Relevant bibliographies by topics / Ethiopië

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Ethiopië'

Author: Grafiati
Published: 4 June 2021
Last updated: 22 February 2025

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Journal articles on the topic "Ethiopië"

1

Kelly, Samantha. "The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia." Renaissance Quarterly 68, no. 4 (2015): 1227–64. http://dx.doi.org/10.1086/685125.

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AbstractAn intriguing mystery in early modern intellectual history is how and why European scholars came to designate Ethiopic, the sacred language of Ethiopia, as Chaldean. This article locates the designation’s origins in a deduction made by Vatican library personnel, partially inspired by a hoax perpetrated a quarter-century earlier. It then traces the influence of this designation on the progress of historical linguistics, where theories defending the appellation of Ethiopic as Chaldean, although often erroneous, nevertheless contributed to the accurate categorization of Ethiopic as a Semitic language, and on attitudes to Ethiopian Christianity that played a role in Catholic-Protestant polemic.
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Beru, Tsegaye. "Brief History of the Ethiopian Legal Systems - Past and Present." International Journal of Legal Information 41, no. 3 (2013): 335–88. http://dx.doi.org/10.1017/s0731126500011938.

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As a country, Ethiopia needs no introduction. Its three thousand years of history has been told and documented by many who lived in and traveled to Ethiopia The discovery of Lucy, the 3.2 million years old hominid, iconic fossil in the Afar region of Ethiopia in 1974, attests to the fact that Ethiopia is indeed one of the oldest nations in the world. The origin of the northern Ethiopian Empire, is chronicled in the legendary story of Cush, the son of Ham and the founder of the Axumite Kingdom, who gave the name Ethiopis to the area surrounding Axum and later to his son. Ethiopia is thus derived from it which in Greek means land of the burnt or black faces.
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Andersen, Knud Tage. "The Queen of the Habasha in Ethiopian history, tradition and chronology." Bulletin of the School of Oriental and African Studies 63, no. 1 (January 2000): 31–63. http://dx.doi.org/10.1017/s0041977x00006443.

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It is well known from relatively recent Ethiopic tradition that Ethiopia was once ruled by a queen called Gudit, Yodit, Isat or Gaՙwa, with both positive and negative characteristics. On the one hand she was a beautiful woman of the Ethiopian royal family, much like the Queen of Sheba, and on the other she was a despicable prostitute who, at a time of political weakness, killed the Ethiopian king, captured the throne, and as a cruel ruler destroyed Aksum, the capital, persecuted the priests, and closed the churches.
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Bausi, Alessandro. "Tradizione e prassi editoriale dei testi etiopici: un breve sguardo d’insieme." AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 42, no. 1 (November 12, 2020): 184–207. http://dx.doi.org/10.1163/17246172-40010036.

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Abstract The tradition of Ethiopic texts, although characterized by a particular temporal articulation of its own that distinguishes texts from Antiquity and Late Antiquity and texts of the medieval age, has been and is the object of study of a philology that shares the history and paradigms of the other philologies of the Christian East; like these, throughout the course of the twentieth century and almost without exception, the criterion unwittingly selected and adopted as the norm of the ‘base manuscript’ dominated. Unlike the other philologies, however, in the last two decades of the twentieth century, the Italian school of Ethiopian studies renewed by Paolo Marrassini and eventually appreciated also in Europe and in Ethiopia, has largely applied the Neo-Lachmannian reconstructive stemmatic method to Ethiopic texts. Even in the absence of universal consensus, this method is still the only one that has prompted a theoretical-methodological reflection on the phenomenology of Ethiopic texts.
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Quirin, James. "Oral Traditions as Historical Sources in Ethiopia: The Case of the Beta Israel (Falasha)." History in Africa 20 (1993): 297–312. http://dx.doi.org/10.2307/3171976.

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It is axiomatic that historians should use all available sources. African historiography has been on the cutting edge of methodological innovation for the last three decades, utilizing written sources, oral traditions, archeology, linguistics, ethnography, musicology, botany, and other techniques to bring respect and maturity to the field.But the use of such a diverse methodology has brought controversy as well, particularly regarding oral traditions. Substantial criticisms have been raised concerning the problems of chronology and limited time depth, variations in different versions of the same events, and the problem of feedback between oral and written sources. A “structuralist” critique deriving from Claude Levi-Strauss's study of Amerindian mythology has provided a useful corrective to an overly-literal acceptance of oral traditions, but often went too far in throwing out the historical baby with the mythological bathwater, leading some historians to reject totally the use of oral data. A more balanced view has shown that a modified structural approach can be a useful tool in historical analysis. In Ethiopian historiography some preliminary speculations were made along structuralist lines,5 although in another sense such an approach was always implicit since the analysis of Ethiopie written hagiographies and royal chronicles required an awareness of the mythological or folk elements they contain.Two more difficult problems to overcome have been the Ethiopie written documents' centrist and elitist focus on the royal monarchy and Orthodox church. The old Western view that “history” required the existence of written documents and a state led to the paradigm of Ethiopia as an “outpost of Semitic civilization” and its historical and historiographical separation from the rest of Africa. The comparatively plentiful corpus of written documentation for Ethiopian history allowed such an approach, and the thousands of manuscripts made available to scholars on microfilm in the last fifteen years have demonstrated the wealth still to be found in written sources. However, such sources, although a starting point for research on Ethiopian history, no longer seem adequate in themselves because they focus primarily on political-military and religious events concerning the monarchy and church.
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Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (February 2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African diplomacy, and Soviet and American influences.2 Both leaders did their best to publicly ignore their conflicts. They were able to use a rich, though polarized, reservoir of mutual images in their speeches to emphasize the dimensions of old neighborliness and affinity.3 In a joint announcement issued during the farewell party of 28 June, they even underlined a common policy of non-alignment. Though they hinted at the issues mentioned earlier in all their public speeches, they refrained from referring to one culminating historical drama.4 On that very same day, in the main Coptic church of Cairo, the Egyptian Coptic Patriarch Kyrillos VI had ceremonially appointed the head of the Ethiopian church, Abuna Baselyos, as a patriarch in the presence of Haile Sellassie and Egyptian officials. In so doing, he declared the Orthodox Ethiopian church autocephalous, and for the first time since the early 4th century, the Ethiopian church had become independent of the Egyptian church.
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Gusarova, Ekaterina. "Textological features of the Chronicle of John of Nikiu." St. Tikhons' University Review. Series III. Philology 77 (December 25, 2023): 31–39. http://dx.doi.org/10.15382/sturiii202377.31-39.

