Relevant bibliographies by topics / Ethiopian rite (Catholic Church)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Ethiopian rite (Catholic Church)'

Author: Grafiati
Published: 28 July 2024
Last updated: 30 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Ethiopian rite (Catholic Church).'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Ethiopian rite (Catholic Church)"

1

Guglielmi, Marco. "Sharpening the Identities of African Churches in Eastern Christianity: A Comparison of Entanglements between Religion and Ethnicity." Religions 13, no. 11 (October 26, 2022): 1019. http://dx.doi.org/10.3390/rel13111019.

Full text
Abstract:
Although at first sight Eastern Christianity is not associated with Africa, the African continent has shaped the establishment and development of three of the four main Eastern Christian traditions. Through a sociological lens, we examine the identity of the above African churches, focusing on the socio-historical entanglements of their religious and ethnic features. Firstly, we study the identity of the Coptic Orthodox Church, the Ethiopian Orthodox Church, and the Eritrean Orthodox Church belonging to Oriental Orthodoxy. We focus on these African churches—and their diasporas in Western countries—as indigenous Christian paths in Africa. Secondly, we examine the identity of Africans and African-Americans within Eastern Orthodoxy. We consider both to have some inculturation issues within the Patriarchate of Alexandria and the development of an African-American component within Orthodoxy in the USA. Thirdly, we analyze the recent establishment and identity formation of African churches belonging to Eastern-rite Catholic Churches. In short, we aim to elaborate an overview of the multiple identities of African churches and one ecclesial community in Eastern Christianity, and to compare diverse sociological entanglements between religious and ethnic traits within them. A fruitful but neglected research subject, these churches’ identities appear to be reciprocally shaped by their own Eastern Christian tradition and ethnic heritage.
APA, Harvard, Vancouver, ISO, and other styles
2

Stokolos, Nadiya G. "An attempt at the ethno-confessional transformation of Orthodoxy in Poland (1923-1939)." Ukrainian Religious Studies, no. 24 (November 26, 2002): 12–20. http://dx.doi.org/10.32420/2002.24.1369.

Full text
Abstract:
Neounia is one of the common names of the new unified church, which was introduced by the Polish Roman Catholic bishop on the Ukrainian and Byelorussian lands of Poland during the interwar period (1923-1939). This church had a number of other names: Catholicism of the Eastern Rite, Eastern Rite, Biblical (double-rite) union. Officially, it was called the Parishes of the Catholic Church of the Eastern Catholic Rite or of the Roman Catholic Church of the Eastern Rite. The Church, through which the Vatican sought to convert the "united East" into the bosom of Catholicism, was often referred to as a "government union", since it was in some cases facilitated by local government officials. The unofficial name - neounya - contrasted with the "old union" proclaimed in Brest in 1596.
APA, Harvard, Vancouver, ISO, and other styles
3

Krupa, Jozef. "Anointing with the Holy Oil of St. Sharbel — a New Phenomenon in Catholic Practice." Roczniki Teologiczne 69, no. 6 (June 29, 2022): 61–75. http://dx.doi.org/10.18290/rt.22696.4.

Full text
Abstract:
In recent years, especially in eastern Slovakia, a new phenomenon has emerged in Catholic practice — anointing with the Holy Oil of St. Sharbel. Although the rite of such anointing is not found in any liturgical book, some Catholic priests of the Latin rite, especially in this part of the country, confer it to the Catholics of their rite. Catholics from various parts of Slovakia, western Poland, Ukraine, Moravia and others also take part in it. The author of the article mainly uses the comparative method, comparing this practice with the documents of the Magisterium and the bishop guidelines. He tries to find out if it is a sacramental in the Maronite church. If so, he states that the priests of the Latin rite cannot confer sacramental of the Maronite church without permission. The aim of the article is to find an answer to the question of whether it is a sacramental within the Catholic Church of the Latin rite or a rite that belongs to the field of human faith, such as immersion in the Lourdes water, during which several miraculous healings have taken place, but which is not accompanied by any assistance by a priest or deacon.
APA, Harvard, Vancouver, ISO, and other styles
4

Kyiak, S. "Territorial Realization of the Universe of the Ukrainian Catholic Church of the Byzantine Rite." Ukrainian Religious Studies, no. 25 (December 27, 2002): 97–105. http://dx.doi.org/10.32420/2003.25.1432.

