Relevant bibliographies by topics / Ethnicism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ethnicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ethnicism"

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William, Idowu. "Ethnicity, Ethnicism and Citizenship: A Philosophical Reflection on the African Experience." Journal of Social Sciences 8, no. 1 (January 2004): 45–58. http://dx.doi.org/10.1080/09718923.2004.11892401.

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Timm, Elisabeth. "Kritik der „ethnischen Ökonomie“." PROKLA. Zeitschrift für kritische Sozialwissenschaft 30, no. 120 (September 1, 2000): 363–76. http://dx.doi.org/10.32387/prokla.v30i120.766.

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The idea of a specific „ethnic economy“ is based on the misperception, that e.g. immigrants organize their lives according to a pre-capitalist („traditional“) mode of production, which is thought to be characterized by a mixture of personal relationships (e.g. kinship) and economic practice. Such perceptions of the other have been criticized as „culturalism“ or „ethnicism“. The idea of an „ethnic economy“ is interpreted as a contribution to ethnicism and, considering the present circumstances of hegemonic discourse, to racism too. This effect could be avoided if the modification of marxist theory by Pierre Bourdieu is recognized.
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Areti, DEMOSTHENOUS. "The Maronites of Cyprus: From Ethnicism to Transnationalism." Ankara Üniversitesi Güneydoğu Avrupa Çalışmaları Uygulama ve Araştırma Merkezi Dergisi 1, no. 1 (2012): 61–72. http://dx.doi.org/10.1501/gamer_0000000006.

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van Ginderachter, Maarten, and Joep Leerssen. "Denied ethnicism: on the Walloon movement in Belgium." Nations and Nationalism 18, no. 2 (February 10, 2012): 230–46. http://dx.doi.org/10.1111/j.1469-8129.2011.00511.x.

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Omobowale, Ayokunle Olumuyiwa. "The roots of division, activism, and civil society in Nigeria." International Sociology 33, no. 5 (September 2018): 558–67. http://dx.doi.org/10.1177/0268580918791968.

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Throughout its more than a century history, Nigeria has had a checkered story of ethnicity, divisions, violence, and mutual suspicions. Nigeria’s experience with colonialism engendered a Western-oriented activism and metamorphosis of civil society, which have affected governance in diverse ways. Existing civil society is nonetheless affected by contextual factors such as patronage, corruption, and ethnicism, with internal democratization of civil society groups a major factor that could advance their contribution to governance and local development. Nigeria, however, remains at a crossroads, due to deep-seated ethnic animosity as well as the failure of contemporary activism and civil society to redeem the nation from schismatic ills rooted in its colonial foundations.
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Sulistyaningsih, Sulistyaningsih, and Dina Merris Maya Sari. "The Ideological Reflection in F. Scott Fitzgerald's Novel, The Great Gatsby, (Post-Colonial Literature)." ATAVISME 21, no. 1 (July 20, 2018): 121–32. http://dx.doi.org/10.24257/atavisme.v21i1.439.121-132.

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This study aims to disclose the cultural reflection of post-colonialism in F. Scott Fitzgerald’s novel, The Great Gatsby. This research uses analytical approach of post-colonial literature in the form of colonial behavior passed down to the weak, namely the colonized who consciously or unconsciously becomes the object of ideological oppression and power hegemony. The data collection techniques were reading, identifying, classifying, interpreting, inferring. The results of the analysis of events in the novel suggest that the descriptions of the colonized ideology are in the forms of hybrid ideology, mimicry, ethnicism, racism, sexism, and classism. The author describes that Gatsby has reflected ideology of hybrid, mimicry, racism, and ethnicism in his struggle to change his social status to be a rich man designated as the Jazz to attract Desy, his former girlfriend who has left him to marry Tom who has reflected ideology of classism and sexism to the colonialized native inhabitant.
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GRODZINS GOLD, ANN. ":Religious Identity and Political Destiny: Hindutva in the Culture of Ethnicism." American Anthropologist 109, no. 3 (September 2007): 579–80. http://dx.doi.org/10.1525/aa.2007.109.3.579.

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Ogbujah, Columbus N. "Colourism, Ethnicism and the Logic of Domination in 21st Century Nigeria." Dialogue and Universalism 31, no. 1 (2021): 23–39. http://dx.doi.org/10.5840/du20213113.

