Relevant bibliographies by topics / Ethiopian Church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethiopian Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Ethiopian Church"

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Miller, David B. "Law and Grace: The Seamless Faith of Ethiopian Orthodoxy." Russian History 44, no. 4 (December 23, 2017): 505–14. http://dx.doi.org/10.1163/18763316-04404008.

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The Ethiopian Church, established in 330, is the second earliest “national” church created on the model of Emperor Constantine’s conversion of the Roman Empire. Today Christianity comes in numerous variants. But Ethiopia’s church alone privileges Mosaic tradition as the bedrock of its theology. The rational for this is “The Glory of Kings,” a book inspired by 1Kings10: 1–13. It tells how a Queen of Sheba (Ethiopia) visited King Solomon in Jerusalem, and that their son brought the Ark of the Covenant to her capital. The Ethiopian Church identifies this site as the Church of Mary of Zion in Aksum. To this day it maintains that the Ark (in Ethiopian, the tabot) remains there in an adjacent chapel. Most important of its Mosaic traditions is that a church is not a church without a copy of the tabot on its altar. But historical explanations of when and how these traditions, and even the “Book of Kings,” came into being are beset by controversy owing to the dearth of contemporary sources.
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Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (February 2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African diplomacy, and Soviet and American influences.2 Both leaders did their best to publicly ignore their conflicts. They were able to use a rich, though polarized, reservoir of mutual images in their speeches to emphasize the dimensions of old neighborliness and affinity.3 In a joint announcement issued during the farewell party of 28 June, they even underlined a common policy of non-alignment. Though they hinted at the issues mentioned earlier in all their public speeches, they refrained from referring to one culminating historical drama.4 On that very same day, in the main Coptic church of Cairo, the Egyptian Coptic Patriarch Kyrillos VI had ceremonially appointed the head of the Ethiopian church, Abuna Baselyos, as a patriarch in the presence of Haile Sellassie and Egyptian officials. In so doing, he declared the Orthodox Ethiopian church autocephalous, and for the first time since the early 4th century, the Ethiopian church had become independent of the Egyptian church.
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Kassaye, Nigusie Wolde Michae, and Yu N. Buzykina. "The Ethiopian Orthodox Church and its role in the State before 1974." Russian Journal of Church History 2, no. 3 (November 9, 2021): 5–22. http://dx.doi.org/10.15829/2686-973x-2021-60.

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The aim of the study is to consider the role and place of the Ethiopian Orthodox Christian Church in preserving the ancient traditions and culture of the peoples of Ethiopia. The history of the Ethiopian Orthodox Church is closely related to that of the Alexandrian Orthodox Church, but for a significant part of its history it fought for autocephaly, which was achieved only under Emperor Haile Selassie I. The most important function of the Church in Ethiopia was education and spread of literacy, the preservation and transfer of knowledge in the field of religion and public administration. The objective of the study is to analyze how this function was implemented during the first half of the XX century. The research is based on the documents of the Archive of Foreign Policy of the Russian Federation and of the Ethiopian Microfilm Laboratory EMML.
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Shenk, Calvin E. "The Ethiopian Orthodox Church: A Study in Indigenization." Missiology: An International Review 16, no. 3 (July 1988): 259–78. http://dx.doi.org/10.1177/009182968801600301.

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The Ethiopian Orthodox Church is a fascinating study in indigenization. Its deep rootage in the lives of the people is evidenced by the way in which the Church has been preserved since the fourth century in spite of repeated threats from enemies within and outside of Ethiopia. The church has Christianized important aspects of Old Testament and Hebrew culture as well as certain remnants of primal religion. It adapted beliefs and symbols which reflected and reinforced African traditions, and either absorbed or transfigured that which suited its purposes. The Ethiopian Church is an indigenous church, not an indigenized one. The process of its indigenization is described and important lessons from this rather natural development are identified that help in understanding the importance of critical contextualization. The successes and failures of the Ethiopian Church provide perspective for contemporary attempts at contextualization. This study is significant for understanding African Christianity but also has missiological implications for the wider world.
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Ademe, Solomon Molla. "Uncovering the Role of the Ethiopian Orthodox Tewahido Church in the War between the Tigrian Forces and the Federal Government." Journal of Africana Religions 11, no. 2 (July 2023): 228–50. http://dx.doi.org/10.5325/jafrireli.11.2.0228.

