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Dissertations / Theses on the topic 'Ethiopian rite (Catholic Church)'

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Published: 28 July 2024

Last updated: 30 July 2024

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1

Galipeau, Gerald H. "Toward a more effective implementation of the rite of Christian initiation of adults." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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2

Reeves, Elizabeth Ann, and res cand@acu edu au. "The Church First Called Christian: the Melkite Church of Antioch." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp147.26072007.

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The Catholic Church is made up of many church communities of different rites, with the main classifications being the Roman rites and the Eastern rites of the Catholic Church. With the influx of migrants especially since the Second World War there has been growth in Australia, in the number of Catholics belonging to the many Eastern rites including Byzantine Catholics, Coptic Catholics and Chaldean Catholics. The Second Vatican Council documents encouraged members of the Catholic Church of the Latin traditions to know and understand the rich traditions of the Easterners so that the full manifestation of the catholicity of the Church and full knowledge of its divinely revealed heritage are preserved. One can ask how familiar are Catholics of the Roman rites with the beliefs, practices, liturgy, devotions and historical development of the other rites in the Catholic Church? The aim of this thesis is to give understanding about the Melkite Catholic Church in Australia. It takes the reader on a journey from Antioch in Syria to Australia in the third millennium, showing that the Melkites trace their roots to Antioch where believers were first called Christians. This thesis elaborates on who the Melkites are by firstly looking at the origins of this church community and thereby establishing the authenticity of this church community since it was established by the apostles and their co-workers, with the apostles being empowered by the Holy Spirit at Pentecost. The thesis enumerates the key aspects of the early church at Antioch including theology, liturgy and the structure of the church, with these findings being foundational for the Melkite Church in Australia today. The thesis describes worship in the Melkite Church with emphasis on the development of this worship especially for the sacraments of Baptism, Chrismation and the Eucharist. It explains important ritual, symbols, architecture and artwork and concluded that these express the key beliefs of this church community. The fundamental dogmas in the Melkite Church are the teachings on the Holy Trinity and the Incarnation. The thesis elaborates on these dogmas explaining how they were important in the early church at Antioch and how understanding of them was developed by important theologians revered in the Melkite Church, in previous eras and today. The Christian faith is a living faith. In writing this thesis the importance of Tradition for God’s revelation to His holy people is emphasised. In its study of the sacraments of Baptism, Chrismation and the Eucharist, the thesis was able to show that the celebration of these sacraments was linked to the early church at Antioch. It especially looked at what was happening at the time of St John Chrysostom at Constantinople. This time frame saw the beginning of the development of the Byzantine Rite. There is elaboration on the link between the Byzantine rite (the rite of the Melkites today) and the Antiochene liturgy. As well the thesis expounded on the understanding of the three fold ministry of bishop, priest and deacon at Antioch and the importance of the ordained ministry today. It concluded that the four sacraments discussed above were foundational in the early church and are essential in worship in the Melkite Church today. The thesis explained important details about the sacraments of Marriage, Penance and the Anointing of the Sick. It especially explained the development of the Sacrament of Penance. The thesis acknowledges the validity of all rites in the Catholic Church and concluded that encouragement must be given for the preservation of the various rites in the Church. This is important for the Eastern Church communities as they contain a rich heritage, which is an integral part of the Church of Christ. An important conclusion was that the development of the church at Antioch must be understood in the light of Tradition the living and lived faith, which passes on all that the church believes and celebrates in its worship of the Holy Trinity. The Melkite Church of Antioch was first called Christian.

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3

Owen, Meriel. "The revised rite of penance as a sacrament of reconciliation perspectives on ecclesial identity and mission /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Perica, Glenn D. "Church membership implications of the Rite of Christian Initiation of Adults (RICA) on the Presbyterian Church (U.S.A.) /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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5

Perica, Glenn D. "Church membership implications of the Rite of Christian Initiation of Adults (RCIA) on the Presbyterian Church (U.S.A.) /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.

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6

Way, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer, noting some tension between the aims and their realisation. Three broad themes are identified for the entire work: ritual structure, the role of music and participation. The texts of the eucharistic prayers are then discussed to see how the official expectations are realised. A survey of the theoretical writings on rnusic and the eucharistic prayer concludes the first part. The second part focuses on over 100 musical settings, both published and unpublished d the eucharistic prayer. After offering a general chronological overview of the music, noting its forces and general characteristics, the music is scrutinised to see whether its various parts are celebrated or submerged by music, the broader shape of the compositions is examined and then a discussion concerning participation issues follows. The use of tabulated data aids the discussion. While acknowledging that there are many ways to evaluate the usefulness of such compositions and that this study does not touch on their actual reception and performance, it is hoped the current work will offer some insights into the variety of existing responses to the challenge of the setting the eucharistic prayer and offer some suggestions as to how this important work may continue.

