Academic literature on the topic 'Ethiopic book of Enoch XXII'

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Journal articles on the topic "Ethiopic book of Enoch XXII"

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Boccaccini, Gabriele. "James Bruce's ‘Fourth’ Manuscript: Solving the Mystery of the Provenance of the Roman Enoch Manuscript (Vat. et. 71)." Journal for the Study of the Pseudepigrapha 27, no. 4 (2018): 237–63. http://dx.doi.org/10.1177/0951820718786199.

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For four centuries the book of Enoch was lost to Western Christianity and Judaism. That was until 1773, when Scottish explorer James Bruce brought back from Ethiopia ‘three’ copies of it to France and England. Yet, by the end of the eighteenth century there was another copy of the book of Enoch in Rome, in the library of Cardinal Leonardo Antonelli. This was an Ethiopic manuscript that, around 1825, would be acquired by Angelo Mai for the Vatican Library, where it is currently preserved (Vat. et. 71). The provenance of the manuscript has remained until now unknown. Through the recovery of eigh
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Ratzon, Eshbal. "The First Jewish Astronomers: Lunar Theory and Reconstruction of a Dead Sea Scroll." Science in Context 30, no. 2 (2017): 113–39. http://dx.doi.org/10.1017/s0269889717000114.

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ArgumentThe Astronomical Book of Enoch describes the passage of the moon through the gates of heaven, which stand at the edges of the earth. In doing so, the book describes the position of the rising and setting of the moon on the horizon. Otto Neugebauer, the historian of ancient science, suggested using the detailed tables found in later Ethiopic texts in order to reconstruct the path of the moon through the gates. This paper offers a new examination of earlier versions of the Astronomical Book, using a mathematical analysis of the figures and astronomical theories presented throughout the A
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Dissertations / Theses on the topic "Ethiopic book of Enoch XXII"

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VanBeek, Lawrence Henry. "The letter of Jude's use of 1 Enoch : the Book of the Watchers as scripture." Thesis, 1997. http://hdl.handle.net/10500/17792.

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Dingman, Terry William. "The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period." Thesis, 2002. http://hdl.handle.net/10500/18011.

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Angelology emerged under the domination of Jewish groups. Reconstructing a brief history for Jewish groups of the Second Temple Period is necessary to ascertain which Jewish group may be aligned with the angelology of 1 Enoch. Moreover, angelology developed within this natural historical context. An exploration of the tradition of angelology includes angelic origins, their functions in the Hebrew Bible and the Septuagint, possible mythical associations, and speculation about why angels surfaced within Israelite religion. Examining the background, structure, and contents of 1 Enoch will ensc
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Books on the topic "Ethiopic book of Enoch XXII"

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1 Enoch: A commentary on the book of 1 Enoch. Fortress, 2001.

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Nibley, Hugh. Enoch the Prophet. Deseret Book Co., 1986.

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Lumpkin, Joseph. The books of Enoch: A complete volume containing: 1 Enoch (The Ethiopic book of Enoch), 2 (The Slavonic book of Enoch), 3 (The Hebrew book of Enoch). Fifth Estate, 2010.

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Coughenour, Robert A. Enoch and wisdom: A study of the wisdom elements in the Book of Enoch. U.M.I. Dissertation Information Service, 1989.

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Chialà, Sabino. Libro delle parabole di Enoc: Testo e commento. Paideia, 1997.

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Tantlevskiĭ, I. R. Knigi Enokha. Mosty kulʹtury, 2000.

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Wie der biblische Prophet Henoch zum Buddha wurde: Die jüdische Henochtradition als frühes Beispiel interkultureller und interreligiöser Vermittlung zwischen Ost und West. Sankt Meinrad Verlag für Theologie C. Esser, 1989.

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The Son of Man in the parables of Enoch and in Matthew. T & T Clark, 2011.

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Iyov ṿe-Ḳohelet: ʻiyunim ṿe-hegyonot. Karmel, 2009.

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Margaret, Barker. The lost prophet: The Book of Enoch and its influence on Christianity. SPCK, 1988.

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Book chapters on the topic "Ethiopic book of Enoch XXII"

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Knibb, Michael A. "The Ethiopic Book of Enoch." In Outside the Old Testament. Cambridge University Press, 1986. http://dx.doi.org/10.1017/cbo9780511621505.005.

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"Chapter One. The Ethiopic Book Of Enoch In Recent Research." In Essays on the Book of Enoch and Other Early Jewish Texts and Traditions. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004167254.i-450.8.

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Schäfer, Peter. "The Son of Man–Enoch in the Similitudes of the Ethiopic Book of Enoch." In Two Gods in Heaven. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691181325.003.0006.

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This chapter highlights the next prominent focal point of the Son of Man concept that originates from Daniel, the so-called Similitudes. The Similitudes are part of the Ethiopic Book of Enoch and are dated by most scholars at around the turn of the first century BCE to the first century CE. One of its main features is the interest in a messianic redeemer figure called the “Son of Man,” which is referred back to Daniel 7, or “the chosen one.” The chapter analyzes the “Head of Days” as the “Ancient of Days” or the “Ancient One” from Daniel, and the “one with the appearance of a man” as the “one like a human being” or “Son of Man” in Daniel. Enoch's question as to the identity and origin of this son of man is not directly answered, but the answer came somewhat later.
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"The Son of Man–Enoch in the Similitudes of the Ethiopic Book of Enoch." In Two Gods in Heaven. Princeton University Press, 2020. http://dx.doi.org/10.2307/j.ctvp2n4kr.9.

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"5. The Son of Man–Enoch in the Similitudes of the Ethiopic Book of Enoch." In Two Gods in Heaven. Princeton University Press, 2020. http://dx.doi.org/10.1515/9780691199894-006.

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"Chapter Ten. The Text-Critical Value Of The Quotations From 1 Enoch In Ethiopic Writings." In Essays on the Book of Enoch and Other Early Jewish Texts and Traditions. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004167254.i-450.52.

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Ben-Dov, Jonathan. "The Jewish Calendar and Jewish Sciences." In A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0021.

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This chapter surveys the reception and development of the Enochic 364-day calendar in later Jewish and Christian traditions, focusing on sources from Ethiopia. It traces the creation of Enochic astronomy and of the 364-day calendar in their Mesopotamian and ancient Jewish setting, and then continues to assess this legacy in the Book of Jubilees, the Dead Sea Scrolls, and, in a rather different way, in 2 Enoch and other Jewish apocalypses. This is done with an eye toward the transmission of other branches of ancient sciences, such as astrology and physiognomy. The chapter then continues to assess the path of the Enochic teaching in Christian Ethiopia, dwelling on the tension between the preservation of the ancient tradition and its acculturation to other, later, branches of Ethiopic astronomy.
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