Relevant bibliographies by topics / Ethiopien

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ethiopien'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Ethiopien"

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Fellman, Jack, and Alain Rouaud. "Afa-Warq: Un Intellectuel Ethiopien Temoin de son Temps, 1868-1947." International Journal of African Historical Studies 30, no. 3 (1997): 708. http://dx.doi.org/10.2307/220638.

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Zewde, Bahru, and Alain Rouaud. "Afa-Warq 1868-1947: Un Intellectuel Ethiopien Temoin de Son Temps." International Journal of African Historical Studies 27, no. 1 (1994): 224. http://dx.doi.org/10.2307/221016.

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Getahun, Solomon. "Brain Drain and Its Impact on Ethiopia's Higher Learning Institutions: Medical Establishments and the Military Academies Between 1970s and 2000." Perspectives on Global Development and Technology 5, no. 3 (2006): 257–75. http://dx.doi.org/10.1163/156915006778620052.

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AbstractAfrica is beset with problems that range from natural calamities to civil wars and epidemics such as HIV-AIDS. Ironically, countries like Ethiopia, which badly need trained manpower, continued to lose highly skilled professionals, both military and civilian, to Western Europe and the United States. Ethiopia, for instance, loses more than a third of all its students who were sent for further education to Europe and the U.S. This is in addition to those who leave the country for various reasons but refuse to return home and those educated Ethiopians who became refugees in African countri
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Hafkin, Nancy J. "“Whatsupoch” on the Net: The Role of Information and Communication Technology in the Shaping of Transnational Ethiopian Identity." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 221–45. http://dx.doi.org/10.3138/diaspora.15.2-3.221.

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The Ethiopian diaspora is using the Internet increasingly to reflect on its identity, to forge new communities, and to promote cultural innovation. This essay tracks the close association of information and communication technologies (ICTs) with the emergence of the Ethiopian diaspora since 1980, setting forth a series of brief case studies illustrating the role of ICTs among different Ethiopian ethnic communities. It documents the manner in which ICTs shape socialization and address questions of return to homeland; it also explores the way in which Ethiopians have exploited new media and thei
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Bonacci, Giulia. "Mapping the Boundaries of Otherness." African Diaspora 8, no. 1 (2015): 34–50. http://dx.doi.org/10.1163/18725465-00801002.

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This paper analyses the stranger-host relationship through examples of names, which are taken or asserted by Caribbean Rastafari, and attributed or given to them by Ethiopians. In the late 1950s a Caribbean Rastafari population settled on the outskirts of Shashemene, a southern Ethiopian town. I explain how these settlers, inspired by a popular tradition of Ethiopianism, identify themselves as “real Ethiopians”. I analyse as well the names they claim (Jamaican, Rastafari) and the names given to them by Ethiopians (sädätäñña färänjočč, tukkur americawi, balabbat and baria). These names illustra
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Kelly, Samantha. "The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia." Renaissance Quarterly 68, no. 4 (2015): 1227–64. http://dx.doi.org/10.1086/685125.

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AbstractAn intriguing mystery in early modern intellectual history is how and why European scholars came to designate Ethiopic, the sacred language of Ethiopia, as Chaldean. This article locates the designation’s origins in a deduction made by Vatican library personnel, partially inspired by a hoax perpetrated a quarter-century earlier. It then traces the influence of this designation on the progress of historical linguistics, where theories defending the appellation of Ethiopic as Chaldean, although often erroneous, nevertheless contributed to the accurate categorization of Ethiopic as a Semi
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Andersen, Knud Tage. "The Queen of the Habasha in Ethiopian history, tradition and chronology." Bulletin of the School of Oriental and African Studies 63, no. 1 (2000): 31–63. http://dx.doi.org/10.1017/s0041977x00006443.

