Relevant bibliographies by topics / Ethiopic church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethiopic church'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Ethiopic church"

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El-Antony, Fr Maximous, Jesper Blid, and Aaron Michael Butts. "An Early Ethiopic Manuscript Fragment (Twelfth–Thirteenth Century) from the Monastery of St Antony (Egypt)." Aethiopica 19 (October 2, 2017): 27–51. http://dx.doi.org/10.15460/aethiopica.19.1.969.

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This article presents a single fragmentary folio that was recently uncovered in excavations at the Monastery of St Antony (Egypt). This folio was discovered in a secondary deposit below the foundations of a church which was in all likelihood constructed in the 1230s. A radiocarbon dating of the folio has returned a date of 1160–1265. Together, these two data make this fragmentary folio the earliest securely datable specimen of an Ethiopic manuscript. This find, thus, provides a new foundation for the analysis of the paleography of the earliest Ethiopic manuscripts, including the gospel manuscripts from Ǝnda Abba Gärima, which contain paleographic features that seem to predate this fragmentary folio. In addition, this find has implications for the regnant periodization of Ethiopic literature and more specifically the history of Ethiopic monastic literature, especially the Zena Abäw. Finally, this folio is among the earliest surviving Aethiopica for the entirety of Egypt and thus provides new information on the relationship between Ethiopic and Coptic Christianity.
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Uhlig, Siegbert. "Dǝrsan des Yaʿqob von Sǝrug für den vierten Sonntag im Monat Taḫśaś." Aethiopica 2 (August 6, 2013): 7–52. http://dx.doi.org/10.15460/aethiopica.2.1.532.

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Yaʿqob of Sǝrug, one of the most important Syrian church writers of the 6th century, wrote more than 750 metrical works. Many of them are translated into Arabic, and this version was the Vorlage for the Ethiopian translator. About 20 of Yaʿqob’s homilies are representes in the the Ethiopic tradition, and most of them deal with christological-mariological themes. The Dǝrsan for the fourth Sunday of Taḫśaś is edited and translatedd on the basis of six Gǝʿǝz manuscripts. The contents concern the annunciation of the incarnation to the Virgin Mary.
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Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (February 2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African diplomacy, and Soviet and American influences.2 Both leaders did their best to publicly ignore their conflicts. They were able to use a rich, though polarized, reservoir of mutual images in their speeches to emphasize the dimensions of old neighborliness and affinity.3 In a joint announcement issued during the farewell party of 28 June, they even underlined a common policy of non-alignment. Though they hinted at the issues mentioned earlier in all their public speeches, they refrained from referring to one culminating historical drama.4 On that very same day, in the main Coptic church of Cairo, the Egyptian Coptic Patriarch Kyrillos VI had ceremonially appointed the head of the Ethiopian church, Abuna Baselyos, as a patriarch in the presence of Haile Sellassie and Egyptian officials. In so doing, he declared the Orthodox Ethiopian church autocephalous, and for the first time since the early 4th century, the Ethiopian church had become independent of the Egyptian church.
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Kassaye, Nigusie Wolde Michae, and Yu N. Buzykina. "The Ethiopian Orthodox Church and its role in the State before 1974." Russian Journal of Church History 2, no. 3 (November 9, 2021): 5–22. http://dx.doi.org/10.15829/2686-973x-2021-60.

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The aim of the study is to consider the role and place of the Ethiopian Orthodox Christian Church in preserving the ancient traditions and culture of the peoples of Ethiopia. The history of the Ethiopian Orthodox Church is closely related to that of the Alexandrian Orthodox Church, but for a significant part of its history it fought for autocephaly, which was achieved only under Emperor Haile Selassie I. The most important function of the Church in Ethiopia was education and spread of literacy, the preservation and transfer of knowledge in the field of religion and public administration. The objective of the study is to analyze how this function was implemented during the first half of the XX century. The research is based on the documents of the Archive of Foreign Policy of the Russian Federation and of the Ethiopian Microfilm Laboratory EMML.
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James F. Goehring. "Witness to Holiness: Abba Daniel of Sectis. Translations of the Greek, Coptic, Ethiopic, Syriac, Armenian, Latin, Old Church Slavonic, and Arabic Accounts (review)." Catholic Historical Review 96, no. 2 (2010): 319–21. http://dx.doi.org/10.1353/cat.0.0699.

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Strebel, Barbara. "Leben auf dem Missionsfeld Chrischona-Pilgermissionare in Äthiopien (1856–1868)." Aethiopica 4 (June 30, 2013): 121–57. http://dx.doi.org/10.15460/aethiopica.4.1.493.

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The Crischona-missionaries encountered considerable difficulties in Ethiopia: slow communication with Europe, financial problems, complex processes of adaptation to or differentiation from Ethiopian culture and the missionary efforts within the Ethiopian Church. Ultimately, their enterprise was doomed to failure.
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Jacob Ponodath, Jossi. "The Dynamics between the Orthodox Tewahedo Church and Polity in Modern Ethiopia and Its Role in Establishing Peace in the Country." Studies in World Christianity 30, no. 2 (July 2024): 149–66. http://dx.doi.org/10.3366/swc.2024.0467.

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The interaction between the Orthodox Church and the state in Ethiopia has undergone various phases throughout the country's history. Emperor Haile Selassie, who came to power in 1930, sought to modernise Ethiopia by adopting Western educational and administrative systems. This included restructuring the Church administration to establish a centralised hierarchy for easier control. The military regime that seized power in 1974, inspired by Marxist and Leninist ideologies, showed strong hostility towards religion. When this regime took over the Patriarchate in Addis Ababa, Church administration shifted back to influential monasteries in rural Ethiopia, leading to a period of reduced activity, often termed hibernation. Communist propaganda which aimed at secularising the urban youth population gained some traction until the regime's overthrow in 1991 following the collapse of the USSR. The quasi-democratic regime of the Ethiopian People's Revolutionary Democratic Front, which took power in 1991–92, liberated all religious communities from political suppression. They introduced an ethnic federalism system, dividing the country into states based on ethnicity. However, this regime later faced accusations of favouring a single ethnic group, leading to the rise of the current oligarchical government in 2017. Consequently, the Orthodox Church saw a decline in its political influence. This paper examines these historical and political developments in relation to Church history to understand the Ethiopian Orthodox Church's role in past, present and future peace restoration efforts, particularly following recent conflicts in northern Ethiopia.
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Gusarova, Ekaterina V. "Joasaph II in an Unpublished List of the Metropolitans of the Ethiopian Church." Scrinium 12, no. 1 (November 17, 2016): 25–34. http://dx.doi.org/10.1163/18177565-00121p05.

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This article introduces new information regarding the Metropolitan Joasaph II (III) (the years of his tenure were 1770–1803). Josaph II (III), the Coptic clergyman, was the head of the Ethiopian Church for 33 years. His service coincided with the initial stage of one of the most complicated period in the history of the Ethiopian Church. This period was marked by the almost complete collapse of the Christian kingdom on the Horn of Africa. The main source comprising these data is the hitherto unknown list of the Metropolitans of Ethiopia, which contains the unique data about Joasaph II. It was discovered in an unpublished manuscript of the monastery Däbrä Damo in the province of Tǝgray in northern Ethiopia and analyzed by the present author. The result of this analysis is obvious: a modern reader receives a trustworthy portrait of this ambitious person who, in spite of his efforts was not able to terminate the long-standing schism in the Ethiopian Church. His efforts, however, left fond memories of himself among his flock.
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Shenk, Calvin E. "The Ethiopian Orthodox Church: A Study in Indigenization." Missiology: An International Review 16, no. 3 (July 1988): 259–78. http://dx.doi.org/10.1177/009182968801600301.

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The Ethiopian Orthodox Church is a fascinating study in indigenization. Its deep rootage in the lives of the people is evidenced by the way in which the Church has been preserved since the fourth century in spite of repeated threats from enemies within and outside of Ethiopia. The church has Christianized important aspects of Old Testament and Hebrew culture as well as certain remnants of primal religion. It adapted beliefs and symbols which reflected and reinforced African traditions, and either absorbed or transfigured that which suited its purposes. The Ethiopian Church is an indigenous church, not an indigenized one. The process of its indigenization is described and important lessons from this rather natural development are identified that help in understanding the importance of critical contextualization. The successes and failures of the Ethiopian Church provide perspective for contemporary attempts at contextualization. This study is significant for understanding African Christianity but also has missiological implications for the wider world.
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Heldman, Marilyn E. "Creating Sacred Space: Orthodox Churches of the Ethiopian American Diaspora." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (March 2011): 285–302. http://dx.doi.org/10.3138/diaspora.15.2-3.285.

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This essay examines the creation of places of worship by Ethiopian Orthodox congregations in North America, focusing primarily on the District of Columbia and adjacent areas in the states of Maryland and Virginia. Following a discussion of the historical background and development of church architecture in Ethiopia, the essay demonstrates that the shaping of the interior space of Ethiopian Orthodox churches in North America follows a modern model developed in Addis Ababa during the early 1960s. The study concludes with a brief analysis of painted decoration, a necessary component of the sacred space of an Ethiopian Orthodox church. (3 February 2009)
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Dissertations / Theses on the topic "Ethiopic church"

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Abate, Eshetu. "The Apostolic tradition a study of the texts and origins, and its eucharistic teachings with a special exploration of the Ethiopic version /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Abiche, Tefera Talore. "Community development initiatives and poverty reduction: the role of the Ethiopian Kale Heywot Church in Ethiopia." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Ethiopia is a country well endowed with a number of development related NGOs who have been involved in socio-economic development at national, regional and grassroots level. In a country like Ethiopia, where natural and man-made hazards persist, NGOs play a crucial role in terms of reducing poverty and other human sufferings. As one of the non-governmental organizations, the Ethiopian Kale Heywot Church Development Program (EKHCDP) has played an important role in supporting and encouraging the development aspirations of local communities in the areas of environmental rehabilitation, water and sanitation, agriculture, health, education, credit and saving schemes.

The study focused on the Ethiopian Kale Heywot Church community development program in five selected project areas, namely Lambuda, Durame, Shashamane, Debraziet and Nazret. The analysis subsequently examined the nature and extent of community participation in the project planning, implementation and decision-making phases. Thereafter, the study brought into focus general observations gleaned from the investigation and provides recommendation to the EKHC and other stakeholders that have been involved in development activities.

Quantitative and qualitative methods of research have been applied throughout the investigation. Accordingly, observation, in depth interviews, focus group discussions and structured and semi-structured questionnaires were used to gather information. The qualitative mode was employed to gather socially dynamic information on issues relating to beneficiaries&rsquo
perceptions of processes in order to gain a deeper understanding of the dynamics at play. On the other hand, the quantitative mode was used to test variables related to the research problem.

The findings indicate that the Ethiopian Kale Heywot Church development program has played a significant role in terms of community development. Moreover, its development approach is responsive to local needs and able to mobilize local and external resources to support the poor, so that through empowerment and participation they will be released from the deprivation trap that they find themselves in. The study also indicates that the EKHCDP has good linkages and networks with other communities and partners. However, the study indicated that the intensity of community participation in decision-making is still low in certain cases. Meanwhile, the beneficiaries did not show a clear understanding of aspects such as project ownership. Finally, this study recommends that genuine community participation should be maintained because it is the core activity contributing to beneficiary empowerment and grassroots institutional capacity building and an essential ingredient for self-reliance and project sustainability.
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Eide, Øyvind M. "Revolution and religion in Ethiopia : a study of Church and politics with special reference to the Ethiopian evangelical Church Mekane Yesus 1974-1985 /." Stavanger : Uppsala : Misjonshøgskolens forlag ; Uppsala universitet, 1996. http://catalogue.bnf.fr/ark:/12148/cb35858349k.

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Olana, Gemechu. "A church under challenge : the socio-economic and political involvement of the Ethiopian Evangelical Church Mekane Yesus (EECMY) /." Berlin : dissertation.de, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2830121&prov=M&dok_var=1&dok_ext=htm.

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Asha, Aklilu Admassu. "An assessment of the role of Kale Heywet Church on household food security in Southern Ethiopia." Thesis, University of Limpopo (Turfloop Campus), 2009. http://hdl.handle.net/10386/742.

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Thesis (M.Dev.) --University of Limpopo, 2009
Food insecurity is one of the most important development challenges in Ethiopia. To reduce food insecurity, the current government has adopted various policies. Amongst policies employed by the government are, namely: Agricultural Development Led Industrialization (ADLI) of 1995, which focus on national level; and the Food Security Strategy (FSS) which gives emphasis to household food security. As partner in development process, the Kale Heywet Church Development Program (KHCDP) has been implementing development projects in Southern Ethiopia to improve household food security. In this study, an attempt is made to assess the role of Kale KHCDP on household food security in southern Ethiopia. The study used both quantitative and qualitative methods to collect data from 109 sample households in Baso and Kuto Peasant Associations (PAs) of the Kucha District in Southern Ethiopia. More specifically, household questionnaire, focus groups, and individual or key informant interviews were applied to gather primary data from the field. The study also used secondary sources to review relevant information. The study found that KHCDP has played a critical role in promoting household food security by implementing different strategies to increase food production and income. The study, however, pointed out that KHCDP household food security strategies are weak in terms of creating access to inputs and technologies; promoting water resource utilizations; and providing extension and follow-up support. The study also identified low level of household participation and risks in long-term sustainability of food security interventions. Therefore, this study suggests that KHCDP needs to review its strategies and extension approaches.
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Malsamo, Eyasu Ferenj. "Evangelizing Ethiopia in the 21st century a program for full-time evangelists of the Ethiopian Kale Heywet Church who train lay people for evangelism /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p002-0852.

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Grenstedt, Staffan. "Ambaricho and Shonkolla. From Local Independent Church to the Evangelical Mainstream in Ethiopia. The Origins of the Mekane Yesus Church in Kambata Hadiya." Doctoral thesis, Uppsala University, Department of Theology, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-745.

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This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya

The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing.

The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context.

This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.

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Cogavin, Brendan. "Ecumenical Commitment as Mission: Spiritan Collaboration with Ethiopian Orthodox Church." Bulletin of Ecumenical Theology, 2008. http://digital.library.duq.edu/u?/bet,3191.

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Moore, Jacob Madison. "Qinae the wax and gold of the Ethiopian Orthodox Church /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0271.

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Spriggs, J. Wayne. "Evaluating a spiritual formation curriculum for Ethiopian evangelical church leaders." Thesis, Nyack College, Alliance Theological Seminary, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629075.

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The purpose for writing Evaluating a Spiritual Formation Curriculum for Ethiopian Evangelical Church Leaders is to explore the impact of the Sendafa spiritual formation seminar on the spiritual health of Ethiopian evangelical church leaders and assess the reproducibility of the principles.

This research is based on the theological framework that disciples of Jesus Christ are spiritually formed through knowing and abiding in Him, which was supported by the literature.

The research employed a mixed methodology that utilized a quantitative/qualitative instrument and follow-up interviews to verify the hypotheses of the study.

Results from the Spiritual Health Assessment Questionnaire (SHAQ) and the Spiritual Development Interviews (SDI) verified the study's two hypotheses. The results demonstrated improvement in the spiritual health of the participants in the sample pool of Ethiopian evangelical church leaders and evidence of either implementing the Sendafa formation principles in others or reproducing the Sendafa formation curriculum for others.

Further study should include equipping for life change, the practice of mentoring, and leadership development. It is recommended that future efforts be developed by nationals with only assistance from outsiders. Additionally, the production of a booklet covering the Sendafa formation principles is recommended for distribution among the churches of Ethiopia.

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Books on the topic "Ethiopic church"

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editor, Nosnitsin Denis, and Ethio-SPaRe (Project), eds. Ecclesiastic landscape of North Ethiopia: Proceedings of the international workshop "Ecclesiastic Landscape of North Ethiopia: History, Change, and Cultural Heritage," Hamburg, July 15-16, 2011. Wiesbaden: Harrassowitz Verlag, 2013.

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Frant͡suzov, S. A. (Sergeĭ Alekseevich), 1963-, Grigoriĭ Hieromonk 1962-, and Sankt-Peterburgskoe obshchestvo vizantino-slavi͡anskikh issledovaniĭ, eds. Varia Aethiopica: In memory of Sevir B. Chernetsov (1943-2005). Saint-Pétersbourg: Byzantinorossica, 2005.

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1962-, Grigoriĭ Hieromonk, Frant︠s︡uzov, S. A. (Sergeĭ Alekseevich), 1963-, and Sankt-Peterburgskoe obshchestvo vizantino-slavi︠a︡nskikh issledovaniĭ, eds. Varia Aethiopica: In memory of Sevir B. Chernetsov (1943-2005). Piscataway, NJ: Gorgias Press, 2009.

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Bsoy. La version éthiopienne de l'histoire de Bsoy: Édition critique et traduction française. Tournhout, Belgium: Brepols, 2002.

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Sperry-White, Grant S. Daily prayer and its ascetic context in the Syriac and Ethiopic Testamentum Domini. Joensuu: University of Joensuu, 2002.

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Yaʻeqob, Zareʼa. Book of light: From the Ethiopian Manuscript Micro-film Library. Piscataway, NJ: Gorgias Scriptorium, 2008.

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Osvaldo, Raineri, and Biblioteca apostolica vaticana, eds. Gli atti di Qawesṭos martire etiopico: (sec. XIV). Città del Vaticano: Biblioteca apostolica vaticana, 2004.

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Wallis, Budge E. A. The Contendings Of The Apostles: Being The Histories And The Lives And Martyrdoms And Deaths Of The Twelve Apostles And Evangelists. 2nd ed. Whitefish, MT: Kessinger Publishing, LLC, 2006.

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Elias, Girma. Daqiqa ʼEsṭifānosenā yaDabra Berhān šango. ʼAdis ʼAbabā: Germā ʼÉlyās, 2008.

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Elias, Girma. Daqiqa ʼEsṭifānosenā yaDabra Berhān šango. ʼAdis ʼAbabā: Germā ʼÉlyās, 2008.

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Book chapters on the topic "Ethiopic church"

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Chaillot, Christine. "The Ethiopian Orthodox Church." In The Wiley-Blackwell Companion to African Religions, 234–40. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch15.

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Ancel, Stéphane. "Architectural innovation of the Ethiopian Orthodox Church." In Routledge Handbook of the Horn of Africa, 495–503. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429426957-46.

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Cardelús, Catherine L., M. Baimas-George, Margaret Lowman, and Alemayu Wassie Eshete. "Church Forest Status and Carbon Sequestration in Northern Ethiopia." In Treetops at Risk, 119–22. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-7161-5_11.

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Rhodes, Christopher. "(Un)locking the church doors: regime legitimacy and political (de)mobilisation of churches in Ethiopia." In Conflict, Politics, and the Christian East, 10–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003211563-2.

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Kindu, Mengistie, Thomas Schneider, Alemayehu Wassie, Mulugeta Lemenih, Demel Teketay, and Thomas Knoke. "Ethiopian Church Forests and Restoration Options—An Introduction." In State of the Art in Ethiopian Church Forests and Restoration Options, 1–8. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_1.

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Baez Schon, Mabel, Carrie L. Woods, and Catherine L. Cardelús. "Sacred Church Forests in Northern Ethiopia: Biodiversity and Cultural Islands." In Biodiversity Islands: Strategies for Conservation in Human-Dominated Environments, 531–49. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-92234-4_21.

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Yigezu, Moges. "Reading instructions in the schools of the Ethiopian Orthodox Tewahido Church (EOTC)." In Early Childhood Language Education and Literacy Practices in Ethiopia, 89–108. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003424956-8.

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Kindu, Mengistie, Thomas Schneider, Alemayehu Wassie, Mulugeta Lemenih, Demel Teketay, and Thomas Knoke. "Towards Ethiopian Church Forests and Restoration Options—Synthesis and Conclusions." In State of the Art in Ethiopian Church Forests and Restoration Options, 339–45. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_17.

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Goodin, David K. "Sacred Texts and Environmental Ethics: Lessons in Sustainability from Ethiopia." In State of the Art in Ethiopian Church Forests and Restoration Options, 53–66. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_4.

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Assefa, Dessie, Abrham Abiyu, Boris Rewald, Hans Sandén, and Douglas Godbold. "Soil Carbon Stocks and Dynamics of Church Forests in Northern Ethiopian." In State of the Art in Ethiopian Church Forests and Restoration Options, 69–90. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86626-6_5.

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Conference papers on the topic "Ethiopic church"

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Seid, Muhamed Hassen, and Michael Melese Woldeyohannis. "Customer Churn Prediction Using Machine Learning: Commercial Bank of Ethiopia." In 2022 International Conference on Information and Communication Technology for Development for Africa (ICT4DA). IEEE, 2022. http://dx.doi.org/10.1109/ict4da56482.2022.9971224.

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Coli, M., F. Sani, E. Livi, N. Coli, and G. Moratti. "Geological-geomechanical setting for the stability analysis of the rock hewn churches of Lalibela (Ethiopia)." In The 2016 Isrm International Symposium, Eurock 2016. Taylor & Francis Group, 6000 Broken Sound Parkway NW, Suite 300, Boca Raton, FL 33487-2742: CRC Press, 2016. http://dx.doi.org/10.1201/9781315388502-145.

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Klyuev, Sergey. "The Results of New Studies of the Rock-Hewn Churches of the Historical Regions of Endärta and Tämben (Tigray Region, Ethiopia)." In The 2nd International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200923.008.

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Klyuev, Sergey. "The Rock-Hewn Churches of the Garalta Monasteries (Tigray, Ethiopia): the Comparative Analysis of Three Monuments of the Second Half of the 13th to the First Half of the 15th Centuries." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.24.

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