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Relevant bibliographies by topics / Ethiopian Orthodox Tewahido Church

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Journal articles

Academic literature on the topic 'Ethiopian Orthodox Tewahido Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Ethiopian Orthodox Tewahido Church"

1

Keon-Sang, An. "Ethiopian Contextualization: The Tradition of the Ethiopian Orthodox Tewahido Church." Mission Studies 33, no. 2 (2016): 147–62. http://dx.doi.org/10.1163/15733831-12341445.

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Our study of contextualization must be basically descriptive, that is, to observe and describe how the gospel is understood and shapes practices in the context of a people. Especially we have to take into consideration different global church traditions in our discussion of contextualization. The Ethiopian Orthodox Tewahido Church (eotc) provides a compelling historical example of contextualization. It has developed its own unique tradition by weaving together elements from different sources of both internal and external traditions through dynamic interaction with other traditions. These inclu

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2

Binns, John. "An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church." International Journal for the Study of the Christian Church 16, no. 4 (2016): 317–19. http://dx.doi.org/10.1080/1474225x.2016.1268507.

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3

Assefa, Daniel, and Tekletsadik Belachew. "Values Expressed through African Symbols: An Ethiopian Theological Reflection." International Bulletin of Mission Research 41, no. 4 (2017): 312–24. http://dx.doi.org/10.1177/2396939317728196.

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For sixteen centuries, Christian faith has been interacting with Ethiopian culture. This setting offers rich resources for theological vocabulary insofar as it is embedded in African images and symbols, poems, hymns, and chants. Since the material world holds an important place in Ethiopian religious expressions, four dominant symbols found in nature—fire, water, soil, and oil—deserve particular attention. The reflections given in this article are predominantly drawn from study of the Ethiopian Orthodox Tewahido Church. We show that various values are discernable in the four symbols mentioned

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4

Kent, Eliza F., and Izabela Orlowska. "Accidental Environmentalists." Worldviews 22, no. 2 (2018): 113–42. http://dx.doi.org/10.1163/15685357-02201101.

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Abstract In the highlands of Ethiopia, the only remaining stands of native forest are around churches of the Ethiopian Orthodox Tewahido Church. Though hailed as community-conserved areas by environmentalists, we argue that the conservation of such forest is not intentional, but rather an indirect result of the religious norms, beliefs and practices surrounding the sites. In actuality, the religiosity surrounding church forests maintains the purity of the most holy space in the center of the shrine, the tabot, a replica of the Ark of the Covenant, which ensures that the church is a legitimate

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5

Rubenson, Samuel. "An Ethiopian Reading of the Bible: Biblical Interpretation of the Ethiopian Orthodox Tewahido Church, written by Keon-Sang An." Exchange 47, no. 4 (2018): 410–11. http://dx.doi.org/10.1163/1572543x-12341505.

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6

Woods, Carrie L., Amare Bitew Mekonnen, Mabel Baez-Schon, et al. "Tree Community Composition and Dispersal Syndrome Vary with Human Disturbance in Sacred Church Forests in Ethiopia." Forests 11, no. 10 (2020): 1082. http://dx.doi.org/10.3390/f11101082.

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Research Highlights: Variations in species composition across church forests in northern Ethiopia were driven more by variations in human disturbance and community forest management than forest size. The degree of human disturbance acted as an environmental filter that selected for weedy, exotic, and wind-dispersed species regardless of forest size. Background and Objectives: Forest fragmentation can profoundly influence the long-term persistence of forests on the landscape. Habitat fragmentation can increase edge effects and limit dispersal between forest patches. In the South Gondar Administ

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7

Asale, Bruk A. "The Ethiopian Orthodox Tewahedo Church Canon of the Scriptures: Neither Open nor Closed." Bible Translator 67, no. 2 (2016): 202–22. http://dx.doi.org/10.1177/2051677016651486.

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8

Tilahun, Abiyou. "The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia." Agriculture, Forestry and Fisheries 4, no. 3 (2015): 123. http://dx.doi.org/10.11648/j.aff.20150403.18.

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9

Gessese, Negesse, Amanuel Gebru, and Biset Nigatu. "Mediatization of development in sub Saharan Africa: insights from Ethiopian Orthodox Tewahedo Church (EOTC), ‘Mahibere Kidusan’ magazine, Ethiopia." Heliyon 7, no. 9 (2021): e07983. http://dx.doi.org/10.1016/j.heliyon.2021.e07983.

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10

Ancel, Stéphane. "Chaillot, Christine. — The Ethiopian Orthodox Tewahedo Church Tradition. A Brief Introduction to Its Life and Spirituality." Cahiers d'études africaines 44, no. 175 (2004): 693–94. http://dx.doi.org/10.4000/etudesafricaines.4787.

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