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It is well known from relatively recent Ethiopic tradition that Ethiopia was once ruled by a queen called Gudit, Yodit, Isat or Gaՙwa, with both positive and negative characteristics. On the one hand she was a beautiful woman of the Ethiopian royal family, much like the Queen of Sheba, and on the other she was a despicable prostitute who, at a time of political weakness, killed the Ethiopian king, captured the throne, and as a cruel ruler destroyed Aksum, the capital, persecuted the priests, and closed the churches.
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Beru, Tsegaye. "Brief History of the Ethiopian Legal Systems - Past and Present." International Journal of Legal Information 41, no. 3 (2013): 335–88. http://dx.doi.org/10.1017/s0731126500011938.

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As a country, Ethiopia needs no introduction. Its three thousand years of history has been told and documented by many who lived in and traveled to Ethiopia The discovery of Lucy, the 3.2 million years old hominid, iconic fossil in the Afar region of Ethiopia in 1974, attests to the fact that Ethiopia is indeed one of the oldest nations in the world. The origin of the northern Ethiopian Empire, is chronicled in the legendary story of Cush, the son of Ham and the founder of the Axumite Kingdom, who gave the name Ethiopis to the area surrounding Axum and later to his son. Ethiopia is thus derive
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Charpentier, Émeline. "L’Éthiopie des Congolais, Burundais et Rwandais réfugiés." African Diaspora 8, no. 1 (2015): 51–75. http://dx.doi.org/10.1163/18725465-00801003.

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Ethiopia as a land of asylum is still little known. Welcoming in 2014 about 400,000 people with refugee status, it represents one of the largest countries of asylum in the Horn of Africa. Among this population, is a tiny minority of Congolese, Burundians and Rwandese. In this article, I wish to analyze, through an anthropological approach, their integration in the host country. The relationship that this refugee population has with the Ethiopian space, with Ethiopia as a political and legal structure, and finally, with the Ethiopians will be questioned. It appears that the political and social
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Thompson, Daniel K. "Border crimes, extraterritorial jurisdiction, and the racialization of sovereignty in the Ethiopia–British Somaliland borderlands during the 1920s." Africa 90, no. 4 (2020): 746–73. http://dx.doi.org/10.1017/s0001972020000303.

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AbstractThis article argues that the politics of extraterritorial jurisdiction in the 1920s reshaped relations between ethnicity and territorial sovereignty in Ethiopia's eastern borderlands. A 1925 criminal trial involving Gadabursi Somalis began as what Britons deemed a ‘tribal matter’ to be settled through customary means, but became a struggle for Ethiopia's regent, Ras Tafari, to assert Ethiopia's territorial authority and imperial sovereignty. British claims of extraterritorial jurisdiction over Somalis amidst 1920s global geopolitical shifts disrupted existing practices of governance in
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Dissertations / Theses on the topic "Ethiopien"

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BOUTAHAR, LATIFA. "L'enjeu strategique du conflit erythro-ethiopien." Paris 1, 1995. http://www.theses.fr/1995PA010253.

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La question erythreenne a pose un veritable probleme d'epistemologie strategique. Guerre de liberation nationale ou mouvement separatiste fomente contre le saint empire ethiopien? le nationalisme erythreen, introduisant la composante ideologique a donne au combat erythreen sa veritable identite et sa dimension strategique. Premier enjeu du conflit, l'independance erythreenne bouleverse la geopolitique de la corne de l'afrique l'avenir de la region s'en trouve ouvert, permettant une grande prospective strategique. Les nationalismes : oromo et afar en gestation depuis longtemps, pourraient decom
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Denais, Michel. "Éléments de phonologie et de morphologie tigrigna : éthiopien septentrional." Nice, 1990. http://www.theses.fr/1990NICE2003.

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Cette thèse analyse quelques aspects de la phonologie et de la morphologie gie du tigrigna, langue sémitique éthiopienne encore un peu décrite. Elle est aussi l'évaluation implicite d'un modèle dans le cadre de la phonologie plurilinéaire. Le formalisme retenu est caractérisé par la représentation du rythme (Angoujard, 1984) et des segments (Kaye, Lowenstamm, Vergnaud, 1985). La segmentation de la chaine parlée se réfère non à la syllabe mais à un "patron rythmique" ou la relation entre phonie et distribution est strictement établie par la distinction entre obstruantes et sonantes. Dans la rep
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Géroudet, Noëlle. "Le monde mineral africain et ethiopien dans l'histoire naturelle de pline l'ancien." Paris 4, 1987. http://www.theses.fr/1987PA040208.

