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Journal articles on the topic 'Ethiopian Studies'

Author: Grafiati

Published: 10 March 2023

Last updated: 25 July 2025

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1

Ademe, Solomon Molla. "Uncovering the Role of the Ethiopian Orthodox Tewahido Church in the War between the Tigrian Forces and the Federal Government." Journal of Africana Religions 11, no. 2 (2023): 228–50. http://dx.doi.org/10.5325/jafrireli.11.2.0228.

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Abstract The Ethiopian Orthodox Tewahido Church (EOTC) has a long and glorious history in the Ethiopian polity. It was an institution deeply engaged in Ethiopian politics and has long served as a unifying political force. For example, when foreign enemies invaded Ethiopia, the EOTC was tasked with uniting Ethiopians to fight against aggressors. However, in times of internal political crisis, particularly in contemporary Ethiopia, the EOTC’s role is relatively insignificant. Previous studies have not focused on this issue. Through a qualitative research approach, this study takes the post-2020

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2

Hafkin, Nancy J. "“Whatsupoch” on the Net: The Role of Information and Communication Technology in the Shaping of Transnational Ethiopian Identity." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 221–45. http://dx.doi.org/10.3138/diaspora.15.2-3.221.

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The Ethiopian diaspora is using the Internet increasingly to reflect on its identity, to forge new communities, and to promote cultural innovation. This essay tracks the close association of information and communication technologies (ICTs) with the emergence of the Ethiopian diaspora since 1980, setting forth a series of brief case studies illustrating the role of ICTs among different Ethiopian ethnic communities. It documents the manner in which ICTs shape socialization and address questions of return to homeland; it also explores the way in which Ethiopians have exploited new media and thei

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3

Andersen, Knud Tage. "The Queen of the Habasha in Ethiopian history, tradition and chronology." Bulletin of the School of Oriental and African Studies 63, no. 1 (2000): 31–63. http://dx.doi.org/10.1017/s0041977x00006443.

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It is well known from relatively recent Ethiopic tradition that Ethiopia was once ruled by a queen called Gudit, Yodit, Isat or Gaՙwa, with both positive and negative characteristics. On the one hand she was a beautiful woman of the Ethiopian royal family, much like the Queen of Sheba, and on the other she was a despicable prostitute who, at a time of political weakness, killed the Ethiopian king, captured the throne, and as a cruel ruler destroyed Aksum, the capital, persecuted the priests, and closed the churches.

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Mennasemay, Maimire. "Utopia and Ethiopia: The Chronicles of Lalibela as Critical Reflection." Northeast African Studies 12, no. 2 (2012): 95–121. http://dx.doi.org/10.2307/41931315.

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Abstract The article discusses the presence of emancipatory Utopian ideas in Ethiopian history through a critical hermeneutical interpretation of Lalibela. Drawing on the concept of concrete utopia, the paper argues that the works and Chronicles of Lalibela secrete a concrete Utopian surplus that points to the conceptualization of knowledge as critique and as die mastery of nature, of labor as a transformative and emancipatory acüvity, and of power relations as expressions of equality between subjects and ruler. The article contends that Lalibelas Utopian surplus implies questions and reflecti

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Heery, Sarah. "Institute of Ethiopian Studies, Addis Ababa, Ethiopia." Africa Bibliography 2003 (December 2004): vii—xviii. http://dx.doi.org/10.1017/s0266673100000039.

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6

Zegeye, Abebe. "The Light of Origins. Beta Israel and the Return To Yerusalem." Religion and Theology 11, no. 1 (2004): 50–70. http://dx.doi.org/10.1163/157430104x00032.

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AbstractThis article looks at the issue of the origin of the Ethiopian Jews and how they have survived the odyssey of their return to Yerusalem. The questions of how and when ancient Judaic influences entered Ethiopia remain the subject of controversy. Their impact on the last surviving Ethiopian Jews, the Beta Israel, and the Ethiopian Jews' right of return to modern Israel are of undoubted importance today. This raises the issue of whether the religious ideal and the automatic right of all jews to emigrate to Israel are equally applied. Furthermore, the concrete experiences of the Ethiopian

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Kissi, Edward. "Beneath International Famine Relief in Ethiopia: The United States, Ethiopia, and the Debate over Relief Aid, Development Assistance, and Human Rights." African Studies Review 48, no. 2 (2005): 111–32. http://dx.doi.org/10.1353/arw.2005.0067.