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The 2016 launch of the courier giant—Dalsey, Hillblom, and Lynn’s (DHL) Advanced Regional Centre (ARC) in Singapore—was significant not just for the scale of the facility and its impressive level of innovation, but for the visual identity and branding of DHL’s red and yellow corporate colours. These colours, as is evident in all branding, set it out from the rest, and have become a symbol of power and domination. This resonates with the use of colour categories to isolate human beings into unjust classes that manifest divisive social and racial hierarchies. The symbolism of colourism and ethnicism viewed either plainly or as metaphors, lies in the “othering” of fellow human beings for discrimination and scapegoating. The markers are the same, whether in the case of George Floyd or the victims of discrimination and/or recurrent massacres in Nigeria. This essay explores how, by creating a visible barge of “otherness,” the current political leadership either shirked responsibility in the face of discriminations, or contrived excuses for the endless massacre of minorities in Nigeria.
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Comas-Díaz, Lillian. "Feminism and Diversity in Psychology: The Case of Women of Color." Psychology of Women Quarterly 15, no. 4 (December 1991): 597–609. http://dx.doi.org/10.1111/j.1471-6402.1991.tb00433.x.

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The contributions of feminist psychology to diversity are highlighted, focusing on the example of women of color. A historical overview of the confluence of feminism and ethnicism is provided, stressing the dynamic interplay between these two movements. The relevance of feminist psychology to women of color is assessed in addition to women of color's contributions to feminism. The role of women of color in the transformation and reformulation of an integrative feminist psychology is examined.
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OLSEN, KERI. "Religious Identity and Political Destiny: Hindutva in the Culture of Ethnicism by Deepa S. Reddy." American Ethnologist 36, no. 1 (February 2009): 196–97. http://dx.doi.org/10.1111/j.1548-1425.2008.01111_12.x.

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Dissertations / Theses on the topic "Ethnicism"

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Pappa, Maria Laura. "Gendered ethnicism and Latinas: The relationship between gendered ethnicism, internalized ethnicism, marianismo and mental health." University of Akron / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=akron1555268345502961.

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Denesiuk, Tania L. ""Uncharted Lands"." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ29488.pdf.

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Bélanger, Steeve. "La construction de discours d’appartenance identitaire dans la littérature judéenne et chrétienne aux Ier et IIe siècles." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5043/document.

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S’inscrivant dans un courant majeur de la recherche historique et de la réflexion épistémologique actuelles sur l’étude des phénomènes de construction identitaire dans l’Antiquité, notre recherche s’intéresse plus particulièrement aux processus de construction de discours d’appartenance identitaire dans la littérature judéenne et chrétienne aux Ier et IIe siècles. Il apparaît vain de vouloir circonscrire une définition unique et unilatérale de ces identités durant cette période, car une telle définition s’avérerait plus utopique que réaliste en raison de la pluralité des mouvements qui composent le « judaïsme » et le « christianisme » anciens et des auteurs qui ont tenté, par leurs discours, de définir et de présenter ces identités. Établir une liste de critères pour délimiter ces identités et, par conséquent, pour distinguer ceux qui peuvent ou non se réclamer d’être Judéens ou chrétiens, nous semble inadéquat pour la réalité antique. Par conséquent, la perspective adoptée dans cette recherche est de réfléchir à la manière dont il convient d’aborder les identités anciennes et les processus de construction identitaire dans l’Antiquité à la fois comme objet d’étude et comme approche disciplinaire. Notre recherche consiste en une étude socio-historique des identités judéennes et chrétiennes des Ier et IIe siècles tout en proposant une réflexion méthodologique, épistémologique, terminologique et historiographique des questions et phénomènes identitaires anciens qui sont abordés dans une perspective « – emic » et « – etic » et à partir de divers postes d’observation prenant en considération des points de vue internes (insiders) et externes (outsiders) à ces identités
As part of a major trend of historical research and of current epistemological discussion on the study of the identity building process phenomena in Antiquity, our research focuses specifically on the building process of identity belonging discourses in the Judean and Christian literature of the First and Second centuries. Restricting the Judean and Christian identities of this period to a unique and unilateral definition would be erroneous, since such a definition would be more utopian than realistic because of the plurality of communities that take part in ancient Judaism and ancient Christianity, and because of the plurality of authors that tried to define and elaborate theses identities in their discourses. Establishing a list of criteria to define these identities and, in turn, to distinguish those who may or may not declare themselves Judeans or Christians, seems inadequate for Ancient times. Therefore, the perspective of this research is rather to rethink how the problem of ancient identities as well as the problem of building process of identity in Antiquity should be addressed, by approaching it at the same time as an object study and a disciplinary approach. Our research is therefore a socio-historical study of Judean and Christian identities of the First and Second centuries as well as a discussion on methodological, epistemological, terminological and historiographical approaches of problems relating to ancient identities phenomena; theses are discussed through “– emic” and “– etic” from diverse elements that take into consideration internal point of view (insiders) and external point of view (outsiders) to these identities
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Gordien, Ary. "Nationalisme, race et ethnicité en Guadeloupe : constructions identitaires ambivalentes en situation de dépendance." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCB194.

