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Journal articles on the topic 'Ethiopien'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Fellman, Jack, and Alain Rouaud. "Afa-Warq: Un Intellectuel Ethiopien Temoin de son Temps, 1868-1947." International Journal of African Historical Studies 30, no. 3 (1997): 708. http://dx.doi.org/10.2307/220638.

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2

Zewde, Bahru, and Alain Rouaud. "Afa-Warq 1868-1947: Un Intellectuel Ethiopien Temoin de Son Temps." International Journal of African Historical Studies 27, no. 1 (1994): 224. http://dx.doi.org/10.2307/221016.

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3

Getahun, Solomon. "Brain Drain and Its Impact on Ethiopia's Higher Learning Institutions: Medical Establishments and the Military Academies Between 1970s and 2000." Perspectives on Global Development and Technology 5, no. 3 (2006): 257–75. http://dx.doi.org/10.1163/156915006778620052.

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AbstractAfrica is beset with problems that range from natural calamities to civil wars and epidemics such as HIV-AIDS. Ironically, countries like Ethiopia, which badly need trained manpower, continued to lose highly skilled professionals, both military and civilian, to Western Europe and the United States. Ethiopia, for instance, loses more than a third of all its students who were sent for further education to Europe and the U.S. This is in addition to those who leave the country for various reasons but refuse to return home and those educated Ethiopians who became refugees in African countri

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4

Hafkin, Nancy J. "“Whatsupoch” on the Net: The Role of Information and Communication Technology in the Shaping of Transnational Ethiopian Identity." Diaspora: A Journal of Transnational Studies 15, no. 2-3 (2011): 221–45. http://dx.doi.org/10.3138/diaspora.15.2-3.221.

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The Ethiopian diaspora is using the Internet increasingly to reflect on its identity, to forge new communities, and to promote cultural innovation. This essay tracks the close association of information and communication technologies (ICTs) with the emergence of the Ethiopian diaspora since 1980, setting forth a series of brief case studies illustrating the role of ICTs among different Ethiopian ethnic communities. It documents the manner in which ICTs shape socialization and address questions of return to homeland; it also explores the way in which Ethiopians have exploited new media and thei

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Bonacci, Giulia. "Mapping the Boundaries of Otherness." African Diaspora 8, no. 1 (2015): 34–50. http://dx.doi.org/10.1163/18725465-00801002.

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This paper analyses the stranger-host relationship through examples of names, which are taken or asserted by Caribbean Rastafari, and attributed or given to them by Ethiopians. In the late 1950s a Caribbean Rastafari population settled on the outskirts of Shashemene, a southern Ethiopian town. I explain how these settlers, inspired by a popular tradition of Ethiopianism, identify themselves as “real Ethiopians”. I analyse as well the names they claim (Jamaican, Rastafari) and the names given to them by Ethiopians (sädätäñña färänjočč, tukkur americawi, balabbat and baria). These names illustra

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6

Kelly, Samantha. "The Curious Case of Ethiopic Chaldean: Fraud, Philology, and Cultural (Mis)Understanding in European Conceptions of Ethiopia." Renaissance Quarterly 68, no. 4 (2015): 1227–64. http://dx.doi.org/10.1086/685125.

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AbstractAn intriguing mystery in early modern intellectual history is how and why European scholars came to designate Ethiopic, the sacred language of Ethiopia, as Chaldean. This article locates the designation’s origins in a deduction made by Vatican library personnel, partially inspired by a hoax perpetrated a quarter-century earlier. It then traces the influence of this designation on the progress of historical linguistics, where theories defending the appellation of Ethiopic as Chaldean, although often erroneous, nevertheless contributed to the accurate categorization of Ethiopic as a Semi

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7

Andersen, Knud Tage. "The Queen of the Habasha in Ethiopian history, tradition and chronology." Bulletin of the School of Oriental and African Studies 63, no. 1 (2000): 31–63. http://dx.doi.org/10.1017/s0041977x00006443.

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It is well known from relatively recent Ethiopic tradition that Ethiopia was once ruled by a queen called Gudit, Yodit, Isat or Gaՙwa, with both positive and negative characteristics. On the one hand she was a beautiful woman of the Ethiopian royal family, much like the Queen of Sheba, and on the other she was a despicable prostitute who, at a time of political weakness, killed the Ethiopian king, captured the throne, and as a cruel ruler destroyed Aksum, the capital, persecuted the priests, and closed the churches.

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8

Beru, Tsegaye. "Brief History of the Ethiopian Legal Systems - Past and Present." International Journal of Legal Information 41, no. 3 (2013): 335–88. http://dx.doi.org/10.1017/s0731126500011938.