Full text
Abstract:
The Ukrainian Catholic Church of the Byzantine Rite (hereinafter referred to as the OCHRC), as the heir to the Kyiv Church and as the local Eastern Catholic Church, by which history affirmed the name of the Ukrainian Greek Catholic Church, preserving the Eastern Christian Tradition, and developing national church traditions. This dual unity of the OCHS has been and remains a testament to its universal character, which is inherent in the entire Catholic Church.
APA, Harvard, Vancouver, ISO, and other styles
5

Kyiak, S. "The identity of the Ukrainian Catholic Church of the Byzantine rite in the context of its universality." Ukrainian Religious Studies, no. 24 (November 26, 2002): 75–85. http://dx.doi.org/10.32420/2002.24.1376.

Full text
Abstract:
The Ukrainian Catholic Church of the Byzantine rite, which secured the name of the Ukrainian Greek Catholic Church, as the heir to the Kiev Church and as the Eastern Catholic Church, serves today and served in the past as an example of the harmonious inculturation of Christianity in Ukrainian society, which it has promoted. evangelism in communist and post-communist times.
APA, Harvard, Vancouver, ISO, and other styles
6

Doyle, Sean T. "Traditionis custodes : Ecclesiological Difficulties." Jurist: Studies in Church Law and Ministry 80, no. 1 (2024): 1–51. http://dx.doi.org/10.1353/jur.2024.a929951.

Full text
Abstract:
abstract: The motu proprio Traditionis custodes reordered the law on celebrating the pre-conciliar Roman liturgical rites. This legislative change, seemingly intended to lead to a "single and identical prayer" or unique liturgical expression of the Roman Rite, relies on an ecclesiological justification concerning the unity and communion of the Church. Analyzing the motu proprio and its elaborations in light of a "three-tier" ecclesiological model rooted in the documents of the Second Vatican Council shows that the unity and communion of no Church in this model is tied to the existence of a unique liturgical expression. Rather, the legislation's justification relies on a pre-conciliar ecclesiological outlook that posits the existence of Churches defined by rites such as a "Church of the Roman Rite." Due to this reliance, the norms have far-reaching negative consequences for the Roman Rite and the wider Church. Legislative actions on liturgical issues within the Latin Church must have a broader ecclesiological context, and the past and present experiences of the other Churches in the Catholic communion show that a vast liturgical diversity already exists in the Church and does so without harm to Catholic unity.
APA, Harvard, Vancouver, ISO, and other styles
7

Wawrzyńczak, Ks Szymon Krzysztof. "Sukcesja urzędu biskupiego w nauczaniu Kościoła Rzymskokatolickiego i Kościoła Polskokatolickiego w RP z uwzględnieniem problemu biskupów wędrownych (episcopi vagantes)." Łódzkie Studia Teologiczne 31, no. 4 (December 30, 2022): 57–70. http://dx.doi.org/10.52097/lst.2022.4.57-70.

Full text
Abstract:
The issue of apostolic succession is one of the subjects of ecumenical dialogue between the Roman Catholic Church and the Polish-Catholic Church in the Republic of Poland. Thanks to studies conducted in this area, it is possible to ascertain the preservation in the Polish-Catholic Church of the historical succession, originating through the Churches of the Union of Utrecht from the Roman Catholic Church. A difference, howewer, is the approach of the two communities to the succession of the episcopal ministry outside the community of the Church. The Old Catholic Churches, and hence the polish-catholics, do not recognise the validity of episcopal ordinations conferred outside the ecclesial community and without a specific mandate to confer them, even if the proper rite of conferral has been observed. The Roman Catholic Church, while regarding the conferral and reception of episcopal orders without papal nomination as giving rise to excommunication, nevertheless recognises their sacramental effect if the substance, form and proper intention of the conferral have been preserved.
APA, Harvard, Vancouver, ISO, and other styles
8

Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

Full text
Abstract:
After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and most of the clergy as well as the Greek Catholic followers to the Soviet Ukraine and the rest of them to the west and north of Poland solved the problem. However, the priests and their followers made every effort to re-establish the Greek Catholic Church in Poland. Greek Catholic clergy tried to find their faithful in the place of settlement and, if possible, start their pastoral service in the native rite. This is how regular services in Chrzanów began. Taking advantage of the kindness of some Roman Catholic priests, Greek Catholic liturgies began to take place in Cyganek, Bytów and Kwasów. The faithful, who were deprived of priests, also began to organize their own religious life. They met in larger groups in private homes, where they prayed and sang religious songs. They tried to celebrate the holidays according to the Julian calendar and in accordance with the native tradition. Because of that, the communist authorities decided to make the Greek Catholics convert to the Orthodox Catholic Church. Therefore, Orthodox Catholic institutions were opened for the Greek Catholics on the basis of the Greek Catholic Church in Poland. Despite initial success, the initiative ended in failure. Most of the Orthodox Catholic institutions collapsed after Greek Catholic liturgy had been resumed as the faithful returned to their church.
APA, Harvard, Vancouver, ISO, and other styles
9

Madey, N. M. "Ukrainian Greek Catholic Church in the context of Uniate Churches." Ukrainian Religious Studies, no. 17 (March 20, 2001): 79–88. http://dx.doi.org/10.32420/2001.17.1130.

Full text
Abstract:
Throughout history, the nature of the UGCC is at the center of the attention of researchers. Until now, they are divided into "Westerners" - supporters of Romanization of the church, that is, its purely Catholic nature, and "Byzantines" - those who defend its eastern rite. In addition, the study of the history of the Ukrainian Greek Catholic Church can be divided into two groups: negativist works (in particular, Orthodox or similar to Soviet historiography) and apologetic works (Catholic, in particular, Ukrainian Catholic historiography). The first group is primarily represented by the works of Ukrainian Soviet historians of the postwar period, which have very well-known names: "Unia: the path of betrayal and disgrace", "UniCity - an instrument of clerical anti-communism", "Uniate Church - enemy of the Ukrainian people", "The reactionary role of the union in the history of Ukrainian people "etc. Of course, the significance of such ideologically exacerbated "research" as a scientific development is doubtful. They have, if not scientific, but rather a journalistic character.
APA, Harvard, Vancouver, ISO, and other styles
10

Bociurkiw, Bohdan R. "The Ukrainian Greek Catholic Church in the Contemporary USSR." Nationalities Papers 20, no. 01 (1992): 17–30. http://dx.doi.org/10.1080/00905999208408219.

Full text
Abstract:
In 1944, the Soviet Army recaptured Galicia and Transcarpathia from the Germans, and the last stronghold of Ukrainian Greek Catholicism fell under Soviet control. Following the arrests of all Uniate bishops and of the “recalcitrant” clergy, the Lviv Sobor of March 1946 nullified the 1596 Union of Brest, which first established the Greek Catholic Church, and forcibly “reunified” the Uniates with the state-controlled Russian Orthodox Church. The post-World War II period saw the gradual suppression of the Uniate Church throughout Carpatho-Ukraine, Poland, and Eastern Slovakia, and marked the beginning of more than four decades of struggle for Eastern Rite Ukrainian Catholics in the USSR to maintain their banned Church against the overpowering alliance of the Soviet regime and the Russian Orthodox Church. Despite the enforced “reunification,” the Greek Catholic Church has remained the most important cultural and institutional preserve of national identity in Western Ukraine. The following is an examination of the Ukrainian Greek Catholic Church's attempts to assert its right to legal existence since the beginning of political and social revitalization under Mikhail Gorbachev.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Ethiopian rite (Catholic Church)"