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En explorant les relations complexes entre nationalisme, race et ethnicité en Guadeloupe, ce travail analyse les différentes manières dont les Guadeloupéens s'identifient collectivement. L'enquête ethnographique sur laquelle cette recherche se fonde consiste en une immersion au sein de trois types d'organisations : les partis politiques et syndicats anticapitalistes et anticolonialistes, les organisations promouvant le patrimoine culturel et religieux indien et un syndicat d'employeur majoritairement blanc créole, représentant les plus grandes entreprises de l'archipel. Si cette étude retrace la généalogie des discours formalisés portant sur l'identité élaborés dans ces espaces par les classes moyennes et élites « noire », « indienne » et « blanche » elle examine également les interactions du quotidien afin d'en évaluer la véritable influence
By exploring the intricate relations between nationalism, race and ethnicity, this dissertation analyzes the various ways in which Guadeloupians identify collectively. The ethnographic research on which this inquiry is based consists of an immersion in three different kinds of organizations: anti-colonial and anti-capitalist/nationalist political parties and trade unions, organizations promoting Indian Guadeloupian cultural and religious heritage and a mostly White Creole employee union representing the archipelago's top companies. While this research traces back the genealogy of the formalized discourses on identity that are elaborated in these contexts by the Black, Indian and White middle classes and elites it also examines everyday-life interactions in order to gauge their actual influence
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Ndour, Rebecca. "Les cadres sociaux de l'ethnicité. : analyse des conditions d'émergence et de transmission de l'ethnicité par le cas des Sereer (Sénégal)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH068/document.

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Cette thèse est partie d'une interrogation sur les modalités de transmission en milieu urbain de l’ethnicité sereer, associée par excellence à la ruralité dans le paradigme ethnique sénégalais et réputée menacée de disparition. L’approche déconstructiviste de l’ethnicité, essentielle en particulier dans l’étude des « ethnies » africaines, s’est avérée insuffisante pour une compréhension adéquate de l’expérience d’appartenance vécue par les enquêtés. Il a donc semblé pertinent de remobiliser la notion weberienne de croyance en une origine commune, qui ouvre la possibilité de réintégrer la dimension subjective de l’ethnicité vécue comme lien de filiation entre les membres du groupe et, dans un mouvement complémentaire inspiré par la théorie des liens sociaux et des régimes d’attachement, d’envisager ce lien de filiation dans sa relation avec d’autres liens caractéristiques de la vie sociale. Ainsi repositionnée, l’ethnicité peut être analysée à travers les cadres sociaux de sa formation, de sa mise en œuvre et de sa transmission, et apparaît comme un fait social à part entière s’imposant au regard du sociologue. L'enquête, menée de manière inductive auprès de personnes se disant sereer installées à Dakar et à Paris, a mené au constat d'une forte diversité dans les rapports revendiqués par les intéressés à l’ethnicité sereer. Il est apparu que ces rapports s’organisent sur le fond de la représentation idéale dominante d’une modernisation linéaire, opposant schématiquement tradition et modernité, à laquelle l'approche théorique de l'ethnicité elle-même est encore partiellement soumise. L'analyse du matériau d’enquête a ainsi conduit à la construction d'une typologie des rapports idéalisés aux origines et des modalités de transmission associées. Il en ressort qu’au niveau du groupe, l’ethnicité sereer, réinterprétée selon le cadre relationnel, international ou national, mobilise différemment les personnes s’en réclamant. A un niveau plus individuel et familial, la confrontation des discours et pratiques des enquêtés à la typologie a permis d’éclairer la manière dont les rapports aux origines, travaillés par des réalités de socialisation et de positionnement social différentes pour les membres du groupe, influencent leurs pratiques familiales de transmission et le sentiment d’appartenance ethnique des descendants. Il apparaît finalement que loin de les soustraire à la machine sociale, l’expérience ethnique met le groupe et son projet de reproduction à l’épreuve des facteurs sociaux, dans le temps et l’espace, et pose en réalité la question de ce qu’est faire société
This thesis is part of a query on the modes of transmission in urban environment of Sereer ethnicity, associated par excellence with rurality in the Senegalese ethnic paradigm and deemed threatened of disappearance. The deconstructivist approach to ethnicity, essential in particular in the study of African "ethnic groups", proved to be insufficient for an adequate understanding of the experience of belonging lived by the respondents. It therefore seemed appropriate to remobilize the Weber notion of belief in a common origin, which opens up the possibility of reintegrating the subjective dimension of ethnicity experienced as a link of filiation between the members of the group and, in a complementary move inspired by the theory of social links and attachment regimes, of considering this link of filiation in its relation with other characteristic links of social life. Thus repositioned, ethnicity can be analyzed through the social frameworks of its formation, performance and transmission, and appears as a social fact in its own right which imposes itself to the sociologist. The field survey, conducted using the inductive method among people considering themselves as Sereer and living in Dakar and Paris, led to the finding of a strong diversity in the relation of those concerned to Sereer ethnicity. It appears that this relation is organized on the basis of the dominant ideal representation of a linear modernization, schematically opposing tradition and modernity, to which the theoretical approach of ethnicity itself is still partially subject. The analysis of the field survey material thus led to the construction of a typology of idealized relations with the origins and associated transmission modes. It appears that at the level of the group, Sereer ethnicity, reinterpreted according to the relational framework, at the international or national level, mobilizes differently the people claiming it. At a more individual and family level, the comparison of the words and the practices of the respondents with the typology made it possible to enlighten the way in which the relations with the origins, reshaped by social realities and a social positioning that are different for the members of the group, influence their family practices of transmission and the feeling of ethnic belonging of the descendants. Finally, it appears that, far from removing them from the social machine, ethnic experience puts the group and its reproduction plan to the test of various social factors in time and space, and poses in fact the question of what the social construct is about
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Creţulescu, Vladimir. "Les origines du discours identitaire Aroumain-Roumain (1770-1878) : la construction d'une identité nationale." Thesis, Bordeaux, 2016. http://www.theses.fr/2016BORD0052.