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As a country, Ethiopia needs no introduction. Its three thousand years of history has been told and documented by many who lived in and traveled to Ethiopia The discovery of Lucy, the 3.2 million years old hominid, iconic fossil in the Afar region of Ethiopia in 1974, attests to the fact that Ethiopia is indeed one of the oldest nations in the world. The origin of the northern Ethiopian Empire, is chronicled in the legendary story of Cush, the son of Ham and the founder of the Axumite Kingdom, who gave the name Ethiopis to the area surrounding Axum and later to his son. Ethiopia is thus derive

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Charpentier, Émeline. "L’Éthiopie des Congolais, Burundais et Rwandais réfugiés." African Diaspora 8, no. 1 (2015): 51–75. http://dx.doi.org/10.1163/18725465-00801003.

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Ethiopia as a land of asylum is still little known. Welcoming in 2014 about 400,000 people with refugee status, it represents one of the largest countries of asylum in the Horn of Africa. Among this population, is a tiny minority of Congolese, Burundians and Rwandese. In this article, I wish to analyze, through an anthropological approach, their integration in the host country. The relationship that this refugee population has with the Ethiopian space, with Ethiopia as a political and legal structure, and finally, with the Ethiopians will be questioned. It appears that the political and social

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10

Thompson, Daniel K. "Border crimes, extraterritorial jurisdiction, and the racialization of sovereignty in the Ethiopia–British Somaliland borderlands during the 1920s." Africa 90, no. 4 (2020): 746–73. http://dx.doi.org/10.1017/s0001972020000303.

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AbstractThis article argues that the politics of extraterritorial jurisdiction in the 1920s reshaped relations between ethnicity and territorial sovereignty in Ethiopia's eastern borderlands. A 1925 criminal trial involving Gadabursi Somalis began as what Britons deemed a ‘tribal matter’ to be settled through customary means, but became a struggle for Ethiopia's regent, Ras Tafari, to assert Ethiopia's territorial authority and imperial sovereignty. British claims of extraterritorial jurisdiction over Somalis amidst 1920s global geopolitical shifts disrupted existing practices of governance in

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Ivanov, Vladimir G., and V. Mikael Kassae Nigusie. "The Problem of Internally Displaced Persons in Ethiopia in the Context of 2020 Parliamentary Elections." RUDN Journal of Political Science 21, no. 4 (2019): 633–41. http://dx.doi.org/10.22363/2313-1438-2019-21-4-633-641.

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In 2019, Ethiopian Prime Minister Abiyah Ahmed won the Nobel peace prize. His government is praised for releasing political prisoners, partially opening Ethiopia's political space to the opposition, and making peace with neighboring Eritrea. At the same time, in recent years nearly 3 million people have fled their homes in Ethiopia, mainly because of ethnic violence. Human rights organizations accuse the country's authorities of forcing people to return to their homes, where many still do not feel safe. In 2018 and 2019 alone, more than a million Ethiopians were forced from their homes by ethn

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12

Harrelson, Walter J. "La Crucifixion sans Crucifie dans l'art ethiopien: Recherches sur la survie de l'iconographie chretienne de l'Antiquite tardive." Journal of Early Christian Studies 7, no. 1 (1999): 170–71. http://dx.doi.org/10.1353/earl.1999.0003.

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13

Fikadu Tolossa Ayanie, Dagnachew T. Melese, Eyayew T. Beze, and Tihtina A. Fanta. "Trends in Contemporary International Migration of Ethiopia." PanAfrican Journal of Governance and Development (PJGD) 1, no. 2 (2020): 30–60. http://dx.doi.org/10.46404/panjogov.v1i2.2342.

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Ethiopia is found in the ‘Eastern Africa migration system’ known for turbulent population mobility due to a host of social, economic, and political factors. The migration problem of East Africa, in which, a substantial exploration of the complexity and intensity of the migration pattern of Ethiopia has become necessary in the context of social transformation and development processes. To this end, this study is designed to provide migratory change and developmental patterns of international migration of Ethiopia in regional and sub-regional perspectives based on long-term macro statistics. The

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Six, Veronika. "Water — The Nile — And the Täʾamrä Maryam. Miracles of the Virgin Mary in the Ethiopian Version". Aethiopica 2 (6 серпня 2013): 53–68. http://dx.doi.org/10.15460/aethiopica.2.1.533.