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Le monde mineral africain et ethiopien occupe une place modeste dans l'ensemble des references a ces deux pays dans l'histoire naturelle de pline l'ancien. Elle est cependant originale et revelatrice tant des modes de pensee de pline que de sa methode de travail. En effet, meme si la date de son sejour en afrique proconsulaire reste imprecise, sa realite est ncontestable. Pourtant pline utilise peu, dans le domaine mineral, son experience. Pour l'afrique comme pour l'ethiopie, il transmet des donnees qui appartiennent a des sources anterieures et a une imagerie propre a l'epoque. Parmi les sou
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Colin, Gérard. "Le synaxaire ethiopien : etat actuel de la question, edition et traduction du premier trimestre de l'annee." Paris 3, 1986. http://www.theses.fr/1987PA030089.

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La litterature ethiopienne est traduite pour une bonne part de l'arabe. Au nombre de ces traductions l'hagiographie, dont le "synaxaire ou calendrier des saints", occupe une place non negligeable. Le but de la these ici resumee est de poursuivre l'edition du synaxaire ethiopien entreprise au debut du siecle. Huit mois restaient a publier; parmi ceux-ci, l'auteur a choisi de travailler sur les trois premiers de l'annee ethiopienne: maskaram, teqemt et hedar. Il s'agit d'une part d'une edition critique fondee sur les plus anciens manuscrits connus de l'ouvrage, d'autre part d'une traduction en f
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Collet, Bernard. "Styles tectoniques et dynamique lithospherique dans le rift ethiopien et l'afar. Apport des donnees digitales multisources." Paris 6, 1998. http://www.theses.fr/1998PA066072.

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L'objectif de la these est de preciser les styles tectoniques de la lithosphere continentale ethiopienne, soumise a l'extension et comprenant le point triple de l'afar. Soumis a une extension no-se le rift ethiopien et son relais avec le rift kenyan, qui est une zone transformante diffuse, structures en blocs bascules sont caracteristiques de la deformation d'une croute continentale. Toutefois, leur styles tectoniques sont differents. Le rift correspond a une structure dissymetrique en roll-over avec concentration de la deformation, tandis que le relais formant une serie de bassins faiblement
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Lindqvist, Joseph. "Lord of the Nile : Explaining how the Grand Ethiopian Renaissance Dam has affected Ethiopian Foreign Relations." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-104183.

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The aim of this essay is to examine how the foreign relationships of Ethiopia has developed as a result of the construction and filling of the Grand Ethiopian Renaissance Dam between 2011 and 2021. This essay therefore asks: How has Ethiopia’s foreign relations with the EU, Egypt, Sudan and China changed, have those relationships become more conflictual or cooperative, and how could potential changes be explained using a constructivist perspective? Constructivism is used as a means of explaining changes in the statements, positions and policies of these countries through concepts such as “norm
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Legesse, Belachew Dagnachew. "Analyse de la réponse hydrologique du bassin lacustre de Ziway-Shala (Rift Ethiopien) aux changements du climat et des activités humaines." Aix-Marseille 3, 2002. http://www.theses.fr/2002AIX30045.

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Le travail présenté ici apporte une meilleure compréhension du fonctionnement hydrologique d'un bassin endoréique d'Afrique tropicale, le bassin de Ziway-Shala (Ethiopie centrale), où les lacs (Ziway, Langano, Abiyata, Shala) sont des éléments essentiels du système hydrologique. Des modèles dynamiques de bilans en eau et en chlore de lac sont couplés avec un modèle hydrologique à l'échelle du bassin versant pour analyser la réponse à la variabilité du climat et aux changements de pratiques d'utilisation de l'eau. La réponse du bassin à différents scénarios de changements du climat et d'activit
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Grandin, Raphaël. "L' apport de la géodésie spatiale dans la compréhension du processus de rifting magmatique : l'exemple de l'épisode en cours en Afar Ethiopien (2005-2009)." Paris, Institut de physique du globe, 2009. http://www.theses.fr/2009GLOB0013.