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Notre recherche doctorale se propose comme objectif d’éclaircir comment s’est développé et structuré le discours identitaire aroumain-roumain (à savoir, celui qui conçoit les aroumains en tant que membres du peuple roumain), dés ses origines à la fin du XVIIIe siècle, jusqu’à l’indépendance roumaine, en 1878.Le discours identitare qui nous préoccupe a ses origines dans les écrits de Teodor Anastasie Cavalioti (1770) et de Daniel le Moscopolitain (1794). Les propos communiqués par Constantin Hagi Gehani à Johann Thunmann donnent au discours identitaire aroumain-roumain la première formulation explicite nous ayant parvenu (1773). Ces propos sont repris et développés dans les ouvrages de Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) et Mihail Boiagi (1813). Les récits de voyage des voyageurs étrangers ayant traversé les Balkans entre 1800 et 1860 nous révèlent que le discours identitaire aroumain-roumain représente une reconfiguration de l’ethnicité aroumaine, oeuvrée de sorte à mettre cette ethnicité en convergence multisymbolique avec la nationalité roumaine des Daco-Roumains Nord-danubiens. Les revolutionnaires Nord-danubiens de 1848 prennent le discours en question à leur propre compte. Ils conçoivent un plan d’action politique à entreprendre aux Balkans au nom des idées soutenues par ce discours identitaire. Le plan est mis en œuvre par les agents du mouvement aroumain-roumain qui prend son essor en Roumanie après 1859 ; le mouvement emporte son premier succès important en 1878, avec le décret de Savfet Pacha – un document qui institue l’assimilation de l’ethnicité aroumaine – ayant déjà été modelée par le discours aroumain-roumain – à la nationalité roumaine
Our doctoral research sets out to clarify how the aromanian-romanian identitary discourse (namely, the one which conceives the Aromanians as members of the Romanian people) has been developed and structured since its origins at the end of the XVIIIth century, until Romanian independence, in 1878.The identitary discourse which concerns us has its origins in the writings of Teodor Anastasie Cavalioti (1770) and Daniel the Moscopolitan (1794). The points conveyed by Constantin Hagi Gehani to Johann Thunmann give to the Aromanian-Romanian identitary discourse its first explicit formulation having reached us (1773). These ideas are taken up and developed in the works of Constantin Ucuta (1797), Gheorghe Constantin Roja (1808, 1809) and Mihail Boiagi (1813). The travel writings of foreign travelers having traversed the Balkans between 1800 and 1860 reveal that the Aromanian-Romanian identitary discourse constitutes a reconfiguration of the Aromanian ethnicity, crafted so as to place this ethnicity in multisymbol congruence with the Romanian nationality of North-Danubian Daco-Romanians. The North-Danubian revolutionaries of 1848 take up the aforementioned discourse. They conceive a plan of political action to be2executed in the Balkans in the name of the ideas upheld by this identitary discourse. The plan is set in motion by the agents of the Aromanian-Romanian movement which takes root in Romania after 1859; the movement registers its first major success in 1878, with the decree of Savfet Pascha – a document which officialises the assimilation of the Aromanian ethnicity – having already been shaped by the Aromanian-Romanian discourse – by the Romanian nationality
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Scheepers, Julien. "Logiques, formes et enjeux de l'ethnicisation des compétences professionnelles. Les cas comparés des éducateurs dans le travail social et des agents de sécurité privée : les cas comparés des éducateurs dans le travail social et des agents de sécurité privée." Thesis, Nice, 2013. http://www.theses.fr/2013NICE2025.