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Starting with the biblical Gǝyon (= the Gǝʿǝz name for the Nile) the river Nile plays an important role in Ethiopian perception.The corpus of the miracles of Mary [Täʾamrä Maryam] particularly during the reign of emperor Zärʾa Yaʿǝqob (1434-68 A.D.) was enlarged with stories reflecting a local background and Ethiopian history. And suddenly in the 19th century the ‘idea of diverting the Nile’ which since early times was a challenging topic in the relationship between Egypt and Ethiopia, again turned up in a miracle of the Virgin Mary, referring to the time of the Crusaders and the resulting dip

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15

Wilcox, Hui, and Melaku Belay. "Dance in Ethiopia: Traditionality and Contemporariness." English in Africa 47, no. 3 (2021): 15–35. http://dx.doi.org/10.4314/eia.v47i3.2s.

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Dance practices in Ethiopia remained vibrant, albeit transformed, as thecountry transitioned from feudalism to socialism (1974), and then to neoliberalcapitalism (1991). For centuries, a vast array of movement traditions has beenessential to religious and communal rituals in Ethiopia. Today, traditionalEthiopian dance is most visible in tourist restaurants or YouTube videos. Thetrajectory of dance from ritualised practices to commercialised performancespresents a seeming paradox: traditional Ethiopian dance as we know it today is,in fact, a modernised performance genre serving multiple functio

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16

Adem, Seifudein. "China in Ethiopia: Diplomacy and Economics of Sino-optimism." African Studies Review 55, no. 1 (2012): 143–60. http://dx.doi.org/10.1353/arw.2012.0008.

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Abstract:This article examines the motive behind China's increased activities in Ethiopia in recent years and concludes that it lies in Ethiopia's perceived diplomatic usefulness. If China's relations with many African countries could be described as one of “infrastructure for natural resources,” the Sino-Ethiopian relationship can be described “infrastructure for diplomatic support.” After exploring the nature and scope of Ethiopia's relations with China and highlighting areas of divergence of interest, the article seeks to demonstrate how the convergence of interests between the two countrie

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17

Bausi, Alessandro. "Tradizione e prassi editoriale dei testi etiopici: un breve sguardo d’insieme." AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 42, no. 1 (2020): 184–207. http://dx.doi.org/10.1163/17246172-40010036.

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Abstract The tradition of Ethiopic texts, although characterized by a particular temporal articulation of its own that distinguishes texts from Antiquity and Late Antiquity and texts of the medieval age, has been and is the object of study of a philology that shares the history and paradigms of the other philologies of the Christian East; like these, throughout the course of the twentieth century and almost without exception, the criterion unwittingly selected and adopted as the norm of the ‘base manuscript’ dominated. Unlike the other philologies, however, in the last two decades of the twent

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18

Ghosh, S., C. Jung, V. B. Meyer-Rochow, and A. Dekebo. "Perception of entomophagy by residents of Korea and Ethiopia revealed through structured questionnaire." Journal of Insects as Food and Feed 6, no. 1 (2020): 59–64. http://dx.doi.org/10.3920/jiff2019.0013.

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A survey involving 329 randomly selected respondents (172 male; 157 female) from Korea and 203 (109 male; 94 female) from Ethiopia has revealed that significantly fewer of the Ethiopian respondents were prepared to accept insects as human food than Koreans did. Vertical transmission of entomophagic knowledge was important for Koreans, but of negligible importance to Ethiopians. In both cultures male subjects were more inclined to accept insects as food. Koreans and Ethiopians would accept cookies containing insect components in preference to other food items with insects, but only 11.1% of the

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19

Dadoo, Yousuf. "LINGUISTIC AND CULTURAL AFFINITIES: THE CASE OF ARABIC AND ETHIOPIAN LANGUAGES." Journal for Semitics 25, no. 2 (2017): 700–725. http://dx.doi.org/10.25159/1013-8471/2553.

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Multi-faceted relations between Ethiopia and South Arabia existed since the sixth century B.C. During the earlier phase, the Christian Ethiopians networked with their co-religionists. Later they interacted primarily with Muslim Arabs some of whom settled in Ethiopia either in search of religious sanctuary or for trade purposes. The Muslims entrenched themselves and established petty kingdoms between the ninth and fifteenth centuries C.E. Thereafter, they suffered huge reversals at the hands of their Christian compatriots who were assisted by the Portuguese colonial power. Over the last two cen

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20

Eshetu, Fassil, and Degye Goshu. "Determinants of Ethiopian Coffee Exports to Its Major Trade Partners: A Dynamic Gravity Model Approach." Foreign Trade Review 56, no. 2 (2021): 185–96. http://dx.doi.org/10.1177/0015732520976301.