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L'épisode de rifting en cours en Afar Ethiopien, initié en Septembre 2005, est étudié à l'aide de l'interférométrie radar (InSAR), et de la corrélation sub-pixel d'images optiques et radar. Un traitement en série temporelle de ces données géodésiques permet de séparer les événements discrets et les déformations transitoires lentes. Les intrusions magmatiques sont isolées, et le champ de déformation de surface est inversé pour déterminer les caractéristiques géométriques des dikes. L'interaction entre dikes est étudiée à l'aide d'un calcul des variations de contraintes normales statiques sur le
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Weisser, Stéphanie. "Etude ethnomusicologique du bagana, lyre d'Ethiopie." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211062.

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Cette thèse décrit et analyse les caractéristiques ethnologiques, musicales et acoustiques de la lyre bagana des Amhara d’Ethiopie. L’étude des données ethnologiques montre que le bagana incarne de nombreuses valeurs de la société traditionnelle amhara. Instrument considéré comme un don de Dieu et qui fut joué par des rois, le bagana est sacré. C’est un instrument intime, dont le jeu (toujours en solo ou accompagné seulement de la voix) est considéré comme un acte de prière ou une méditation à caractère religieux. Le musicien ne se donne pas à voir, ni par une dimension spectaculaire de sa per
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Gerzher-Alemayo, Selam. "“Development from Abroad:” Ethiopian Migrants and Community-level Educational Development in Ethiopia." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1273168978.

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Books on the topic "Ethiopien"

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Gabraʼiyasus, Yeshāq. The Ethiopian syndrome: The real Ethiopia and the real Ethiopians, who and where are they? Ethiopians or Abyssinians? ... MBY Pub. and Print. Press, 2000.

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Henze, Paul B. Ethiopian journeys: Travels in Ethiopia, 1969-72. 2nd ed. Shama Books, 2001.

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Authority, Ethiopian Investment. Investment in Ethiopia: Ethiopian investment guide 2012. Ethiopian Investment Agency, 2012.

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Uhlig, Siegbert. Äthiopische Paläographie. F. Steiner, 1988.

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Verharen, Charles C., and Bekele Gutema. African philosophy in Ethiopia: Ethiopian philosophical studies II. The Council for Research in Values and Philosophy, 2012.

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Bukhārī, Muḥammad ibn ʻAbd al-Bāqī. al- Ṭirāz al-manqūsh fī maḥāsin al-Ḥubūsh. Jāmiʻat al-Kuwayt, 1995.

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Ghazālī, ʻAbd Allāh Muḥammad ʻĪsá., ред. al-Ṭirāz al-manqūsh fī maḥāsin al-Ḥubūsh. Jāmiʻat al-Kuwayt, 1995.

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Muḥammad ibn ʻAbd al-Bāqī Bukhārī. al-Ṭirāz al-manqūsh fī maḥāsin al-Ḥubūsh. Maktabat Āfāq, 2013.

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The Ethiopian economy, 1974-94: Ethiopia Tikdem and after. Routledge, 1995.

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Ethiopian manuscripts. Jed Press, 1993.

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Book chapters on the topic "Ethiopien"

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Balashova, Galina A. "Essays of cultural policy of Ethiopia: a look through the era." In DIGEST OF WORLD POLITICS. ANNUAL REVIEW. VOLUME 10. St. Petersburg State University, 2020. http://dx.doi.org/10.21638/11701/26868318.12.