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Le point de départ de cette recherche est la montée en puissance d'une lisibilité ethnique (notamment via le culturalisme) de la déviance déclinée en figures de la délinquance et de la vulnérabilité. Dans ce cadre, les éducateurs et les agents de sécurité issus des populations minoritaires apparaissent comme plus à même d'intervenir sur des populations considérées comme à "leur image". J’interroge dans ce travail ce lien supposé entre ethnicité,compétences professionnelles et public cible de l'action.Il s’agit d’une enquête par entretiens auprès d'éducateurs et d'agents de sécurité issus de minorités ethnicisées, auxquelles s'ajoutent des observations prolongées sur certains terrains d’enquête. Dans une visée comparative et à partir des parcours biographiques et des relations professionnelles, je mets en évidence les normes de référence qui sont au coeur de la construction identitaire et de la culture professionnelle de chaque groupe et leur influence sur différents processus ou phénomènes comme : le mode de dénomination du public cible, la naturalisation des compétences, la mobilisation de l'ethnicité dans les interactions ou encore les éventuelles manifestations de résistances à des assignations à des rôles spécifiques. Le groupe professionnel comme monde institutionnel et interactionnel modèle ces processus. Au delà des distinctions, il apparaît que dans les deux cas l'enjeu de l’ethnicité se situe sur le terrain de la légitimité et de l'autorité concurrençant ainsi une légitimité de statut professionnel
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Rinaudo, Christian. "Ethnicité dans la ville." Habilitation à diriger des recherches, Université de Nice Sophia-Antipolis, 2010. http://tel.archives-ouvertes.fr/tel-00720572.

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Plus qu'un simple terrain d'enquête sur des manifestations de l'ethnicité, la ville est un lieu privilégié de retour réflexif sur cette notion. En permettant de mettre en relation des projets collectifs et des événements contingents qui convoquent de manière plus ou moins éphémère ou stabilisée, consensuelle ou marginale, formelle ou informelle, une définition ethnique des situations, l'analyse des terrains urbains menée dans les différents travaux de recherche présentés dans ce mémoire propose d'observer comment l'ethnicité en acte se joue dans le va et vient entre les stratégies institutionnelles ou militantes visant à en stabiliser et à en imposer une définition, et les tactiques des dominés mises en œuvre pour résister à leur étiquetage ou en tirer parti dans des jeux interactionnels.
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Nazroo, Jacques Yzet. "Ethnicity, class and health." Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312884.

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Connolly, Anne Caroline. "Antipsychotics prescribing and ethnicity." Thesis, King's College London (University of London), 2018. https://kclpure.kcl.ac.uk/portal/en/theses/antipsychotics-prescribing-and-ethnicity(9c4c9ca1-9663-40c5-ade2-a5a0188fd137).html.