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The aim of this article is to examine export determinants of Ethiopian coffee to 31 trade partner countries using a dynamic gravity model and system generalised moment method of estimation (GMM) for the period 1998–2016. Descriptive results showed that Ethiopia was exporting only 39% of its total coffee production, and 53.5% and 34.13% of Ethiopian coffee exports were directed to European and Asian countries, respectively, over the period 1998–2016. Regression results revealed that trade openness, population size of Ethiopia, foreign direct investment and institutional quality index of Ethiopi

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21

Erlich, Haggai. "IDENTITY AND CHURCH: ETHIOPIAN–EGYPTIAN DIALOGUE, 1924–59." International Journal of Middle East Studies 32, no. 1 (2000): 23–46. http://dx.doi.org/10.1017/s0020743800021036.

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In June 1959, Emperor Haile Sellassie of Ethiopia paid a visit to President Gamel Abdel Nasser of the United Arab Republic, during which the two leaders aired matters of acute strategic importance. Several issues, some touching the very heart of ancient Ethiopian–Egyptian relations, were in the stages of culmination. These included a bitter dispute over the Nile waters (some four-fifths of the water reaching Egypt originates in Ethiopia1), the emergence of an Arab-inspired Eritrean movement, Egyptian support of Somali irredentism, the Ethiopian alliance with Israel, the future of Pan-African d

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22

Quirin, James. "Oral Traditions as Historical Sources in Ethiopia: The Case of the Beta Israel (Falasha)." History in Africa 20 (1993): 297–312. http://dx.doi.org/10.2307/3171976.

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It is axiomatic that historians should use all available sources. African historiography has been on the cutting edge of methodological innovation for the last three decades, utilizing written sources, oral traditions, archeology, linguistics, ethnography, musicology, botany, and other techniques to bring respect and maturity to the field.But the use of such a diverse methodology has brought controversy as well, particularly regarding oral traditions. Substantial criticisms have been raised concerning the problems of chronology and limited time depth, variations in different versions of the sa

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23

Setel, Philip. "Power, "Text," and the Representation of Historical Consciousness in the Autobiography of Assefa Woldegebriel." Journal of Narrative and Life History 4, no. 3 (1994): 193–213. http://dx.doi.org/10.1075/jnlh.4.3.02pow.

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Abstract This autobiography of Assefa Woldegebriel, an Ethiopian intellectual who experienced the upheaval of the 1970s, considers how analysis and description of presentations of self can be reconciled with more standard historical texts. Autobiographical narrative is used here to pose questions about representation in historical accounts, the representation of historical consciousness, and the analytical categories that are applied to informants. In standard uses of this material, there are several tacit assumptions made about the structure of the subject. These assumptions involve the appli

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Kochetov, Dmitriy V. "A friend among foes, a foe among friends: Ascari, Amedeo Guillet and the formation of Eritrean identity in the context of Italian colonialism in the late nineteenth and the first half of the twentieth centuries." Izvestiya of Saratov University. New Series. Series: History. International Relations 21, no. 1 (2021): 67–71. http://dx.doi.org/10.18500/1819-4907-2021-21-1-67-71.

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The article draws attention to the extraordinary, by African standards, respect in Eritrea for the soldiers of the Italian colonial troops, the Ascari, and even for some of their Italian officers, such as Amedeo Guillet. The author reveals the reason for this respect, which was not present in another former Italian colony Libya. After studying the materials on the number and combat path of the Ascari, colonial Libya, Eritrea, and Italy’s policy in it, the author came to the conclusion that Italian colonialism from a clean slate formed an anti-Ethiopian identity in Eritrea. It was expressed in

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Kissi, Edward. "Beneath International Famine Relief in Ethiopia: The United States, Ethiopia, and the Debate over Relief Aid, Development Assistance, and Human Rights." African Studies Review 48, no. 2 (2005): 111–32. http://dx.doi.org/10.1353/arw.2005.0067.

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Abstract:This article analyzes the conflicting interpretations of famine, relief aid, development assistance, and human rights by the Ethiopian and American governments, and the complexity of each government's policy and motives. It argues that in the 1970s and 1980s, the Carter and Reagan administrations faced the moral and political dilemma of assisting people in Ethiopia who were in desperate need with-out strengthening the hostile Ethiopian government in the process. And the government of Ethiopia had to make the difficult choice of accepting American aid on American terms at a period in E

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26

Mehretu, Assefa. "Ethnic federalism and its potential to dismember the Ethiopian state." Progress in Development Studies 12, no. 2-3 (2012): 113–33. http://dx.doi.org/10.1177/146499341101200303.