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7

Williamson, D. Todd. "Infant baptism an inculturation of the rite in contemporary experience /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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8

Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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9

Johnson, Matthew Richard Sven. "Outward and visible signs the Anglo-Catholic liturgical movement : an analysis of the historical development of Anglo-Catholic rite and ceremony /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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10

Furjanic, Matthew J. "Effective implementation of the Rite of Christian Initiation of Adults (R.C.I.A.)." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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11

Teclemariam, Alazar Abraha. "Saint Justin de Jacobis' role in planting the Catholic Church within the Ethiopian tradition: 1838-1860." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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12

Pfeiffer, Andrew Kevin. "The catechumenate in Lutheran missiology a study of the Rite of Christian Initiation of Adults assessing its appropriateness and usefulness in Lutheran mission /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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13

Poleski, Patricia A. "The spiritual development of the child in the Rite of Christian Initiation of Adults." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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14

Schreiber, Margaret M. "The rite of consecration to a life of virginity a historical and theological perspective /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Thesis (S.T.L.)--Catholic University of America, 2000.
Includes Latin version with English translation of "Consecration to a life of virginity." Includes bibliographical references (leaves 109-111).

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15

Amore, Mary. "Can you drink the cup that I drink? a mystagogy on the communion rite for liturgical leaders /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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16

Tesfay, Aberra. "The nature of theology in the Ethiopian Church an illustration from the christological controversy of the 5th century /." Online full text .pdf document, available to Fuller patrons only, 1998. http://www.tren.com.

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17

Ward, John Benjamin. "A comparative study of the impediments to marriage of the canon law of the Latin rite of the Roman Catholic Church and the law of the state of Maryland." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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18

Gonçalves, Bruno. "L’appartenance à une Église de droit propre dans l’Église catholique. D’un principe juridique établi à une réalité malmenée." Thesis, Paris 11, 2014. http://www.theses.fr/2014PA111005.

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Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile d’un équilibre entre un déterminisme objectif de l’appartenance rituelle et une liberté subjective de choisir son rite ou d’en changer. Mais, les mutations sociales et structurelles ecclésiales récentes, caractérisées par la multiplication de structures ecclésiastiques à caractère personnel dans le monde latin, qui font droit à la volonté subjective des fidèles et l’augmentation importante du nombre des catholiques orientaux en diaspora, conduisent à s’interroger sur la pertinence de privilégier le critère territorial par rapport au critère personnel des structures ecclésiales orientales. Sauf à les condamner à la marginalité, voire à la disparition, il convient désormais de réfléchir sur le lien institutionnel qui unit les Églises de droit propre à leurs fidèles. Le poids de l’histoire, celui des relations avec les autres Églises orientales orthodoxes et enfin celui de la tradition canonique doivent être à la fois intégrés et dépassés pour ne pas enfermer les Églises orientales catholiques dans une logique mortifère
Within the Catholic Church, the criteria for belonging to a sui iuris Church have evolved throughout the history of Canon Law, particularly after the fairly recent promulgation of the Latin Code in 1983 and of the Code of the Canons of the Eastern Churches in 1990. Positive Law is proof of the care the legislator now takes to give priority to the objectivity of the criteria, whilst not preventing other elements to be taken into account, such as the desire of people who wish to change the rite, for example in the case of their marriage. Holy See law and Praxis are a witness to this difficult search for a balance between an objective determinism concerning adherence to the ritual and a subjective freedom to choose one’s rite or to modify it. However, society and Church structures have changed in recent years, changes which are characterized by the multiplication of ecclesiastical structures with a personal character in the Latin world, giving the Faithful the right to have their own personal wishes; and a growing number of Eastern Church members in Diaspora. This has led us to reconsider whether it is now at all pertinent to favour territorial criteria as opposed to personal ones in Eastern Church structures. Unless we wish to condemn them to a marginal position or even to disappear altogether, we must now reflect carefully on the institutional link between the Sui Iuris Churches and their Faithful. The weight of History, of the link with the other Eastern Orthodox Churches, and of the tradition of Canon Law must be simultaneously integrated and transcended if Eastern Catholic Churches are not to be trapped within a death-inducing logic

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19

Karecki, Magdalene Mary. "Formation for mission : catechesis in 'the rite of Christians initiation of adults'." Diss., 1995. http://hdl.handle.net/10500/17052.

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20

Pitt, David Andrew. "Revising the rite of adult initiation the structural reform of the Ordo initiationis Christianae adultorum, Ordo catechumenatus per gradus dispositus, 1964-1972 /." 2007. http://etd.nd.edu/ETD-db/theses/available/etd-04192007-145111/.

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21

Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.

