Relevant bibliographies by topics / Ethiopian movement

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethiopian movement'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Ethiopian movement"

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Østebø, Terje, and Wallelign Shemsedin. "Ethiopian Muslims and the discourse about moderation." Journal of Modern African Studies 55, no. 2 (2017): 225–49. http://dx.doi.org/10.1017/s0022278x17000015.

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ABSTRACTThis article provides insights into particular aspects of contemporary Islamic reformism in Ethiopia, focusing on what we have labelled the Intellectualist movement. Analysing the trajectory and the ideological underpinnings of the movement from the early 1990s to the present, the study interrogates the assertion that Ethiopian Islam has moved in a radical direction and argues that the Intellectualist movement has been a significant force moderating the domestic political-religious discourses. We demonstrate that it contributed to the production of political awareness among generations
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Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African d
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Østebø, Terje. "The Question of Becoming: Islamic Reform Movements in Contemporary Ethiopia." Journal of Religion in Africa 38, no. 4 (2008): 416–46. http://dx.doi.org/10.1163/157006608x323559.

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AbstractFacilitated by a new (since 1991) political climate, enhancing Muslim opportunities for religious expression, several Islamic reform movements have surfaced in Ethiopia. Under consideration here are the Salafi movement, the Tabligh movement and an Intellectualist revivalist movement, each of which was crucial for the reconfiguration of religious affiliation, and served as a channel in the search for belonging and coherent meaning. Discussing the movements' socio-cultural composition and their particular features, this paper pays attention to how issues of locality interact with translo
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Østebø, Terje. "Islamic Reformism as Networks of Meaning." Sociology of Islam 4, no. 3 (2016): 189–214. http://dx.doi.org/10.1163/22131418-00403002.

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This study focuses on the issue of Islamic reformism and provides insights to a highly diverse and ambiguous phenomenon. Located in contemporary Ethiopia, the case in point for the study is what I have labeled the Intellectualist movement. De-institutionalized and decentered in character, the movement was a major player on the Ethiopian religious and political scene, and contributed significantly to the shaping of generations of young Muslims from the early 1990s to up until today. The Intellectualist movement is a good example of a kind of reformism that often escapes analysts’ attention, and
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Wilcox, Hui, and Melaku Belay. "Dance in Ethiopia: Traditionality and Contemporariness." English in Africa 47, no. 3 (2021): 15–35. http://dx.doi.org/10.4314/eia.v47i3.2s.

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Dance practices in Ethiopia remained vibrant, albeit transformed, as thecountry transitioned from feudalism to socialism (1974), and then to neoliberalcapitalism (1991). For centuries, a vast array of movement traditions has beenessential to religious and communal rituals in Ethiopia. Today, traditionalEthiopian dance is most visible in tourist restaurants or YouTube videos. Thetrajectory of dance from ritualised practices to commercialised performancespresents a seeming paradox: traditional Ethiopian dance as we know it today is,in fact, a modernised performance genre serving multiple functio
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Jalata, Asafa. "The Oromo National Movement And Gross Human Rights Violations In The Age Of Globalization." European Scientific Journal, ESJ 12, no. 5 (2016): 177. http://dx.doi.org/10.19044/esj.2016.v12n5p177.

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Today, the Oromo are an impoverished and powerless numerical majority and political minority13 in the Ethiopian empire; they have been the colonial subjects of Ethiopia, former Abyssinia, since the last decades of the 19th century. As the Ethiopian state colonized the Oromo with the help European imperialism, it has continued to terrorize, dominate, and exploit them with the help of successive global hegemonic powers such as England, the former Soviet Union, and the United States, To change the deplorable condition of the Oromo people, the Oromo movement is engaging in national struggle to res
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Shelemay, Kay Kaufman, and Steven Kaplan. "Introduction." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 191–213. http://dx.doi.org/10.3138/diaspora.15.2-3.191.

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This essay offers a general introduction to the volume’s papers, providing the necessary background information about their genesis and relationship to other relevant publications within Ethiopian, African, and diaspora studies. The concept of diaspora and its relevance for the Ethiopian experience is discussed, providing a historical overview of Ethiopian movement abroad, culminating in the mass exodus sparked by the 1974 revolution. The essay explores the topic of cultural creativity in critical perspective, offering definitions of creativity and its relationship to Ethiopian concepts, along
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Bower, James H., Mesfin Teshome, Zenebe Melaku, and Guta Zenebe. "Frequency of movement disorders in an Ethiopian university practice." Movement Disorders 20, no. 9 (2005): 1209–13. http://dx.doi.org/10.1002/mds.20567.

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Eshete, Tibebe. "The Early Charismatic Movement in the Ethiopian Kale Heywet Church." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 12, no. 2 (2013): 162–82. http://dx.doi.org/10.1558/ptcs.v12i2.162.

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Bausi, Alessandro, and Denis Nosnitsin. "Proceedings of the ‘18th International Conference of Ethiopian Studies: Movements in Ethiopia/Ethiopia in Movement’ Dire Dawa, Ethiopia, October 29–November 2, 2012. Panel on Manuscript Studies." Aethiopica 18 (July 7, 2016): 85–86. http://dx.doi.org/10.15460/aethiopica.18.1.923.