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The Horn of Africa has become the most fragmented post-colonial region in Africa. The largest state in the region, Ethiopia, with its unequalled demographic and resource power lost one of its provinces to secession and the rest of the country became divided into ethnic enclosures called killiloch, which are federal states with tribal designation. The recitation of divisive counter-narratives on the history of the Ethiopian state by ethnically inspired governing and non-governing political elite has minimized the collective identity of Ethiopians leading to their decomposition into tribal group

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Eshetu, Fassil, and Abule Mehare. "Determinants of Ethiopian Agricultural Exports: A Dynamic Panel Data Analysis." Review of Market Integration 12, no. 1-2 (2020): 70–94. http://dx.doi.org/10.1177/0974929220969272.

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Although the share of developing countries in international trade has been growing over the last two decades, the share of Africa and Ethiopia in international trade has remained below 3 and 0.3 per cent, respectively. More importantly, despite the colossal effort that has been made by the Ethiopian government to remedy the problem of the export sector over the last two decades, the country has faced a twin deficit: trade deficit and fiscal deficit. As a result, the trade balance of Ethiopia has been worsening through time due to the widening gap between export and import values. Therefore, th

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Wudie, Alelign Aschale. "Prophetic Discourses and Power Shift in Ethiopian History." International Journal of Systems and Society 5, no. 2 (2018): 30–43. http://dx.doi.org/10.4018/ijss.2018070103.

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The main intention in this article is to critically analyze the role of prophecy for power shift in Ethiopia in history. Data collected from archives, traveler accounts, and history documents were critically analyzed. Critical historical discourse analysis was used as a framework and methodology of analysis. Interpretation, symbolization and operationalization of dreams, prophecies, and “told spiritual accounts” by prominent mystics and interpreters had been the critical turning-points of Ethiopians in history. Their role was consequential and influential. Royal families used to “invent, disse

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Olkaba, Teklu Tafase, and Ewnetu Hailu Tamene. "Deliverology in Ethiopian Higher Education as a Quality Management Tool: Critical Review and the Insider’s Reflection." International Journal of Education and Literacy Studies 7, no. 4 (2019): 83. http://dx.doi.org/10.7575/aiac.ijels.v.7n.4p.83.

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The concept of deliverology as a systematic process for driving progress and delivering results in government and the public sector, was endorsed in Ethiopia in 2017 for the purpose of quality management in Ethiopian public universities. The impetus of this reflective review article is to examine the essence of deliverology as a quality management tool in Ethiopian higher learning institutions as a response to graduate unemployment. In Ethiopia, different reform strategies were endorsed in higher learning institutions such as: program diversification, modularization governance reform strategie

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Rose, Wayne A. "W. E. B. Du Bois: Ethiopia and Pan-Africanism." Journal of Black Studies 50, no. 3 (2019): 251–72. http://dx.doi.org/10.1177/0021934719833394.

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This article examines Du Bois’s interactions with Ethiopian government representatives who were sent to America during the first half of the 20th century, and identifies numerous ways in which Du Bois provided direct and indirect support to Ethiopia and Ethiopian causes. Previous works in this genre emphasize Du Bois’s vast and varied contributions to Pan-Africanism and African American political and social thinking. However, this essay adds new information to existing narratives on Du Bois’s Pan-African focus by unearthing his specific focus and contributions to Ethiopia. Ultimately, the find

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31

Strebel, Barbara. "Leben auf dem Missionsfeld Chrischona-Pilgermissionare in Äthiopien (1856–1868)." Aethiopica 4 (June 30, 2013): 121–57. http://dx.doi.org/10.15460/aethiopica.4.1.493.

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The Crischona-missionaries encountered considerable difficulties in Ethiopia: slow communication with Europe, financial problems, complex processes of adaptation to or differentiation from Ethiopian culture and the missionary efforts within the Ethiopian Church. Ultimately, their enterprise was doomed to failure.

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Young, John. "Along Ethiopia's western frontier: Gambella and Benishangul in transition." Journal of Modern African Studies 37, no. 2 (1999): 321–46. http://dx.doi.org/10.1017/s0022278x9900302x.

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The lowland Ethiopian regions of Gambella and Benishangul, bordering Sudan, form a classic frontier zone. ‘Modern’ politics dates from the 1974 Ethiopian revolution, and has been shaped by developments on either side of the frontier, as well as by the complex relations among indigenous peoples, and between them and immigrants and officials from highland areas of Ethiopia. The implementation of the post-1991 Ethiopian government's programme of ethnic regionalism has intensified local rivalries, and regional governments remain weak, being highly dependent on professionals from highland Ethiopia.

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Alemu, Getaneh Agegn. "Development and Maintenance of The Ethiopian Legal Information Website." Afrika Focus 20, no. 1-2 (2007): 185–200. http://dx.doi.org/10.1163/2031356x-0200102008.