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Treatment of mental illness differs between races. Many reports, investigations, public enquiries and surveys have been conducted documenting differences in referral to specialist mental health services, admission rates to hospital, detention under the Mental Health Act and seclusion whilst in hospital. These differences are particularly marked for black patients compared with white. Concerns about these differences, in addition to research (predominantly from the United States) showing differences in prescribing of antipsychotics for ethnic minorities, have prompted United Kingdom studies investigating any prejudicial prescribing of antipsychotics. Identified differences include use of high doses, more frequent use of older drugs and depot formulations, especially for black compared with white patients. Most of these UK studies were older, had small sample sizes and controlled for few, if any, confounding factors affecting antipsychotic prescribing. A large, multi-centre, cross-sectional survey of antipsychotic prescribing by ethnicity, collecting over 20 potential confounding factors, was undertaken to measure dose, high dose, polypharmacy, type of antipsychotic, cost of antipsychotic, clozapine use and route of administration. The null hypothesis was that black patients receive antipsychotic drug treatment of equal dose, type, number, cost and route to white patients. Data were analysed (using regression methods) for black and white patients alone (as these are the two ethnicities with the most reported differences in medication use), for all ethnicities (to see if any differences for other ethnic groups not only black and white), by individual centre (to determine if prescribing by ethnicity differs by location) and also to determine which factors predicted outcomes. Medical prescriber attitudes to prescribing by ethnicity were assessed using a case vignette and questionnaire method. Analysis by ethnicity did not find differences between black and white patients (n=938) in dose (adjusted percentage difference 0.97 [95% confidence interval (CI) -4.28, 6.22], p=0.72); high dose (adjusted odds ratio [AOR] 0.98 [CI 0.63, 1.51], p=0.92); use of first generation antipsychotics (AOR 1.25 [CI 0.87, 1.79], p=0.22); polypharmacy prescribed (AOR 1.15 [CI 0.87, 1.51], p =0.33); polypharmacy administered (AOR 1.08 [CI 0.78, 1.49], p=0.66); or cost of antipsychotic treatment (adjusted effect size 1.75 [CI -9.81, 13.31], p=0.77). Re-analysis including all ethnicities and inclusion of two other outcomes (route of administration and clozapine use), also did not find differences by ethnicity although many variables were associated with the outcomes. Some of these relationships were unexpected, for example the use of lower doses and first generation antipsychotics, but most could be explained rationally. Analysis of data by the different sites involved revealed differences in prescribing by ethnicity, particularly for one centre. These effects included higher doses, polypharmacy, greater use of 1st generation antipsychotics and higher costs predominantly for black compared with white patients. Unfortunately for some of these outcomes it was not possible to adjust results for potential confounders because of some centres’ small sample sizes and missing data. After dissemination of findings, ethnic minority prescribers reported that they were very surprised with the results of these studies on antipsychotics and ethnicity. They said they purposely prescribed higher doses for black patients as they were more severely ill on admission to hospital. To test the validity of these comments all medical prescribers at one NHS trust were surveyed using a case vignette and questionnaire. Differences were not found in antipsychotic prescribing by ethnicity for percentage maximum dose (47.7% black, 50.9% white, p=0.57), high dose (1.67% black, 3.33% white, p=0.68), type (1.6% black, 2.5% white, p=0.10), polypharmacy (3.3% black, 6.5% white, p=0.37) and route of administration (intramuscular 0.8% black, 0% white; oral black 44.7%, white 45.5%; oral or intramuscular black 3.3%, white 5.7%; p=0.53) outcomes. The study was, at the time it was undertaken, the largest UK study of antipsychotic prescribing in black and white patients and the most geographically diverse. Overall clinical and theoretical studies described in this thesis did not show differences in antipsychotic prescribing by ethnicity. Some individual centres may have poorer prescribing by ethnicity that requires remedial action, although such differences were infrequently observed. Nevertheless, for all of these studies significant limitations, including in design and analysis, may have affected these results.
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Books on the topic "Ethnicism"

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Mordi, A. A. Ethnicism: Our yesterday in our today. Abraka, Nigeria: Delta State University, 2005.

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Reddy, Deepa S. Religious identity and political destiny: Hindutva in the culture of ethnicism. Lanham, MD: AltaMira Press, 2006.

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Religious identity and political destiny: Hindutva in the culture of ethnicism. Lanham, MD: AltaMira Press, 2005.

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Conceptually mystified: East-Central Europe torn between ethnicism and recognition of multiple identities. Bucharest: Encyclopedica Publishing House, 2004.

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Ojha, Ganesh Prasad. Ethnicism vis-a-vis voting behaviour: A study of Sitamarhi Lok Sabha Poll, 1984. Patna: Jagjivan Ram Institute of Parliamentary Studies and Political Research, 1990.

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Smith, Glenn. Ethnicity: Mixed views = Ethnicité : regards entrecroisés. Jakarta, Indonesia: PDII-LIPI & LASEMA, 2006.

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Smith, Stuart Tyson. Wretched Kush: Ethnic identities and boudaries in Egypt's Nubian empire. London: Routledge, 2003.

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Contemporary majority nationalism. Montreal: McGill-Queen's University Press, 2011.

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Wretched Kush: Ethnic identities and boundaries in Egypt's Nubian empire. New York: Routledge, 2003.

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Gurr, Ted Robert. Peoples against states : ethnopolitical conflict and the changing world system =: Peuples contre états : les conflits ethnopolitiques dans un contexte mondial en évolution. Ottawa, Ont: Canadian Security Intelligence Service = Service canadien du renseignement de sécurité, 1994.

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Book chapters on the topic "Ethnicism"

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Tafira, Hashi Kenneth. "The Interface Between Race, Nation, Nationalism, and Ethnicism." In Xenophobia in South Africa, 55–69. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-67714-9_4.

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Babatunde, Abosede Omowumi. "Oil, Ethnicism and Sustainable National Integration in Contemporary Nigeria." In Africa Now!, 65–91. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62443-3_3.