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In the frame of the present research the text of the Chronicle of John of Nikiu’s translation in Geez is considered on the base of its textological features. This compilation was created in Egypt at the end of the 7th century AD by John, Bishop of the city of Nikiu, most probably in Greek. Later it was translated in Arabic and finally in the very beginning of the 17th century in Ge'ez. It reached our days exclusively in the Ethiopic revision. Nevertheless the test has conserved traces of the history of its existence. In particular it concerns foreign in relation to Ethiopia loans in lexis and some grammar constructions not intrinsic for traditional Ethiopian historiography. Such textological features of the translation from Arabic into Geez are of great interest for the scientists. They shed, albeit limited, light on the original Greek and then Arabic versions of the text of the Chronicle. In addition it forms an idea about the process of translating and personal and professional qualities of the translators in the Middle Ages in Egypt and Ethiopia.
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Eshetu, Fassil, and Degye Goshu. "Determinants of Ethiopian Coffee Exports to Its Major Trade Partners: A Dynamic Gravity Model Approach." Foreign Trade Review 56, no. 2 (January 11, 2021): 185–96. http://dx.doi.org/10.1177/0015732520976301.

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The aim of this article is to examine export determinants of Ethiopian coffee to 31 trade partner countries using a dynamic gravity model and system generalised moment method of estimation (GMM) for the period 1998–2016. Descriptive results showed that Ethiopia was exporting only 39% of its total coffee production, and 53.5% and 34.13% of Ethiopian coffee exports were directed to European and Asian countries, respectively, over the period 1998–2016. Regression results revealed that trade openness, population size of Ethiopia, foreign direct investment and institutional quality index of Ethiopia are positively and significantly affecting volume of Ethiopian coffee export. But population of partner countries, weighted distance, lagged export volume and real exchange rate are negatively and significantly influencing export volume of Ethiopian coffee. Hence, Ethiopia needs to diversify its export destinations and export items a way from primary agricultural exports to secondary industrial exports in order to secure dependable source of foreign currency. Also, controlling corruption, increasing government effectiveness, ensuring political stability promotion of foreign direct investment and encouraging trade liberalisation would help to boost the volume of Ethiopian coffee export. JEL Codes: F12, F13, F14
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Alemu, Amsale. "Clandestine Issues." Radical History Review 2024, no. 150 (October 1, 2024): 161–81. http://dx.doi.org/10.1215/01636545-11257447.

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Abstract To this day, materials surrounding the 1974 Ethiopian Revolution that live in the archives of Addis Ababa University are designated as “clandestine literature.” Their publication was a clandestine affair; critiquing the emperor of the then-oldest Christian kingdom in the world and eventually professing Marxist thinking, they amounted to blasphemy. However, building an argument for Ethiopian revolution was premised on another heretical proposition: that Ethiopia, world-famous for having eluded European colonial rule, was a client state of US imperialism during the mid-century age of decolonization. This article employs a selection of Ethiopian revolutionary papers—including magazines, newspapers, and journals produced and distributed across Ethiopia, North America, and Europe—to provide a genealogy of “US Imperialism in Ethiopia,” a composite, hand-transcribed document of the late 1960s that has since been destroyed. Assembling materials marked by both their refutation of and proximity to US empire, this article argues that building the case for US imperialism in Ethiopia was a necessary step to clarify and link Ethiopian revolutionary struggle to anticolonialism. In the process, the article thinks with and extends the archival designation “clandestine” as both the conspiracy of alleging US imperialism in Ethiopia and an analytic for reading other transnational networks of revolutionary papers.
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Kissi, Edward. "Beneath International Famine Relief in Ethiopia: The United States, Ethiopia, and the Debate over Relief Aid, Development Assistance, and Human Rights." African Studies Review 48, no. 2 (September 2005): 111–32. http://dx.doi.org/10.1353/arw.2005.0067.

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Abstract:This article analyzes the conflicting interpretations of famine, relief aid, development assistance, and human rights by the Ethiopian and American governments, and the complexity of each government's policy and motives. It argues that in the 1970s and 1980s, the Carter and Reagan administrations faced the moral and political dilemma of assisting people in Ethiopia who were in desperate need with-out strengthening the hostile Ethiopian government in the process. And the government of Ethiopia had to make the difficult choice of accepting American aid on American terms at a period in Ethiopian history when doing so was politically suicidal. That America provided the aid and Ethiopia accepted it exemplifies the conduct of international relations in which human dignity compels nations to accommodate one another even within the boundaries of their mutual antagonism.
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Dissertations / Theses on the topic "Ethiopië"

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Abebe, Almaz. "HIV-1 subtype C in Ethiopia genotypic and phenotypic variation /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2000. http://dare.uva.nl/document/82577.

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Tadele, Getnet. "Bleak prospects: young men , sexuality and HIV/AIDS in an Ethiopian town." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2005. http://dare.uva.nl/document/78048.

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Weisser, Stéphanie. "Etude ethnomusicologique du bagana, lyre d'Ethiopie." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211062.

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Cette thèse décrit et analyse les caractéristiques ethnologiques, musicales et acoustiques de la lyre bagana des Amhara d’Ethiopie. L’étude des données ethnologiques montre que le bagana incarne de nombreuses valeurs de la société traditionnelle amhara. Instrument considéré comme un don de Dieu et qui fut joué par des rois, le bagana est sacré. C’est un instrument intime, dont le jeu (toujours en solo ou accompagné seulement de la voix) est considéré comme un acte de prière ou une méditation à caractère religieux. Le musicien ne se donne pas à voir, ni par une dimension spectaculaire de sa performance, ni par une dimension phatique.

L’analyse des accords utilisés dans le répertoire du bagana montre que cet instrument est essentiellement accordé selon deux échelles modales pentatoniques, tezeta et anchihoye. L’organisation temporelle des chants de bagana est fondée sur des pulsations discrètes très rapides. La pulsation apparente se compose d’un multiple de cette pulsation discrète qui change en fonction du motif joué, ce qui crée une sensation de rythme libre ou de rubato. Les chants de bagana sont fondés au niveau mélodique sur des unités qui se composent de paires de notes.

L’analyse musicale du répertoire du bagana montre que celui-ci est fondé sur la répétition variée d’un ostinato musical assez court couplé à des paroles qui changent sans se répéter (à l’exception du refrain) selon les lois de la poésie amharique orale traditionnelle. Les procédés de variations mis en œuvre sont en général assez subtils car ils doivent préserver la sensation de répétition tout en apportant des éléments nouveaux.

L’étude des propriétés acoustiques du bagana permet de déterminer que celle-ci produit des sons très graves (jusqu’au sol 1). Le dispositif chevalet large-obstacles modifie tous les paramètres du son. L’analyse de la facture traditionnelle montre que l’instrument est conçu pour produire un son grésillant, long et intense sans avoir recours à une caisse de résonance volumineuse.