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Development and Maintenance of the Ethiopian Legal Information Website Information and Communication Technology in general and the internet in particular have been creating unprecedented opportunities in facilitating and streamlining access to information. Websites have become a common way of publishing legal information for the public in many countries. In Ethiopia, however, the availability of legal websites has been very limited or non-existent. Except for the constitution, no other basic Ethiopian law has ever been published online. To benefit from the tremendous potentials of the internet

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Dobson, Teresa M., Marlene Asselin, and Alemu Abebe. "Considerations for Design and Production of Digital Books for Early Literacy in Ethiopia." Language and Literacy 20, no. 3 (2018): 134–58. http://dx.doi.org/10.20360/langandlit29414.

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This paper considers the implications of digital text production models for the development of reading materials for emergent and early readers in the Ethiopian context. We draw from several theoretical frameworks and also from comments of Ethiopian academics, writers, and publishers to ground descriptions of Ethiopian contexts of language and literacy. We then present three different models for the production and curation of digital stories for children and contemplate how these models align with existing literacy traditions and practices. We also raise questions about the potential effects o

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35

Salvadore, Matteo, та James De Lorenzi. "An Ethiopian Scholar in Tridentine Rome: Täsfa Ṣeyon and the Birth of Orientalism". Itinerario 45, № 1 (2021): 17–46. http://dx.doi.org/10.1017/s0165115320000157.

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AbstractThis article surveys the diasporic life and legacy of the Ethiopian ecclesiastic Täsfa Ṣeyon. After examining his origins in the Christian kingdom of Ethiopia and the circumstances of his arrival in mid-sixteenth-century Rome, the article outlines his contributions to the evolving Latin Catholic understanding of Ethiopia. Täsfa Ṣeyon was a librarian, copyist, teacher, translator, author, and community leader, as well as a prominent adviser to European humanist scholars and Church authorities concerned with orientalist philologia sacra as it pertained to Ethiopian Orthodox (täwaḥedo) Ch

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Van der Beken, Christophe. "Ethiopia: From a Centralised Monarchy to a Federal Republic." Afrika Focus 20, no. 1-2 (2007): 13–48. http://dx.doi.org/10.1163/2031356x-0200102003.

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Ethiopia: From a Centralised Monarchy to a Federal Republic Although the Ethiopian state traces its roots back to the empire of Axum in the first centuries AD, the modern Ethiopian state took shape in the second half of the 19th century. During that period the territory of the Ethiopian empire expanded considerably. Several ethnic groups were incorporated into the empire and the foundations for a strong, centralised state were laid Centralisation of authority in the hands of the emperor and a strategy of nation building that denied the ethnic diversity of Ethiopian society characterised the ru

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Mekonnen, Yibeltal, Charlotte Hanlon, Solomon Emyu, et al. "Using a mentorship model to localise the Practical Approach to Care Kit (PACK): from South Africa to Ethiopia." BMJ Global Health 3, Suppl 5 (2018): e001108. http://dx.doi.org/10.1136/bmjgh-2018-001108.

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The Federal Ministry of Health, Ethiopia, recognised the potential of the Practical Approach to Care Kit (PACK) programme to promote integrated, comprehensive and evidence-informed primary care as a means to achieving universal health coverage. Localisation of the PACK guide to become the ‘Ethiopian Primary Health Care Clinical Guidelines’ (PHCG) was spearheaded by a core team of Ethiopian policy and technical experts, mentored by the Knowledge Translation Unit, University of Cape Town. A research collaboration, ASSET (heAlth Systems StrEngThening in sub-Saharan Africa), has brought together p

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Barinov, A. K. "Transport Infrastructure in Ethiopia." Outlines of global transformations: politics, economics, law 11, no. 5 (2018): 105–18. http://dx.doi.org/10.23932/2542-0240-2018-11-5-105-118.

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The development of transport infrastructure is a priority objective for many African countries. This process has significant impact on the efficiency of continental and world trade corridors, and also influence on the costs of economic activity. In this case, the transformation in the transport sector of Ethiopia must be noted. The government of the country has taken a decision to create national railway network and develop aviation and road lines of communication. After The Eritrean War of Independence Eritrean separation was announced and Ethiopia lost its maritime infrastructure and became

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Whittington, Dale, John Waterbury, and Marc Jeuland. "The Grand Renaissance Dam and prospects for cooperation on the Eastern Nile." Water Policy 16, no. 4 (2014): 595–608. http://dx.doi.org/10.2166/wp.2014.011b.