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Dorliae, Francien Chenoweth. "Ethnicity." In Encyclopedia of Child Behavior and Development, 607. Boston, MA: Springer US, 2011. http://dx.doi.org/10.1007/978-0-387-79061-9_1034.

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Mason, David. "Ethnicity." In Social Divisions, 106–36. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-36816-4_4.

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Mason, David. "Ethnicity." In Social Divisions, 102–30. London: Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-1-137-08868-0_4.

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Rosa, Dinelia. "Ethnicity." In Encyclopedia of Cross-Cultural School Psychology, 438–39. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_166.

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Warner, Teddy D. "Ethnicity." In Encyclopedia of Women’s Health, 460–62. Boston, MA: Springer US, 2004. http://dx.doi.org/10.1007/978-0-306-48113-0_154.

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Nair, Roshan Das. "Ethnicity." In The Palgrave Handbook of the Psychology of Sexuality and Gender, 427–46. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137345899_25.

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Curta, Florin. "Ethnicity." In Slavs in the Making, 178–206. Other titles: History, linguistics and archaeology in Eastern Europe (ca.500–ca. 700) Description: London; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780203701256-12.

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Limet, Henri. "Ethnicity." In A Companion to the Ancient Near East, 370–83. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997086.ch27.

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Conference papers on the topic "Ethnicism"

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Adams, Nan B., and Thomas A. DeVaney. "DIGITAL ETHNICITY - EMERGING PROFILES." In International Conference Cognition and Exploratory Learning in Digital Age 2019. IADIS Press, 2019. http://dx.doi.org/10.33965/celda2019_201911c058.

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Tkachenko, Natalia Vladimirovna. "Discussion on the "ethnicity" concept." In International applied research conference. TSNS Interaktiv Plus, 2017. http://dx.doi.org/10.21661/r-119265.

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Lu, Xiaoguang, and Anil K. Jain. "Ethnicity identification from face images." In Defense and Security, edited by Anil K. Jain and Nalini K. Ratha. SPIE, 2004. http://dx.doi.org/10.1117/12.542847.

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Melai, Zeckqualine, and Alvy Rigar. "Moribund Language Documentation and Preservation: A Preliminary Study on the Punan Language." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-6.

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This study focuses on the Punan language in Punan Bah, Belaga, Sarawak. The Punan language is a language spoken by the Punan people, one of the minority ethnic groups in Sarawak. This study is a preliminary study of the language and acts as an early step in the effort to document and preserve the language. This preliminary study is pivotal in preventing teh language from falling into an endangered phase or becoming moribund. This study also aims to resolve confusion over some terms used to refer to the Punan ethnicity and Punan language. This study was conducted as field-oriented research. The respondents were selected based on several criteria and were native speakers of the Punan language, aged forty and above, and living in the Punan Bah area. Data were collected through interviews and voice recordings. The data include the history and the background of the Punan ethnicity. The outcome of the study shows that the Punan language and ethnicity are different from the Penan language and ethnicity, and these ethnicities belong to two different categories with their own respective identities. From historical and background aspects, the Punan language is spoken in eight long houses, namely Punan Pandan, Punan Jelalong, Punan Mina, Punan Meluyou, Punan Bah, Punan Biau, Punan Sama and Punan Kakus. From a linguistics aspect, it is found that the Punan language has four main variations; daily spoken language, ukiet (folklore), u'a and setuo. Hence, this study will explore the diversity of indigenous languages in Sarawak.
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Ambekar, Anurag, Charles Ward, Jahangir Mohammed, Swapna Male, and Steven Skiena. "Name-ethnicity classification from open sources." In the 15th ACM SIGKDD international conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1557019.1557032.

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Ponnuswamy, Aravind, and Peter D. O. Davies. "TB, ETHNICITY AND SOCIO ECONOMIC DEPRIVATION." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a4768.

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Naldi, Hendra, Henni Muchtar, and Zaky Farid Luthfi. "National Integration Models Among Ethnics Groups (A Study Among Various Ethnics in Indonesia)." In International Conference on Public Administration, Policy and Governance (ICPAPG 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200305.217.

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Doonan, Samantha, and Julie Johnson. "Participation in the Massachusetts Adult-Use Cannabis Industry by Race/Ethnicity and Gender Across Job Titles." In 2020 Virtual Scientific Meeting of the Research Society on Marijuana. Research Society on Marijuana, 2021. http://dx.doi.org/10.26828/cannabis.2021.01.000.3.