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Ethiopia is a state that created its own distinct culture. Throughout Ethiopian history, it has been culture that concentrated the nation’s spiritual experience and passed it on the following generations, thus ensuring the unity of multiethnic (more than 80 peoples) Ethiopia. The article assesses the cultural policies of emperors of Ethiopie — Ezane (IV A. D.), Emperor Lalibela (1190–1228), Emperor Amda Seyon (1312–1342) and Emperor Zera Yacob’s (1434–1468), also their contributions to the development of the country’s culture.
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Driessen, Miriam. "Introduction." In Tales of Hope, Tastes of Bitterness. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528042.003.0001.

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Exploring the everyday encounters between Chinese managers and Ethiopian laborers on the construction site in Tigray, this chapter challenges depictions of Chinese engagement with Africa as a model imposed on a practice. Chinese workers’ initial expectations of life and work in Ethiopia stand in contrast to the difficulties they face on the ground. Puzzled by the apparent ingratitude of Ethiopians, their lack of cooperation, and, worse, their repeated attempts to sabotage the building work, Chinese road builders are left disenchanted. Firm hopes of helping Ethiopians develop are offset by the bitter taste they experience in the face of repeated pushbacks, not only on the building site but also in the courtroom. Unraveling the intricacies of Chinese-led development in Ethiopia, this chapter discusses internal divisions in the Chinese community, road builders’ vain efforts to fashion Ethiopian laborers, and Chinese narratives of bitterness that address their own perceived lack of agency.
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Piovanelli, Pierluigi. "Ethiopic." In A Guide to Early Jewish Texts and Traditions in Christian Transmission. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0004.

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The first wave of Jewish and Christian pseudepigrapha reached Eritrea and Ethiopia in the wake of the Christianization of the Aksumite kingdom, in the middle of the fourth century of our era. Their Ethiopian acculturation was a part of the process of translating the ensemble of the Scriptures, including “apocryphal” texts, from Greek originals into Gǝʿǝz, or Classical Ethiopic. As a result, the pseudepigrapha were copied for centuries in the same manuscripts as other biblical texts. After a long period of relative isolation, the re-establishing of regular relations with Egyptian Christianity, in the thirteenth century, led to a complete re-examination and revision of Ethiopian Scriptures and other religious texts. The pseudepigrapha were scrutinized, discussed, edited, eventually newly translated from the Arabic or, in a few cases, abandoned. The theological debates about the status of some of these texts played a major role in their active preservation in Ethiopian culture.
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Wudie, Alelign Aschale. "Knowledge Crises in Ethiopia." In Advances in Business Strategy and Competitive Advantage. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-3009-1.ch001.

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Ethiopian knowledge and intellectualism has been squinted for the millennia. Using a trans-disciplinary design, knowledge and intellectual crises in Ethiopia was analysed philosophically by tracing the networks of knowledge and mind. From the endeavor, it is found out that transdisciplinary orders and practices compelled Ethiopia to lose her true genealogy of epistemology. The theo-culture and social structure, events and practices accentuated the threaded sagas of knowledge. Empires and big Dynasties were redacted to small states and kingdoms. Through redaction of authentic knowledge and belief system, Ethiopian system was lost; universal knowledge has become very local and the antithesis is true. In Ethiopia, the forces of taboos were mightier than the forces of man and education. Besides, Ethiopian knowledge suffered from several socio-economic, psychological and historical phenomena. Together, people can do anything they can. Every Ethiopian shall explore true Ethiopianism in history and strive for deconstructing crises and reconstructing the ancient wonderful Ethiopia.
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Simaika, Samir, and Nevine Henein. "The Coptic and Ethiopian Dispute over Deir al-Sultan in Jerusalem." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0012.