Le bagana est un instrument puissant, qui permet l’établissement d’une relation directe avec des entités surnaturelles via une transe légère. La voix et l’instrument sont dans un rapport de fusion et de renforcement mutuel. Les modes phonatoires utilisés sont « breathy » et « harsh ». La présence de la voix agit comme un guide perceptif, qui intervertit le rapport fond-forme dans la perception de l’instrument.


Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie
info:eu-repo/semantics/nonPublished

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Gerzher-Alemayo, Selam. "“Development from Abroad:” Ethiopian Migrants and Community-level Educational Development in Ethiopia." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273168978.

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Masomelele, Mviko. "Analysis of models of development in Ethiopia on ADLI policy after Ethio-Eritrean war of 1998-2000." Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1014623.

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In this research, the researcher is analysing the models of development in Ethiopia on ADLI policy after the Ethio-Eritrean War of 1998-2000. As a post- conflict country it is always important to know how a country reconstructs its economy after the war. The researcher will give a brief background of Ethiopia with her different regime changes. Ethiopia is a landlocked country and is found in the Horn of Africa. Her boarders are Eritrea on the north and north east, and Djibouti and Somalia on the East, Kenya on the south, on the west and south west by Sudan. (BCC) Ethiopia has been under three remarkably different political regimes; the feudal imperial era under Emperor Haile Selassie; the socialist military dictatorship of Colonel Mangistu’s Derg; and the marketoriented Western aligned democracy of Prime Minister Meles Zenawi.(Devereux et al,2005:121 ) Each regime had applied different policies on agriculture which employs 80 percent of the population. Feudal policies where the land was in the hands of the landlords failed during Selassie’s regime and this was proved by the famine of 1974. He was overthrown by Derg in a coup in 1974. Derg introduced a “radical agrarian transformation based on land redistribution. His policies on agriculture were based on the Marxist egalitarian ideology and by conviction that feudal relations in agriculture had exposed millions of highland Ethiopians to intolerable levels of poverty and vulnerability.” (Devereux et al, 2005:121-122). According to Derg’s agricultural policy land was confiscated from the landlords and was redistributed to the rural farmers and it was trying to break inequalities over land control and it aimed at achieving agricultural productivity and rural incomes. Derg’s regime was overthrown by Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) in 1991. EPRDF further continued with land redistribution in the wake of 1990s and it gave farmlands to demobilised soldiers and tried to correct the inequalities that emerged with time as farming families were growing. (Devereux et al, 2005:122) In all these regimes, land was owned by the state. Ethiopian economy is based on agriculture which contributes 47 percent to GNP and more than 80 percent of exports, and employs 85 percent of the population. Ethiopia’s agriculture is plagued by periodic droughts, soil degradation emanating from poor agricultural practices and overgrazing, deforestation, high population density, underdeveloped water resources and poor transport infrastructure which makes extremely difficult and expensive to get goods to the market. (BCC, 07) The EPRDF came up with the new agricultural policy in the beginning of 1991 and it was known as Agriculture Development Led Industrialisation (ADLI). ADLI is the policy that emphasised on modernising smallholder agriculture and intensifying yield productivity through the supply of appropriate technology, certified seeds, fertilizers, rural credit facilities and technical assistance. (Getachew, 2003:9) This policy introduced some reforms in agriculture as it introduced a nationwide agricultural extension program, the propagation of laws that liberalised the purchasing and distribution of inputs and to increase and to make credit facilities available to rural farmers. In 1995 Minister of Agriculture (MoA) introduced a vehicle to drive the policy, which was called the Plan for Accelerated and Sustained Development to End Poverty (PADETES). The PADETES started with 32047 farmers on board. The aim was to educate farmers in new farming methods which will increase productivity and make farmers self sufficient. Agriculture Sample Survey 2009/10 states that ‘country’s experience showed that farmers’ attitude and tendency to adapt and accept new innovations, modern agricultural techniques and technologies, such as use of fertilizers, irrigation, improved seeds and pesticides that help to improve their living standards through attaining enhanced productivity, do have positive impact on the development on the agricultural sector as a whole.’(Central Statistical Agency, 2010: i) Teshome (2006:1) shows complexity of Ethiopian agriculture when he says that it largest contributor to the GDP, exports and foreign earnings and it employs almost 85 percent of the population. On the contrary, despite its socio-economic importance its performance continues to be low due to many natural and manmade factors which will be discussed in this research.
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Abiche, Tefera Talore. "Community development initiatives and poverty reduction: the role of the Ethiopian Kale Heywot Church in Ethiopia." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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Ethiopia is a country well endowed with a number of development related NGOs who have been involved in socio-economic development at national, regional and grassroots level. In a country like Ethiopia, where natural and man-made hazards persist, NGOs play a crucial role in terms of reducing poverty and other human sufferings. As one of the non-governmental organizations, the Ethiopian Kale Heywot Church Development Program (EKHCDP) has played an important role in supporting and encouraging the development aspirations of local communities in the areas of environmental rehabilitation, water and sanitation, agriculture, health, education, credit and saving schemes.

The study focused on the Ethiopian Kale Heywot Church community development program in five selected project areas, namely Lambuda, Durame, Shashamane, Debraziet and Nazret. The analysis subsequently examined the nature and extent of community participation in the project planning, implementation and decision-making phases. Thereafter, the study brought into focus general observations gleaned from the investigation and provides recommendation to the EKHC and other stakeholders that have been involved in development activities.

Quantitative and qualitative methods of research have been applied throughout the investigation. Accordingly, observation, in depth interviews, focus group discussions and structured and semi-structured questionnaires were used to gather information. The qualitative mode was employed to gather socially dynamic information on issues relating to beneficiaries&rsquo
perceptions of processes in order to gain a deeper understanding of the dynamics at play. On the other hand, the quantitative mode was used to test variables related to the research problem.

The findings indicate that the Ethiopian Kale Heywot Church development program has played a significant role in terms of community development. Moreover, its development approach is responsive to local needs and able to mobilize local and external resources to support the poor, so that through empowerment and participation they will be released from the deprivation trap that they find themselves in. The study also indicates that the EKHCDP has good linkages and networks with other communities and partners. However, the study indicated that the intensity of community participation in decision-making is still low in certain cases. Meanwhile, the beneficiaries did not show a clear understanding of aspects such as project ownership. Finally, this study recommends that genuine community participation should be maintained because it is the core activity contributing to beneficiary empowerment and grassroots institutional capacity building and an essential ingredient for self-reliance and project sustainability.
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Vaughan, Sarah. "Ethnicity and power in Ethiopia." Thesis, University of Edinburgh, 2003. http://hdl.handle.net/1842/605.

