Relevant bibliographies by topics / Ethiopian Orthodox Tewahdo Church

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Academic literature on the topic 'Ethiopian Orthodox Tewahdo Church'

Author: Grafiati
Published: 13 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ethiopian Orthodox Tewahdo Church"

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Keon-Sang, An. "Ethiopian Contextualization: The Tradition of the Ethiopian Orthodox Tewahido Church." Mission Studies 33, no. 2 (May 11, 2016): 147–62. http://dx.doi.org/10.1163/15733831-12341445.

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Our study of contextualization must be basically descriptive, that is, to observe and describe how the gospel is understood and shapes practices in the context of a people. Especially we have to take into consideration different global church traditions in our discussion of contextualization. The Ethiopian Orthodox Tewahido Church (eotc) provides a compelling historical example of contextualization. It has developed its own unique tradition by weaving together elements from different sources of both internal and external traditions through dynamic interaction with other traditions. These include Ethiopian primal, Hebraic-Jewish, apostolic, Syriac and Egyptian Coptic. Ethiopian nationalism has functioned as the guiding principle underlying Ethiopian contextualization. The eotc will continue to display how a church with a long history and tradition copes with new challenging situations and establishes its distinctive tradition in a dynamic interaction of its local and global orientations.
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Binns, John. "An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church." International Journal for the Study of the Christian Church 16, no. 4 (October 2016): 317–19. http://dx.doi.org/10.1080/1474225x.2016.1268507.

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Assefa, Daniel, and Tekletsadik Belachew. "Values Expressed through African Symbols: An Ethiopian Theological Reflection." International Bulletin of Mission Research 41, no. 4 (August 31, 2017): 312–24. http://dx.doi.org/10.1177/2396939317728196.

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For sixteen centuries, Christian faith has been interacting with Ethiopian culture. This setting offers rich resources for theological vocabulary insofar as it is embedded in African images and symbols, poems, hymns, and chants. Since the material world holds an important place in Ethiopian religious expressions, four dominant symbols found in nature—fire, water, soil, and oil—deserve particular attention. The reflections given in this article are predominantly drawn from study of the Ethiopian Orthodox Tewahido Church. We show that various values are discernable in the four symbols mentioned here, as well as in the cross, the central Christian symbol.
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Asale, Bruk A. "The Ethiopian Orthodox Tewahedo Church Canon of the Scriptures: Neither Open nor Closed." Bible Translator 67, no. 2 (August 2016): 202–22. http://dx.doi.org/10.1177/2051677016651486.

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Kent, Eliza F., and Izabela Orlowska. "Accidental Environmentalists." Worldviews 22, no. 2 (May 30, 2018): 113–42. http://dx.doi.org/10.1163/15685357-02201101.

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Abstract In the highlands of Ethiopia, the only remaining stands of native forest are around churches of the Ethiopian Orthodox Tewahido Church. Though hailed as community-conserved areas by environmentalists, we argue that the conservation of such forest is not intentional, but rather an indirect result of the religious norms, beliefs and practices surrounding the sites. In actuality, the religiosity surrounding church forests maintains the purity of the most holy space in the center of the shrine, the tabot, a replica of the Ark of the Covenant, which ensures that the church is a legitimate and effective portal to the divine. An underlying cultural logic of purity and pollution structures the spatial organization of the site outward into a series of concentric circles of diminishing purity and shapes the social order into an elegant hierarchy. This article seeks to understand the norms, beliefs and practices of this sacred geography in its social and religious context, arguing that ignorance of or inattention to these can undermine the conservation goals that have brought these forests, along with so many other sacred natural sites, to the attention of environmentalists around the world.
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Gessese, Negesse, Amanuel Gebru, and Biset Nigatu. "Mediatization of development in sub Saharan Africa: insights from Ethiopian Orthodox Tewahedo Church (EOTC), ‘Mahibere Kidusan’ magazine, Ethiopia." Heliyon 7, no. 9 (September 2021): e07983. http://dx.doi.org/10.1016/j.heliyon.2021.e07983.

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Rubenson, Samuel. "An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church, written by Keon-Sang An." Exchange 47, no. 4 (October 25, 2018): 410–11. http://dx.doi.org/10.1163/1572543x-12341505.