1

Galipeau, Gerald H. "Toward a more effective implementation of the rite of Christian initiation of adults." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

Full text
Abstract:
The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.
APA, Harvard, Vancouver, ISO, and other styles
3

Owen, Meriel. "The revised rite of penance as a sacrament of reconciliation perspectives on ecclesial identity and mission /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Perica, Glenn D. "Church membership implications of the Rite of Christian Initiation of Adults (RICA) on the Presbyterian Church (U.S.A.) /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Perica, Glenn D. "Church membership implications of the Rite of Christian Initiation of Adults (RCIA) on the Presbyterian Church (U.S.A.) /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Way, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

Full text
Abstract:
It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer, noting some tension between the aims and their realisation. Three broad themes are identified for the entire work: ritual structure, the role of music and participation. The texts of the eucharistic prayers are then discussed to see how the official expectations are realised. A survey of the theoretical writings on rnusic and the eucharistic prayer concludes the first part. The second part focuses on over 100 musical settings, both published and unpublished d the eucharistic prayer. After offering a general chronological overview of the music, noting its forces and general characteristics, the music is scrutinised to see whether its various parts are celebrated or submerged by music, the broader shape of the compositions is examined and then a discussion concerning participation issues follows. The use of tabulated data aids the discussion. While acknowledging that there are many ways to evaluate the usefulness of such compositions and that this study does not touch on their actual reception and performance, it is hoped the current work will offer some insights into the variety of existing responses to the challenge of the setting the eucharistic prayer and offer some suggestions as to how this important work may continue.
APA, Harvard, Vancouver, ISO, and other styles
7

Williamson, D. Todd. "Infant baptism an inculturation of the rite in contemporary experience /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Johnson, Matthew Richard Sven. "Outward and visible signs the Anglo-Catholic liturgical movement : an analysis of the historical development of Anglo-Catholic rite and ceremony /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Furjanic, Matthew J. "Effective implementation of the Rite of Christian Initiation of Adults (R.C.I.A.)." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Ethiopian rite (Catholic Church)"

1

Ayenachew, Derese. Mänz--Meshalä Maryam: An arena of history and culture. Debre Behran, Ethiopia: North Shoa Culture, Tourism and Information Department with Cooperation of French Center of Ethiopian Studies, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Levey, Marie Therese. From Roman rite to Franco-Roman rite. Burwood, N.S.W: St. Joseph Publications, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

bétakerestiyān, YaʼItyop̣yā kātolikawit. The Ethiopian Catholic Church at the millennium (jubilee - AD). Ethiopia: Ethiopian Catholic Church, National Millennium Organizing Commission, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Holowaychuk, Anthony. Catholic faith guide: Presenting the Catholic faith in the context of the Byzantine Ukrainian rite. Toronto: Basilian Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Oriental Institute of Religious Studies, India., ed. Roman documents on the Syro-Malabar liturgy. Kottayam: Oriental Institute of Religious Studies, India, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Catholic Church. Rite of blessing of throats. Washington, D.C: Office of Publishing and Information Services, United States Catholic Conference, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Levey, Marie Therese. From Roman Rite to Franco-Roman Rite: Sources of Gregorian chant II. Burwood, NSW (Locked Bag 3031, Australia 1805): Province Centre, Gregorian Schola of Sydney, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Rāʻī, Bishārah, writer of introduction, ed. Waṣīyatī ilá al-muwāranah. Bayrūt: Dār al-Nahār lil-Nashr, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Catholic Church. Rite of Baptism for Children. Ottawa: Canadian Conference of Catholic Bishops, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Catholic Church. Rite of Baptism for Children. Ottawa: Publications Service Canadian Conference of Catholic Bishops, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Ethiopian rite (Catholic Church)"

1

Harper, John. "Introduction." In The Forms and Orders of Western Liturgy From The Tenth To The Eighteenth Century, 1–8. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780193161283.003.0001.

