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Books on the topic 'Ethiopian Orthodox Tewahdo Church'

Author: Grafiati

Published: 13 June 2021

Last updated: 1 February 2022

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1

The Ethiopian Tewahedo Church: An integrally African church. Nashville, Tenn: J.C. Winston Pub. Co., 1997.

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2

The Ethiopian Tewahedo Church: An integrally African church. New York: Vantage Press, 1989.

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3

YaʼItyoṕ̣yā ʼortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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4

kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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5

Marāḥi, Kafyālaw. The contribution of the Orthodox Tewahedo Church to the Ethiopian civilization. Addis Ababa, Ethiopia: K.K. Merahi, 1999.

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6

kerestiyān, YaʼItyop̣yā ʼortodoks tawāḥedo béta. The Ethiopian Orthodox Tewahido Church: History, doctrine, and order of worship. [Addis Ababa]: Ethiopian Orthodox Tewahedo Church, Patriarchate Head Office, 2009.

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7

Peace and development in the new Ethiopian Milleneum [sic]. Addis Ababa: K. Merahi, 2005.

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8

YaʾItyop̣yā ʾortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Tewahido Church: HIV/AIDS prevention and control program, five-year program : (2004/5-2008/9). Addis Ababa, Ethiopia: Ethiopian Orthodox Tewahido Church, 2004.

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9

Tadesse, Bantalem. A guide to the intangible treasures of Ethiopian Orthodox Tewahido Church: Historic perspectives, and symbolic interpretations of the festivals. [Addis Ababa: s.n.], 2010.

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10

History of the Ethiopian Orthodox Tewahedo Church: From the reign Emperor Caleb to the end of Zagwe Dynasty and from the Classical (golden) Age to the present. Addis Ababa: Lule Melaku, 2008.

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11

Engeda, L. K. Messale. Handbook of Ethiopian Orthodox Church. Toronto, ON: .[s.n.., 1986.

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12

The Ethiopian Orthodox Täwahïdo Church. Trenton, NJ: Red Sea Press, 2012.

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13

Berhane, Dessie. Ethiopian Orthodox Church, Development and Inter-Church Aid Department (EOC/DICAD). Addis Ababa: Ethiopian Orthodox Church, 1992.

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14

YaʼItyop̣yā ʼortodoks tawāḥedo béta kerestiyān. The Ethiopian Orthodox Church in development: 36 years in action. Edited by Gashaw Abate and YaʼItyoṗyā ʼortodoks tawāḥedo béta kerestiyān. Development and Inter-Church Aid Commission. Millennium Commitee. Addis Ababa, Ethiopia: The Ethiopian Orthodox Church Development and Inter-Church Aid Commission Millennium Committee, 2007.

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15

YaʼItyop̣yā ʼortodoks tawahedo béta kerestiyan. Development and Inter-Church Aid Commission. Ethiopian Orthodox Church Development and Inter-Church Aid Commission: A panorama of 25 years in progress. Addis Ababa, Ethiopia: The Commission, 1997.

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16

The harp of glory: An alphabetical hymn of praise for the ever-blessed Virgin Mary from the Ethiopian Orthodox Church. Crestwood, N.Y: St. Vladimir's Seminary Press, 2010.

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17

ʼEmeru, Wālaleñ. The Ethiopian Orthodox Church festivals of the finding of the true cross and Epiphany: Temporal, spatial, and symbolic aspects : anthropological perspective. Addis Ababa: [s.n.], 2007.

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18

McGuckin, John Anthony. The harp of glory: Enzira Sebhat : an alphabetical hymn of praise for the ever-blessed Virgin Mary from the Ethiopian Orthodox Church. Yonkers, N.Y: St. Vladimir's Seminary Press, 2010.

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19

Yesehaq. Ethiopian Tewahedo Church. Vantage Pr, 1988.

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20

An, Keong-Sang. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Clarke Company, Limited, James, 2016.

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21

An, Keong-Sang. Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church. Clarke Company, Limited, James, 2016.

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22

The Ethiopian Orthodox Tewahedo Church Tradition: A brief introduction to its life and spirituality. Paris: Inter-Orthodox Dialogue, 2002.

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23

Filsata: The feast of the Assumption of the Virgin Mary and the Mariological tradition of the Ethiopian Orthodox Tewahedo Church. 1989.

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24

Ethiopian church: Treasures & faith. Apt: Archange minotaure, 2009.

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25

Ethiopian church: Treasures & faith. Apt: Archange minotaure, 2009.

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26

Hailu, Afework. Jewish Cultural Elements in the Ethiopian Orthodox Täwaḥədo Church. Gorgias Press, 2019. http://dx.doi.org/10.31826/9781463241308.

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27

Miaphysite christology: A study of the Ethiopian Tewahedo christological tradition on the nature of Christ. Ottawa: Library and Archives Canada, 2006.

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28

Selassie, Brahana. Towards a Fuller Vision: My Life & the Ethiopian Orthodox Church. Upfront Publishing, 2003.

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29

Traditional Interpretation of the Apocalypse of St John in the Ethiopian Orthodox Church. Cambridge University Press, 2014.

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30

Kelly, Holbert, ed. Ethiopian art: The Walters Art Museum. Chailey: Third Millennium, 2001.

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31

Kiros, Mebratu. A descriptive survey of the Ethiopian eucharistic liturgy focusing on the anaphoras. Addis Ababa (Ethiopia), 2001.

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32

Haile, Getatchew, ed. Teaching and Tradition of the Ethiopian Orthodox Church in Older Amharic. Edited and translated by Getatchew Haile. Harrassowitz Verlag, 2021. http://dx.doi.org/10.13173/9783447116572.

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33

LeMarquand, Grant. Anglicans in the Horn of Africa. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0009.

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In the nineteenth and twentieth centuries, Anglican missionaries attempted to bring renewal to the ancient Ethiopian Orthodox Church by teaching the Orthodox clergy and people the content of the Bible. Other Anglican missionaries attempted to reach Ethiopian Jews with the gospel of Christ, and then encouraged Jewish converts to be baptized in the Orthodox Church. In major cities (such as Addis Ababa and Asmara) Anglicans established chaplaincies for British expatriates. Recently, Anglican refugees from South Sudan planted churches in western Ethiopia, especially in the regions of Asosa and Gambella. These churches of Nuer, Anuak, Opo, Mabaan, and Jieng (Dinka) people are found both in refugee camps and in many local villages and towns. This chapter examines these different endeavours as part of one Anglican story.

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34

Witakowski, Witold. Coptic and Ethiopic Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0008.

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This chapter focuses on how the Christians of Egypt and Ethiopia were closely connected by ecclesiastical bonds for nearly 1,700 years. The connection lasted from the time when Ethiopia's first bishop was consecrated by the Patriarch of Alexandria in the 340s, until the dependence of the Ethiopian Orthodox Church on the Coptic Orthodox Church ended formally in 1951. As a consequence of this long allegiance of the former Church to the latter, contacts in the cultural sphere developed strongly. The chapter shows how Coptic literature was written in two languages: in Coptic itself, written in an original alphabet that was based on the Greek, but expanded with seven letters borrowed from the Demotic writing system to represent sounds that did not exist in Greek; and in Arabic, as after about AD 700 Coptic began to lose its position as the language of the Egyptians.

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