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Abstract:This article analyzes the conflicting interpretations of famine, relief aid, development assistance, and human rights by the Ethiopian and American governments, and the complexity of each government's policy and motives. It argues that in the 1970s and 1980s, the Carter and Reagan administrations faced the moral and political dilemma of assisting people in Ethiopia who were in desperate need with-out strengthening the hostile Ethiopian government in the process. And the government of Ethiopia had to make the difficult choice of accepting American aid on American terms at a period in E

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Desalegn, Ambaw. "Infrastructure equity issues of airports and universities across regional states in Ethiopia: A preliminary overview." Journal of Infrastructure, Policy and Development 6, no. 1 (2022): 1319. http://dx.doi.org/10.24294/jipd.v6i1.1319.

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The purpose of this article is to determine the equitability of airport and university allocations throughout Ethiopian regional states based on the number of airports and institutions per 1 million people. According to the sample, the majority of respondents believed that university allocation in Ethiopia is equitable. In contrast, the majority of respondents who were asked about airports stated that there is an uneven distribution of airports across Ethiopia’s regional states. Hence, both interviewees and focus group discussants stated that there is a lack of equitable distribution of univer

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Otinov, D. A. "FEATURES OF SECURITIZATION OF THE WATER ISSUE IN ETHIOPIA WITHIN THE FRAMEWORK OF CRITICAL APPROACHES TO SECURITY STUDIES." Вестник Пермского университета. Политология 17, no. 4 (2023): 68–80. http://dx.doi.org/10.17072/2218-1067-2023-4-68-80.

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This article seeks to explore the problem of water security in Ethiopia, involving the implementation of the Grand Ethiopian Renaissance Dam (GERD) project. With its existential significance for the Ethiopian nation attributed to the dam, discovering the mechanisms of constructing threats to water security, as well as possible structural preconditions for a shift from confrontational to compromise politics, are examined. Therefore, an analysis of the Ethiopian discourse on GERD is being carried out in order to identify possible signs of securitisation and / or de-securitisation of the water is

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10

Gusarova, Ekaterina V. "The Fixed Easter Cycle in the Ethiopian Church." Scrinium 14, no. 1 (2018): 463–66. http://dx.doi.org/10.1163/18177565-00141p30.

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Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday.

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11

Krebs, Verena. "Re-examining Foresti's Supplementum Chronicarum and the “Ethiopian” embassy to Europe of 1306." Bulletin of the School of Oriental and African Studies 82, no. 3 (2019): 493–515. http://dx.doi.org/10.1017/s0041977x19000697.

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AbstractA widely reported story in the historiography on medieval Ethiopia relates how, in the year 1306, an “Ethiopian” embassy visited the court of Pope Clement V in Avignon and offered military aid in the fight against Islam to Latin Christianity. This article re-examines the source – Jacopo Filippo Foresti's Supplementum Chronicarum – thought to document an episode of one of the earliest European–African Christian contacts. It investigates Foresti's own sources, their historiographical transmission history, and the feasibility of relating it to the socio-political entity of Solomonic Ethio

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Kribus, Bar. "Jewish–Christian Interaction in Ethiopia as Reflected in Sacred Geography: Expressing Affinity with Jerusalem and the Holy Land and Comemorating the Betä Ǝsraʾel–Solomonic Wars". Religions 13, № 12 (2022): 1154. http://dx.doi.org/10.3390/rel13121154.

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Affinity with the Holy Land, and especially with Jerusalem, is a common theme in the sacred geography of Abrahamic religions, expressed in prayer houses and holy sites. This theme was especially prominent in Solomonic Ethiopia, both among Ethiopian Orthodox Christians and among the Betä Ǝsraʾel (Ethiopian Jews). This article will examine expressions of affinity with Jerusalem and the Holy Land in Betä Ǝsraʾel holy sites and religious architecture, and shed light on the interreligious discourse related to such expressions, as well as other forms of interreligious discourse expressed by these tw

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Terefe, N. A. "A post-colonial political theology of care and praxis in Ethiopia’s era of identity politics." Acta Theologica 43, no. 2 (2023): 266–70. http://dx.doi.org/10.38140/at.v43i2.7794.