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Dissertations / Theses on the topic "Ethiopian movement"

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Coltri, Marzia. "An analysis of the cultural and theological relationships between Ethiopian Christianity and the Rastafari movement." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3817/.

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In 1930, Ras Tafari was crowned Emperor of Ethiopia, assuming the title of Haile Selassie I. This coronation had an impact on African-Caribbean people who began to identify the Emperor of Ethiopia as a symbolic figure for African consciousness, redemption and unity. RastafarI emerged as a socio-political and anti-colonial movement of the Caribbean, and then later progressively expanded as a trans-cultural and religious phenomenon across the world. RastafarI is a new religious movement which traces its roots to Ethiopia, but it is also a liberative-resistant movement for people who live in suba
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Omar, Abdurahman. "The Ethiopian Muslims Protest in the Era of Social Media Activism." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-419675.

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The Islamic movement study mostly focused on radical, extremist, violent, or military aspects. The current research was carried out to examine the nonviolent elements of the Islamic movement. Based on the ethnographic photo research conducted in the Ethiopian Muslims Protest, the Islamic movements nonviolent aspect investigated. The Ethiopian Muslims were organized social media-led protests called Let Our Voices be Heard for their religious rights between 2011 and 2015. The study first examined where this Let Our Voices be Heard protest fits in civil resistance studies. Second, it investigated
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Godebo, Debanchor Yacob. "The impact of the charismatic movement and related tensions on the traditional Lutheran worship of the South Central Synod of the Ethiopian Evangelical Church Mekane Yesus since 1991." Thesis, University of Chester, 2011. http://hdl.handle.net/10034/216809.

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This research is based on the contemporary worship life of the South Central Synod (SCS) of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The worship life of the SCS congregations has been disrupted since 1991 because of the impact of the charismatic movement on the traditional Lutheran worship of the SCS and related tensions. The EECMY is the church that was founded by the European Lutheran Churches. Therefore, it adheres to the Lutheran theological tradition, which limits religious authority to Scripture and emphasizes the New Testament’s teaching of conversion, new birth, and justi
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Tesfay, Aberra. "The nature of theology in the Ethiopian Church an illustration from the christological controversy of the 5th century /." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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Wakene, Dagnachew Bogale. "The role of disability rights movements in the Ethiopian Development Agenda." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6669.

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Thesis (MPhil (Rehabilitation))--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: Despite the ever increasing number of persons with disabilities (PWDs) in Ethiopia and the resulting conditions of abject poverty, efforts made to curb the existing situation, thereby improving the lives and citizenry contributions of PWDs, has been minimal. Consequently, poverty and insufficient participation of PWDs continue to be the distinctive features characterizing the disability sector and movement in Ethiopia. This research was aimed at investigating the role, involvement and impact of PWDs and the
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Fargher, Brian Leslie. "The origins of the new churches movement in southern Ethiopia, 1927-1944." Thesis, University of Aberdeen, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293929.

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The term 'new churches' is used to distinguish these ecclesial communities from the Ethiopian Orthodox Church. The growth and Ethiopianization of the new churches indicates that the movement has now become an integral part of Ethiopian church history. In this dissertation the origins are looked at from three angles. Part one considers the background factors which created the milieu that encouraged the birth and growth of the new churches' movement. The expansion of the northern culture into the south and west gave millions of people access to Ethiopian citizenship. Political, economic and soci
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Kaüfeler, Heinz. "Modernization, legitimacy and social movement : a study of socio-cultural dynamics and revolution in Iran and Ethiopia /." Zürich : Ethnologisches Seminar des Universität Zürich, 1988. http://catalogue.bnf.fr/ark:/12148/cb35416986f.

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Barasa, Noela N. "Kenya's implementation of the smuggling protocol in response to the irregular movement of migrants from Ethiopia and Somalia." University of the Western Cape, 2012. http://hdl.handle.net/11394/2985.

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Gomes, Shelene. "The social reproduction of Jamaica Safar in Shashamane, Ethiopia." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2548.

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Since the 1950s, men and women, mainly Rastafari from the West Indies, have moved as repatriates to Shashamane, Ethiopia. This is a spiritually and ideologically oriented journey to the promised land of Ethiopia (Africa) and to the land granted by His Imperial Majesty Emperor Haile Selassie I. Although migration across regions of the global south is less common than migration from the global south to north, this move is even more distinct because it is not primarily motivated by economic concerns. This thesis - the first in-depth ethnographic study of the repatriate population - focuses on the
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Jones-Virma, Marit. "Women’s rights movements in Ethiopia : The role of activism via social media on traditional gender norms and attitudes." Thesis, Malmö universitet, Institutionen för konst, kultur och kommunikation (K3), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-45304.

