine Liturgy of the Ethiopian Orthodox Tewahedo Church. Lulu Press, Inc., 2018.

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15

PhD, Abba Hailegebriel Girma. An Interpretive Account of Belief and Practice: In the Ethiopian Orthodox Tewahedo Church. CreateSpace Independent Publishing Platform, 2013.

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16

The Ethiopian Orthodox Tewahedo Church Tradition: A brief introduction to its life and spirituality. Paris: Inter-Orthodox Dialogue, 2002.

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17

Selassie, Waheba. ISAYAH SAW KIDUS SELASSIE in the Ethiopian Orthodox Tewahedo Church Coming from Heaven and Received Himself Communion. Lulu Press, Inc., 2019.

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18

Filsata: The feast of the Assumption of the Virgin Mary and the Mariological tradition of the Ethiopian Orthodox Tewahedo Church. 1989.

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19

Dyrness, William, Joel B. Green, and Keon-Sang An. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Wipf & Stock Publishers, 2015.

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20

Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Wipf & Stock Publishers, 2015.

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21

An, Keong-Sang. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Clarke Company, Limited, James, 2016.

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22

An, Keong-Sang. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Clarke Company, Limited, James, 2016.

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23

Dyrness, William, Joel B. Green, and Keon-Sang An. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Wipf & Stock Publishers, 2015.

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24

Binns, John. Orthodox Church of Ethiopia: A History. I. B. Tauris & Company, Limited, 2018.

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25

Binns, John. Orthodox Church of Ethiopia: A History. Bloomsbury Publishing Plc, 2020.

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26

The Orthodox Church of Ethiopia: A History. I.B. Tauris, 2017.

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27

Miaphysite christology: A study of the Ethiopian Tewahedo christological tradition on the nature of Christ. Ottawa: Library and Archives Canada, 2006.

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28

Daniel, Seblewengel. Perception and Identity: A Study of the Relationship between the Ethiopian Orthodox Church and Evangelical Churches in Ethiopia. Langham Monographs, 2019.

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29

LeMarquand, Grant. Anglicans in the Horn of Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0009.

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In the nineteenth and twentieth centuries, Anglican missionaries attempted to bring renewal to the ancient Ethiopian Orthodox Church by teaching the Orthodox clergy and people the content of the Bible. Other Anglican missionaries attempted to reach Ethiopian Jews with the gospel of Christ, and then encouraged Jewish converts to be baptized in the Orthodox Church. In major cities (such as Addis Ababa and Asmara) Anglicans established chaplaincies for British expatriates. Recently, Anglican refugees from South Sudan planted churches in western Ethiopia, especially in the regions of Asosa and Gambella. These churches of Nuer, Anuak, Opo, Mabaan, and Jieng (Dinka) people are found both in refugee camps and in many local villages and towns. This chapter examines these different endeavours as part of one Anglican story.
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30

Witakowski, Witold. Coptic and Ethiopic Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0008.

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This chapter focuses on how the Christians of Egypt and Ethiopia were closely connected by ecclesiastical bonds for nearly 1,700 years. The connection lasted from the time when Ethiopia's first bishop was consecrated by the Patriarch of Alexandria in the 340s, until the dependence of the Ethiopian Orthodox Church on the Coptic Orthodox Church ended formally in 1951. As a consequence of this long allegiance of the former Church to the latter, contacts in the cultural sphere developed strongly. The chapter shows how Coptic literature was written in two languages: in Coptic itself, written in an original alphabet that was based on the Greek, but expanded with seven letters borrowed from the Demotic writing system to represent sounds that did not exist in Greek; and in Arabic, as after about AD 700 Coptic began to lose its position as the language of the Egyptians.
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