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This thesis explores why ethnicity was introduced as the basis for the reconstitution of the Ethiopian state in 1991, examining the politicisation of ethnic identity before and after the federation of the country’s ‘nations, nationalities and peoples’ was instituted. The establishment of the modern Ethiopian empire state in the nineteenth century, and the processes of centralisation and bureaucratisation which consolidated it in the mid twentieth, provide a backdrop to an emerging concern with ‘regionalism’ amongst political circles in the 1960s and 1970s. Ethnicity operated as both resource and product of the mobilisation by which the major movements of armed opposition to the military regime of the 1970s and 1980s, later the architects of ethnic federalism, sought control of the state. Under federalism through the 1990s, political representation and territorial administration were reorganised in terms of ethnicity. A stratum of the local elite of each ethnic group was encouraged to form an ethnic organisation as a platform for executive office. Meanwhile ethnic groups and their elites responded to these new circumstances in unanticipated but calculative ways, often radically reviewing and reconstructing not only their sense of collective interest, but also the very ethnic collectives that would best serve those newlyperceived interests. The architects of ethnic federalism are influenced by a Marxist formulation of the ‘National Question’ which incorporates contradictory elements inherent in the notion of ‘granting self-determination’: the conviction that self-selected communities respond better to mobilisation ‘from within’, in their own language, by their own people; and the notion that ethnic groups are susceptible to identification, definition, and prescription ‘from above’, by a vanguard party applying a checklist of externally verifiable criteria. These two sets of assumptions correlate with tenets of instrumentalism and primordialism respectively, which are, as they stand, equally irreconcilable. An investigation of theoretical approaches to ethnicity and collective action suggests that many conflate the ‘real world’ and ‘socially constructed’ referents of the ethnic profile of an individual (the constituents of the individual state of being an ethnic x), with the fully constructed collective accomplishment which creates members of an ethnic group (conferring the social status of being an ethnic x, of which those referents are markers). Differentiating the two, and exploring the recursive relationship between them, by means of a consideration of calculative action within the framework of actors’ categories (emerging from emic knowledge systems) and shared social institutions (premised, whether their referents are ‘natural’ ‘social’ or ‘artificial’, on collective processes of ‘knowledge construction’), may improve analysis of the causes and operation of collective action associated with ethnicity and ethno-nationalism. Ethnic federalism in Ethiopia offered the prospect of a shift away from the ‘high modernism’ of that state’s past projects to ‘develop’ its people, apparently in favour of the collective perspectives of groups of its citizens. The coercive and developmental imperatives of the state that guided its implementation, however, have militated against the substantive incorporation of locally determined social institutions and knowledge.
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Malara, Diego Maria. "The geometry of blessing : embodiment, relatedness, and exorcism amongst Ethiopian Orthodox Christians in Addis Ababa, Ethiopia." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25841.

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This thesis is about kinship, neighbourliness, sainthood, fasting and exorcism among Orthodox Christians in Addis Ababa, Ethiopia. The uncertainties of providing for oneself and one’s family in the city make people deeply reliant on neighbours, kin, and religious networks in order to survive. But these dependencies are also sources of vulnerability—to the demands of close others and the harm they can inflict, but also, increasingly, to demonic possession. A recent surge in public exorcisms testifies to a broad sense of spiritual threat, as well as a perceived need to re-entrench the power and authority of the Ethiopian Orthodox Church (EOC) at a time when the effects of religious pluralism and modernization policies pose a particular challenge. In this thesis, I document the ways in which Orthodox Christians are working to re-situate and reframe their relationships with the EOC in their daily lives. I argue that these efforts are inherently relational, based on the sharing of blessing through substances such as holy water, and on various labours of devotion performed for others or on their behalf. Through fine-grained ethnography, this study finds kinship and other local networks, rather than institutional practices or large-scale rituals, to be the basis of religious action in the city. I show how ordinary people, faced with the contradictions between religious imperatives and the material necessities of life, seek blessing for themselves, their neighbours, and their kin, from powerful human and non-human intercessors and, in turn, how they become intercessors for others. I pay particular attention to the bodily and affective dimensions of these practices: how people fast together and for one another; how they circulate and consume holy water; and how they subject themselves to violent exorcistic interventions. For Orthodox Christians in Addis Ababa, these bodily practices constitute key methods for acting on the flesh, and thereby engaging with the basic problem of the fallen nature of humanity—which is felt to be particularly pressing in contemporary urban conditions. By taking such perspectives, my thesis aims to contribute to discussions of Christian embodiment, personhood, and subject-formation with a detailed study of the networks and relationships by which people build an intersubjective and interdependent ethics of daily life—an ethics, that is, which contrasts with the discourses of individual self-fashioning that have informed many recent studies of Christianity and piety in other world religions.
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Johnson, Edwin Hamilton. "Patronage and the theological integrity of Ethiopian Orthodox sacred paintings in present day Addis Ababa, Ethiopia." Thesis, SOAS, University of London, 2011. http://eprints.soas.ac.uk/13152/.

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Ashenafi, Abate. "The Framing of the 2005 Ethiopian National Election by Privately Owned Print Media Outlets in Ethiopia." Thesis, Mittuniversitetet, Avdelningen för medie- och kommunikationsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-20223.

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Books on the topic "Ethiopië"

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Slikkerveer, L. J. Ethiopië. 's-Gravenhage: Staatsuitgeverij, 1986.

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Beurden, Jos van. Ethiopië, Eritrea: Mensen, politiek, economie, cultuur. Amsterdam: Koninklijk Instituut voor de Tropen, 1994.

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Breedveld, W. (Willem). Mar-eshet: Een verslag van 25 jaar werken in een door oorlog en revolutie geteisterd Ethiopië. Weert: Van Buuren, 1998.

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Uhlig, Siegbert. Äthiopische Paläographie. Stuttgart: F. Steiner, 1988.

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Authority, Ethiopian Investment. Investment in Ethiopia: Ethiopian investment guide 2012. Addis Ababa, Ethiopia: Ethiopian Investment Agency, 2012.

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Henze, Paul B. Ethiopian journeys: Travels in Ethiopia, 1969-72. 2nd ed. Addis Ababa, Ethiopia: Shama Books, 2001.

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Birabiro, Meti. Blue daughter of the Red Sea: A memoir. Madison: University of Wisconsin Press, 2004.

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Verharen, Charles C., and Bekele Gutema. African philosophy in Ethiopia: Ethiopian philosophical studies II. Washington, DC: The Council for Research in Values and Philosophy, 2012.

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Ga/ḥeywat, Seyum. Miklol: Yamačāl mizān. ʼAdis ʼAbabā: Seyoum Gebrehiwot, 2002.