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This book is a revised version of the author’s PhD thesis that was submitted to Denver University and the Iliff School of Theology. In the introductory section, the author discusses how her social location motivated her to research the topic of identity politics in Ethiopia. She argues that identity politics has been a major factor in Ethiopia’s political instability and violence. Ethiopia experiences frequent identity-based violence. Molla indicates that identity politics has divided Ethiopian society and eliminated in-between spaces where people can coexist in equality, solidarity, and justi

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Tepedelen, Kenan. "A Forgotten Diplomatic Front of World War I: Ethiopia." Belleten 71, no. 261 (2007): 757–68. http://dx.doi.org/10.37879/belleten.2007.757.

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The First World War that caused the collapse of four Empires: the German Empire, the Austro-Hungarian Empire, the Russian Empire and the Ottoman Empire, is being remembered today as a pitiless conflict that caused the death of 8.700.000 soldiers and civilians and the rendering destitute of at least quite as many. Those who study the WWI tend to focus their attention upon the large battles that took place during the 1914-18 period but few realise the enormous struggle for influence over Ethiopia - the then only independent country, other than Liberia, on the African Continent - that took place

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Frantsouzoff, Serge A. "The First Step to Apostasy? (An Ethiopian Ruler’s Missive to the Sultan Baybars Re-interpreted)." Scrinium 16, no. 1 (2020): 367–74. http://dx.doi.org/10.1163/18177565-00160p25.

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Abstract A majority of the sources on medieval Ethiopia are written in the Gǝ‘ǝz language in the “genre” of history. However, some texts written in Arabic remain equally important. Among such texts the missive addressed by a ruler of Ethiopia to the Mamluk Sultan Baybars (known as al-Malik al-Ẓāhir) in AH 673 / AD 1274-75 is of considerable interest. The Ethiopian ruler can be identified as the founder of the Ethiopian Solomonic dynasty Yǝkunno Amlak. The text of this missive survived in three Arabic versions: in the Islamic “encyclopaedias” by al-Nuwayrī and al-Qalqashadī (resp. AH 730 / AD 1

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Petrone, Michele. "Ethiopian Tiǧāniyya in Context." Aethiopica 19 (October 2, 2017): 165–87. http://dx.doi.org/10.15460/aethiopica.19.1.1134.

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The presence of the Tiǧāniyya in Ethiopia is well attested since the mission of Enrico Cerulli in early twentieth century.Since then the studies about the presence and diffusion of this order in Ethiopia have been based mainly on oral sources and fieldwork. The aim of this study is to present a very first overview of Tiǧānī literature in Ethiopia as found in the recent missions of the Islam in the Horn of Africa Project.Local literary production shows that Ethiopian masters and authors aimed to show to their disciples and readers a broader picture of the ṭarīqa, counterbalancing the local dime

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Rose, Wayne A. "W. E. B. Du Bois: Ethiopia and Pan-Africanism." Journal of Black Studies 50, no. 3 (2019): 251–72. http://dx.doi.org/10.1177/0021934719833394.

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This article examines Du Bois’s interactions with Ethiopian government representatives who were sent to America during the first half of the 20th century, and identifies numerous ways in which Du Bois provided direct and indirect support to Ethiopia and Ethiopian causes. Previous works in this genre emphasize Du Bois’s vast and varied contributions to Pan-Africanism and African American political and social thinking. However, this essay adds new information to existing narratives on Du Bois’s Pan-African focus by unearthing his specific focus and contributions to Ethiopia. Ultimately, the find

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18

Tronvoll, Kjetil. "Ambiguous elections: the influence of non-electoral politics in Ethiopian democratisation." Journal of Modern African Studies 47, no. 3 (2009): 449–74. http://dx.doi.org/10.1017/s0022278x09004005.

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ABSTRACTThe ‘non-electoral context’ of elections is often overlooked in democratisation studies, in order not to obscure an otherwise clear model or theory of transition. A key challenge for research on democratisation processes is to balance electoral ‘formalities’ with contextual factors, qualitative perceptions and non-electoral issues, in order to reach a more nuanced and comprehensive understanding of democratic transitions. This article advocates a multilayered approach to – or a ‘thick description’ of – elections, as this will capture the diversity of real life experiences and expose al

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Salvadore, Matteo, та James De Lorenzi. "An Ethiopian Scholar in Tridentine Rome: Täsfa Ṣeyon and the Birth of Orientalism". Itinerario 45, № 1 (2021): 17–46. http://dx.doi.org/10.1017/s0165115320000157.

