Relevant bibliographies by topics / Ethiopian Evangelical Church Mekane Yesus

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  2. Dissertations / Theses
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Academic literature on the topic 'Ethiopian Evangelical Church Mekane Yesus'

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Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Ethiopian Evangelical Church Mekane Yesus"

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Yabibal Teklu. "The Ecumenical Journey of the Ethiopian Evangelical Church Mekane Yesus (EECMY) and Its Lessons." Theological Forum 94, no. ll (December 2018): 237–69. http://dx.doi.org/10.17301/tf.2018.94..009.

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Bonk, Jon. "Book Review: Christian Ministry: Patterns and Functions within the Ethiopian Evangelical Church Mekane Yesus." International Bulletin of Missionary Research 12, no. 4 (October 1988): 181. http://dx.doi.org/10.1177/239693938801200416.

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Launhardt, Johannes. "Evangelicals in Addis Ababa, 1919-1991, with Special Reference to the Ethiopian Evangelical Church Mekane Yesus and the Addis Ababa Synod." Aethiopica 7 (October 22, 2012): 282. http://dx.doi.org/10.15460/aethiopica.7.1.315.

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Crummey, Donald, and Oyvind M. Eide. "Revolution and Religion in Ethiopia. A Study of Church and Politics with Special Reference to the Ethiopian Evangelical Church Mekane Yesus 1974-1985." Journal of Religion in Africa 29, no. 4 (November 1999): 510. http://dx.doi.org/10.2307/1581781.

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Gebremedhin, Ezra. "Johannes Launhardt: Evangelicals in Addis Ababa (1919–1991). With special reference to the Ethiopian Evangelical Church Mekane Yesus and the Addis Ababa Synod." Aethiopica 9 (September 24, 2012): 271–75. http://dx.doi.org/10.15460/aethiopica.9.1.266.

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Balisky, E. Paul. "Book Review: Revolution and Religion in Ethiopia: A Study of Church and Politics with Special Reference to the Ethiopian Evangelical Church Mekane Yesus, 1974–1985." Missiology: An International Review 26, no. 2 (April 1998): 225. http://dx.doi.org/10.1177/009182969802600237.

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Crummey, Donald. "EIDE, Oyvind M., Revolution and Religion in Ethiopia. A Study of Church and Politics with Special Reference to the Ethiopian Evangelical Church Mekane Yesus 1974-1985. Uppsala, Uppsala University, 1996, xv, 345 pp., ISBN 91 85424 46 3." Journal of Religion in Africa 29, no. 4 (1999): 510–12. http://dx.doi.org/10.1163/157006699x00133.

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CLAPHAM, CHRISTOPHER. "EVANGELICALS AND THE DERG Revolution and Religion in Ethiopia: The Growth and Persecution of the Mekane Yesus Church, 1974–85. By ØYVIND M. EIDE. Oxford: James Currey, 2000. Pp. xx+300. £40·00 (ISBN 0-85255-840-6); £14.95, paperback (ISBN 0-85255-841-4)." Journal of African History 43, no. 1 (March 2002): 149–89. http://dx.doi.org/10.1017/s0021853702448220.

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"An Assessment of Work Life Balance Practice of Church Leaders: The Case Study of the Ethiopian Evangelical Church Mekane Yesus (EECMY)." European Journal of Business and Management, February 2020. http://dx.doi.org/10.7176/ejbm/12-4-06.

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Dissertations / Theses on the topic "Ethiopian Evangelical Church Mekane Yesus"

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Olana, Gemechu. "A church under challenge : the socio-economic and political involvement of the Ethiopian Evangelical Church Mekane Yesus (EECMY) /." Berlin : dissertation.de, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2830121&prov=M&dok_var=1&dok_ext=htm.

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Tolo, Arne. "Sidama and Ethiopian : the emergence [of] the Mekane Yesus Church in Sidama /." Oslo : Uppsala : Studiebiblioteket for bibel og misjon ; Uppsala universitet, 1998. http://catalogue.bnf.fr/ark:/12148/cb369694964.

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Ofgaa, Berhanu. "The paradigm of servant leadership and the implications for the Ethiopian Evangelical Church Mekane Yesus (EECMY)." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Olana, Gemechu. "A church under challenge the socio-economic and political involvement of the Ethiopian Evangelical Church Mekane Yesus (EECMY)." Berlin dissertation.de, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2830121&prov=M&dok_var=1&dok_ext=htm.