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Abstract The Ethiopian Orthodox Tewahido Church (EOTC) has a long and glorious history in the Ethiopian polity. It was an institution deeply engaged in Ethiopian politics and has long served as a unifying political force. For example, when foreign enemies invaded Ethiopia, the EOTC was tasked with uniting Ethiopians to fight against aggressors. However, in times of internal political crisis, particularly in contemporary Ethiopia, the EOTC’s role is relatively insignificant. Previous studies have not focused on this issue. Through a qualitative research approach, this study takes the post-2020 conflict between Tigrian forces and the federal government as a litmus test for showing the EOTC’s insignificant role in cases of internal political crisis. It shows that, as an institution, the EOTC played an insignificant role in reconciling, condemning, or trying to manage the conflict. Indeed, two challenges prevented the EOTC from doing what it was supposed to do in this conflict: ethnic politics and the EOTC’s top authorities’ submissiveness to the ruling regimes. This article recommends further studies aimed at assessing the invisible role of the EOTC in the Ethiopian polity and its counter-relationships. Conducting additional studies is significant for policymakers in general and the EOTC in particular.
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Strebel, Barbara. "Leben auf dem Missionsfeld Chrischona-Pilgermissionare in Äthiopien (1856–1868)." Aethiopica 4 (June 30, 2013): 121–57. http://dx.doi.org/10.15460/aethiopica.4.1.493.

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The Crischona-missionaries encountered considerable difficulties in Ethiopia: slow communication with Europe, financial problems, complex processes of adaptation to or differentiation from Ethiopian culture and the missionary efforts within the Ethiopian Church. Ultimately, their enterprise was doomed to failure.
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Heldman, Marilyn E. "Creating Sacred Space: Orthodox Churches of the Ethiopian American Diaspora." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (March 2011): 285–302. http://dx.doi.org/10.3138/diaspora.15.2-3.285.

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This essay examines the creation of places of worship by Ethiopian Orthodox congregations in North America, focusing primarily on the District of Columbia and adjacent areas in the states of Maryland and Virginia. Following a discussion of the historical background and development of church architecture in Ethiopia, the essay demonstrates that the shaping of the interior space of Ethiopian Orthodox churches in North America follows a modern model developed in Addis Ababa during the early 1960s. The study concludes with a brief analysis of painted decoration, a necessary component of the sacred space of an Ethiopian Orthodox church. (3 February 2009)
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Gusarova, Ekaterina V. "The Fixed Easter Cycle in the Ethiopian Church." Scrinium 14, no. 1 (September 20, 2018): 463–66. http://dx.doi.org/10.1163/18177565-00141p30.

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Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday.
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Gusarova, Ekaterina V. "Joasaph II in an Unpublished List of the Metropolitans of the Ethiopian Church." Scrinium 12, no. 1 (November 17, 2016): 25–34. http://dx.doi.org/10.1163/18177565-00121p05.

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This article introduces new information regarding the Metropolitan Joasaph II (III) (the years of his tenure were 1770–1803). Josaph II (III), the Coptic clergyman, was the head of the Ethiopian Church for 33 years. His service coincided with the initial stage of one of the most complicated period in the history of the Ethiopian Church. This period was marked by the almost complete collapse of the Christian kingdom on the Horn of Africa. The main source comprising these data is the hitherto unknown list of the Metropolitans of Ethiopia, which contains the unique data about Joasaph II. It was discovered in an unpublished manuscript of the monastery Däbrä Damo in the province of Tǝgray in northern Ethiopia and analyzed by the present author. The result of this analysis is obvious: a modern reader receives a trustworthy portrait of this ambitious person who, in spite of his efforts was not able to terminate the long-standing schism in the Ethiopian Church. His efforts, however, left fond memories of himself among his flock.
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Labat, Sean J. "By the Waters of Babylon: Ethiopian Orthodox Enculturation in a Rastafari Context, 1965–1980." Journal of Orthodox Christian Studies 6, no. 1 (2023): 57–78. http://dx.doi.org/10.1353/joc.2023.a923036.

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ABSTRACT: Postcolonial Jamaica provided a surprising new avenue for mission for the Ethiopian Orthodox Church. A new religion, Rastafari, refocused its practitioners not only away from England but also sought to chart a cultural course independent of Cold War competitors. Many Rastafari sought connection with the 'Zion' they identified with Ethiopia. As Caribbean Rastafari interacted with the Ethiopian Church, Rastafari were challenged by finding an Ethiopian Church that did not accord with their expectations. The Ethiopian Church, especially through Archbishop Yesehaq (Mandefro) struggled to navigate a foreign context with little institutional or financial support. Yesehaq's interactions with Rastafari (and most curiously with his spiritual son, Reggae artist Bob Marley) demonstrates the complexities of mission in a specific context. The Orthodox-Rastafari interaction challenged the limits of what Orthodoxy could assimilate. It also challenged Orthodoxy's new Caribbean members who could not simply cast away the tight web of relationships and culture in which they lived. Thus, demonstrating that mission rarely implicates doctrine and institutional forms alone, but also involves a web of social and cultural contacts. Navigating this web often benefits from the presence of empathetic and energetic pastors such as Archbishop Yesehaq and suffers in their absence.
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Dissertations / Theses on the topic "Ethiopian Church"