Full text
Abstract:
Abstract As an introductory guide this book attempts to assist the study and understanding of formal Christian worship in the West, especially that of the Middle Ages. It extends beyond the sixteenth-century Reformation with those forms of worship that derive from medieval practice. Such are the liturgical orders established and standardized by the Roman Catholic Church in the Tridentine Rite, and by the Church of England in the Book of Common Prayer.
APA, Harvard, Vancouver, ISO, and other styles
2

Beck, Ashley. "The Latin Bible and Liturgy." In The Oxford Handbook of the Latin Bible, 429–42. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190886097.013.2.

Full text
Abstract:
Abstract Abstract: For substantial periods in the history of Christianity, the primary medium through which Christians encountered the Latin Bible was in the public liturgy of the Church, particularly in periods when most worshippers would have been unable to read or write. This chapter looks at some aspects of the use of the Latin Bible in the public worship of the Roman Catholic Church; it also offers a brief account of the provision, often not considered nowadays, for Latin Eucharistic worship in the Church of England. In the Roman Catholic Church, Latin is still used in public worship, both in the Latin official version of the principal liturgical rite and in some use of the older form of Mass. These draw on the Vetus Latina, Vulgate, and Nova Vulgata versions.
APA, Harvard, Vancouver, ISO, and other styles
3

Simaika, Samir, and Nevine Henein. "The Coptic and Ethiopian Dispute over Deir al-Sultan in Jerusalem." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0012.

Full text
Abstract:
This chapter discusses Marcus Simaika's involvement in the dispute between the Copts and Ethiopians regarding what is known as Deir al-Sultan or the Imperial Monastery in Jerusalem. Ethiopia has long been acquainted with monotheism, and the Ethiopian Church is the largest of all the Oriental Orthodox churches. The Coptic Orthodox Church of Alexandria has a longstanding relationship with the Ethiopian Orthodox Tawahedo Church and the Eritrean Orthodox Tawahedo Church. Tawahedo means 'unified,' referring to the single unified nature of Christ, as opposed to the belief in the two natures of Christ held by the Roman Catholic and Eastern Orthodox churches. The patriarchs of Alexandria, Antioch, Jerusalem, and many others had refused to accept the two-natures doctrine decreed by the Council of Chalcedon in 451, and these churches are sometimes referred to as monophysite. Simaika maintained that Deir al-Sultan belonged to the Coptic community from time immemorial.
APA, Harvard, Vancouver, ISO, and other styles
4

Donagan, Alan. "Can Anybody In A Post-Christian Culture Rationally Believe The Nicene Creed?" In Reflections on Philosophy and Religion, edited by Anthony N. Perovich, 15–33. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195121322.003.0002.

Full text
Abstract:
Abstract The phrase ‘‘the Christian religion’’ stands for so many things that the question whether educated people in the western world today can rationally believe it is too vague to be worth answering. It is otherwise with the question whether they can rationally believe the Nicene creed. Many who call themselves Christians would reject it. Yet it is part of the liturgy of many Christian bodies, in particular of the largest of all, the Roman Catholic Church, the central rite of which, the mass, requires both priest and people to profess it together. A century ago, virtually all Christians would have been willing to profess it, whether or not the liturgy of their branch of the church required it, although there is one phrase in it, ‘‘one holy Catholic and Apostolic Church,’’ which not all would have understood in the same sense.
APA, Harvard, Vancouver, ISO, and other styles
5

Kharko, Volodymyr, and Myron Andrushchyshyn. "ANALYSIS OF THE ORGANIZATIONAL STRUCTURE OF A NONPROFIT ORGANIZATION MANAGEMENT IN THE CONTEXT OF UKRAINIAN GREEK CATHOLIC CHURCH." In Integration of traditional and innovation processes of development of modern science. Publishing House “Baltija Publishing”, 2020. http://dx.doi.org/10.30525/978-9934-26-021-6-22.