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Djaldessa, Tesso Djaleta. "Contextualizing church planting among the Oromo society : with particular reference to the Ethiopian Evangelical Church Mekane Yesus (EECMY)." Thesis, University of Liverpool, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.569585.

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This thesis aims to explore and analyse the success of the Ethiopian Evangelical Church Mekane Yesus (EECMY) strategy for Church Planting among the Oromo community in the wider social and cultural context of Ethiopia in general, and Oromia in particular. Since the 1970s the Church has made cqnsiderable efforts to - ...• effectively evangelize the diverse unevangelized peoples 0 Bthiopia and to create new Christian communities in their own cultural and religious contexts by developing what the EECMY calls 'Church Planting strategies'. I argue that EECMY Church planting has been only partially successful in that, while the EECMY has approximately three million Oromo members, after one hundred and ten years of its evangelism in Ethiopia, the main reasons for this growth have been due to existing Church members having children and through members of other Christian denominations joining the EECMY. The expansion of the EECMY has mostly not been among Oromo people unacquainted with Christianity. This thesis, therefore, carefully examines and analyzes why and how EECMY Church Planting has been ineffective among the vast majority of Oromo people. Findings from my fieldwork demonstrate a number of reasons for the lack of success of Church planting among the Oromo people. Notable examples include: Oromos' strong preservation of their culture and tradition, fear of the persistent Ethiopian Orthodox Church (EOC), persecution of evangelical Christians and the EECMY mission approach, EOC collaboration with the suppressive Abyssinian colonial system and the Western missionary cultural influence which was adopted and is still being practised by the EECMY. This study argues that a combination of a high regard for traditional Oromo culture and religion and widespread negative experiences of Christianity as a religion of repression and colonization has left many Oromo people feeling alienated from, and afraid of, Christianity. Recognizing the current ineffective nature of the EECMY's Church planting strategies, this research then seeks to make a response by constructing alternative, contextually informed Church Planting approaches which do not disregard Oromo language, culture or tradition. In order to achieve this, the thesis develops contextual methods of mission, notably a 'translation' model of contextualization. A contextually appreciative approach to mission, it is argued, will in turn help to change perceptions of Christianity among the Oromo people and open up opportunities for a more successful mission praxis among Oromos. Tesso Djaleta Djaldessa 4
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Eide, Øyvind M. "Revolution and religion in Ethiopia : a study of Church and politics with special reference to the Ethiopian evangelical Church Mekane Yesus 1974-1985 /." Stavanger : Uppsala : Misjonshøgskolens forlag ; Uppsala universitet, 1996. http://catalogue.bnf.fr/ark:/12148/cb35858349k.

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Daba, Bultum Bekure. "An examination and assessment of the role and status of women in the 'holistic' ministry of the Ethiopian Evangelical Church Mekane Yesus." Thesis, University of Chester, 2011. http://hdl.handle.net/10034/204009.

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The purpose of the study is to investigate and analyse the role and status of women in the Ethiopian Evangelical Church Mekane Yesus (EECMY) holistic ministry. Although since 1973 the EECMY has made some effort to support women’s ministry by passing a number of different policy decisions to authorise women’s involvement in different Church ministries, women are still silenced in various areas in ministry. The study, therefore, thoroughly examines and analyzes where, how and why women are silenced in the EECMY ministry. Findings from my fieldwork suggest a number of areas of ministry where women are silenced and demonstrate substantial reasons for this silencing. The study reveals that women are denied opportunity to participate fully in four key areas of decision-making, evangelism, leadership and ordained ministry for theological and cultural reasons. The investigation shows that women experience exclusion through under-representation and restricted participation in various areas of EECMY’s holistic ministry, but particularly in top leadership roles. Findings show that theological arguments are used to subordinate women with the effect that in the home, church and wider public spheres they are relegated to domestic rather than strategic roles. The study then seeks to respond to these cultural and theological barriers which exclude women from ministry by proposing a theology that is inclusive and liberating. It does this by means of seminal texts and Gospel stories about women. Further, it directly challenges oppressive texts, such as 1 Cor. 14:34-35, 1 Tim. 2:11-15 and Gen. 2, 3, which are used to oppress women in ministry and legitimise men’s authority over women and keep them in submission. By using liberative texts, such as 1 Cor. 11:5, Gal. 3:28 and Gen. 1:27, as lenses through which the other texts may be read, women can find a scriptural basis for their full involvement in the ministry of the Church using the gifts that God has given them. In order to realize this vision, the thesis proposes adoption of a series of principles which emerge from the liberative texts, including conscientization, engendered theological education and partnership. Embracing these principles will lead women in the EECMY to develop and engage in practical strategies to gradually bring about positive change so that the barriers of patriarchy will be dismantled and women will achieve full representation and participation in public, strategic and valued areas of ministry.
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Godebo, Debanchor Yacob. "The impact of the charismatic movement and related tensions on the traditional Lutheran worship of the South Central Synod of the Ethiopian Evangelical Church Mekane Yesus since 1991." Thesis, University of Chester, 2011. http://hdl.handle.net/10034/216809.