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Abiche, Tefera Talore. "Community development initiatives and poverty reduction: the role of the Ethiopian Kale Heywot Church in Ethiopia." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Ethiopia is a country well endowed with a number of development related NGOs who have been involved in socio-economic development at national, regional and grassroots level. In a country like Ethiopia, where natural and man-made hazards persist, NGOs play a crucial role in terms of reducing poverty and other human sufferings. As one of the non-governmental organizations, the Ethiopian Kale Heywot Church Development Program (EKHCDP) has played an important role in supporting and encouraging the development aspirations of local communities in the areas of environmental rehabilitation, water and sanitation, agriculture, health, education, credit and saving schemes.

The study focused on the Ethiopian Kale Heywot Church community development program in five selected project areas, namely Lambuda, Durame, Shashamane, Debraziet and Nazret. The analysis subsequently examined the nature and extent of community participation in the project planning, implementation and decision-making phases. Thereafter, the study brought into focus general observations gleaned from the investigation and provides recommendation to the EKHC and other stakeholders that have been involved in development activities.

Quantitative and qualitative methods of research have been applied throughout the investigation. Accordingly, observation, in depth interviews, focus group discussions and structured and semi-structured questionnaires were used to gather information. The qualitative mode was employed to gather socially dynamic information on issues relating to beneficiaries&rsquo
perceptions of processes in order to gain a deeper understanding of the dynamics at play. On the other hand, the quantitative mode was used to test variables related to the research problem.

The findings indicate that the Ethiopian Kale Heywot Church development program has played a significant role in terms of community development. Moreover, its development approach is responsive to local needs and able to mobilize local and external resources to support the poor, so that through empowerment and participation they will be released from the deprivation trap that they find themselves in. The study also indicates that the EKHCDP has good linkages and networks with other communities and partners. However, the study indicated that the intensity of community participation in decision-making is still low in certain cases. Meanwhile, the beneficiaries did not show a clear understanding of aspects such as project ownership. Finally, this study recommends that genuine community participation should be maintained because it is the core activity contributing to beneficiary empowerment and grassroots institutional capacity building and an essential ingredient for self-reliance and project sustainability.
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Cogavin, Brendan. "Ecumenical Commitment as Mission: Spiritan Collaboration with Ethiopian Orthodox Church." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3191.

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Moore, Jacob Madison. "Qinae the wax and gold of the Ethiopian Orthodox Church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0271.

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Spriggs, J. Wayne. "Evaluating a spiritual formation curriculum for Ethiopian evangelical church leaders." Thesis, Nyack College, Alliance Theological Seminary, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629075.

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The purpose for writing Evaluating a Spiritual Formation Curriculum for Ethiopian Evangelical Church Leaders is to explore the impact of the Sendafa spiritual formation seminar on the spiritual health of Ethiopian evangelical church leaders and assess the reproducibility of the principles.

This research is based on the theological framework that disciples of Jesus Christ are spiritually formed through knowing and abiding in Him, which was supported by the literature.

The research employed a mixed methodology that utilized a quantitative/qualitative instrument and follow-up interviews to verify the hypotheses of the study.

Results from the Spiritual Health Assessment Questionnaire (SHAQ) and the Spiritual Development Interviews (SDI) verified the study's two hypotheses. The results demonstrated improvement in the spiritual health of the participants in the sample pool of Ethiopian evangelical church leaders and evidence of either implementing the Sendafa formation principles in others or reproducing the Sendafa formation curriculum for others.

Further study should include equipping for life change, the practice of mentoring, and leadership development. It is recommended that future efforts be developed by nationals with only assistance from outsiders. Additionally, the production of a booklet covering the Sendafa formation principles is recommended for distribution among the churches of Ethiopia.

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Eide, Øyvind M. "Revolution and religion in Ethiopia : a study of Church and politics with special reference to the Ethiopian evangelical Church Mekane Yesus 1974-1985 /." Stavanger : Uppsala : Misjonshøgskolens forlag ; Uppsala universitet, 1996. http://catalogue.bnf.fr/ark:/12148/cb35858349k.

