Relevant bibliographies by topics / Ethiopian Personal narratives

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethiopian Personal narratives'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Ethiopian Personal narratives"

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Mihret Walelign and Brook Kebede. "Caught Between Lines." Ethiopian Journal of the Social Sciences and Humanities 20, no. 1 (2025): 105–23. https://doi.org/10.4314/ejossah.v20i1.5.

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In Ethiopian ethnic federalism, people with mixed ethnic identities experience complicated realities influenced by several factors, including laws and social customs. The objective of this research is to examine the legal recognition and self identifications of people with mixed ethnic identities in Ethiopia. It also identifies the perceived benefits and challenges of having such identities. The doctrinal legal research method has been used to examine the legal recognition of such complex identities. The 1995 FDRE Constitution failed to recognize them, which exacerbated social fragmentation an
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Bateman, Anita N. "Aïda Muluneh’s Photographic Memory." Nka Journal of Contemporary African Art 2022, no. 51 (2022): 62–71. http://dx.doi.org/10.1215/10757163-10127167.

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This article contextualizes the work of contemporary photographer Aïda Muluneh within a broader discussion of Ethiopia’s recent political climate. The author argues that Muluneh visually interprets narratives of place, exile, and agency, with particular regard to issues of displacement, by showing photographic representation of Ethiopian modernity structured around Muluneh’s invocation of her personal history and reference to Ethiopia’s many ethnic groups. For the purpose of clarifying the term “modern,” this assignation refers to the demarcation of time in Ethiopia’s history beginning with th
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Eshete, Tibebe. "Persecution and Social Resilience: The Case of the Ethiopian Pentecostals." Mission Studies 34, no. 3 (2017): 309–26. http://dx.doi.org/10.1163/15733831-12341521.

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Abstract Persecution has long constituted part of the spiritual repertoire of evangelical Christians in Ethiopia. Ever since its introduction by Western missionaries, the new Christian faith has provided an alternative model to the one that pre-existed it in the form of the Ethiopian Orthodox Church (eoc). The new dimension of Christianity that is anchored in the doctrine of personal salvation and sanctification provided a somewhat different template of what it means to be a Christian by choice rather than belonging to a preset culture. This was antithetical to the conventional mode of cultura
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4

Bahta, G. T. "FOLKLORE: AN INSTRUMENT OF CONFLICT PREVENTION, TRANSFORMATION AND RESOLUTION IN THE ETHIOPIAN CONTEXT." Southern African Journal for Folklore Studies 24, no. 2 (2016): 170–85. http://dx.doi.org/10.25159/1016-8427/1615.

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The article assesses the role of folklore in the form of verbal, ritual and material objects as a means of customary dispute prevention, transformation and resolution in selected ethnic groups in Ethiopia. Samples of oral narratives in the form of proverbs, myths and legends from the Amhara, Tigray, Oromo and Issa linguistic groups are found to have cohesive functions that reiterate harmony among the respective communities and individuals prior to conflicts; conciliatory and mediatory functions during inter-ethnic and intra-ethnic or personal conflicts; and lastly, compensatory functions after
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Palmer, David. "BeyondBunaand Popcorn: Using personal narratives to explore the relationship between the Ethiopian coffee (Buna) ceremony and mental and social well-being among Ethiopian forced migrants in London, UK." Advances in Mental Health 9, no. 3 (2010): 263–76. http://dx.doi.org/10.5172/jamh.9.3.263.

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Dibaba, Assefa Tefera. "Lake Qooqa as a Narrative: Finding Meanings in Social Memory (A Narrative Inquiry)." Humanities 10, no. 2 (2021): 77. http://dx.doi.org/10.3390/h10020077.

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Lake Qooqa in Oromia/Ethiopia started out as a man-made lake back in the 1960s, formed by the damming of the Awash River and other rivers for a practical function, i.e., for hydroelectric power. The lake flooded over the surrounding picturesque landscape, shattered sacred sites and the livelihoods of the Siiba Oromo, and damaged the ecosystem in the area, which was later resuscitated to have an aesthetic function for tourists. Available sources showed that people used the lake for irrigation, washing, fishing, and drinking, while tanneries, flower farms, and manufacturing facilities for soap a
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7

Ferreira-Meyers, Karen. "Book Review: Wei Ye, China’s Education Aid to Africa: Fragmented Soft Power, London: Routledge, 2023." Netsol: New Trends in Social and Liberal Sciences 8, no. 2 (2023): 37–38. http://dx.doi.org/10.24819/netsol2023.12.

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In China’s Education Aid to Africa, Ye navigates the complex terrain of China’s engagement with Africa through the lens of education aid, offering a critical realist examination with a specific focus on Ethiopia. The preface sets the stage, highlighting misconceptions about China’s soft power strategy in Africa and underscores the lack of a clear overarching strategy. The subsequent chapters delve into the theoretical foundations, perspectives on foreign aid, and existing research on China’s education aid to Africa, ultimately presenting a transformative model for understanding China’s distinc
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8

Jamili, Marzia, Brittany Nugent, and Dove Barbanel. "Unimaginable Dreams." Journal of Anthropological Films 3, no. 02 (2019): e2823. http://dx.doi.org/10.15845/jaf.v3i02.2823.