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AbstractThis article surveys the diasporic life and legacy of the Ethiopian ecclesiastic Täsfa Ṣeyon. After examining his origins in the Christian kingdom of Ethiopia and the circumstances of his arrival in mid-sixteenth-century Rome, the article outlines his contributions to the evolving Latin Catholic understanding of Ethiopia. Täsfa Ṣeyon was a librarian, copyist, teacher, translator, author, and community leader, as well as a prominent adviser to European humanist scholars and Church authorities concerned with orientalist philologia sacra as it pertained to Ethiopian Orthodox (täwaḥedo) Ch

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Flemmen, Anne Britt, and Mulumebet Zenebe. "Religious Mahbär in Ethiopia: Ritual Elements, Dynamics, and Challenges." Journal of Religion in Africa 46, no. 1 (2016): 3–31. http://dx.doi.org/10.1163/15700666-12340062.

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This article explores the religious associationmahbär, also calledtsïwwa, in Ethiopia. Data from lay practitioners as well as priests show that religious mahbär has many religious as well as social functions. It is a ritual with long traditions in the Ethiopian OrthodoxTäwahedoChurch. The authors show that what characterizes mahbär as a ritual is its unusual richness, complexity, multifunctionality and flexibility. By placing it within the Ethiopian religious context and the present development, the authors discuss why religious mahbär is in decline despite its multiple functions, flexibility,

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21

Portner, Brigitte. "Frames in the Ethiopian Debate on Biofuels." Africa Spectrum 48, no. 3 (2013): 33–53. http://dx.doi.org/10.1177/000203971304800302.

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Biofuel production, while highly contested, is supported by a number of policies worldwide. Ethiopia was among the first sub-Saharan countries to devise a biofuel policy strategy to guide the associated demand toward sustainable development. In this paper, I discuss Ethiopia's biofuel policy from an interpretative research position using a frames approach and argue that useful insights can be obtained by paying more attention to national contexts and values represented in the debates on whether biofuel production can or will contribute to sustainable development. To this end, I was able to dis

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Kaplan, Steven. "Dominance and Diversity: Kingship, Ethnicity, and Christianity in Orthodox Ethiopia." Church History and Religious Culture 89, no. 1 (2009): 291–305. http://dx.doi.org/10.1163/187124109x407943.

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AbstractThe purpose of this article is to survey the history of the Ethiopian Orthodox Church with an emphasis on several features which are of significance for comparison to Syriac Orthodox Christianity. Although it focuses primarily on the period from 1270 during which 'Ethiopian' was a national rather than ethnic identity, it shares several themes with other papers in this volume. After considering the manner in which Christianity reached Ethiopia and in particular the central role played by the royal court in the acceptance and consolidation of the Church, attention is given to the claims

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Abbink, Jan. "Slow Awakening? The Ethiopian Diaspora in the Netherlands, 1977–2007." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 361–80. http://dx.doi.org/10.3138/diaspora.15.2-3.361.

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This essay explores the history of the concepts of sәdät (migration) and sәdätäññannät (refugeeism), tracking the changing Ethiopian perspectives on separation from homeland as conceived and conveyed through song lyrics. After detailing traditional Ethiopian notions of sәdätäññannät, the author surveys song lyrics about Ethiopians living abroad, first in military service in Libya (1911–1930) and in Korea and Japan (1950s), then for educational purposes in Europe and the United States (1945–1974). In contrast to either silence or negativity about sәdätäññannät in songs about these earlier perio

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Getahun, Solomon Addis. "Sәdät, Migration, and Refugeeism as Portrayed in Ethiopian Song Lyrics". Diaspora: A Journal of Transnational Studies 15, № 2-3 (2011): 341–59. http://dx.doi.org/10.3138/diaspora.15.2-3.341.

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This essay explores the history of the concepts of sәdät (migration) and sәdätäññannät (refugeeism), tracking the changing Ethiopian perspectives on separation from homeland as conceived and conveyed through song lyrics. After detailing traditional Ethiopian notions of sәdätäññannät, the author surveys song lyrics about Ethiopians living abroad, first in military service in Libya (1911–1930) and in Korea and Japan (1950s), then for educational purposes in Europe and the United States (1945–1974). In contrast to either silence or negativity about sәdätäññannät in songs about these earlier perio

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Heldman, Marilyn E. "Creating Sacred Space: Orthodox Churches of the Ethiopian American Diaspora." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 285–302. http://dx.doi.org/10.3138/diaspora.15.2-3.285.