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The escalation of tensions between Ethiopia and Egypt over the construction of the Grand Renaissance is at least partly based on a misunderstanding of the nature of the risks this dam poses to Egypt. There is a two-part, win–win deal that can defuse tensions between Egypt and Ethiopia. First, Ethiopia needs to agree with Egypt and Sudan on rules for filling the Grand Renaissance Dam (GRD) reservoir and on operating rules during periods of drought. Second, Egypt needs to acknowledge that Ethiopia has a right to develop its water resources infrastructure for the benefit of its people based on th

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Beiser, Morton, Busha Taa, Haile Fenta-Wube, Yonas Baheretibeb, Clare Pain, and Mesfin Araya. "A comparison of levels and predictors of emotional problems among preadolescent Ethiopians in Addis Ababa, Ethiopia, and Toronto, Canada." Transcultural Psychiatry 49, no. 5 (2012): 651–77. http://dx.doi.org/10.1177/1363461512457155.

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According to a literature of theory and advocacy, immigration and resettlement jeopardize the mental health of children and youth, largely because of factors such as intergenerational tensions arising from conflicts about the retention of traditional values, and experiences of prejudice and discrimination. The current study examines the specificity of these putative mental health risks to the immigration experience. The level and predictors of emotional problems among preadolescent Ethiopians living in immigrant families in Toronto, Canada, were compared with a matched sample of Ethiopian youn

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Metekia, Tadesse Simie. "Punishing Core Crimes in Ethiopia: Analysis of the Domestic Practice in Light of and in Comparison, with Sentencing Practices at the unicts and the icc." International Criminal Law Review 19, no. 1 (2019): 160–90. http://dx.doi.org/10.1163/15718123-01901007.

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Between 1992 and 2010, Ethiopian courts prosecuted over five thousand people for the core crimes of genocide and war crimes perpetrated in Ethiopia since 1974. The vast majority of the defendants were convicted and sentenced to a range of penalties applicable under Ethiopian law. This article examines the manner in which Ethiopian courts have punished core crimes. It analyses the domestic law and practice in light of and in comparison with the sentencing practice in the unicts and the icc. The article also discusses whether Ethiopian law and practice have treated the punishment of core crimes

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Six, Veronika. "Das Äthiopien in Adolph Knigges Roman: Realität oder Hilfsmittel." Aethiopica 2 (August 6, 2013): 144–58. http://dx.doi.org/10.15460/aethiopica.2.1.538.

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The German Adolph Knigge (1752–96), an exponent of the Age of Enlightenment, is the author of a novel, which he gave a title including some Ethiopian elements. This article seeks to answer three questions: 1. How far the description of Knigge’s Ethiopia does agree with the “real” Ethiopia. 2. What could have been the sources of his information and knowledge. 3. Why did he choose Ethiopia as peg, though he was not writing for Ethiopianists or people alike. It is obvious that for the description of the fictitious Ethiopian novel Knigge took the information from Bruce’s travel report. And it is o

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Memirie, Solomon Tessema, Mahlet Kifle Habtemariam, Mathewos Asefa, et al. "Estimates of Cancer Incidence in Ethiopia in 2015 Using Population-Based Registry Data." Journal of Global Oncology, no. 4 (December 2018): 1–11. http://dx.doi.org/10.1200/jgo.17.00175.

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Purpose Noncommunicable diseases, prominently cancer, have become the second leading cause of death in the adult population of Ethiopia. A population-based cancer registry has been used in Addis Ababa (the capital city) since 2011. Availability of up-to-date estimates on cancer incidence is important in guiding the national cancer control program in Ethiopia. Methods We obtained primary data on 8,539 patients from the Addis Ababa population-based cancer registry and supplemented by data on 1,648 cancer cases collected from six Ethiopian regions. We estimated the number of the commonest forms o

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Larçon, Jean-Paul, and Corinne Vadcar. "Belt and Road in Ethiopia and China’s African Ambition." China and the World 04, no. 02 (2021): 2150007. http://dx.doi.org/10.1142/s2591729321500073.

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China–Ethiopia economic cooperation in the period of 2000–2020 is marked by the convergence between the industrial policy of Ethiopia, the orientations of the Forum on China–Africa Cooperation (FOCAC), and the infrastructure development strategy which is the cornerstone of China’s Belt and Road Initiative (BRI). China, the largest foreign investor in Ethiopia during this period, has had a major role in terms of investment and financing in the energy sector and the transportation infrastructure: Addis Ababa Airport, roads, railway, seaport terminal, and gas pipeline. The flagship project — the

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Zegeye, Abebe. "The Light of Origins. Beta Israel and the Return To Yerusalem." Religion and Theology 11, no. 1 (2004): 50–70. http://dx.doi.org/10.1163/157430104x00032.