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Ethiopia) International Conference of Ethiopian Studies (18th 2012 Dirē Dawa. Movements in Ethiopia, Ethiopia in movement: Proceedings of the 18th International Conference of Ethiopian Studies. Los Angeles, CA: Tsehai Publishers & Distributors, 2016.

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Book chapters on the topic "Ethiopië"

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Nyamnjoh, Henrietta, Mackenzie Seaman, and Meron Zeleke. "South–South Migration and Children’s Education: Expanded Challenges and Increased Opportunities." In The Palgrave Handbook of South–South Migration and Inequality, 543–65. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-39814-8_25.

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AbstractChildren participate in, and are affected by, South–South migration in diverse ways. In terms of children’s education specifically, migration produces, mitigates, and transforms educational inequalities, with such shifts generating impacts across generations and geographies. Through two case studies on South–South migration which focus on second-generation children born to Ethiopian parents and first-generation Ethiopian children who reunited with their parents in South Africa, and children in Ethiopia whose parents are migrants in South Africa, this chapter explores migration’s nuanced impact on educational opportunities, aspirations, and attainment and how this in turn effects social mobility and inequalities. The data reveal migration produces a complex web of inequalities transnationally (i.e. between children in Ethiopia and children born of or who joined Ethiopian migrants in South Africa) and nationally (among children in South Africa and among children in Ethiopia), with such inequalities being perceived differently across generations. In the future, these inequalities, and the perception thereof, will likely constrain migration’s ability to facilitate upward social mobility for children who are affected by migration, for future generations, and for migrants’ larger networks.
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Thubauville, Sophia. "Solidarity until the end." In Saving and Being Safe Away from Home, 113–26. Bielefeld, Germany: transcript Verlag, 2024. http://dx.doi.org/10.14361/9783839471272-008.

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Southern California has an Ethiopian diaspora population that goes back to the exodus from Ethiopia caused by the socialist revolution in the early 1970s. This diaspora increased immensely in number because of political and economic reasons around the turn of the millennium. With around 80,000 members, the Ethiopian population in southern California forms one of the largest immigrant communities in the USA, a country that hosts the largest Ethiopian diaspora in the world, of 500,000 people. One of the central and most widely attended life rituals in Ethiopia is the funeral service. For most members of the com-munity in the USA, it is important to hold this event according to cultural norms or to repatriate the deceased to their home country. Both options are very expensive and require the help of others, whether that be in the preparation of Ethiopian food or knowledge of American laws. Around ten years ago, once many members of the Ethiopian diaspora were more settled in the USA, they established many insurance associations to help give culturally appropriate farewells to deceased members of the community. The fol-lowing article discusses these groups as a form of "solidarity from below" (Featherstone 2012) and describes the imaginative power and ideas that lie at the foundation of these association as well as their limits.
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Kelly, Samantha. "Ethiopia and Ethiopian Languages in Renaissance Italy." In Late Medieval and Early Modern Studies, 331–58. Turnhout, Belgium: Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.lmems-eb.5.131437.

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Gebremichael, Andualem Tamiru. "Examining Geometry in the Textbook and Teacher’s Guide at Middle School in the Light of Van Hiele’s Model and Didactical Phenomenology." In Recent Advances in Mathematics Textbook Research and Development, 233–38. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-8426-4_31.

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AbstractThis paper reports about a study undertaken on the mathematics textbook and teacher’s guide used at 6th grade in Ethiopia, with a particular focus on geometry. The study draws on a framework composed of van Hiele’s model of geometrical thinking and Freudenthal’s didactical phenomenology. The interest is to find out which levels of geometrical thinking are emphasized and whether phenomena familiar to Ethiopian children are used as context. Document analysis method is used. The results show that geometry topics mostly focus on analysis and informal deduction levels. The approach is usually contrary to van Hiele’s suggestion of order. Ethiopian grade six students are demanded to demonstrate formal deduction level. The study’s implications are set out.
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Rohne Till, Emelie. "Concluding Remarks." In Agriculture for Economic Development in Africa, 91–96. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07901-6_8.

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AbstractThis chapter sums up the main conclusions based on the book’s three main parts: the theoretical discussion on the role of agriculture in economic growth; the historical account of key aspects of the Ethiopian case study; and the empirical investigation of the relationship between agricultural and aggregate economic growth in Ethiopia during the rapid growth period in 2002–2010. The chapter also outlines some relevant areas of future research, based on the book’s research.
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Záhořík, Jan, and Ameyu Godesso Roro. "Ethiopian diaspora and its impact on politics in Ethiopia." In Routledge Handbook of the Horn of Africa, 618–27. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429426957-57.

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Balashova, Galina A. "Essays of cultural policy of Ethiopia: a look through the era." In DIGEST OF WORLD POLITICS. ANNUAL REVIEW. VOLUME 10, 183–93. St. Petersburg State University, 2020. http://dx.doi.org/10.21638/11701/26868318.12.

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Ethiopia is a state that created its own distinct culture. Throughout Ethiopian history, it has been culture that concentrated the nation’s spiritual experience and passed it on the following generations, thus ensuring the unity of multiethnic (more than 80 peoples) Ethiopia. The article assesses the cultural policies of emperors of Ethiopie — Ezane (IV A. D.), Emperor Lalibela (1190–1228), Emperor Amda Seyon (1312–1342) and Emperor Zera Yacob’s (1434–1468), also their contributions to the development of the country’s culture.
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Meyer, Ronny, and Bedilu Wakjira. "Scripts and writing in Ethiopia." In The Oxford Handbook of Ethiopian Languages, 86—C7T10. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198728542.013.7.

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Abstract This chapter presents a concise overview of scripts and writing practices in Ethiopia. It starts with an account of the evolution and modification of the Fidel script used for writing Geez and Amharic, then introduces major principles used for its adaption to write other Ethiopian languages. The chapter also highlights the earliest extant written testimonies in Ethiopia and Eritrea: Pseudo-Sabaic inscriptions from the 8th or 7th century bc written in a South Arabian script. It also mentions the first indigenous Ethiopic script—an abjad whose earliest remnants date to a period between the 1st and 3rd centuries ad. Ultimately, this chapter gives a very brief summary of other scripts in Ethiopia, and displays the current script choice for writing Ethiopian languages used in education.
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Tefera, Amsalu, and Maria Bulakh. "Geez (Old Ethiopic)." In The Oxford Handbook of Ethiopian Languages, 500—C24P174. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198728542.013.24.