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This essay examines the creation of places of worship by Ethiopian Orthodox congregations in North America, focusing primarily on the District of Columbia and adjacent areas in the states of Maryland and Virginia. Following a discussion of the historical background and development of church architecture in Ethiopia, the essay demonstrates that the shaping of the interior space of Ethiopian Orthodox churches in North America follows a modern model developed in Addis Ababa during the early 1960s. The study concludes with a brief analysis of painted decoration, a necessary component of the sacred

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Climo, Jacob. "The Hyena People: Ethiopian Jews in Christian Ethiopia (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 20, no. 3 (2002): 155–59. http://dx.doi.org/10.1353/sho.2002.0009.

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Gebissa, Ezekiel. "National Integration through Political Marginalization: Contradictions of Nation-Building in Ethiopia." Northeast African Studies 21, no. 2 (2021): 151–81. http://dx.doi.org/10.14321/nortafristud.21.2.151v.

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Abstract In Ethiopia, the nationalities question has been the most contentious political force shaping politics, engendering conflicts and obstructing national integration. In this article, I provide a historical analysis of the emergence in the 1960s of two dominant positions, “ethionationalism” and ethnonationalism, which coalesced into competing political visions of the character of the Ethiopian state. I posit that advocates of the two positions wrested power and tried to shape the state, writing constitutions and introducing political systems for governing Ethiopia. I discuss the transfor

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Barata, Data Dea. "Minority Rights, Culture, and Ethiopia's “Third Way” to Governance." African Studies Review 55, no. 3 (2012): 61–80. http://dx.doi.org/10.1017/s0002020600007204.

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Abstract:Following a successful armed resistance against a dictatorial state regime, a new government of former rebels took control of the national state in Ethiopia in 1991. Prompted partly by unfolding sea changes in global politics in the early 1990s, the new Ethiopian government pledged to undertake radical governance reform. More than twenty years after the new government took office, contested assessments of its record vis-à-vis its human and minority rights pledge, among other issues, have generated waves of debate, criticism, controversy, and global protests. Based on observations from

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Haile, Getatchew. "Amharic Poetry of the Ethiopian Diaspora in America: A Sampler." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 321–39. http://dx.doi.org/10.3138/diaspora.15.2-3.321.

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This essay offers the first English-language translations of Amharic poetry written by Ethiopian immigrants to the United States. Following an introduction to the Amharic language and the central place of poetry in Ethiopian literature and cultural life, the author discusses the work of four poets. The poems of Tewodros Abebe, Amha Asfaw, Alemayehu Gebrehiwot, and Alemtsehay Wedajo make creative use of Ethiopian verbal constructions reminiscent of traditional war songs and verbal interrogations used in legal contexts. Many of the poems speak eloquently of the personal losses Ethiopians have su

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Gebre, Mamo Nigatu, Merga Belina Feyasa, and Teshome Kabeta Dadi. "Levels of mother-to-child HIV transmission knowledge and associated factors among reproductive-age women in Ethiopia: Analysis of 2016 Ethiopian Demographic and Health Survey Data." PLOS ONE 16, no. 8 (2021): e0256419. http://dx.doi.org/10.1371/journal.pone.0256419.

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Background The world community has committed to eliminating the mother-to-child transmission of human immunodeficiency virus. Even though different studies have been done in Ethiopia, to the knowledge of the investigators, the Ethiopian women’s level of knowledge on the mother-to-child transmission of human immunodeficiency virus is not well studied and the existing evidence is inconclusive. The current study is aimed to study the Ethiopian women’s level of knowledge on the mother-to-child transmission of human immunodeficiency virus and its associated factors using the 2016 Ethiopian Demograp

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Dekel, Tal. "Black Masculinities and Jewish Identity: Ethiopian-Israeli Men in Contemporary Art." Religions 13, no. 12 (2022): 1207. http://dx.doi.org/10.3390/rel13121207.