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For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style. His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse had sought to understand the anthropological roots of oral style, in particular the phenomenal memory of oral style peoples. In this dissertation, Jousse's theories are summarised and his anthropological laws are used to determine whether three eucharistic prayers of the Roman rite contain elements of oral style expression. The Roman Canon, Eucharistic Prayer 1 and Eucharistic Prayer for Children 1 are set out in binary and ternary balancings. An attempt is made to show that written style expression, an inheritance from the Greeks, houses in its extraordinary complexity the very oral style elements it appears to have superseded. The assertion made is that written style, with its predilection for subordination, actually conserves, preserves and perpetuates oral style balancings, not only in the simple sentence (what Jousse calls the propositional geste), but also in clauses, phrases, words, and sound devices. Support is given to T. J. Talley's view that the Jewish nodeh lekah (thanksgiving) and not the berakah (blessing) is the prayer source that influenced the structure of the early Christians' eucharist (thanksgiving in Greek). The expressions of thanksgiving that are a distinguishing feature of anaphoras from the 1st century AD onwards, continue to shape the eucharistic prayers today. This is offered as one reason why, in a reconstruction of Eucharistic Prayer for Children 1 presented at the end of Chapter 5, it is possible to balance one recitative with another, and the recitation of one prayer component with another. The dissertation concludes by recommending that oral studies of the Christian liturgies of East and West be pursued as they have much to contribute to the orality-literacy debate not only in the matter of liturgical language but also in gaining an appreciation of other gestes of worship.
Thesis (M.A.)-University of Natal, Durban, 1994.

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22

Zeid, Nadim Abou. "The mystery of death-life in the Maronite Catholic Church." Diss., 2002. http://hdl.handle.net/10500/862.

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This study reflects the belief systems of a nation living their lives as though in exile. It is also an 'echo' of their spiritual journey, stretching from the dawn of humanity until the time of Jesus Christ. It is the testimony of the people who lived in Phoenicia, Antioch, and the holy mountains and valleys of Lebanon. From the time of early Christianity they structured their beliefs according to the general admonition and teaching of the Scripture, and looked forward to the imminent 'return' of Christ. They lived in an atmosphere of preparation for the ready welcome of the 'heavenly Bridegroom'. The background to and the reasoning supporting this study and exposition, is that of understanding the history, spirituality, and the ritual deriving from the beliefs and thought systems of the Christians of the Maronite Catholic Church, and their understanding of the hereafter. It is an attempt to relate the many factors which comprise the 'life' and ritual, the biblical foundation, and the theological and eschatological views of the Maronite Church and its members.
Christin Spirituality, Church History and Missiology
M. Th. (with specialisation in Christian Spirituality)

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23

Gariepy, Gilbert J. "A critical evaluation of the requirement of celibacy for diocesan priests of the Latin Rite of the Roman Catholic Church." 2008. http://hdl.handle.net/1993/21275.

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24

Zwane, Sithembiso Samuel. "A theology of decent work : reflections from casual workers in the N D J Ethiopian Catholic Church in Zion in Estcourt, KwaZulu-Natal." Thesis, 2012. http://hdl.handle.net/10413/8857.

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The rapid changes in the world of work today have resulted in the paradigm shift from standard to non-standard types of employment. These changes are intimately connected with the world of the economy that has brought extreme inequalities between rich and poor in the world. First, the primary objective of this thesis is to discuss the concept of work in the context of the paradigm shift using Karl Marx's concept of alienation manifested within a capitalist society driven by the institutions of economic globalization. This paradigm shift has seen an increase in casualization of work across the globe. The thesis provides an analysis of the contemporary changes in countries like Brazil, Argentina, Japan and South Africa. These changes have influenced the International Labour Organization (ILO) to reflect on the alternative types of work that are dignified hence its call for the adoption of decent work by affiliated countries. Second, the thesis explores the concept of decent work as proposed by the ILO. The thesis deals comprehensively with the four components of decent work analysing its relevance to the world of work today. In addition, the thesis critically analyses South Africa‟s New Growth Path as a policy framework designed to ensure the realization of decent work. Third, the thesis proposes a theology of decent work as an alternative to a paradigm shift from standard to non-standard type employment. Using the Contextual Bible Study (CBS) as a tool for liberation theology the thesis argues vehemently for an alternative type of employment. It provides the tools for churches and ecumenical organizations to speak theologically and prophetically about work today. Economic Globalization Casualization Decent Work Contextual Bible Study (CBS) and Theology.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.

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25

Džofko, Václav. "Řeckokatolická farnost sv. Klimenta v Praze - rozvoj a identita." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304164.

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The master's thesis "The Greek Catholic Parish of St. Clement in Prague - Development and Identity" presents the history of Greek Catholic Church in relationship to the history of the church as a whole and to the matters of Eastern and Western Christian traditions up to the reunification of the Latin Church with several Eastern Churches in the form of so-called Unions. The thesis also familiarizes readers with the development and impact of these unions. This also describes the identity and traditions of the Greek Catholic Church, consisting in the tradition of Eastern Christianity fully united in communion with the Catholic Church (chapter 1). Following the general introduction into the matter, the thesis focuses on the circumstances of the parish origin, its development and life in the course of history and in context of the Czech church history in the 20th century. The next milestone described in the thesis is the year 1989 and subsequent changes (chapter 2). Furthermore, the thesis presents the organization of the Greek Catholic Church in the region of contemporary Czech Republic and its development up to the present state (chapter 3). The final part of the thesis shows the contemporary practice of pastoral work in close interconnection with the national and cultural diversity of the parish...

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