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This chapter discusses Marcus Simaika's involvement in the dispute between the Copts and Ethiopians regarding what is known as Deir al-Sultan or the Imperial Monastery in Jerusalem. Ethiopia has long been acquainted with monotheism, and the Ethiopian Church is the largest of all the Oriental Orthodox churches. The Coptic Orthodox Church of Alexandria has a longstanding relationship with the Ethiopian Orthodox Tawahedo Church and the Eritrean Orthodox Tawahedo Church. Tawahedo means 'unified,' referring to the single unified nature of Christ, as opposed to the belief in the two natures of Christ held by the Roman Catholic and Eastern Orthodox churches. The patriarchs of Alexandria, Antioch, Jerusalem, and many others had refused to accept the two-natures doctrine decreed by the Council of Chalcedon in 451, and these churches are sometimes referred to as monophysite. Simaika maintained that Deir al-Sultan belonged to the Coptic community from time immemorial.
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"The Falasha Memories Project. Digitalization of the Manuscript BNF Ethiopien d’Abbadie 107." In Digital Humanities in Biblical, Early Jewish and Early Christian Studies. BRILL, 2014. http://dx.doi.org/10.1163/9789004264434_008.

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Nurhussein, Nadia. "Martial Ethiopianism in Verse." In Black Land. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691190969.003.0007.

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This chapter addresses the explosion of verse dealing with the “Ethiopian Crisis,” or the Second Italo-Abyssinian War, such as J. Harvey L. Baxter's “Sonnets for the Ethiopians” and Melvin Tolson's “The Bard of Addis Ababa.” Returning to traditional tropes of nineteenth-century Ethiopianism even in the face of modern warfare, Baxter calls upon the nation's resources of antiquity to produce a counteroffensive against the ancient Roman Empire that Mussolini looked upon with such nostalgia. It also discusses the occasional verse by lesser lights and unknown bards such as Rufus Gibson and Jay N. Hill and by important figures such as Marcus Garvey. The tenor of Garvey's elegies written in honor of fallen Ethiopian war heroes Ras Nasibu of Ogaden and Ras Desta presents a fascinating contrast to his expressed disdain for Haile Selassie. The chapter also talks about the global importance of the agitprop role of the New Times and Ethiopia News.
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"ETHIOPIA ANDTHE ETHIOPIANS." In A History of Ethiopia: Volume I (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315762722-36.

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"ETHIOPIA ANDTHE ETHIOPIANS." In A History of Ethiopia: Volume I (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315762722-18.

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"ETHIOPIA ANDTHE ETHIOPIANS." In A History of Ethiopia: Volume I (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315762722-43.

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Conference papers on the topic "Ethiopien"

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Krawielicki, J., C. Magill, T. Eglinton, and S. Willett. "The Rise of Ethiopian Forests." In 29th International Meeting on Organic Geochemistry. European Association of Geoscientists & Engineers, 2019. http://dx.doi.org/10.3997/2214-4609.201903066.

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Nigussie, Seble, and Yaregal Assabie. "Automatic recognition of Ethiopian license plates." In IEEE AFRICON 2015. IEEE, 2015. http://dx.doi.org/10.1109/afrcon.2015.7332006.

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Yishak, Nathanael. "THE GROWTH OF REAL ESTATE PRIVATE EQUITY IN ETHIOPIA, AND AN IN-DEPTH LOOK INTO THE SUSTAINABILITY THAT THE GROWTH WILL HAVE ON THE ETHIOPIAN ECONOMY." In 16th African Real Estate Society Conference. African Real Estate Society, 2016. http://dx.doi.org/10.15396/afres2016_152.

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Sengbush, R. L. "Seismic Exploration in the Ethiopian Red Sea." In Offshore Technology Conference. Offshore Technology Conference, 1985. http://dx.doi.org/10.4043/4931-ms.

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Admasu, Yonas Fantahun, and Kumudha Raimond. "Ethiopian sign language recognition using Artificial Neural Network." In 2010 10th International Conference on Intelligent Systems Design and Applications (ISDA). IEEE, 2010. http://dx.doi.org/10.1109/isda.2010.5687057.

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Keil, C., and S. Yimer. "78. Ethiopian Occupational Health and Safety Regulatory Environment." In AIHce 2006. AIHA, 2006. http://dx.doi.org/10.3320/1.2758985.

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Ayalew, Tadesse, Zakaria Dakhli, and Zoubeir Lafhaj. "Characterization of Waste in Ethiopian Building Construction Projects." In 26th Annual Conference of the International Group for Lean Construction. International Group for Lean Construction, 2018. http://dx.doi.org/10.24928/2018/0505.