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The identity of Jewish-Israeli men of Ethiopian descent has undergone deep-seated changes in the last decade, as evident in visual representations created by contemporary black artists living in Israel. In recent years, a new generation of Ethiopian-Israeli artists has revitalized local art and engendered deep changes in discourse and public life. Ethiopian-Israelis, who comprise less than two percent of the total Jewish population in the country, suffers multiple forms of oppression, especially due to their religious status and given that their visibility—as black Jews—stands out in a society

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Terefe, Endashaw, Gurja Belay, Abdulfatai Tijjani, Jianlin Han, and Olivier Hanotte. "Whole Genome Resequencing Reveals Genetic Diversity and Selection Signatures of Ethiopian Indigenous Cattle Adapted to Local Environments." Diversity 15, no. 4 (2023): 540. http://dx.doi.org/10.3390/d15040540.

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Cattle are among the most important domesticated bovid species in the world, of which Ethiopia possesses large populations adapted to different agro-ecologies and production systems. Though several molecular population genetic studies have been done on Ethiopian indigenous cattle, genomic diversity and selection signatures pertinent to adaptation to the different local environments have yet to be comprehensively characterized. Here, the whole genome sequences of 151 samples from 14 Ethiopian indigenous cattle populations were analyzed to assess genomic diversity and differentiation as well as

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Tola, Mekdes Alemu, Fozia Ibrahim, Haregua Melak, Temesgen Tafesse, Mekdelawit Alemayehu, and Gashaw Nigussie. "Traditional Herbal Remedies in the Management of Metabolic Disorders in Ethiopia: A Systematic Review of Ethnobotanical Studies and Pharmacological Activities." Evidence-Based Complementary and Alternative Medicine 2023 (January 12, 2023): 1–15. http://dx.doi.org/10.1155/2023/1413038.

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Background. MetS are common throughout the world, including Ethiopia. These have traditionally been treated using medicinal plants, particularly in rural areas where they are freely accessible. This systematic review tried to investigate the treatment of MetS with Ethiopian medicinal herbs and made recommendations for more validation research. A careful analysis of the literature was also conducted on the therapeutic effects of these and other Ethiopian medicinal plants with hepatoprotective and antihypertensive activities. Methods. The relevant keywords “Ethnomedicinal + hypertension,” “Ethno

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Gibbins, E. G. "FURTHER STUDIES ON ETHIOPIAN SIMULIIDAE*." Transactions of the Royal Entomological Society of London 82, no. 1 (2009): 51–97. http://dx.doi.org/10.1111/j.1365-2311.1934.tb00028.x.

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Persoon, Joachim. "Ethiopian monasticism." International journal for the Study of the Christian Church 7, no. 3 (2007): 240–45. http://dx.doi.org/10.1080/14742250701550233.

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Nida, Worku. "‘We built Ethiopia by replacing the expatriates’: how Gurage entrepreneurs shaped the national economy and political culture in post-liberation Ethiopia (1941–74)." Africa 94, no. 3 (2024): 433–55. https://doi.org/10.1017/s0001972024000494.

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AbstractOnce considered an underclass, Gurage people have emerged as Ethiopia’s quintessential entrepreneurial class over the last seven decades. Studies on entrepreneurialism often focus on factors contributing to entrepreneurial success, such as ethnicity. The Gurage case study rethinks entrepreneurialism as nation making, demonstrating how Gurage entrepreneurialism was essential to the formation of Ethiopia’s modern economy and nation state in the twentieth century. The success of Gurage entrepreneurialism partly depended on support from the Ethiopian imperial state. The principal argument

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Lyons, Terrence. "Transnational Politics in Ethiopia: Diasporas and the 2005 Elections." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 265–84. http://dx.doi.org/10.3138/diaspora.15.2-3.265.

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Beginning with a discussion of new political processes in transnational social networks, this essay presents Ethiopians in North America as a conflict-generated transnational diaspora closely involved in homeland politics. The essay surveys a range of key diaspora political organizations and media, detailing their involvement in the dramatic political events surrounding the Ethiopian election in 2005. The critical and creative roles that the Ethiopian diaspora played—in framing political events and as a gatekeeper for opposition strategies—provided essential support for the homeland’s oppositi

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Nosnitsin, Denis. "Ethiopian Manuscripts and Ethiopian Manuscript Studies. A brief Overview and Evaluation." Gazette du livre médiéval 58, no. 1 (2012): 1–16. http://dx.doi.org/10.3406/galim.2012.1993.

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Thomas, Steven W. "The Context of Multi-Ethnic Politics for Ethiopian American Literature." MELUS 45, no. 1 (2020): 117–38. http://dx.doi.org/10.1093/melus/mlz065.

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Abstract Considering the broad conversation among African novelists about the representation of Africans in America, this essay proposes a reevaluation of Ethiopian American literature that is attentive to the historical complexity of Ethiopia’s ethnic diversity. Situating novels and memoirs in their regional context of the Horn of Africa, it highlights how writers of the Ethiopian diaspora sometimes wrestle with and other times avoid the implications of the region’s ethnic politics. Focusing on the novel The Parking Lot Attendant (2018) by Nafkote Tamirat as a case study, it compares it to ho

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Mbuvi, Andrew M. "Revisiting Translation and Interpretation Issues in the Story of the African Royal Official ("Ethiopian Eunuch") in Acts 8:26-40: The Hebrew Bible (LXX) Background." Old Testament Essays 34, no. 2 (2021): 1–11. http://dx.doi.org/10.17159/2312-3621/2021/v34n2a10.

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This article investigates the OT/Hebrew Bible background of both the designation Ethiopia and the translation and interpretation of εὐνοῦχος, and designation of "Ethiopian" in Acts 8:26-40. The jumping point is Prof Adamo's own brief chapter that engages the issue. Going further than Adam's brief article does, the argument seeks to establish the royal background of the Ethiopian official and challenges the use of the term 'eunuch' in translation, as it tends to misrepresent the identity of the official.

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Abbink, Jon. "The Ethiopian Second Republic and the Fragile “Social Contract”." Africa Spectrum 44, no. 2 (2009): 3–28. http://dx.doi.org/10.1177/000203970904400201.

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Eighteen years after the change of power and the ushering in of the second Ethiopian republic in 1991, the political process in Ethiopia has, according to most observers, rigidified and largely closed the space for representative democracy. This paper will look at the main organizing political ideas or ideology of the current Ethiopian republic and to the nature of its governance techniques in the face of domestic and international challenges with reference to the debate on “failing” or “fragile” states. The new “social contract” defined after 1991 and codified in the 1994 Constitution is prec

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Molla Ademe, Solomon. "IDEOLOGICAL VIOLENCE TOWARDS THE ETHIOPIAN ORTHODOX TEWAHIDO CHURCH IN THE POST-1960s." RELIGION AND AMERICAN PRESIDENTIAL ELECTIONS 2020 15, no. 2 (2021): 377–403. http://dx.doi.org/10.54561/prj1502377a.

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The Ethiopian Orthodox Tewahido Church (EOTC) is one of the religious institutions in Ethiopia. EOTC has faced some challenges, which have created both physical and epistemic violence on it. This study analyses the two historical events that the EOTC and its believers faced with epistemic and physical violence. It argues that Ethiopian elites and intellectuals used ideologies and new experiences inappropriately to analyse the existed contexts in these two historical events, which in consequence created violence on the EOTC and its believers. Investigating these historical events that made viol

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Gnisci, Jacopo. "Picturing the liturgy: Notes on the iconography of the Holy Women at the Tomb in fourteenth- and early fifteenth-century Ethiopian manuscript illumination." Bulletin of the School of Oriental and African Studies 78, no. 3 (2015): 557–95. http://dx.doi.org/10.1017/s0041977x15000488.

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AbstractAlmost five decades ago the late Stanislaw Chojnacki, one of the founding fathers of Ethiopian art history, began the task of describing the themes in Christian Ethiopian painting. Since then, others have contributed to the study of different subjects in Ethiopian art. Yet there are still gaps in our understanding of Ethiopian iconography. The aim of this study is to help fill these gaps by offering some remarks on the iconography of the Holy Women at the Tomb in fourteenth-century Ethiopian manuscript illumination.

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Sinshaw, Girmaw Ashebir. "The analysis of Ethiopian traditional music instrument through indigenous knowledge (kirar, masinko, begena, kebero and washint/flute)." International Journal of Scientific Research and Management 8, no. 01 (2020): 591–96. http://dx.doi.org/10.18535/ijsrm/v8i01.sh02.

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Abstract: This article aims to explore and analytics about Ethiopian traditional music instrument through indigenous knowledge (kirar, masinko, Begena, kebero and washint/flute). The researcher would have observation and referring the difference documentations. Kirar, and masinko are mostly have purposeful for local music including washint, the others which is Kebero, Begena have use full in the majority time for church purpose. Ethiopia has extended culture, art and indigenous knowledge related to original own music. Their studies have qualitative research design that has descriptive methodol

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Windmuller-Luna, Kristen. "Guerra com a lingoa." Journal of Jesuit Studies 2, no. 2 (2015): 223–47. http://dx.doi.org/10.1163/22141332-00202004.