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Written and directed by Marzia Jamili, a Hazara refugee now living in Sweden, Unimaginable Dreams is an auto-ethnographic essay film that traces Marzia’s last days in Athens, Greece. Blending documentary and fiction, Marzia casts her best friends to recreate magically real versions of her dearest memories of Athens as she delivers a cutting address to Afghanistan, in which she tells the sea about her broken homeland.
 
 This film project seeks to demonstrate the possibilities of collaborative filmmaking as a methodology, particularly in response to the limitations of etic observation
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9

Eruvbetine, A. E., and Solomon Ombatsola Azumurana. "Melancholia and the search for the lost object in Farah’s Maps." Tydskrif vir Letterkunde 54, no. 1 (2017): 142–57. http://dx.doi.org/10.17159/tvl.v.54i1.9.

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Maps, given its intriguing narrative thrusts and multi-axial thematic concerns, is arguably the most studied or analysed of Nur- rudin Farah's nine prose fictions. The novel's title as well as its synopsis has naturally dictated the focus of critics on the Western Somalia Liberation Front's war efforts geared towards liberating the Ogaden from Ethiopian suzerainty and restoring it to Somalia. The nationalist fervour, the war it precipitates and its fallouts of a strife-ridden milieu have such a pervading presence in the novel that the personal experiences of the novel's two major characters, A
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Kibr, Gesessew. "A Narrative Review of Nutritional Malpractices, Motivational Drivers, and Consequences in Pregnant Women: Evidence from Recent Literature and Program Implications in Ethiopia." Scientific World Journal 2021 (June 19, 2021): 1–11. http://dx.doi.org/10.1155/2021/5580039.

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Maternal nutrition is very important for the wellbeing of pregnant women, childbirth, and lactating women, which are crucial and meant for the wellbeing of a mother and newborn baby. This narrative review discusses nutritional malpractices, motivational drivers, and their consequences typically from Ethiopian pregnant women’s context. Different studies (regarding less of study design and type) done among pregnant women (aged 15–49 years) by considering pregnancy-related outcomes and timing of nutritional malpractices were included mostly. Accordingly, taboos of healthy diets, craving for unhea
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Dissertations / Theses on the topic "Ethiopian Personal narratives"

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Silvia, Cirillo. "From rural villages to towns. Personal narratives of female domestic workers in Ethiopia and Tanzania." Doctoral thesis, Urbino, 2021. http://hdl.handle.net/11576/2691849.

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Books on the topic "Ethiopian Personal narratives"

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Araya, Makonnen. Negotiating a lion's share of freedom: A memoir. Makonnen Araya, 2010.

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2

Baratieri, Oreste. Memorie d'Africa (1892-1896). 2nd ed. Dioscuri, 1988.

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3

Luca, Pino Di. Lettere di guerra: Etiopia 1935-36. Longo, 1994.

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4

Giuseppe, Bottai. Quaderno affricano. Giunti, 1995.

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Anselmi, Silvano. Negarit amharignè: Con le aquile sulle ambe. Cavallotti, 1989.

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6

Hilton, Andrew. The Ethiopian patriots: Forgotten voices of the Italo-Abyssinian War, 1935-41. Spellmount, 2007.

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7

Yuval, Arnon-Oḥanah, ред. Hagadat yetsiʼat Etyopyah: Hineh ḳam ʻam u-matḥil la-lekhet : yeladim kotvim et ḳorot masaʻam ha-ragli me-Etyopyah derekh Sudan li-Yerushalayim. ha-Merkaz le-moreshet ha-modiʻin, Atar ha-hantsaḥah le-ḥalele ḳehilat ha-modiʻin, 2005.

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Milano, G. Francesco. Un ragazzo calabrese alla conquista dell'impero: Lettere e appunti per un diario mai scritto 1934-1936. ICSAIC, 2005.

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9

Waugh, Evelyn. Waugh in Abyssinia. Penguin, 1985.

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10

Waugh, Evelyn. Waugh in Abyssinia. Penguin, 1995.

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Book chapters on the topic "Ethiopian Personal narratives"

1

Dibaba, Assefa Tefera. "Ecopoetics of Place." In Performing Environmentalisms. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044038.003.0010.

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Dibaba analyzes songs and personal experience narratives of suffering and loss due to a history of territorial expropriation, environmental devastation, and the social exclusion of the Oromo people from their homeland. He argues that Finfinne, now known as Addis Ababa, the capital of Ethiopia, is a broken place, ravaged by war, famine, and pollution. Dibaba highlights the ways the Oromo understand their ecological reality and use expressive culture to sustain their emotional resilience. Recognizing that attachments to place involve memories and practices of human sociality as well as human-non
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Conference papers on the topic "Ethiopian Personal narratives"

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Yakhnich, Liat. "Identity experiences among young adult Ethiopian immigrants in Israel." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-035.

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Abundant theory and empirical research have examined identity processes following immigration; however, scarce literature has examined how immigrants themselves identify and experience issues related to their identity. Taking a phenomenological approach, we examined a unique group of young Israelis who immigrated from Ethiopia to understand how they themselves relate to their identity and what, for them, are the salient issues involved in their identity negotiations. Ethiopian immigrants are a black Jewish minority in a predominantly white Israeli society. Their immigration and absorption were
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