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The main aim of this Degree Project was to investigate the role of social media for women’s rights movements in Ethiopia, specifically for the #MeTooEthiopia movement, and whether utilising social media in their operations and mobilisations has enhanced the movements’ ability to raise awareness and challenge traditional gender norms. The research was investigated through the lens of digital activism and via the logic of connective action, by utilising in-depth semi-structured interviews with women’s rights activists in Ethiopia and overseas and undertaking a review of the #MeTooEthiopia moveme
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Books on the topic "Ethiopian movement"

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(Ethiopia), Yamāh̲barāwi ṭenāt madrak, ed. Documenting the Ethiopian student movement: An exercise in oral history. Forum for Social Studies, 2010.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Lutheran University Press, 2009.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Lutheran University Press, 2009.

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Kuśā, Faqāda Gurméśā. Evangelical faith movement in Ethiopia: The origins and establishment of the Ethiopian Evangelical Church Mekane Yesus. Lutheran University Press, 2009.

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Garrick, Neville. A Rasta's pilgrimage: Ethiopian faces and places. Pomegranate Communications, 1998.

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Ethiopian sovereignty : African nationhood: Voices from the african diaspora call... A&B Publishers Group, 1999.

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Mukhtar, Ayalew Yiman. The Ethiopian Student Movement and the national question: Theory and practice, 1950-1980, basic documents. [Ayakew Yimam (Mukhtar)], 2013.

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Tembe, Bingham. Integrationismus und Afrikanismus: Zur Rolle der kirchlichen Unabhängigkeitsbewegung in der Auseinandersetzung um die Landfrage und die Bildung der Afrikaner in Südafrika, 1880-1960. Verlag Peter Lang, 1985.

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9

Langer, Elinor. A hundred little Hitlers: The death of a Black man, the trial of a white racist, and the rise of the neo-Nazi movement in America. Metropolitan Books, 2003.

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A hundred little Hitlers: The death of a black man, the trial of a white racist, and the rise of the neo-Nazi movement in America. Metropolitan Books, 2003.

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Book chapters on the topic "Ethiopian movement"

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Arora, Payal. "The Oromo Movement and Ethiopian Border-Making Using Social Media." In The SAGE Handbook of Media and Migration. SAGE Publications Ltd, 2020. http://dx.doi.org/10.4135/9781526476982.n34.

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Nosnitsin, Denis. "WÄWÄHABO QOBcA WÄcASKEMA...: REFLECTIONS ON AN EPISODE FROM THE HISTORY OF THE ETHIOPIAN MONASTIC MOVEMENT." In Varia Aethiopica, edited by D. Nosnitsin. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216290-019.

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Berhanu, Kassahun. "Ethiopia." In National Liberation Movements as Government in Africa. Routledge, 2017. http://dx.doi.org/10.4324/9781315101361-14.

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Mesfin, Berouk. "Rebel Movements in Ethiopia." In Violent Non-State Actors in Africa. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51352-2_7.

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Debele, Serawit Bekele. "Females’ Subversive Interventions in the Religious Field in Ethiopia." In Female Leaders in New Religious Movements. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61527-1_10.

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Moeyersons, Jan, Jan Nyssen, Miet Van den Eeckhaut, Mitiku Haile, Jozef Deckers, and Jean Poesen. "Mass Movements and Argilliturbation in Dogu’a Tembien." In Geo-trekking in Ethiopia’s Tropical Mountains. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04955-3_20.

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"Manner of movement in Amharic." In Grammatical and Sociolinguistic aspects of Ethiopian Languages. John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/impact.48.07yim.

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"The turning of an urban movement into a junta dictatorship." In The Ethiopian Revolution 1974–1987. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511563102.005.

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"Challenge: Social Science in the Literature of the Ethiopian Student Movement." In Ethiopia in Theory: Revolution and Knowledge Production, 1964-2016. BRILL, 2019. http://dx.doi.org/10.1163/9789004414778_005.

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Tekle Abegaz, Solomon. "A Human Rights-Based Approach to Maternal and Child Health in Ethiopia: Does it Matter to Promote Health Equities?" In Education, Human Rights and Peace in Sustainable Development. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.83513.

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A rights-based approach to health helps to address health equity gaps. While several aspects of health as a human right exist, this chapter highlights particular indicators relevant to shaping a human rights approach to maternal and child health in Ethiopia. These indicators include recognition of the right to health; national health plan; accessible and acceptable health-care services; accountability; and a civil society that draws on the agency of vulnerable groups. Probing the extent to which the Ethiopian health system includes these features, this chapter identifies that the Federal Constitution does not adequately recognize maternal and child health as a human right. While identifying the positive developments of increased access to women’s and children’s health-care services in Ethiopia, the chapter also charts problems that limit further improvement, including health workers’ inability from making the right health-care decisions; extreme gaps in ensuring accountability; and a restrictive law that restrains social mobilization for a proper health rights movement. The chapter concludes by providing recommendations to the government of Ethiopia that addressing these problems using a rights-based approach offers an alternative pathway for the progressive realization of the right to health of women and children, and it thereby improves health inequities in the country.
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Conference papers on the topic "Ethiopian movement"

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"Impact of rainfall fluctuations and temperature variations on people movement in Sub-Saharan Africa: A Time Series Analysis of data from Somalia and Ethiopia." In 22nd International Congress on Modelling and Simulation. Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2017. http://dx.doi.org/10.36334/modsim.2017.a5.hassan.

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