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This research is based on the contemporary worship life of the South Central Synod (SCS) of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The worship life of the SCS congregations has been disrupted since 1991 because of the impact of the charismatic movement on the traditional Lutheran worship of the SCS and related tensions. The EECMY is the church that was founded by the European Lutheran Churches. Therefore, it adheres to the Lutheran theological tradition, which limits religious authority to Scripture and emphasizes the New Testament’s teaching of conversion, new birth, and justification by grace through faith. Lutheran theological tradition does not emphasize the necessity and possibility of the charismatic gifts as part of faith practice. Any tendency to receive and experience charismatic gifts outside of Scripture and sacraments has not been addressed for traditional Lutheran worship. Rather, such experiences were strongly rejected by Lutheran confessional documents (SA III: viii). Being one of the units of the EECMY, SCS was founded on this theological tradition and assumes it for its theology and practice. The SCS traditional worship, therefore, does not recognize charismatic worship and experiences of related manifestations as necessary parts of faith practice. Since 1991 the charismatic movement has introduced the congregations to traditionally neglected charismatic worship and experiences of charismatic gifts such as prophecy, revelations, speaking in tongues, physical healing, discerning spirits and miracle working. The receiving and experiencing of these gifts have become almost a normal part of worship in the congregations. This has impacted the congregations to the extent that they consider their own traditional worship structure as contradictory to devotional worship and deeper spiritual experience. Yet the traditionalists of the congregations reject charismatic worship and related experiences of the manifestations. These distinct views have caused tensions and disruption between the members those who want freedom of worship and changes to the traditional formalism, and those who wish to maintain the traditional form of worship. Thus, the purpose of this study is to explore this situation and the history that has brought it about. Having examined this, the research discusses the nature and impact of the charismatic movement and its effects on traditional Lutheran worship in the SCS, together with offering some potential contextually appropriate proposed solutions.
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Grenstedt, Staffan. "Ambaricho and Shonkolla. From Local Independent Church to the Evangelical Mainstream in Ethiopia. The Origins of the Mekane Yesus Church in Kambata Hadiya." Doctoral thesis, Uppsala University, Department of Theology, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-745.

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This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya

The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing.

The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context.

This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.

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Gobana, James. "Contextual family therapy and counselling for marriage and family life among the traditional Gumuz and the Gumuz Christians of the Ethiopian Evangelical Church Mekane Yesus (The EECMY)." Thesis, 1996. http://hdl.handle.net/10413/6040.