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Weisser, Stephanie, Jean-Pierre Hermand, and Qunyan Ren. "The Ethiopian Lyre Bagana. An ethno-acoustical study." In 163rd Meeting Acoustical Society of America/ACOUSTICS 2012 HONG KONG. Acoustical Society of America, 2014. http://dx.doi.org/10.1121/1.4890895.

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Feldman, Howard R., Robert B. Blodgett, and Elisheva Marcus. "BRACHIOPOD ENDEMISM IN THE JURASSIC ETHIOPIAN FAUNAL PROVINCE." In Joint 69th Annual Southeastern / 55th Annual Northeastern GSA Section Meeting - 2020. Geological Society of America, 2020. http://dx.doi.org/10.1130/abs/2020se-342484.

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Teka, Degif, Yvonne Dittrich, and Mesfin Kifle. "Usability challenges in an Ethiopian software development organization." In ICSE '16: 38th International Conference on Software Engineering. ACM, 2016. http://dx.doi.org/10.1145/2897586.2897604.

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Reports on the topic "Ethiopien"

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Daley, Ben. Environmental issues in Ethiopia and links to the Ethiopian economy. Evidence on Demand, 2016. http://dx.doi.org/10.12774/eod_hd.september2015.daleyb.

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Berhane, Guush, Catherine Ragasa, Gashaw T. Abate, and Thomas Woldu Assefa. Ethiopia. International Food Policy Research Institute, 2020. http://dx.doi.org/10.2499/9780896293755_06.

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Bakker, G., J. P. Okx, M. Assen, and T. Solomon. Ethiopian soil laboratory infrastructure : CASCAPE scoping mission. Alterra, Wageningen-UR, 2016. http://dx.doi.org/10.18174/383056.

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Seid, Edris, and Tom Harris. 2019/20 survey of the Ethiopian tax system. The IFS, 2021. http://dx.doi.org/10.1920/re.ifs.2021.0187.

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Mekonnen, Yared, Wendy Baldwin, and Sarah Engebretsen. Demographic Data for Development: Ethiopia. Population Council, 2009. http://dx.doi.org/10.31899/pgy15.1036.

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Research Institute (IFPRI), International Food Policy. Teff consumption in urban Ethiopia. International Food Policy Research Institute, 2018. http://dx.doi.org/10.2499/9780896292833_14.

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M., Lemenih, and Kassa H. Gums and resins of Ethiopia. Center for International Forestry Research (CIFOR), 2011. http://dx.doi.org/10.17528/cifor/003359.

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Iyer, Padmini, and Jack Rossiter. Coherent for Equitable Learning? Understanding the Ethiopian Education System. Research on Improving Systems of Education (RISE), 2018. http://dx.doi.org/10.35489/bsg-rise-ri_2018/005.

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Diao, Xinshen, Mia Ellis, Margaret McMillan, and Dani Rodrik. Africa's Manufacturing Puzzle: Evidence from Tanzanian and Ethiopian Firms. National Bureau of Economic Research, 2021. http://dx.doi.org/10.3386/w28344.

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Tiruneh, Dawit T., John Hoddinott, Caine Rolleston, Ricardo Sabates, and Tassew Woldehanna. Understanding Achievement in Numeracy Among Primary School Children in Ethiopia: Evidence from RISE Ethiopia Study. Research on Improving Systems of Education (RISE), 2021. http://dx.doi.org/10.35489/bsg-rise-wp_2021/071.

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Abstract:
Ethiopia has succeeded in rapidly expanding access to primary education over the past two decades. However, learning outcomes remain low among primary school children and particularly among girls and children from disadvantaged backgrounds. Starting with a systematic review of quantitative studies on the determinants of learning outcomes among primary school children in Ethiopia, this study then examined key determinants of students’ numeracy achievement over the 2018-19 school year. The study focused on Grade 4 children (N=3,353) who are part of an on-going longitudinal study. The two questio
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