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Abstract This chapter introduces Old Ethiopic, which is also known as Geez. Geez was a spoken and a literary language amidst the Aksumite period and continued as the religious language of the Ethiopian Orthodox Tewahedo Church until the present time and the literary language of Christian Ethiopia until the 19th century. The chapter lists the phonological changes that took place in the Aksumite period in the consonant and vowel systems of Geez, the main phonological alternations, the basic facts on morphology, syntax, and pragmatics.
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Piovanelli, Pierluigi. "Ethiopic." In A Guide to Early Jewish Texts and Traditions in Christian Transmission, 35–48. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0004.

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The first wave of Jewish and Christian pseudepigrapha reached Eritrea and Ethiopia in the wake of the Christianization of the Aksumite kingdom, in the middle of the fourth century of our era. Their Ethiopian acculturation was a part of the process of translating the ensemble of the Scriptures, including “apocryphal” texts, from Greek originals into Gǝʿǝz, or Classical Ethiopic. As a result, the pseudepigrapha were copied for centuries in the same manuscripts as other biblical texts. After a long period of relative isolation, the re-establishing of regular relations with Egyptian Christianity, in the thirteenth century, led to a complete re-examination and revision of Ethiopian Scriptures and other religious texts. The pseudepigrapha were scrutinized, discussed, edited, eventually newly translated from the Arabic or, in a few cases, abandoned. The theological debates about the status of some of these texts played a major role in their active preservation in Ethiopian culture.
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Conference papers on the topic "Ethiopië"

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Wondafrash, Natnael, and Solomon Gizaw. "Assessing Cloud Service Quality: An Empirical Study in Ethiopia." In 2024 International Conference on Information and Communication Technology for Development for Africa (ICT4DA), 125–30. IEEE, 2024. https://doi.org/10.1109/ict4da62874.2024.10777105.

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Lehner, Markus, Dejenie Birile Gemeda, Biruk Simani, Nanecha Kebede, Abduro Guye, and Wilhelm Stork. "Developing a smart distribution grid: Case study in Ethiopia." In 2024 3rd International Conference on Power Systems and Electrical Technology (PSET), 540–45. IEEE, 2024. https://doi.org/10.1109/pset62496.2024.10808857.

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Tesfaye, Wakjira, and Tenagne Fikirie. "An Ensemble Feature Extraction Approach for Ethiopian Coffee Beans Variant Identification." In 2024 International Conference on Information and Communication Technology for Development for Africa (ICT4DA), 1–6. IEEE, 2024. https://doi.org/10.1109/ict4da62874.2024.10777203.

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Tafese, Hana Dibekulu, Michael Melese Woldeyohannis, Damtew Mekash Shenkute, and Temesgen Mengistu Helana. "Detection and Classification of Ethiopian Kale Leaf Disease using Deep Learning." In 2024 International Conference on Information and Communication Technology for Development for Africa (ICT4DA), 19–24. IEEE, 2024. https://doi.org/10.1109/ict4da62874.2024.10777122.

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Gusarova, Ekaterina V. "THE HISTORICAL CONTEXT OF THE CHRONICLE OF JOHN OF NIKIU’S TRANSLATION." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University, 263–73. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.22.

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Chronicle of John of Nikiu is a vast historical compilation, a monument of early Byzantine historiography. It represents the General history, that traditionally for this literary genre starts from the Bible history and concludes indeed by description of Arabic conquest of Egypt where it was created at the end of the 7th century AD by John, Bishop of the city of Nikiu. Most probably it was initially compiled in Greek. Its author was a witness of this turning point in the history of all African Christians. Later the Chronicle was translated in Arabic and finally in the very beginning of the 17th century in Ge‘ez. By chance it reached our days exclusively in the Ethiopic revision. Its translation in Ge‘ez was realized by the order of at that time the dowager Queen Maryam Sena and an influential warlord ras Athanatewos. In this regard, historical context, in which such influential people initiated a translation of the voluminous compilation, created in Egypt in the Coptic Church environment deserves a special attention. In particular, the uneasy for Ethiopia historical background, in which this translation was created explains the reasons of its initiation and actual existence exclusively in Ethiopian revision.
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Geremew, Birhanu Bitew. "Constructing Amhara Identity: Nationalist Strategies and the Politics of Ethnic Identity in Ethiopia." In 6th World Conference on Arts, Humanities, Social Sciences and Education, 49. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-027.

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Drawing on data from interviews, mainstream and social media platforms, and political manifestos, this paper examines the strategies adopted by Amhara nationalists to construct a collective Amhara identity. Amhara nationalism emerged in response to the structural violence inflicted on the Amhara by the Ethiopian People’s Revolutionary Democratic Front (EPRDF), which seized power in 1991. The EPRDF, an alliance of ethnonationalist fronts with an anti-Amhara stance, perpetrated various forms of structural violence against the Amhara, including killings, evictions, economic marginalization, political underrepresentation and cultural stigmatization. In response, frustrated Amhara elites began a movement by forming the All-Amhara People’s Organization in 1992. This movement evolved into widespread protests in 2016, which escalated into an ongoing armed struggle since April 2023, driven by the government’s failure to address the movement’s concerns. To mobilize the masses, Amhara nationalists have sought to construct a collective Amhara identity, a concept that remains contested. The distinctiveness of an Amhara identity has been challenged by various groups, including some Amhara elites, who argue that this identity was historically an instrument of assimilation used by pre-1991 governments to represent Ethiopia as a whole rather than as a single ethnic group. Despite these challenges, Amhara nationalists assert that the Amhara are a unique ethnic group with a significant role in the formation of the Ethiopian state. They employ three discursive practices to construct a collective identity: essentializing Amhara identity by tracing it to primordial origins, depicting a golden age and asserting a victim thesis. Keywords: Amhara, Ethiopia, Ethnic Identity, Identity Construction, Structural Violence
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Bolya, Mátyás. "A digitális gyűjtésrekonstrukció lehetőségei: az Ethiofolk projekt." In Networkshop. HUNGARNET Egyesület, 2023. http://dx.doi.org/10.31915/nws.2023.15.