Full text
Abstract:
This article is devoted to the study of the organizational structure of the Ukrainian Greek Catholic Church (hereinafter UGCC) as the largest Eastern Catholic Church of the Byzantine rite in the world. The UGCC belongs to religious organizations (hereinafter RO), which form a separate subgroup in the general structure of non-profit organizations (hereinafter NGOs) and, accordingly, constitute the third sector of the economy along with government agencies and commercial organizations. When considering the theoretical issues, the article presents the development and evaluation of scientific thought, the theory of research and the functioning of organizational structures. The essence of organizational management structures is revealed, in particular their basic elements, interrelations, as well as the fundamentals of formation and designing. In what follows, the system of general ecclesiastical administration of the Catholic Church is presented, where the power of leadership, or administration, is divided into three categories: legislative, judicial and executive, combined as a whole in the person of the pope and at the level of the Bishop’s Particular Church. The article also reveals the place and status of the Eastern Catholic Churches in the general structure of the Catholic Church, where synodal administration is considered to be a usual form of government. This form of government operates through an episcopal system based on the hierarchy of bishops and their unification into a college (synod) headed by the head of the church. In the analysis of statistical data on the development of structures and personnel of the UGCC for the last two decades, the quantitative growth of the clergy and the quantitative growth of parishes for this period are graphically presented, which testifies to the stable and professional development of organizational structures and personnel (clergy) of the UGCC in the world. When analyzing church documents (normative – legal acts) regulating the activities of the UGCC and comparing them with theoretical developments in the field of management of organizational structures, it should be noted that OSU UGCC belongs to bureaucratic structures with decentralized operational management at the local level. From the point of view of the analysis of the hierarchy of power, the main governing bodies of the UGCC are described, where the status of each governing body and official is clearly regulated by church canons and job descriptions of the UGCC.
APA, Harvard, Vancouver, ISO, and other styles
6

Csordas, Thomas J. "Possession and Psychopathology, Faith and Reason." In Anthropology of Catholicism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520288423.003.0023.

Full text
Abstract:
The early 21st century has seen a resurgence in the performance of exorcism in the Catholic Church. Exorcism is a solemn rite that must be performed by a priest with the express consent of the bishop with jurisdiction in the area where the exorcism takes place. Both a form of healing for afflicted individuals and a discourse on evil at large in the contemporary world, exorcism lies at the intersection of therapy and cosmology in the world's largest religious institution. Its social and cultural significance is therefore worthy of analysis. This chapter takes a step in that direction through consideration of ethnographic material from exorcists, mental health professionals who assist and consult with them, and the afflicted people who seek their help.
APA, Harvard, Vancouver, ISO, and other styles
7

Arshad, Mehak, and Youshib Matthew John. "Pakistan." In Christianity in South and Central Asia, 107–18. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0010.

Full text
Abstract:
Pakistan culminated from the concept that religion is the main denominator identifying and unifying Muslims in the subcontinent, and therefore Hindus and Muslims are two distinct nations. Christians strongly supported the Muslim League in its pursuit of a separate homeland. Through the historical influence of Christian missions there were 3,912 ‘native’ Christians by 1881, and by 1941 this number had increased to 511,299 in Central Punjab. The largest church in the country is the Catholic Church (Latin rite). In 1970 the Church of Pakistan brought together Anglicans, Methodists and some Presbyterians, each with an extensive network providing education, healthcare and pastoral care. Other denominations in Pakistan include the Salvation Army, Pentecostals, Full Gospel Assemblies, Adventists, among others. However, Christians in Pakistan today are maligned, regarded as part of the lowly ‘sweeper community’, with a small number of seats reserved for them in politics. Christians are threatened by the Blasphemy Law, meant to safeguard Islam. At least 700 girls are kidnapped annually and forced to marry Muslims. Nevertheless, the Christian community has demonstrated vitality; with thousands studying in Christian schools and many receiving medical care from Christian hospitals, the Christian community remains committed to engage positively in inter-faith dialogue.
APA, Harvard, Vancouver, ISO, and other styles
8

Bremer, Francis J. "Lavenham to London." In John Winthrop, 11–21. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195149135.003.0002.