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Ancel, Stéphane. "Chaillot, Christine. — The Ethiopian Orthodox Tewahedo Church Tradition. A Brief Introduction to Its Life and Spirituality." Cahiers d'études africaines 44, no. 175 (January 1, 2004): 693–94. http://dx.doi.org/10.4000/etudesafricaines.4787.

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Woods, Carrie L., Amare Bitew Mekonnen, Mabel Baez-Schon, Robyn Thomas, Peter Scull, Berhanu Abraha Tsegay, and Catherine L. Cardelús. "Tree Community Composition and Dispersal Syndrome Vary with Human Disturbance in Sacred Church Forests in Ethiopia." Forests 11, no. 10 (October 10, 2020): 1082. http://dx.doi.org/10.3390/f11101082.

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Research Highlights: Variations in species composition across church forests in northern Ethiopia were driven more by variations in human disturbance and community forest management than forest size. The degree of human disturbance acted as an environmental filter that selected for weedy, exotic, and wind-dispersed species regardless of forest size. Background and Objectives: Forest fragmentation can profoundly influence the long-term persistence of forests on the landscape. Habitat fragmentation can increase edge effects and limit dispersal between forest patches. In the South Gondar Administrative Zone in northern Ethiopia, many of the remaining forests are small sacred church forests governed by the Ethiopian Orthodox Tewahido Church. Materials and Methods: We examined the drivers of woody plant species composition across 46 church forests in this region, including the influence of elevation, forest size, distance between forests, human disturbance, the presence of a wall, and the importance of local/individual community forest management at the Woreda level. We also examined how dispersal syndromes are influenced by increasing distance between forests and the extent of human disturbance within forests. Results: We found that elevational zone, distance between forests, the degree of human disturbance and Woreda had the greatest effect on species composition. Forest size and the presence of a wall were not significant drivers of species composition in these forests. Conclusions: We propose connecting forests through corridors or scattered trees to increase dispersal between forests, and greater on-the-ground protection efforts to restrict people and cattle from leaving the main trails within sacred forests
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Alain Rouaud. "Christine Chaillot: The Ethiopian Orthodox Tewahedo Church Tradi-tion: a brief introduction to its life and spirituality." Aethiopica 6 (January 20, 2013): 243–46. http://dx.doi.org/10.15460/aethiopica.6.1.392.

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Dissertations / Theses on the topic "Ethiopian Orthodox Tewahdo Church"

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Asfaw, Betelehem. "Ordinance and Space:Hospitality and Communal Spaces in regard to an Ordinance on Religious Buildings in the Case of Ethiopian Orthodox Tewahdo Church in the USA." University of Cincinnati / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1617105482471989.

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Moore, Jacob Madison. "Qinae the wax and gold of the Ethiopian Orthodox Church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0271.

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Cogavin, Brendan. "Ecumenical Commitment as Mission: Spiritan Collaboration with Ethiopian Orthodox Church." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3191.

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Mulatu, Semeon. "The Ark of the Covenant in Ethiopian Christian tradition." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Tamrat, Frew Zeleke. "The implications of the humanity of Christ to the Ethiopian Orthodox Church according to Hebrews 2:14-18." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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Tesfaye, Ayalkibet Berhanu. "A critical study of the Ethiopian Orthodox Tewahedo Church's (EOTC) HIV and AIDS prevention and control strategy : a gendered analysis." Thesis, 2011. http://hdl.handle.net/10413/8438.

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This research study is a qualitative appraisal of the HIV and AIDS Prevention and Control Strategy of the Ethiopian Orthodox Tewahedo Church (EOTC). It critically analyses the strategy in order to ascertain its gender consciousness or gender sensitivity in the context of HIV and AIDS in Ethiopia. The basic motivation for this study is based on the idea that many if not most of the responses aimed at dealing effectively with the HIV and AIDS pandemic in Ethiopia have so far not addressed the underlying problems related to gender which are fuelling the spread of the HI virus. The study is guided by an overarching feminist ecclesiology, the gendered conceptual intervention to HIV and AIDS proposed by Geeta Rao Gupta, and Orthodox and feminist Trinitarian theology as a theoretical framework within feminist theology. These approaches were chosen because of their common focus on the unity and equality of humanity regardless of gender, social and religious differences. One of the major highlights of this study is that it has succeeded in bringing forth links between gender issues and HIV and AIDS; poverty and HIV and AIDS, and economic, social and cultural factors that fuel the spread of the HI virus; as well the historical, philosophical and cultural influences that perpetuate the oppression of women. Another important highlight of this study is the identification of theologies within EOTC that can help diffuse the tension created by the above mentioned negative influences. These theologies include the Trinitarian theology for example, and are life affirming for women because they transform and empower women to ensure their full humanity and equality, giving them the means to avoid being infected by the HI virus, and/or allowing those who are already infected and affected to live with dignity.
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
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Kassu, Wudu Tafete. "The Ethiopian Orthodox Church, the Ethiopian state and the Alexandrian See : indigenizing the episcopacy and forging national identity, 1926--1991 /." 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3250266.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2006.
Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0684. Adviser: Donald Crummey. Includes bibliographical references (leaves 382-408) Available on microfilm from Pro Quest Information and Learning.
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Zárubová, Martina. "Amharové v Etiopii." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-339994.

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The aim of this thesis is to present from the historical perspective the Ethiopian Amharas as a nation, which, even though they are not forming majority of the state, they had and still have major impact on the Ethiopian society. They also maintained influence on other nations mainly thanks to the Amharic language, which became the official language of the whole of Ethiopia. The structure of the work is divided in such a way in order to include all the relevant phases that are related to the history and life of the Ethiopian Amharas. The compilation of the work is based on the theoretical analysis and the study of the literature. In the thesis I give a brief overview of the history, including the legend of the origin of the Solomon dynasty, to which the Amharas still avow. In the view of the fact that significant role in Ethiopian society plays also the affiliation of most of the Amharas with the Ethiopian Orthodox Church, I deal with its history and hierarchies. I also apprise of the religious rituals, feasts and celebrations. In individual parts I follow up the historical roots of Amharic and its relevance to a particular language group. Role of Amharic is analyzed with respect to the educational system in Ethiopia, I am also referring to its role in connection with the so-called Amharization...
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Sibilu, Temesgen Negassa. "The influence of Evangelical Christianity on the development of the Oromo language in Ethiopia." Thesis, 2015. http://hdl.handle.net/10500/21018.

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This study investigates the role of the Ethiopian Evangelical Church Mekane Yesus (EECMY) in the development of the Oromo language. The main aim of the study is to provide an account of the contribution of this particular church to the maintenance and development of Oromo, which is spoken by the largest speech community in Ethiopia. The study draws on theoretical and methodological frameworks from the field of language planning and development. The main source of data was interviews and focus group discussions conducted with church leaders at different organisational levels and other members of the church community. In addition, documents found in the church archives were analysed. The findings indicate that a number of church activities have contributed to the maintenance and development of the language. These activities include translation and transliteration work of the Bible and other religious literature, literacy and educational programmes, media work as well as use of Oromo in the liturgy and church services. This study also examined the obstacles that hindered the development of Oromo. The main obstacle was the conflict within the EECMY that arose in 1995 over the use of the language. The study unearths the roots of the controversy through a brief historical examination of the church’s attempts to develop the language, despite opposition from the Ethiopian Orthodox Church and earlier regimes, which proscribed the use of the vernacular languages in Ethiopia. Thereafter it focuses on the internal conflict after the change to a democratic government when the situation in Ethiopia became more favourable towards use of vernacular languages. It identifies the causes of the conflict, the way in which it was resolved and the effects which it had on the development of the language. Recommendations are made for further research and some suggestions are given regarding ways to promote the future development of the Oromo language.
Linguistics and Modern Languages
D. Litt. et Phil. (Linguistics)
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Books on the topic "Ethiopian Orthodox Tewahdo Church"

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The Ethiopian Tewahedo Church: An integrally African church. Nashville, Tenn: J.C. Winston Pub. Co., 1997.

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The Ethiopian Tewahedo Church: An integrally African church. New York: Vantage Press, 1989.

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YaʼItyoṕ̣yā ʼortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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Marāḥi, Kafyālaw. The contribution of the Orthodox Tewahedo Church to the Ethiopian civilization. Addis Ababa, Ethiopia: K.K. Merahi, 1999.

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kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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Peace and development in the new Ethiopian Milleneum [sic]. Addis Ababa: K. Merahi, 2005.

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YaʾItyop̣yā ʾortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: HIV/AIDS prevention and control program, five-year program : (2004/5-2008/9). Addis Ababa, Ethiopia: Ethiopian Orthodox Tewahido Church, 2004.

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Tadesse, Bantalem. A guide to the intangible treasures of Ethiopian Orthodox Tewahido Church: Historic perspectives, and symbolic interpretations of the festivals. [Addis Ababa: s.n.], 2010.

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History of the Ethiopian Orthodox Tewahedo Church: From the reign Emperor Caleb to the end of Zagwe Dynasty and from the Classical (golden) Age to the present. Addis Ababa: Lule Melaku, 2008.

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Book chapters on the topic "Ethiopian Orthodox Tewahdo Church"

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Chaillot, Christine. "The Ethiopian Orthodox Church." In The Wiley-Blackwell Companion to African Religions, 234–40. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch15.

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Haile, Getatchew. "THE MÄŞḤAFÄ AS A HISTORICAL SOURCE REGARDING THE THEOLOGY OF THE ETHIOPIAN ORTHODOX CHURCH." In Varia Aethiopica, edited by D. Nosnitsin, 58–76. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216290-012.

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"The Ethiopian Orthodox Tewahido Church:." In An Ethiopian Reading of the Bible, 85–115. The Lutterworth Press, 2016. http://dx.doi.org/10.2307/j.ctv1131hg4.11.

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Berhanu, Ayalkibet. "Ecumenical Dialogue in the Ethiopian Orthodox Tewahedo Church." In Orthodox Handbook on Ecumenism, 534–45. Fortress Press, 2014. http://dx.doi.org/10.2307/j.ctv1ddcpjz.90.

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Tesfaye, Ayalkibet Berhanu. "The Ethiopian Orthodox Church Tewahedo Church and its Traditional Theological Education System." In Handbook of Theological Education in Africa, 281–91. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.33.

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Tibebe, Eshete, and Tadesse W. Giorgis. "The Ethiopian Orthodox Church." In The Routledge Handbook of African Theology, 265–79. Routledge, 2020. http://dx.doi.org/10.4324/9781315107561-20.

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Tovey, Phillip. "The Ethiopian Orthodox Church." In Inculturation of Christian Worship, 56–78. Routledge, 2019. http://dx.doi.org/10.4324/9780429199417-4.

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"Survival and Growth: The Ethiopian Orthodox Tawehedo Church in the Modern World." In The Orthodox Church of Ethiopia. I.B.Tauris, 2017. http://dx.doi.org/10.5040/9781350989023.ch-010.

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"The Medieval Ethiopian Orthodox Church and Its Liturgy." In A Companion to Medieval Ethiopia and Eritrea, 162–93. BRILL, 2020. http://dx.doi.org/10.1163/9789004419582_008.

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Simaika, Samir, and Nevine Henein. "The Coptic and Ethiopian Dispute over Deir al-Sultan in Jerusalem." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0012.

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This chapter discusses Marcus Simaika's involvement in the dispute between the Copts and Ethiopians regarding what is known as Deir al-Sultan or the Imperial Monastery in Jerusalem. Ethiopia has long been acquainted with monotheism, and the Ethiopian Church is the largest of all the Oriental Orthodox churches. The Coptic Orthodox Church of Alexandria has a longstanding relationship with the Ethiopian Orthodox Tawahedo Church and the Eritrean Orthodox Tawahedo Church. Tawahedo means 'unified,' referring to the single unified nature of Christ, as opposed to the belief in the two natures of Christ held by the Roman Catholic and Eastern Orthodox churches. The patriarchs of Alexandria, Antioch, Jerusalem, and many others had refused to accept the two-natures doctrine decreed by the Council of Chalcedon in 451, and these churches are sometimes referred to as monophysite. Simaika maintained that Deir al-Sultan belonged to the Coptic community from time immemorial.
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