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In June, 1965, two young researchers arrived in Addis Ababa at the invitation of Emperor Haile Selassie. The purpose of György Martin (folk dance researcher) and Bálint Sárosi’s (folk music researcher) journey was to examine and explore traditional Ethiopian folklore. They were members of the Folk Music Research Group of the Hungarian Academy of Sciences, whose head was Kodály at that time. From their home institution they had received internationally renowned knowledge and expertise in folk music research, thus they wished to be among the first to explore Ethiopian folklore. Thus, one of the most exciting and productive expeditions of Hungarian folklore research to Africa began. As virtually nothing was available about Ethiopian folklore in Hungary at that time, their journey amounted to an academic leap of faith. At the beginning they had no idea of the richness of the archaic dance and music culture that they would encounter. Without any knowledge of the place and the material that awaited them in Ethiopia, their only support were the 70 years of experience crystalized in the methodology of Hungarian folk music research and the tools of contemporary documentation. While, some cultural exchange between the two countries followed their journey to Ethiopia for a few years, the collection’s material slowly became forgotten. During their journey they kept detailed notes and records, but also made audio and video recordings, photographs, and bought instruments. They returned home all together with approximately 3200 meters of silent video recordings, 30 strips of audio tape and 1000 photographs. Processing the Ethiopian collection meant a new challenge for the team, since the collection itself took place more than five decades ago. We had to learn and understand a methodology that relied on the technology of the time and transfer it to a modern software environment. After digitalization we created a data structure and based on the available records and notes we made a full-scale collection reconstruction, fine-tuning the data and creating cross-references. Thus, we got a meta-data structure that could be placed to the software environment, developed by the Polyphony Project, which is capable of fulfilling online publication purposes as well as assisting research. Behind the scenes of a website that is accessible to everybody, there is a diverse database system that complies with the most rigorous of scientific standards and handles significantly more considerations that what is visible from the displayed elements. How much more is a digital reconstruction of fieldwork than the digitization of analog material? How can the information that can be extracted be maximized five decades later? How can all this be linked to a digital archive concept? The article will seek answers to these questions.
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Abduletif, Abdulkadr Ahmed, Gyorgy Neszmelyi, and Henrietta Nagy. "Role of transport infrastructure in the Ethiopian economy." In 23rd International Scientific Conference Engineering for Rural Development. Latvia University of Life Sciences and Technologies, Faculty of Engineering and Information Technologies, 2024. http://dx.doi.org/10.22616/erdev.2024.23.tf051.

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The reduction of poverty, assurance of food security, and sustainable development of a country are all closely tied to infrastructural development. Developing nations face significant economic growth challenges due to inadequate transport infrastructures. Although the importance of transport infrastructures has been studied, the impact of the distribution of federal roads in Ethiopia has not been specifically investigated. This research aims to investigate the significance of the transport sector in Ethiopia’s economic growth and identify the primary challenges facing the sector. Data from various secondary sources, such as the World Bank and Ethiopian Roads Authority, official reports, and published research works were used to conduct this research. Descriptive statistical analysis was employed to describe the secondary data, while charts, tables, and graphs were utilized to visualize the data findings. Ethiopia has faced numerous challenges in establishing and maintaining essential infrastructure, but the research suggests that the economic growth of the country is largely attributed to the development of its transport infrastructure. Despite ongoing obstacles, progress in the transport sector has been evident on an annual basis. The substandard quality of the road transport infrastructure has been a major impediment to the overall development of the country. Considering Ethiopia’s significant resource endowment, it is imperative that the continued development of the transport infrastructure remains a top priority.
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Takala, Andalow Avraham. "Relations between the Israel police and Ethiopian Israelis: A comparative study with police-minority relations worldwide." In 10th International e-Conference on Studies in Humanities and Social Sciences, 151–60. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.17151t.

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This study examines the complex relationship between the Israel police and the Ethiopian-Israeli community, comparing it to police-minority relations in other countries. The research is based on historical, sociological, and psychological analysis of the relationship’s development from the 1980s to the present. It explores the historical roots of existing tensions, the impacts of institutional and personal racism, and the unique challenges faced by the Ethiopian-Israeli community in the context of law enforcement. Through international comparison, the study identifies similar and different patterns in police-minority relations across countries, analyzing how global experience can contribute to solving challenges in Israel. It emphasizes the uniqueness of the Israeli case, particularly the complexity arising from the shared Jewish identity of the Ethiopian community and the majority in Israel. Finally, the study proposes a comprehensive set of solutions to improve relations between the police and the Ethiopian-Israeli community, emphasizing the utilization of the community’s uniqueness as a national asset.
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Zellelew, Kassaye, Abera Alemu, Abera Alemu, Kevin Mickus, Kevin Mickus, Nikos Papadopoulos, and Nikos Papadopoulos. "MAPPING CRUSTAL THICKNESS VARIATIONS BENEATH THE ETHIOPIAN PLATEAUS AND RIFTS USING AIRBORNE GRAVITY AND ELEVATION DATA: IMPLICATIONS FOR THE EVOLUTION OF RIFTING IN ETHIOPIA." In GSA Connects 2024 Meeting in Anaheim, California. Geological Society of America, 2024. http://dx.doi.org/10.1130/abs/2024am-400323.

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Reports on the topic "Ethiopië"

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Daley, Ben. Environmental issues in Ethiopia and links to the Ethiopian economy. Evidence on Demand, September 2016. http://dx.doi.org/10.12774/eod_hd.september2015.daleyb.

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Ayele, Seife, and Wei Shen. Renewable Energy Procurement by Private Suppliers in Ethiopia. Institute of Development Studies (IDS), February 2022. http://dx.doi.org/10.19088/ids.2022.008.

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Auction-based renewable electricity procurement has the potential to attract private investment and lower prices, but its design and implementation can be challenging. Since 2018, Ethiopia has organised auctions to procure new capacity from independent power producers (IPPs). Based on an in-depth study of the political economy, this policy briefing explores factors impeding the design and implementation of IPPs’ projects, including the shortage of foreign currency and convertibility of the Ethiopian birr to repatriate profits. It proposes measures to overcome these obstacles and mitigate risks, to put Ethiopia on course to achieve universal access to electricity by 2030.
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Tilahun, Nathanael, and Abebe G. Yihdego. Unsuccessful Implementation of the OECD Transfer Pricing Guidelines in Low-Income Countries: The Case of Ethiopia. Institute of Development Studies, May 2024. http://dx.doi.org/10.19088/ictd.2024.033.

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This policy brief is extracted from a full-fledged research report financed by the International Centre for Tax and Development through the Ethiopian Tax Research Network and published in the British Tax Review, Issue 2, 2023. Much international technical assistance is directed towards increasing the capacity of tax authorities in low-income countries to understand and effectively implement the OECD Transfer Pricing Guidelines and thus retain their fair share of revenue from the transnational economic transactions of multinational enterprises. The outcome of such assistance in the case of Ethiopia has been generally disappointing. Despite more than a decade of effort and nearly two decades since the initial introduction of transfer pricing rules in the tax system, the Ethiopian tax administration has not successfully completed a single transfer pricing audit. Three country-specific factors explain the poor implementation of transfer pricing rules in Ethiopia: the inability of tax officers to adapt from long-standing practices that run counter to OECD Guidelines, institutional ambiguity and rivalry among tax policy and enforcement organs, and the possibility of mock compliance with international standards without there being any such compliance in practice. Resolving some of the critical changes requires external technical assistance and decisive internal political and technocratic leadership, among other things.
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Zewde, Yonas. Rebranding forRebranding for Ethiopian Tour and Travel (የኢትዮጵያ/ETHIOPIAN) Ethiopian Tour and Travel (የኢትዮጵያ/ETHIOPIAN). Ames (Iowa): Iowa State University, May 2023. http://dx.doi.org/10.31274/cc-20240624-1192.