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AbstractThis article looks at the issue of the origin of the Ethiopian Jews and how they have survived the odyssey of their return to Yerusalem. The questions of how and when ancient Judaic influences entered Ethiopia remain the subject of controversy. Their impact on the last surviving Ethiopian Jews, the Beta Israel, and the Ethiopian Jews' right of return to modern Israel are of undoubted importance today. This raises the issue of whether the religious ideal and the automatic right of all jews to emigrate to Israel are equally applied. Furthermore, the concrete experiences of the Ethiopian

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Zember, Jonathan, Janet Reid, Yocabel Gorfu, Daniel Zewdneh Solomon, and Kassa Darge. "Pediatric Radiology Fellowship Creation as an International Education Outreach Effort in Ethiopia." Journal of Graduate Medical Education 12, no. 1 (2020): 98–103. http://dx.doi.org/10.4300/jgme-d-19-00291.1.

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ABSTRACT Background In 2008, there were no pediatric radiologists in Ethiopia, a country of 100 million people. The radiology residency programs lacked training in pediatric imaging acquisition and interpretation. Objective We established an accredited local pediatric radiology fellowship program in Ethiopia. Methods With assistance from US faculty from the Children's Hospital of Philadelphia, Ethiopian radiologists created a 2-year fellowship training program in a university-based Ethiopian radiology residency program that incorporated formal lectures and seminars, case tutorials, journal clu

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Krebs, Verena. "Re-examining Foresti's Supplementum Chronicarum and the “Ethiopian” embassy to Europe of 1306." Bulletin of the School of Oriental and African Studies 82, no. 3 (2019): 493–515. http://dx.doi.org/10.1017/s0041977x19000697.

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AbstractA widely reported story in the historiography on medieval Ethiopia relates how, in the year 1306, an “Ethiopian” embassy visited the court of Pope Clement V in Avignon and offered military aid in the fight against Islam to Latin Christianity. This article re-examines the source – Jacopo Filippo Foresti's Supplementum Chronicarum – thought to document an episode of one of the earliest European–African Christian contacts. It investigates Foresti's own sources, their historiographical transmission history, and the feasibility of relating it to the socio-political entity of Solomonic Ethio

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Seri-Hersch, Iris. "CONFRONTING A CHRISTIAN NEIGHBOR: SUDANESE REPRESENTATIONS OF ETHIOPIA IN THE EARLY MAHDIST PERIOD, 1885–89." International Journal of Middle East Studies 41, no. 2 (2009): 267a. http://dx.doi.org/10.1017/s0020743809090989.

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This article deals with the Sudanese–Ethiopian conflict (1885–89) from a Mahdist perspective, in the wider context of the European scramble for Africa. Focusing on Sudanese representations of Ethiopia as well as on the causes underlying the conflict, I confront a Mahdist chronicle of particular historiographical significance with a range of historical sources. Departing from a purely jihadist framework of analysis, I highlight various Mahdist conceptualizations of Christian Ethiopia as well as historical, political, military, and economic processes conducive to the outbreak of an armed confron

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Hanna Rubinkowska-Anioł. "Ethiopian Renaissance or How to Turn Dysfunctional into Functional." Politeja 15, no. 56 (2019): 109–21. http://dx.doi.org/10.12797/politeja.15.2018.56.07.

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African Renaissance is a term which is used to describe new era in African history and strongly serves propaganda reasons. The aim of the article is to analyse the role of this notion in terms of Ethiopia, i.e. how the term is being employed in Ethiopian politics and propaganda. It is stressed that even though the term itself is a new introduction, the idea of building a strong state on the basis of grand tradition has been used in Ethiopian history on several occasions. Nowadays, the best examples of references to Renaissance by the state’s propaganda are to be found in symbolical meaning of

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Vasudeo, Kshipra. "Ethnic Federalism in Ethiopia: Reflecting on Diversity and Ethnic Identity." East African Journal of Arts and Social Sciences 3, no. 1 (2021): 147–55. http://dx.doi.org/10.37284/eajass.3.1.407.

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Ethiopia formed an ethnic federal system in 1991, which recognized ethnic autonomy entirely while ensuring the country’s unity. The new Constitution established a federal structure focused primarily on ethnic territorial units. The constitution ambitions to achieve ethnic freedom and equality by maintaining the state. Ethiopian politics has shifted to a federal liberal and plural system since the military dictatorship ended, as ethnic groups sought to exist under a federal structure that could preserve the country’s stability and diversity. The federal arrangement is noteworthy because its Con

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