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States across the U.S. are increasingly legalizing cannabis for recreational purposes (“adult-use”) through licensure of privately-run cannabis establishments. Legalization efforts have partially emerged in response to unequal prohibition enforcement which disproportionately affects Black and Hispanic/Latino communities. However, the extent to which people from communities most affected by prohibition are included in the legal industry is unknown. This study is a preliminary analysis of participation by race/ethnicity and gender across job titles in the Massachusetts adult-use cannabis industry from its inception through April 2020 (18-month time span). Data were extracted from cannabis establishments (i.e., licensed adult-use cannabis businesses that collectively form the cannabis industry in Massachusetts). Agent registration forms are required for board members, directors, executives, managers, employees, and volunteers across all license types (e.g. retail, cultivation, product manufacturing). As of April 2020, there were 4,907 unique agents (volunteers excluded) across 205 cannabis establishment licenses. Among agents, 77% were White, 9% were Hispanic/Latino, and 6% were Black/African American, <3% identified other racial and ethnic groups, and data were missing for approximately 6% of the sample (exceeds 100%, as persons can be included in more than one race/ethnicity). Excluding agents with missing race/ethnicity or gender (n=347) and grouping persons at two-levels: (1) white or not-white identifying, and (2) male or female, we found 53% of agents were white and male, 29% were white and female, 12% were an ethnicity and/or race(s) that did not include white (“non-white”) and male, and 5% were non-white and female. Approximately 8% of agents held senior-level positions (i.e., board members, directors, executives) versus less senior positions (i.e., employees, managers). However, white males held 72% of senior positions, white females held 17%, non-white males held 9%, and non-white females held 1%. This study is subject to limitations, including that persons who identified as white and another race(s) (n=103) are included in white-identifying categories; future work will address this limitation. Further, all data is typically reported by supervisors rather than self-reported, therefore race/ethnicity and gender are subject to misidentification. Nonetheless, findings suggest that at approximately one and a half years after retail stores opened, participation in the Massachusetts adult-use cannabis industry skews white and male, and this trend is pronounced in senior-level positions.
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Aliyu, Hadiyattullahi Tanko, and Yogachandran Rahulamathavan. "Type and Leak Your Ethnicity on Smartphones." In ICASSP 2019 - 2019 IEEE International Conference on Acoustics, Speech and Signal Processing (ICASSP). IEEE, 2019. http://dx.doi.org/10.1109/icassp.2019.8682718.

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Saravanan, M. "Determining Ethnicity of Immigrants using Twitter Data." In the 4th Multidisciplinary International Social Networks Conference. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3092090.3092100.

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Reports on the topic "Ethnicism"

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Huang, Yasheng, Li Jin, and Yi Qian. Does Ethnicity Pay. Cambridge, MA: National Bureau of Economic Research, August 2010. http://dx.doi.org/10.3386/w16294.

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Desmet, Klaus, Ignacio Ortuño-Ortín, and Romain Wacziarg. Culture, Ethnicity and Diversity. Cambridge, MA: National Bureau of Economic Research, February 2015. http://dx.doi.org/10.3386/w20989.

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Aker, Jenny, Michael Klein, Stephen O'Connell, and Muzhe Yang. Borders, Ethnicity and Trade. Cambridge, MA: National Bureau of Economic Research, May 2010. http://dx.doi.org/10.3386/w15960.

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Kerr, William, and Martin Mandorff. Social Networks, Ethnicity, and Entrepreneurship. Cambridge, MA: National Bureau of Economic Research, September 2015. http://dx.doi.org/10.3386/w21597.

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Shertzer, Allison, Tate Twinam, and Randall Walsh. Race, Ethnicity, and Discriminatory Zoning. Cambridge, MA: National Bureau of Economic Research, May 2014. http://dx.doi.org/10.3386/w20108.

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Morrison, Judith, Adam Ratzlaff, Marco Rojas, Miguel Jaramillo, Cesar Lins, and Maria Olga Peña. Counting Ethnicity and Race: Harmonizing Race and Ethnicity Data in Latin America (2000-2016). Inter-American Development Bank, December 2017. http://dx.doi.org/10.18235/0000964.

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Borjas, George. Ethnicity, Neighborhoods, and Human Capital Externalities. Cambridge, MA: National Bureau of Economic Research, November 1994. http://dx.doi.org/10.3386/w4912.

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Bayer, Patrick, Fernando Ferreira, and Stephen Ross. Race, Ethnicity and High-Cost Mortgage Lending. Cambridge, MA: National Bureau of Economic Research, December 2014. http://dx.doi.org/10.3386/w20762.

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Johnson, Judith L. Ethnicity-related Stress, Mental Health, and Well-being. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada399784.

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Borjas, George, and Glenn Sueyoshi. Ethnicity and the Intergenerational Transmission of Welfare Dependency. Cambridge, MA: National Bureau of Economic Research, September 1997. http://dx.doi.org/10.3386/w6175.

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