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Berhane, Guush, Catherine Ragasa, Gashaw T. Abate, and Thomas Woldu Assefa. Ethiopia. Washington, DC: International Food Policy Research Institute, 2020. http://dx.doi.org/10.2499/9780896293755_06.

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Ayele, Seife, Wei Shen, Tadesse Kuma Worako, Lucy H. Baker, and Samson Hadush. Renewable Energy Procurement in Ethiopia: Overcoming Obstacles in Procurement from Independent Power Producers. Institute of Development Studies (IDS), December 2021. http://dx.doi.org/10.19088/ids.2021.064.

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Developing countries are increasingly using auctions for the procurement of utility-scale renewable electricity, due to the potential for attracting private investment. However, auction design and implementation can face serious obstacles due to complex context-specific factors. In 2017, Ethiopia launched its Public–Private Partnership (PPP) policy and procurement framework to promote infrastructure development, including electricity generation. Since 2018, it has organised renewable energy auctions to procure new capacity from independent power producers (IPPs). However, the new framework faces numerous challenges. Using a literature review and primary data from more than 70 interviews and from stakeholder consultations, this study explores the political economy challenges and opportunities facing IPP project preparation, decision-making, coordination and implementation, and risks to investors. To date, Ethiopia has held two rounds of tenders to procure 1,000 megawatts (MW) of electricity from eight projects; the first tender for two solar photovoltaic (PV) projects led to the signing of Power Purchase Agreements (PPAs) and was hailed as one of the cheapest tariff rates in sub-Saharan Africa, at US$2.526 cents/kilowatt hour (kWh) over 25 years. However, none of the projects have yet become operational. This study also finds fault lines impeding the implementation of IPP projects, including the risk of foreign currency availability and convertibility of Ethiopian birr to expatriate profits. It proposes measures to overcome these obstacles and mitigate risks, to put Ethiopia on course to achieve universal access to electricity by 2030.
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Seme, Assefa, Solomon Shiferaw, Ayanaw Amogne, Anna Popinchalk, Leilena Shimeles, Ephrem Berhanu, Ricardo Mimbela, and Margaret Giorgio. Impact of the COVID-19 Pandemic on Adolescent Sexual and Reproductive Health in Ethiopia. Guttmacher Institute, November 2021. http://dx.doi.org/10.1363/2021.33198.

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Key Points The COVID-19 pandemic and its associated restrictions raised concerns that adolescents in Ethiopia may face reduced access to youth-friendly sexual and reproductive health services. Public and private service statistics data reveal that from March through the end of 2020, the COVID-19 pandemic had at least a short-term impact on adolescent sexual and reproductive health outcomes. The COVID-19 pandemic is estimated to have resulted in an annualized increase of: 20,738 adolescents with an unmet need for contraception 8,884 unintended pregnancies among adolescents Approximately 10.1 million Ethiopian birr (more than US$250,000) in costs for the Ethiopian health system for pregnancy-related and newborn care 438 adolescent women with major obstetric complications 14 adolescent maternal deaths Ethiopia’s Ministry of Health and private health providers could take several steps to ensure that access to sexual and reproductive health services for adolescents continues throughout the remainder of the COVID-19 pandemic: Adopt an emergency response plan that addresses adolescents’ sexual and reproductive health needs Support health care workers, particularly health extension workers, to increase access to contraceptives for adolescents Engage adolescents at all levels of the Ministry of Health decision-making process Support the expansion of youth-friendly services across regions with additional staff and resources
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Tiruneh, Dawit, Ricardo Sabates, Caine Rolleston, and John Hoddinott. Trends in Mathematics Learning in Ethiopia: 2012-2019. Research on Improving Systems of Education (RISE), September 2022. http://dx.doi.org/10.35489/bsg-rise-ri_2022/045.

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In this Insight Note, we explore the possible explanations for the decline in learning levels among primary school pupils in relation to the General Education Quality Improvement Programme (GEQIP) reforms that wereintended to improve quality and equity in the Ethiopian basic education system. We examine the extent to which mathematics learning levels for Grade 4 pupils have declined over time, despite the implementation of reforms to improve them, as well as the lessons that may be drawn from this. We also examine whether there is any difference in the benefits of the educational reforms for pupils from disadvantaged backgrounds (i.e., from rural areas, emerging regions, and from the lowest socio-economic background). We make use of a unique longitudinal dataset on 33 schools in six regions of Ethiopia covering the period 2012 to 2019.
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Abebe, Heran, and Getachew Belaineh. Key Considerations: Social Science Perspectives for Emergency Response to the Conflict in Northern Ethiopia. SSHAP, October 2022. http://dx.doi.org/10.19088/sshap.2022.031.

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Ethiopia is currently experiencing several intersecting humanitarian crises including conflict, climatic shocks, COVID-19, desert locust infestation and more. These intersecting crises are affecting nearly 30 million people and resulting in food insecurity, displacement and protection risks. As of February 2022, over 2.5 million people were estimated to have been displaced as a result of the ongoing conflict-driven humanitarian crisis in the Northern Ethiopian regions of Tigray, Amhara and Afar that began in November 2020. As of May 2022, 9.4 million were in need of humanitarian aid in the region. Private and public assets have been destroyed, already fragile livelihoods damaged, and communities left in dire need of support. This brief outlines important contextual factors and social impacts of the Northern Ethiopian crisis and offers key considerations to improve the effectiveness of the humanitarian response. It is based on a rapid review of existing published and grey literature and conversations with relevant stakeholders, including people from affected regions and humanitarian responders. This brief is part of a series authored by participants from the SSHAP Fellowship and was written by Heran Abebe and Getachew Belaineh from Cohort 2. It was reviewed by Ezana Amdework (Addis Ababa University), Kelemework Tafere (Mekelle University), and Yomif Worku (independent humanitarian advisor), and was supported by Tabitha Hrynick from the SSHAP team at the Institute of Development Studies. The brief is the responsibility of the SSHAP.
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Alemu, Dawit, and Irene Koomen. Resilient Agriculture for Inclusive and Sustainable Ethiopian food systems - RAISE-FS : resilient, inclusive and sustainable food systems in Ethiopia : Annual report 2021/22. Wageningen: Wageningen Centre for Development Innovation, 2023. http://dx.doi.org/10.18174/590821.

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