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The Gumuz society in Ethiopia has been neglected and almost forgotten by the previous rulers of Ethiopia. It is not surprising therefore to see that the majority of the population of Ethiopia have no knowledge about the Gumuz society. This society was not exposed to education until the arrival of the missionaries at the end of 1950's. When Christianity was introduced, the Church did not do enough in helping Christians to distinguish between the Gumuz traditional and the Christian marriage practices, the former which denies some male members of the community the possibility of getting married. Marriage is contracted by exchanging girls. Thus, unless a man has a sister to exchange he is not going to get married. There is an assumption that a man may get a girl from one of his extended families, but that is not always possible. He may or may not get a girl. Therefore the man will end up without getting married. The introduction of Christianity made it possible for every member of the Gumuz people to get married by allowing them to marry from the neighbouring tribes. However, it introduced another side effect. Christians were not able to differentiate between the Gumuz traditional and Christian marriage practices. This dissertation studies the traditional and the Christian marriage practices of the Gumuz society and of the Ethiopian Evangelical Church Mekane Yesus (the EECMY). According to the Gumuz society, marriage is believed to be (Okka) God given. To get married is to obey okka, to accept what God has given, and to have as many children as possible in order to increase the population of the Gumuz tribe. Failure to get married is a crime against traditional beliefs and practices. Furthermore, this dissertation provides the way the Gumuz society understands divorce. Among the Gumuz society divorce does not concern only one family. Both family members and extended families are affected. Since marriage is performed as indicated earlier on by exchanging girls, if a person divorces his wife he has to expect that his sister will divorce her husband which will disturb the whole extended family relationships. Realizing the risk, every married persons in the Gumuz society is conscious about divorce. This attitude brings the rate of divorce to a low level. This dissertation sees the need for counselling and appeals for a therapeutic approach by putting emphasis on contextual family therapy, a therapeutic process which is constructed with maximal concern for its relevance to the cultural context in which it occurs. For example, the problems related to exchanging girls, marriage between the Gumuz and the neighbouring tribes, the issue of divorce, and so forth, are not problems which can be discussed only with individuals or a family member, it needs the inclusion of extended families as well as multigenerational processes. This therapeutic process is capable of providing a contextual approach by looking at the system of the family. I recommend the therapists to have a grounding in the general principle of family life and to get familiar with the way families operate as a social system. The dissertation hopes to create awareness among therapists with basic theories of family systems which enable them to get knowledge of a causes for dysfunctional behaviour within the families, and to equip them with therapeutic skill. This is paramount.
Thesis (M.Th.)-University of Natal, Pietermaritzburg, 1996.
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Books on the topic "Ethiopian Evangelical Church Mekane Yesus"

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Minneapolis, Minn: Lutheran University Press, 2009.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Minneapolis, Minn: Lutheran University Press, 2009.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Minneapolis, Minn: Lutheran University Press, 2009.

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Eide, Øyvind. Revolution and religion in Ethiopia: A study of church and politics with special reference tothe Ethiopian Evangelical Church Mekane Yesus 1974-1985. Stavanger: Misjonshøgskolens forlag, 1996.

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Forslund, Eskil. The word of God in Ethiopian tongues: Rhetorical features in the preaching of the Ethiopian Evangelical Church Mekane Yesus. Uppsala: [Upsala University], 1993.

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Christian ministry: Patterns and functions within the Ethiopian Evangelical Church Mekane Yesus. Oslo: Solum Forlag, 1987.

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Tolo, Arne. Sidama and Ethiopian: The emergence [of] the Mekane Yesus Church in Sidama. Uppsala: Uppsala universitet, 1998.

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Tumsa, Gudina. Witness and discipleship: Leadership of the church in multi-ethnic Ethiopia in a time of revolution : the essential writings of Gudina Tumsa, General Secretary of the Ethiopian Evangelical Church Mekane Yesus (1929-1979). Addis Ababa: Gudina Tumsa Foundation, 2003.

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Missiological Seminar "On the Life and Ministry of the Rev. Gudina Tumsa, Late General Secretary of the Ethiopian Evangelical Church Mekane Yesus (EECMY)" (1st 2001 Mekane Yesus Theological Seminary). The life and ministry of Rev. Gudina Tumsa, General Secretary of the Ethiopian Evangelical Church Mekane Yesus (EECMY): Report volume & lectures of the missiological seminar sponsored by the Gudina Tumsa Foundation at Mekane Yesus Theological Seminary : Makanissa, April 18-21, 2001. Addis Ababa: Gudina Tumsa Foundation, 2003.

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Sadi, Shiferaw. Theological education by extension in the Ethiopian Evangelical Church Mekane Yesus: Towards relevant programmes. Birmingham: University of Birmingham, 2003.

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Book chapters on the topic "Ethiopian Evangelical Church Mekane Yesus"

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Terfassa, Dawit Olika. "Challenges Facing the Ethiopian Evangelical Church Mekane Yesus (EECMY):." In A Learning Missional Church, 185–200. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1ddcpsk.15.

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Terfassa, Dawit Olika. "Challenges Facing the Ethiopian Evangelical Church Mekane Yesus (EECMY):." In Pentecostal Mission & Global Christianity, 339–49. Fortress Press, 2012. http://dx.doi.org/10.2307/j.ctv1z9n1vv.30.

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Ofga’a, Berhanu. "The Experience of Reconciliation in the Ethiopian Evangelical Church Mekane Yesus." In Mission as Ministry of Reconciliation, 175–83. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcpgx.17.

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