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This article examines the book culture of the Jesuit mission to Ethiopia (1557–1632). Combining archival and field research, it considers the composition of the mission’s now-lost libraries, the use of books as tools of conversion, book production, and missionary engagement with Ethiopian Orthodox book culture. Furthermore, it illuminates the Jesuit reliance upon Ethiopian collaborators both to understand Orthodox texts and to produce Catholic manuscripts in the absence of a printing press. Using the personal libraries of Pedro Páez, S.J. and Afonso Mendes, S.J. as case studies, it posits that

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Salvadore, Matteo. "Muslim Partners, Catholic Foes: The Selective Isolation of Gondärine Ethiopia." Northeast African Studies 12, no. 1 (2012): 51–72. http://dx.doi.org/10.2307/41960558.

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Abstract This paper is dedicated to an appraisal of Ethiopia’s relations with the Catholic and Muslim worlds in the aftermath of the failed Jesuit mission in the country (1555-1632). It contrasts Ethiopia’s policy of isolation from Catholic Europe and the resulting failures of the Franciscan order to re-estabhsh a missionary presence in the Horn with the Ethiopian monarchy’s proactive pursuit of diplomatic ties with various Muslim societies of the Red Sea and Indian Ocean basins.

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Fenta, Haile Mekonnen, Temesgen Zewotir, and Essey Kebede Muluneh. "Spatial regression models to assess variations of composite index for anthropometric failure across the administrative zones in Ethiopia." PLOS ONE 19, no. 2 (2024): e0282463. http://dx.doi.org/10.1371/journal.pone.0282463.

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Background There are a number of previous studies that investigated undernutrition and its determinants in Ethiopia. However, the national average in the level of undernutrition conceals large variation across administrative zones of Ethiopia. Hence, this study aimed to determine the geographic distribution of composite index for anthropometric failure (CIAF) and identify the influencing factors it’ might be more appropriate Methods We used the zonal-level undernutrition data for the under-five children in Ethiopia from the Ethiopian Demographic and Health Survey (EDHS) dataset. Different spat

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Bausi, Alessandro. "The Encyclopaedia Aethiopica and Ethiopian Studies." Aethiopica 19 (October 2, 2017): 188–206. http://dx.doi.org/10.15460/aethiopica.19.1.1120.

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Paper delivered on the occasion of the presentation of the Encyclopaedia Aethiopica at the Accademia Nazionale dei Lincei, Roma, jointly organized by the Accademia Nazionale dei Lincei, ISMEO – Associazione Internazionale di Studi sul Mediterraneo e l’Oriente, Università di Napoli ‘L’Orientale’, and Universität Hamburg, Rome, 19 October 2015

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Muehlbauer, Mikael. "From Stone to Dust: The Life of the Kufic-Inscribed Frieze of Wuqro Cherqos in Tigray, Ethiopia." Muqarnas Online 38, no. 1 (2021): 1–34. http://dx.doi.org/10.1163/22118993-00381p02.

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Abstract Until 2010 (when it was broken by a tourist), a curious Kufic-inscribed sandstone block greeted those who entered the narthex of the eleventh-century church of Wuqro Cherqos in East Tigray, Ethiopia. My paper identifies the origin of this misunderstood fragment and presents it in the longue durée, from its architectural placement as part of an inscribed arch in the great mosque of a Fatimid trading colony to its medieval spoliation and use as a chancel arch in the church of Wuqro Cherqos, after northern Ethiopia emerged as a centralized power under the Zagwe dynasty. As the chancel in

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Bausi, Alessandro. "Tradizione e prassi editoriale dei testi etiopici: un breve sguardo d’insieme." AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 42, no. 1 (2020): 184–207. http://dx.doi.org/10.1163/17246172-40010036.

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Abstract The tradition of Ethiopic texts, although characterized by a particular temporal articulation of its own that distinguishes texts from Antiquity and Late Antiquity and texts of the medieval age, has been and is the object of study of a philology that shares the history and paradigms of the other philologies of the Christian East; like these, throughout the course of the twentieth century and almost without exception, the criterion unwittingly selected and adopted as the norm of the ‘base manuscript’ dominated. Unlike the other philologies, however, in the last two decades of the twent

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