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Relevant bibliographies by topics / Ethiopian Story

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Journal articles

Academic literature on the topic 'Ethiopian Story'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Ethiopian Story"

1

Beru, Tsegaye. "Brief History of the Ethiopian Legal Systems - Past and Present." International Journal of Legal Information 41, no. 3 (2013): 335–88. http://dx.doi.org/10.1017/s0731126500011938.

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As a country, Ethiopia needs no introduction. Its three thousand years of history has been told and documented by many who lived in and traveled to Ethiopia The discovery of Lucy, the 3.2 million years old hominid, iconic fossil in the Afar region of Ethiopia in 1974, attests to the fact that Ethiopia is indeed one of the oldest nations in the world. The origin of the northern Ethiopian Empire, is chronicled in the legendary story of Cush, the son of Ham and the founder of the Axumite Kingdom, who gave the name Ethiopis to the area surrounding Axum and later to his son. Ethiopia is thus derive

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2

Krebs, Verena. "Re-examining Foresti's Supplementum Chronicarum and the “Ethiopian” embassy to Europe of 1306." Bulletin of the School of Oriental and African Studies 82, no. 3 (2019): 493–515. http://dx.doi.org/10.1017/s0041977x19000697.

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AbstractA widely reported story in the historiography on medieval Ethiopia relates how, in the year 1306, an “Ethiopian” embassy visited the court of Pope Clement V in Avignon and offered military aid in the fight against Islam to Latin Christianity. This article re-examines the source – Jacopo Filippo Foresti's Supplementum Chronicarum – thought to document an episode of one of the earliest European–African Christian contacts. It investigates Foresti's own sources, their historiographical transmission history, and the feasibility of relating it to the socio-political entity of Solomonic Ethio

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3

Thomas, Steven W. "The Context of Multi-Ethnic Politics for Ethiopian American Literature." MELUS 45, no. 1 (2020): 117–38. http://dx.doi.org/10.1093/melus/mlz065.

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Abstract Considering the broad conversation among African novelists about the representation of Africans in America, this essay proposes a reevaluation of Ethiopian American literature that is attentive to the historical complexity of Ethiopia’s ethnic diversity. Situating novels and memoirs in their regional context of the Horn of Africa, it highlights how writers of the Ethiopian diaspora sometimes wrestle with and other times avoid the implications of the region’s ethnic politics. Focusing on the novel The Parking Lot Attendant (2018) by Nafkote Tamirat as a case study, it compares it to ho

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4

Tubiana, Joseph. "AETHIOPS - AETHIOPICA - AETHIOPS: 1922 - 1938 Sylvain Grébaut à la tâche." Aethiopica 1 (September 13, 2013): 7–26. http://dx.doi.org/10.15460/aethiopica.1.1.615.

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Sylvain Grébaut (1881–1955) devoted his life to Ethiopian studies. He collected Ethiopic Mss. for the Vatican Library, taught Ethiopic at the Catholic University of Paris, described a considerable number of Mss., edited and translated religious texts, and accumulated day by day a variety of lexical information, in order to complete Dillmann’s Lexicon.This made him realise the usefulness of a scholarly journal to preserve all this knowledge. He attained only partial success, with great effort and labour. This article contains parts of the gadl of Sylvain Grébaut, which reminds one of the story

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5

Solevåg, Anna Rebecca. "No Nuts? No Problem!" biblical interpretation 24, no. 1 (2016): 81–99. http://dx.doi.org/10.1163/15685152-00241p06.

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This article applies a “crip reading” to the story of the Ethiopian eunuch in Acts 8:26–40. First, insights from disability studies theory and crip theory are used as a hermeneutical lens to scrutinize the socially constructed meanings of the eunuch’s bodily “stigma.” The eunuch, it is argued, is a disabled – a crip – character because his body is marked and he does not display the culturally valued ability to procreate. Second, this article shows how the meaning of bodily signs of castration and circumcision change from the Hebrew Bible to Acts and suggests that the story of the Ethiopian eun

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6

Nelson, Sioban. "Nursing Experts, Hygienic Modernity, and Nation Building: The Case of Nursing in Ethiopia in the Post-Colonial Era." Canadian Bulletin of Medical History 38, no. 1 (2021): 63–92. http://dx.doi.org/10.3138/cbmh.455-062020.

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This is a tale in three parts. It begins with an exploration of the story of Princess Tsahai, daughter of Haile Selassie, and the highly successful British campaign led by suffragette E. Sylvia Pankhurst to bring British-style nursing and medicine to Ethiopia in the 1940s and 1950s. Second, it examines the role of foreign women, most notably Swedish missionary nurses, in building health services and nursing capacity in the country. Finally, it examines the way in which nursing brought together gendered notions of expertise and geopolitical pressures to redefine expectations for Ethiopian women

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7

Six, Veronika. "Weitere Aethiopica der Staatsbibliothek zu Berlin, Preußischer Kulturbesitz." Aethiopica 9 (September 24, 2012): 180–89. http://dx.doi.org/10.15460/aethiopica.9.1.247.

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New acquisition of Ethiopian manuscripts in the "Staatsbibliothek zu Berlin, Preußischer Kulturbesitz": each manuscript with a with short description as well as a description of the picture story, which was enclosed.

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8

Heldman, Marilyn E. "A chalice from Venice for Emperor Dāwit of Ethiopia." Bulletin of the School of Oriental and African Studies 53, no. 3 (1990): 442–45. http://dx.doi.org/10.1017/s0041977x00151341.

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The various documents concerning Emperor Dāwit's embassy to the Republic of Venice in 1402 have been brought together in Carlo Conti Rossini's article of 1927 on European influence upon Ethiopian art before the coming of Jesuit missionaries in the mid sixteenth century. The purpose of this brief paper is to expand the story of Dāwit's embassy with a short document, which sheds some light upon the motives for this and subsequent Ethiopian embassies to European nations during the period before the Adalite invasions that began in 1529.

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9

Fachter, Shani, Gianluca Schiavo, Keren LG Snider, et al. "“Come and share a story with me”: Promoting engagement between Ethiopian and Non-Ethiopian Israelis via joint digital narratives." Technology in Society 67 (November 2021): 101723. http://dx.doi.org/10.1016/j.techsoc.2021.101723.

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10

Hopper, Matthew S. "Imperialism and the Dilemma of Slavery in Eastern Arabia and the Gulf, 1873–1939." Itinerario 30, no. 3 (2006): 76–94. http://dx.doi.org/10.1017/s0165115300013383.

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An Ethiopian man named Surūr appeared before the British Consul at Addis Ababa in December 1933 and told a remarkable story. He had just returned to Ethiopia after enduring more than five years of slavery in the Arabian (Persian) Gulf where he had been forced to work as a pearl diver. When he was eleven years old and out tending cattle in the Wallamo region of Ethiopia around 1925, he was seized by kidnappers who took him to Tajura on the Somali coast and shipped him along with fifty other captives to Jedda, where he was sold to a man who took him to Qatar and eventually sold him to a pearl me

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