Full text
Abstract:
Abstract OCTOBER 1498. Adam Winthrop was carrying his infant son, the next Adam, from his home to the church of Saints Peter and Paul sitting on the hill overlooking the prosperous town of Lavenham. There he would present the baby to the parish priest, Thomas Appleton, to be baptized according to the rites of the Catholic Church. Accompanying Adam were some of his friends from the parish, perhaps including members of the prominent Lavenham families, the Springs, the Risbys, and the Ponders. Jane Burton Winthrop, young Adam ‘s mother, was left lying in at home, denied entry into the holy precincts of the church until she was purified in a rite that usually came about a month after the childbirth. A booming regional economy, a strong sense of piety, and a desire to create monuments to that piety that would stand them in good stead when they went to their last judgment had recently prompted the Christians of Suffolk to expand and beautify the churches of the region, and nowhere was that more evident than in Lavenham. Just four years earlier the base of a new church tower had been laid, and plans were also under way to add a new chapel, dedicated to the Holy Trinity, on the north side of the chancel. Building supplies cluttered the church precincts, and the dust of construction floated in the air as the senior Winthrop and the friends he had chosen as sponsors, or godparents, met the priest at the south door of the church.
APA, Harvard, Vancouver, ISO, and other styles
9

Vasylyshyn, Ihor. "„Manual of ceremonies for students of the theological seminary” of 1907 as one of the examples of the liturgical formation of seminarians in the Ukrainian Greek Catholic Church." In Liturgia szczytem i źródłem formacji, 117–33. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788383700038.07.

Full text
Abstract:
The author examines the structure, historical and theological background and sources of the Manual of Ceremonies for seminarians, which has been published more than a century ago. This is one of the first and few such manuals for students of theological seminaries of the Byzantine rite, in which the specifics of the prescriptions of divine services in the Lviv Theological Seminary for the movable and immovable periods of the Liturgical year, the ceremonies of pontifical services, orders of ordination and instructions for shortening the Liturgy of the Hours are given. The analysis of this manual, which now remains nothing more than a historical monument, should be meaningful from the point of view of today. Some rubrics should be changed according to modern liturgical reforms, however the liturgical formation of candidates to priesthood remains a problem with new challenges. These problems need to be resolved by studying and researching liturgical sources.
APA, Harvard, Vancouver, ISO, and other styles
10

Wainwright, Geoffrey. "The Liturgical Preacher." In Lesslie Newbigin, 270–97. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0009.

Full text
Abstract:
Abstract At the heart of the Church’s life stands the assembled congregation, where the communication of the Gospel takes place through word and sacrament, and the response of praise and prayer is made to the Triune God. That such corresponds to Newbigin’s understanding and practice is clear from the frequency with which he returned to the point in so many different contexts. Nevertheless, his formal theological statements concerning preaching, baptism and the Lord’s Supper rarely exceed a page or two in length. In this chapter, therefore, Newbigin is shown principally as the practical liturgist and preacher. The presentation of his sacramental doctrine is reserved for later in the chapter, and his theological approach to the Scriptures and his literary exposition of them until the following chapter. During the 1950s and 1960s Bishop Newbigin was frequently invited at international ecumenical meetings to preside over the celebration of the Holy Communion according to the order of the newly united Church of South India that he himself had helped to compose, and he was often asked to preach on important ecumenical occasions around the world. He thus played a part in familiarizing the Church at large with a eucharistic rite that was a first fruit both of the ecumenical movement and of the liturgical movement that was starting to reshape the worship of Catholic and Protestant churches alike; and he was able to set the twentieth-century concerns for evangelical mission and ecclesial unity in their proper doxological frame.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Ethiopian rite (Catholic Church)' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography