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Journal articles on the topic 'Ethiopic Saints'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Alehegne, Mersha. "Regularity and Uniformity in the Ethiopian Hagiographical Tradition: A Particular Focus on Narrating the Childhood of Saints." Aethiopica 18 (July 7, 2016): 145–62. http://dx.doi.org/10.15460/aethiopica.18.1.928.

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The paper is an attempt to show how uniformity and regularity characterize the childhood of different Ethiopian saints as it is sketched in the Ethiopic hagiographic tradition. Presenting ample evidences from different hagiographies of Ethiopian saints, it tries to show how the saints’ early life follows a set of standardized patterns which are seen nearly as universal convention that is almost interchangeable between one saint and another. The discussion is focused on three patterns (infertility, prophecy/vision and old-child) of childhood where uniformity and regularity in the tradition are

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2

Alehegne, Mersha. "Orature on Literature: the Case of Abba Gärima and His Gospel." Aethiopica 19 (October 2, 2017): 52–60. http://dx.doi.org/10.15460/aethiopica.19.1.1127.

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This paper presents oral narratives told about Abuna Gärima, one of the so called Nine Saints, and his evangelical mission in northern Ethiopia. The narratives presented in the paper discuss different issues: where and how did he write his Gospel, which is believed to be the first Ethiopic Gospel, and the oldest known manuscript in the literary culture of the country; the different miracles the Saint performed during his years of service at the monastery; and how he is commemorated in the people’s popular songs and qǝne, a unique style of Gǝʿǝz poetry. These narratives were collected through

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3

Wells, Anna Redhair. "Hagiography as Source: Gender and Conversion Narratives in The Book of the Saints of the Ethiopian Church." Religions 11, no. 6 (2020): 307. http://dx.doi.org/10.3390/rel11060307.

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Drawing on the work of Jeanne-Nicole Mellon Saint-Laurent, this essay proposes utilizing hagiographies from the The Book of the Saints of the Ethiopian Church, a fifteenth-century Ethiopian collection of saints’ lives, to explore various aspects of conversion. Other scholars employ a similar approach when analyzing hagiographical literature found in medieval Europe. While acknowledging that these texts do not provide details about the historical experience of conversion, they can assist scholars in understanding the conception of conversion in the imagination of the culture that created them.

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Beylot, Robert. "À propos du malkʾa Maryam et de l’occident (Suivi de deux notes d’hagiographie)". Aethiopica 8 (19 листопада 2012): 130–39. http://dx.doi.org/10.15460/aethiopica.8.1.329.

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Latin medieval parallels to the malkʾa Maryam were reported in a previous paper. Since, a french scholar issued a study about Mary’s place in the medieval liturgy and her physical presence in the liturgical symbolic. So the latin texts in question are replaced in a whole. The possibility of a continuation until the Renaissance is explored. In the baroque ages we find in France a marial association from bavarian origin, internationally represented whose devotions are alike that inspiring the malkʾa Maryam. A further research is necessary about this parallel development of piety in Europe and Et

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Abbink, Jon. "Muslim Monasteries? Some Aspects of Religious Culture in Northern Ethiopia." Aethiopica 11 (April 26, 2012): 117–33. http://dx.doi.org/10.15460/aethiopica.11.1.151.

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This paper presents some preliminary observations on Sufi Muslim shrines or retreats in the Ethiopian Wällo region, places where local Muslim holy men or ‘saints’ lead the faithful and act as religious mediators and advisors. Some of these retreats of Sufi Muslims have a ‘monastic’ character, and allow males and females a life of reflection and devotion to God. An obvious parallel with Christian monasteries presents itself, referring to a partly shared religious culture. Some reflections on the extent and nature of this similarity are made, and the need for a fresh approach to the study of rel

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6

Nosnitsin, Denis. "The Old Chants for St. Gärima: New Evidence from Gärˁalta". Scrinium 12, № 1 (2016): 84–103. http://dx.doi.org/10.1163/18177565-00121p08.

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The article presents an old folio kept in the church of Däbrä Śaḥl (Gärˁalta, northern Ethiopia), one of a few other leaves, all originating from a codex dating to a period well before the mid–14thcentury. The codicological and palaeographical features reveal the antiquity of the fragment. The content of the folio is remarkable since it contains chants dedicated to St. Gärima (also known as Yǝsḥaq) which can be identified as the chants for the Saint from the Dǝggwa, the main Ethiopian chant book. In the Ethiopian Orthodox Täwaḥǝdo Church the feast of Gärima is celebrated on the 17th of Säne. B

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7

Desplat, Patrick. "The Articulation of Religious Identities and their Boundaries in Ethiopia: Labelling Difference and Processes of Contextualization in Islam." Journal of Religion in Africa 35, no. 4 (2005): 482–505. http://dx.doi.org/10.1163/157006605774832171.

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AbstractProcesses of contextualization in Islam are constantly raising questions about self-perception and the 'other', thus challenging the concept of an 'authentic' identity and its boundaries. Innovations and their appropriation or rejection currently play a significant role in Harar, an urban community in Eastern Ethiopia where local saints constitute a key element of everyday religious life. Islamic reform movements have been able to enter Ethiopia since the downfall of the socialist regime in 1991 and have been provoking disputes concerning the 'true' Islam, focusing on saints and relate

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8

Hummel, Susanne. "Searching for the Appropriate Editorial Technique: The Case of Gädlä Śärṣä Ṗeṭros". Aethiopica 18 (7 липня 2016): 128–44. http://dx.doi.org/10.15460/aethiopica.18.1.927.

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This article shows the development of a method of editing a hagiographic work at first known by a single text witness only. The protagonist, the monk Śärṣä Ṗeṭros, lived in the fifteenth century and founded the monastery of Däbrä Wärq (eastern Goǧǧam) where he is still venerated as saint. The work is named Gädlä Śärṣä Ṗeṭros and contains the saint’s Vita,his miracles and a mälkǝʿ-hymn. After a brief introduction to the work’s content and its narrative structure, the article reflects the first considerations and ideas on how the work could be edited taking into account the main principles of a

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9

Sánchez, Roberto. "The Black Virgin: Santa Efigenia, Popular Religion, and the African Diaspora in Peru." Church History 81, no. 3 (2012): 631–55. http://dx.doi.org/10.1017/s0009640712001291.

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This article sketches an archeology of the apocryphal myth of Santa Efigenia, the Ethiopian virgin saint celebrated in the southern coastal of valley of Cañete, Peru. The history of Santa Efigenia is used to analyze the invention of popular myths and processions in a rural community in contrast to the cornerstone of popular national religiosity in Peru, the Lord of the Miracles (Señor de los Milagros). The popular worship and diffusion of these devotions and processions intersect with the contested formation of national identity in early and late twentieth century Peru. Moreover, they speak to

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10

Faü, Jean-François Yazdani. "De la sainteté de Kaleb Ǝlla Aṣbǝḥa dans l’iconographie baroque portugaise". Aethiopica 18 (7 липня 2016): 7–21. http://dx.doi.org/10.15460/aethiopica.18.1.782.

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The holiness of Kaleb Ǝlla Aṣbǝḥa in Portuguese baroque iconography reveals the trajectory of a major actor of the triumph of Christianity in the south of the Arabic peninsula. This Christian sovereign, who defeated the Jewish king of Ḥimyar, Ḏū Nuwās, in 525 CE, became one of the most popular figures of Catholic devotion in South America. Pedro Páez, a Spanish Jesuit who lived in Ethiopia at the beginning of the seventeenth century, mentions him in his História da Etiópia. Later, benefiting from the progressive recognition of the holiness of African saints, this iconographical subject was pop

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Eshete, Tibebe. "Persecution and Social Resilience: The Case of the Ethiopian Pentecostals." Mission Studies 34, no. 3 (2017): 309–26. http://dx.doi.org/10.1163/15733831-12341521.

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Abstract Persecution has long constituted part of the spiritual repertoire of evangelical Christians in Ethiopia. Ever since its introduction by Western missionaries, the new Christian faith has provided an alternative model to the one that pre-existed it in the form of the Ethiopian Orthodox Church (eoc). The new dimension of Christianity that is anchored in the doctrine of personal salvation and sanctification provided a somewhat different template of what it means to be a Christian by choice rather than belonging to a preset culture. This was antithetical to the conventional mode of cultura

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12

Nosnitsin, Denis. "Mäṣḥafä fǝlsätu lä-abunä Täklä Haymanot: a Short Study". Aethiopica 6 (20 січня 2013): 137–67. http://dx.doi.org/10.15460/aethiopica.6.1.374.

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The account of the translation of the relics of abunä Täklä Haymanot, usually attached to his Acts, is one of the less-studied elements of the Saint’s hagiographic tradition. The article starts with a typology of translation reports in Ethiopian literature and deals in detail with the analysis of the textual tradition of the so-called Mäṣḥafä fǝlsätu lä-abunä Täklä Haymanot (‘Book of [the History] of the Translation [of the Body] of our father Täklä Haymanot’, BHT) and the problem of its sources. At least two stages can be distinguished in the development of the text (BHT1, BHT2), a long perio

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Muluneh, Mikyas Arega, Abayneh Birlie Zeru, Behailu Tariku Derseh, and Abebaw Molla Kebede. "Survival Status and Predictors of Mortality among Multidrug-Resistant Tuberculosis Patients in Saint Peter’s Specialized Hospital, Addis Ababa, Ethiopia." Canadian Journal of Infectious Diseases and Medical Microbiology 2021 (September 3, 2021): 1–9. http://dx.doi.org/10.1155/2021/6696199.

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Background. Multidrug-Resistant Tuberculosis (MDR-TB) is tuberculosis that is resistant to at least both rifampicin and isoniazid. The World Health Organization as reported in 2019 revealed that Ethiopia is among the 20 countries with the highest estimated numbers of incident MDR-TB cases. However, supporting evidence is limited in the study area after the Ethiopian national strategic plan for tuberculosis prevention and control is started. Objective. To determine survival status and predictors of mortality among multidrug-resistant tuberculosis patients treated in Saint Peter’s Specialized Ho

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14

Endeg Mihretie, Kindeneh. "“The Eighteen Million Täwaḥǝdo Victims of Martyr-Saint Adyam Sägäd Iyasu”: Towards a Better Understanding of Lasta–Tǝgray Defiance of the Royal Centre of Gondärine Ethiopia (1630s–1760s)". Aethiopica 16 (9 березня 2014): 45–73. http://dx.doi.org/10.15460/aethiopica.16.1.699.

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Two gädls, briefly examined in this study, portray Iyasu I as a Ṣägga Lǝǧ partisan. Ṣägga Lǝǧ is one of two views dismissed as heresy at the 1878 Boru Meda synod. This synod settled the Christological controversy that beset the Ethiopian Church for two and a half centuries, by declaring Karra, the polemical name for Täwaḥǝdo, as official orthodoxy. What is strange about the accounts of the two gädls is that they seem to contradict oneof the doxas of Ethiopian historiography, which is that Iyasu I was a diehard Täwaḥǝdo. This study resolves this enigma by showing that during the Gondärine perio

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15

Kaplan, Steven. "Denis Nosnitsin, ed., Veneration of Saints in Christian Ethiopia. Proceedings of the International Workshop Saints in Christian Ethiopia: Literary Sources and Veneration, Hamburg, April 28–29, 2012." Aethiopica 19 (October 2, 2017): 273–76. http://dx.doi.org/10.15460/aethiopica.19.1.891.

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16

Joest, Christoph. "Ein Apophthegma Pachoms und seine Wandlungen im Lauf der Überlieferung." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 22, no. 2 (2018): 238–77. http://dx.doi.org/10.1515/zac-2018-0031.

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Abstract Among the fragments of Saint Pachomius edited by Louis T. Lefort there is one that is mirrored in the apophthegmatic tradition in various ways, in terms of language and region (Coptic, Greek, Latin, Ethiopic, and Armenian) as well as in terms of variations in the text itself. It is indeed also part of the Meterikon and there attributed to Melania. It seems that the original form of the saying belongs to Pachomius (in spite of some doubts raised by Samuel Rubenson concerning the quest for the original apophthegms in general), and that it was later adapted to the anchoretic milieu. It h

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17

Bausi, Alessandro. "The enigma of a medieval Ethiopian dynasty of saints and usurpers." Orientalistische Literaturzeitung 113, no. 6 (2019): 439–47. http://dx.doi.org/10.1515/olzg-2018-0144.

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18

Marrassini, Paolo. "Frustula nagranitica." Aethiopica 14 (April 18, 2013): 7–32. http://dx.doi.org/10.15460/aethiopica.14.1.412.

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The article tries to point out some miscellaneous problems related to the traditions of the Nine Saints and to the Ethio-Ḥimyaritic war of the 6th c. A.D. For the first subject the interesting results achieved by Antonella Brita 2010 are basically confirmed, and a paragraph against the alleged Syrian/Syriac provenance of these saints is added. As for the second subject, after some onomastic notes stressing the traditional etymology of the second name of king Kaleb (from *sbḥ ‘to dawn’) and recalling the existence in the Islamic tradition of two kings Yūsuf (this explaining in turn the indicati

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19

Piovanelli, Pierluigi. "Stuart Munro-Hay, Ethiopia: Judaism, Altars and Saints, Hollywood/Californie, Tsehai Publishers & Distributors, 2006." Judaïsme Ancien - Ancient Judaism 2 (January 2014): 324–28. http://dx.doi.org/10.1484/j.jaaj.5.103234.

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20

Mecca, Selamawit. "Hagiographies of Ethiopian female saints: with special reference toGädlä Krestos SämraandGädlä Feqertä Krestos." Journal of African Cultural Studies 18, no. 2 (2006): 153–67. http://dx.doi.org/10.1080/13696810601104692.

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21

Gusarova, Ekaterina V. "The St. Sisynnios Ethiopian Legend Revisited." Scrinium 15, no. 1 (2019): 340–45. http://dx.doi.org/10.1163/18177565-00151p23.

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Abstract The St. Sisynnios legend is an integral part of both Christian and popular Ethiopian historical traditions. It is known to exist in the Ge’ez language and constitutes a part of the compilation corpus based upon the so called magic or protective scrolls. There are two versions of the vita of St. Sisynnios. The shorter one is found in the Synaxarion, whereas the longer one is included in a corpus of hagiographical compilations “The Lives of the Martyrs”. The text of the legend comprises various stories based on real facts from the Saint’s life. However only some of them have been preser

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22

Markos, Antonius. "Developments in Coptic Orthodox Missiology." Missiology: An International Review 17, no. 2 (1989): 203–15. http://dx.doi.org/10.1177/009182968901700206.

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“The Church of Alexandria,” the Coptic Church of Egypt, is the ancient African church established in apostolic times around A.D. 42 by Saint Mark, the Gospel writer. In the ensuing two thousand years Coptic Christians practiced their faith fervently. The Coptic Church, a missionary church since its earliest times, was known to be the first carrier of Christian faith to Ireland, Switzerland, Ethiopia, Nubia, and North Africa. Since geographically and ethnically the Egyptians belong to Africa, the Coptic Church found fellowship with Christian movements in Africa. Two historical meetings of leade

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23

DEMISSIE, Tsegaye Ebabey. "Addis Amba Mädhané Aläm: the Uncommon Troglodytic Heritage of Ethiopia." Warszawskie Studia Teologiczne 32, no. 2 (2019): 104–21. http://dx.doi.org/10.30439/wst.2019.2.6.

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Ethiopia is one of the few African countries that have preserved the antiquities of early and medieval Christianity. The cave church of Addis Amba Mädhané Aläm (the church of Saviour of the World), is one of the little known troglodytic heritages found in Mäqét, North Wällo. This study aims to uncover the historical, architectural and artistic values of the cave church that has unique cultural testimonies.Data for the study were collected through fieldwork, interviews, and archival consultations. The cave is believed to have been excavated by Musé, the second bishop of Ethiopia. The church has

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Starodubcev, Tatjana. "St. Moses the Ethiopian or the black. Cult and representation in the middle ages." Zograf, no. 43 (2019): 1–22. http://dx.doi.org/10.2298/zog1943001s.

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The paper presents extant texts narrating about St. Moses the Ethiopian or the Black written in Greek, Coptic, Ge?ez, Syrian, Arabic and Old Church Slavonic and reviews the cult of the saint connected to the Baramus Monastery in the Scetis Desert or the Nitrian Desert. His preserved images in Egypt, Palestine, Byzantium, and in the countries whose churches used various recensions of the Old Church Slavonic language are listed. The final part of the study proposes some conclusions on his cult and representation.

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Jaenen, Cornelius J. "The Combes-Tamisier Mission to Ethiopia, 1835-37: Saint-Simonian Precursors of Colonialism." French Colonial History 3, no. 1 (2003): 143–55. http://dx.doi.org/10.1353/fch.2003.0007.

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26

Heldman, Marilyn E. "WISE VIRGINS IN THE KINGDOM OF HEAVEN: A GATHERING OF SAINTS IN A MEDIEVAL ETHIOPIAN CHURCH." Source: Notes in the History of Art 19, no. 2 (2000): 6–12. http://dx.doi.org/10.1086/sou.19.2.23206749.

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Tamrat, Lemlem, and Ewenat Gebrehanna. "Patterns of ocular morbidity among kidney transplant recipients in Ethiopia." International Journal of Scientific Reports 7, no. 3 (2021): 155. http://dx.doi.org/10.18203/issn.2454-2156.intjscirep20210543.

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<p class="abstract"><strong>Background:</strong> Of all organ transplant procedures renal transplantation has become a very successful and routine procedure. Saint Paul’s Hospital Millennium Medical College is a pioneer and is the only center providing kidney transplant in Ethiopia. Even if this is a life changing and exiting addition to the countries’ health service coverage, its long term outcomes including various complications is not yet assessed. Therefore, the aim of this study is to describe ocular morbidities among kidney transplant recipients in Ethiopia. </p>&

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Gusarova, Ekaterina V. "The Legend of St. Sisynnios in Ethiopian Charms: Interconnection with His Life." Acta Ethnographica Hungarica 64, no. 2 (2019): 321–26. http://dx.doi.org/10.1556/022.2019.64.2.4.

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AbstractThe legend of St. Sisynnios has been widespread in both Christian and popular Ethiopian tradition up to the present time. It exists in the form of written texts in the Ge’ez language, inserted in so-called magic scrolls among other closely connected texts of both magical and religious character. These scrolls have a protective function, and St. Sisynnios is venerated by the Ethiopian Church. There are two versions of his life. The shorter one comprises part of the Synaxarion whilethe longer one is included in a corpus of hagiographical compilations entitled “The Lives of the Martyrs”.

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Satessa, Gizaw, and Fissha Lema. "Prevalence of External Injuries in Working Equines in Mehal Saint Woreda of South Wollo Zone, Ethiopia." Journal of Veterinary Advances 4, no. 8 (2014): 654. http://dx.doi.org/10.5455/jva.20140908123013.

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Damena, Delesa, Samuel Tolosa, Milkessa Hailemariam, et al. "Genetic diversity and drug susceptibility profiles of Mycobacterium tuberculosis obtained from Saint Peter’s TB specialized Hospital, Ethiopia." PLOS ONE 14, no. 6 (2019): e0218545. http://dx.doi.org/10.1371/journal.pone.0218545.

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Nugussie, Dinna Abera, Getachew Ali Mohammed, and Anteneh Tesfaye Tefera. "Prevalence of Smear-Positive Tuberculosis among Patients Who Visited Saint Paul’s Specialized Hospital in Addis Ababa, Ethiopia." BioMed Research International 2017 (2017): 1–5. http://dx.doi.org/10.1155/2017/6325484.

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Background. Tuberculosis (TB) continues to be a health problem in both developed and developing countries, including Ethiopia. Objective. In this study, the prevalence of smear-positive tuberculosis among presumptive TB cases who visited the hospital was assessed. Method. Acid fast bacilli (AFB) test was performed on samples collected from 200 presumptive TB cases. Data were analyzed using appropriate statistical tools. Result. Among 200 presumptive TB cases, 10% (20 individuals) (60% were male and 40% were female) were found to be positive for the AFB. Of these AFB positive subjects, 11.2% an

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Hailu, Haimanot E., Alison M. Mondul, Laura S. Rozek, and Temesgen Geleta. "Descriptive Epidemiology of breast and gynecological cancers among patients attending Saint Paul’s Hospital Millennium Medical College, Ethiopia." PLOS ONE 15, no. 3 (2020): e0230625. http://dx.doi.org/10.1371/journal.pone.0230625.

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Mekonnen, Dereje, Andamlak Gizaw, and Bruktawit Kebede. "Temporomandibular Joint Ankylosis among Patients at Saint Paul’s Hospital Millennium Medical College, Ethiopia: A 9-Year Retrospective Study." International Journal of Dentistry 2021 (February 17, 2021): 1–6. http://dx.doi.org/10.1155/2021/6695664.

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Background. Temporomandibular joint ankylosis (TMJA) is a gradually developing pathological condition manifested by a limited mouth opening. It can result in an extremely disabling deformity that may affect mastication, swallowing, speech, oral hygiene, and facial cosmetic appearance. The present study aimed to determine the pattern of TMJA at St. Paul’s Hospital millennium medical college (SPHMMC), Addis Ababa, Ethiopia. Methods. A retrospective descriptive study design was conducted at SPHMMC. All medical records of patients with the diagnosis of TMJA that visited the Maxillofacial Surgery u

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Feyisa, Zelalem Tadese, and Berhanu Teshome Woldeamanuel. "Prevalence and associated risk factors of gastritis among patients visiting Saint Paul Hospital Millennium Medical College, Addis Ababa, Ethiopia." PLOS ONE 16, no. 2 (2021): e0246619. http://dx.doi.org/10.1371/journal.pone.0246619.

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Background The health of individuals is not only the absence of disease checked medically, but also encompasses social and psychological aspects. Any departure from the state of physiological, psychological, or social well-being was affected by different factors. However, all contributory factors were not equally responsible for affecting disease. This study was undertaken as a search for the relative effects of sociocultural and individual behavioral factors contributing to acute and chronic gastritis patients visiting Saint Paul Hospital Millennium Medical College (SPHMMC). Methods A cross-s

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Deme, Sisay, Berihu Fisseha, Gebreslassie Kahsay, Haimanot Melese, Abayneh Alamer, and Sileshi Ayhualem. "Musculoskeletal Disorders and Associated Factors Among Patients with Chronic Kidney Disease Attending at Saint Paul Hospital, Addis Ababa, Ethiopia." International Journal of Nephrology and Renovascular Disease Volume 14 (August 2021): 291–300. http://dx.doi.org/10.2147/ijnrd.s319991.

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Abubakar Isa, Sadiya, Md Salleh Yaapar, and Suzana Haji Muhammad. "Rethinking Orientalism of Muslims in Ayaan Hirsi Ali’s Infidel." Indonesian Journal of Islam and Muslim Societies 9, no. 2 (2019): 241–66. http://dx.doi.org/10.18326/ijims.v9i2.241-266.

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Edward Said’s Orientalism questions the Western representation of the Eastern ‘other’, especially the Arab Muslims. A misrepresentation that has always treated the orient with inferiority; as barbaric and backward compared to the refined, reasoning and advanced Occident. This form of representation is what Ayaan Hirsi Ali embarked on in her bestselling memoir Infidel (2007). It chronicles her geographical journey from Somalia to Saudi Arabia, Ethiopia, Kenya and the Netherlands, and her flight from Islam to Atheism. A belief system she finds more appealing to reasoning than Islam which is (acc

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Biranu, Endalkchew, Mistire Wolde, Abebe Edao Negesso, Habteyes Hailu Tola, and Million Molla Sisay. "Thyroid Profile and Factors Associated with Hypothyroidism Among Multidrug-Resistant Tuberculosis Patients Attending Saint Peter’s Specialized Hospital Addis Ababa, Ethiopia." Infection and Drug Resistance Volume 14 (July 2021): 2675–84. http://dx.doi.org/10.2147/idr.s310404.

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Abubakar Isa, Sadiya, Md Salleh Yaapar, and Suzana Haji Muhammad. "Rethinking Orientalism of Muslims in Ayaan Hirsi Ali’s Infidel." Indonesian Journal of Islam and Muslim Societies 9, no. 2 (2019): 241–65. http://dx.doi.org/10.18326/ijims.v9i2.241-265.

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Edward Said’s Orientalism questions the Western representation of the Eastern ‘other’, especially the Arab Muslims. A misrepresentation that has always treated the orient with inferiority; as barbaric and backward compared to the refined, reasoning and advanced Occident. This form of representation is what Ayaan Hirsi Ali embarked on in her bestselling memoir Infidel (2007). It chronicles her geographical journey from Somalia to Saudi Arabia, Ethiopia, Kenya and the Netherlands, and her flight from Islam to Atheism. A belief system she finds more appealing to reasoning than Islam which is (acc

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Asrat, Matiyas, Delayehu Bekele, and Sarah D. Rominski. "Post-abortion contraceptive acceptance and choice among women receiving abortion care at Saint Paul's Hospital, Addis Ababa, Ethiopia: a cross-sectional study." Lancet Global Health 6 (March 2018): S37. http://dx.doi.org/10.1016/s2214-109x(18)30166-9.

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Tolu, Lemi Belay, and Wondimu Gudu. "Sexual assault cases at a tertiary referral hospital in urban Ethiopia: One-year retrospective review." PLOS ONE 15, no. 12 (2020): e0243377. http://dx.doi.org/10.1371/journal.pone.0243377.

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Introduction Sexual assault is an important health and social problem affecting young girls. The aim of the study is therefore to do a one-year retrospective review of documents of alleged sexual assaults managed at Saint Paulo’s Hospital Millennium Medical College (SPHMMC) to determine survivors’ characteristics, circumstances of the assault, and treatment offered. Methods This is a hospital-based one-year retrospective review of alleged sexual assault cases. The case records of survivors were retrieved, reviewed and information extracted analyzed using SPSS version 17. Characteristics of vic

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Belcher. "Same-Sex Intimacies in the Early African Text Gädlä Wälättä P̣eṭros (1672): Queer Reading an Ethiopian Woman Saint". Research in African Literatures 47, № 2 (2016): 20. http://dx.doi.org/10.2979/reseafrilite.47.2.03.

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Mesafint, Gebremeskel, Tolesa Fanta, Yodit Habtamu, Gebeyaw Molla, and Shegaye Shumet. "Quality of Life and Associated Factors Among Patients with Epilepsy Attending Outpatient Department of Saint Amanuel Mental Specialized Hospital, Addis Ababa, Ethiopia, 2019." Journal of Multidisciplinary Healthcare Volume 13 (December 2020): 2021–30. http://dx.doi.org/10.2147/jmdh.s284958.

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Muleta, Birhanu K., Asmare M. Wube, Yeabkal D. Teka, Mistre W. Gebre, and Biruk Z. Zerfu. "Prevalence of intestinal parasites and its association factors, knowledge, attitude and practice about intestinal parasite Saint Peter TB specialized hospital Addis Ababa, Ethiopia." International Journal of Scientific Reports 7, no. 9 (2021): 448. http://dx.doi.org/10.18203/issn.2454-2156.intjscirep20213259.

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<p class="abstract"><strong>Background:</strong> Intestinal parasitic infections and HIV/AIDS have been the leading and persisting public health problems in the world. There vital causes of morbidity and mortality are remarkably high in Sub-Saharan Africa.</p><p class="abstract"><strong>Methods:</strong> A cross-sectional study was conducted among patients attending Saint Peter hospital from December 2019 to May 2020. A total of 328 participants were select by using convenient sampling method. Socio-demographic data and knowledge, attitude and practice

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Chafi, Yohannes Kifle, Tadele Amare, Kelemua Haile, Woynabeba Damene, Getaneh Tesfaye, and Woredaw Minichil. "Prevalence and correlates of job loss among schizophrenia outpatients at St. AmanuelMental Specialized Hospital, Addis Ababa, Ethiopia; cross sectional study." PLOS ONE 15, no. 12 (2020): e0242352. http://dx.doi.org/10.1371/journal.pone.0242352.

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Background Job loss in patient with chronic illness like schizophrenia is the most serious public concern in the clinical and socio-economic terms worldwide. Patients with schizophrenia usually have unsatisfactory job termination like quitting or getting fired which results well-established negative outcomes. The complex interplay between one another has made job and mental illness the focus areas. In the developing nations, there is limited study on these areas in spite of higher rates of job loss. Objectives This study aimed to assess the prevalence and correlates of job loss among schizophr

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Abubeker, Ferid A., Malede B. Fanta, and Vanessa K. Dalton. "Unmet Need for Contraception among HIV-Positive Women Attending HIV Care and Treatment Service at Saint Paul’s Hospital Millennium Medical College, Addis Ababa, Ethiopia." International Journal of Reproductive Medicine 2019 (August 26, 2019): 1–7. http://dx.doi.org/10.1155/2019/3276780.

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Background. The emergence of the HIV epidemic is one of the biggest public health challenges the world has ever seen in recent history. Ethiopia is among the countries most affected by the HIV epidemic. The national estimate for the HIV-positive pregnant women was 24,000 for the year 2016, and there were an estimated 3,800 new HIV infections among children. Regardless of their HIV status contraception offers women, their families, and communities a variety of benefits. For HIV-positive women who do not want to become pregnant, contraception has the added benefit of reducing HIV-positive births

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Abib, Berhanu Abera, and Mulatu Gashaw Abiyselassie. "Retrospective analysis of patterns of drug resistant bacteria isolated from swabs and discharges of patients at Saint Paul Hospital Millennium Medical College, Addis Ababa, Ethiopia." GSC Biological and Pharmaceutical Sciences 7, no. 3 (2019): 056–63. http://dx.doi.org/10.30574/gscbps.2019.7.3.0047.

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Hadgu, G., S. Almaz, R. Murugan, et al. "Comparison of Body Temperature Between 5min and 10min Glass Mercury Thermometers in Under-5 Children in Axum Saint Mary Hospital, Central Zone of Tigray, Ethiopia." American Journal of Medical Sciences and Medicine 5, no. 1 (2017): 10–19. http://dx.doi.org/10.12691/ajmsm-5-1-2.

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Wabe, Yasin Awol, Dawit Yihdego Reda, Estifanos Tsige Abreham, Degeuf Beyene Gobene, and Musa Mohammed Ali. "Prevalence of Asymptomatic Bacteriuria, Associated Factors and Antimicrobial Susceptibility Profile of Bacteria Among Pregnant Women Attending Saint Paul’s Hospital Millennium Medical College, Addis Ababa, Ethiopia." Therapeutics and Clinical Risk Management Volume 16 (September 2020): 923–32. http://dx.doi.org/10.2147/tcrm.s267101.

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Siyoum, Merga, Getachew Assfaw, Henok Yitbark, and Getachew Tesfaw. "Prevalence and Associated Factors of Depression among Admitted Adult Patients in Surgical and Medical Wards of Saint Paul’s Hospital Millennium Medical College, Addis Ababa, Ethiopia." Depression Research and Treatment 2021 (January 31, 2021): 1–9. http://dx.doi.org/10.1155/2021/8874834.

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Background. Depression is a leading cause of major public health problems globally, and its prevalence has been increasing, particularly in low- and middle-income countries including our country. Therefore, this study is aimed at exploring depression symptoms and their determinants among admitted medical and surgical patients which is important to get optimal care for patients. Methods. An institution-based cross-sectional study was conducted from May to June 2019, on adults’ medical and surgical admitted patients at Saint Paul’s Hospital Millennium Medical College, Addis Ababa, Ethiopia. The

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ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 14, № 56 (2009): 215–05. http://dx.doi.org/10.35632/citj.v14i56.2657.

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 حوار الحضارات: المعنى، الأفكار، التقنيات، أليغ كولوبوف، ترجمة، تحقيق: سهيل فرح، دار علاء الدين، 2008م، 425 صفحة. الثقافة والحضارة: مقاربة بين الفكرين الغربي والإسلامي، فؤاد السعيد، دمشق: دار الفكر، 2008م، 216 صفحة. الدولة الوطنية المعاصرة: أزمة الاندماج والتفكيك، مجموعة من الكُتَّاب والباحثين، بيروت: مركز دراسات الوحدة العربية، 2008م، 166 صفحة. انهيار العولمة! رضا عبد السلام، الناشر: الدكتور رضا عبد السلام – السعودية: 2007م، 200 صفحة. تدويل الإعلام العربي: الوعاء ووعي الهوية، جمال الزرن، دمشق: صفحات للدراسات والنشر، 2007م، 256 صفحة. العولمة: الهوية والمسار؛

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