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Olana, Gemechu. "A church under challenge : the socio-economic and political involvement of the Ethiopian Evangelical Church Mekane Yesus (EECMY) /." Berlin : dissertation.de, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2830121&prov=M&dok_var=1&dok_ext=htm.

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Asfaw, Betelehem. "Ordinance and Space:Hospitality and Communal Spaces in regard to an Ordinance on Religious Buildings in the Case of Ethiopian Orthodox Tewahdo Church in the USA." University of Cincinnati / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1617105482471989.

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Tolo, Arne. "Sidama and Ethiopian : the emergence [of] the Mekane Yesus Church in Sidama /." Oslo : Uppsala : Studiebiblioteket for bibel og misjon ; Uppsala universitet, 1998. http://catalogue.bnf.fr/ark:/12148/cb369694964.

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Olana, Gemechu. "A church under challenge the socio-economic and political involvement of the Ethiopian Evangelical Church Mekane Yesus (EECMY)." Berlin dissertation.de, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2830121&prov=M&dok_var=1&dok_ext=htm.

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Djaldessa, Tesso Djaleta. "Contextualizing church planting among the Oromo society : with particular reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY)." Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.569585.

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This thesis aims to explore and analyse the success of the Ethiopian Evangelical Church Mekane Yesus (EECMY) strategy for Church Planting among the Oromo community in the wider social and cultural context of Ethiopia in general, and Oromia in particular. Since the 1970s the Church has made cqnsiderable efforts to - ...• effectively evangelize the diverse unevangelized peoples 0 Bthiopia and to create new Christian communities in their own cultural and religious contexts by developing what the EECMY calls 'Church Planting strategies'. I argue that EECMY Church planting has been only partially successful in that, while the EECMY has approximately three million Oromo members, after one hundred and ten years of its evangelism in Ethiopia, the main reasons for this growth have been due to existing Church members having children and through members of other Christian denominations joining the EECMY. The expansion of the EECMY has mostly not been among Oromo people unacquainted with Christianity. This thesis, therefore, carefully examines and analyzes why and how EECMY Church Planting has been ineffective among the vast majority of Oromo people. Findings from my fieldwork demonstrate a number of reasons for the lack of success of Church planting among the Oromo people. Notable examples include: Oromos' strong preservation of their culture and tradition, fear of the persistent Ethiopian Orthodox Church (EOC), persecution of evangelical Christians and the EECMY mission approach, EOC collaboration with the suppressive Abyssinian colonial system and the Western missionary cultural influence which was adopted and is still being practised by the EECMY. This study argues that a combination of a high regard for traditional Oromo culture and religion and widespread negative experiences of Christianity as a religion of repression and colonization has left many Oromo people feeling alienated from, and afraid of, Christianity. Recognizing the current ineffective nature of the EECMY's Church planting strategies, this research then seeks to make a response by constructing alternative, contextually informed Church Planting approaches which do not disregard Oromo language, culture or tradition. In order to achieve this, the thesis develops contextual methods of mission, notably a 'translation' model of contextualization. A contextually appreciative approach to mission, it is argued, will in turn help to change perceptions of Christianity among the Oromo people and open up opportunities for a more successful mission praxis among Oromos. Tesso Djaleta Djaldessa 4
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Books on the topic "Ethiopian Church"

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Engeda, L. K. Messale. Handbook of Ethiopian Orthodox Church. Toronto, ON: .[s.n.., 1986.

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author, Sobania N. W., ed. Ethiopian Church Art: Painters, patrons, purveyors. Los Angeles, CA: Tsehai Publishers, 2022.

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Anbessie, Dawit Teferi. Visiting Ethiopian churches: Understanding the paintings of eight frequently visited churches of Ethiopia. Addis Ababa: Nightjar Tours, 2019.

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Berhane, Dessie. Ethiopian Orthodox Church, Development and Inter-Church Aid Department (EOC/DICAD). Addis Ababa: Ethiopian Orthodox Church, 1992.

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Stoffregen-Pedersen, Kirsten. The Ethiopian Church and its community in Jerusalem. Jerusalem: K.S. Pedersen, 1994.

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Eide, Øyvind. Revolution and religion in Ethiopia: A study of church and politics with special reference tothe Ethiopian Evangelical Church Mekane Yesus 1974-1985. Stavanger: Misjonshøgskolens forlag, 1996.

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Eshete, Alemayehu Wassie. Ethiopian Orthodox Church forests: Opportunities and challenges for restoration. Saarbrücken, Germany: VDM Verlag Dr. Müller, 2008.

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bétakerestiyān, YaʼItyop̣yā kātolikawit. The Ethiopian Catholic Church at the millennium (jubilee - AD). Ethiopia: Ethiopian Catholic Church, National Millennium Organizing Commission, 2000.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Minneapolis, Minn: Lutheran University Press, 2009.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Minneapolis, Minn: Lutheran University Press, 2009.

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Book chapters on the topic "Ethiopian Church"

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Chaillot, Christine. "The Ethiopian Orthodox Church." In The Wiley-Blackwell Companion to African Religions, 234–40. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch15.

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Ancel, Stéphane. "Architectural innovation of the Ethiopian Orthodox Church." In Routledge Handbook of the Horn of Africa, 495–503. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429426957-46.

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Kindu, Mengistie, Thomas Schneider, Alemayehu Wassie, Mulugeta Lemenih, Demel Teketay, and Thomas Knoke. "Ethiopian Church Forests and Restoration Options—An Introduction." In State of the Art in Ethiopian Church Forests and Restoration Options, 1–8. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_1.

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Kindu, Mengistie, Thomas Schneider, Alemayehu Wassie, Mulugeta Lemenih, Demel Teketay, and Thomas Knoke. "Towards Ethiopian Church Forests and Restoration Options—Synthesis and Conclusions." In State of the Art in Ethiopian Church Forests and Restoration Options, 339–45. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_17.

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Assefa, Dessie, Abrham Abiyu, Boris Rewald, Hans Sandén, and Douglas Godbold. "Soil Carbon Stocks and Dynamics of Church Forests in Northern Ethiopian." In State of the Art in Ethiopian Church Forests and Restoration Options, 69–90. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_5.

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Yigezu, Moges. "Reading instructions in the schools of the Ethiopian Orthodox Tewahido Church (EOTC)." In Early Childhood Language Education and Literacy Practices in Ethiopia, 89–108. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003424956-8.

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Kindu, Mengistie, Degefie Tibebe, Demeke Nigussie, Thomas Schneider, Martin Döllerer, Demel Teketay, and Thomas Knoke. "Understanding Land Use/Land Cover Dynamics in and Surrounding the Ethiopian Church Forests." In State of the Art in Ethiopian Church Forests and Restoration Options, 11–30. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_2.

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Zegeye, Haileab. "Diversity, Regeneration Status, and Socio-Economic Importance of Tara Gedam, Abebaye and Fach Forests, South Gondar, Northwestern Ethiopia." In State of the Art in Ethiopian Church Forests and Restoration Options, 151–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_9.

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Schneider, Thomas, Mengistie Kindu, Martin Döllerer, Aleksandra Ivanova, and Thomas Knoke. "Rehabilitation Sites Prioritization on Base of Multisource Remote Sensing Time Series, Erosion Risk, and Woody Biomass Modeling." In State of the Art in Ethiopian Church Forests and Restoration Options, 309–37. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_16.

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Alem, Shiferaw, Nesru Hassen, Mindaye Teshome, Kibruyesfa Sisay, Zelalem Teshager, Nesibu Yahya, and Abeje Eshete. "Floristic Composition, Diversity, Population Structure and Regeneration Status of Woody Species in Four Church Forests in Ethiopia." In State of the Art in Ethiopian Church Forests and Restoration Options, 127–49. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_8.

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Conference papers on the topic "Ethiopian Church"

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Seid, Muhamed Hassen, and Michael Melese Woldeyohannis. "Customer Churn Prediction Using Machine Learning: Commercial Bank of Ethiopia." In 2022 International Conference on Information and Communication Technology for Development for Africa (ICT4DA). IEEE, 2022. http://dx.doi.org/10.1109/ict4da56482.2022.9971224.

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Coli, M., F. Sani, E. Livi, N. Coli, and G. Moratti. "Geological-geomechanical setting for the stability analysis of the rock hewn churches of Lalibela (Ethiopia)." In The 2016 Isrm International Symposium, Eurock 2016. Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2016. http://dx.doi.org/10.1201/9781315388502-145.

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Klyuev, Sergey. "The Results of New Studies of the Rock-Hewn Churches of the Historical Regions of Endärta and Tämben (Tigray Region, Ethiopia)." In The 2nd International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200923.008.

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Klyuev, Sergey. "The Rock-Hewn Churches of the Garalta Monasteries (Tigray, Ethiopia): the Comparative Analysis of Three Monuments of the Second Half of the 13th to the First Half of the 15th Centuries." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.24.

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