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Books on the topic 'Ethno-cultural diversity'

Author: Grafiati

Published: 2 June 2025

Last updated: 22 June 2025

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1

1953-, Dasgupta Samira, ed. Ethno-ecology of Indian tribes: Diversity in cultural adaptation. Rawat Publications, 2000.

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2

Aasland, Aadne, and Sabine Kropp, eds. The Accommodation of Regional and Ethno-cultural Diversity in Ukraine. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80971-3.

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3

Migliorino, Nicola. (Re)constructing Armenia in Lebanon and Syria: Ethno-cultural diversity and the state in the aftermath of a refugee crisis. Berghahn Books, 2008.

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4

Migliorino, Nicola. (Re)constructing Armenia in Lebanon and Syria: Ethno-cultural diversity and the state in the aftermath of a refugee crisis. Berghahn Books, 2008.

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5

Migliorino, Nicola. (Re)constructing Armenia in Lebanon and Syria: Ethno-cultural diversity and the state in the aftermath of a refugee crisis. Berghahn Books, 2008.

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6

Salomatin, Alexey, Natal'ya Makeeva, Ekaterina Nakvakina, Angelina Koryakina, and Zhanna Miryaeva. Ethnic federalism: an encyclopedic illustrated dictionary. Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02036-4.

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The proposed dictionary is devoted to ethno-confessional factors that have influenced the development of Federal and regionalist States. Special attention is paid to immigration processes that contribute to the cultural, ethnic and racial diversity of modern state-building in the context of globalization. The publication is intended for students and teachers of legal, political science and historical fields of study, as well as for practical politicians and anyone interested in the problems of state studies.

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7

Pentassuglia, Gaetano, ed. Ethno-Cultural Diversity and Human Rights. Brill | Nijhoff, 2018. http://dx.doi.org/10.1163/9789004328785.

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8

Pentassuglia, Gaetano. Ethno-Cultural Diversity and Human Rights: Challenges and Critiques. BRILL, 2017.

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9

Malloy, Tove H., and Levente Salat. Non-Territorial Autonomy and Decentralization: Ethno-Cultural Diversity Governance. Taylor & Francis Group, 2020.

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10

Malloy, Tove H., and Levente Salat. Non-Territorial Autonomy and Decentralization: Ethno-Cultural Diversity Governance. Taylor & Francis Group, 2020.

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11

Malloy, Tove H., and Levente Salat. Non-Territorial Autonomy and Decentralization: Ethno-Cultural Diversity Governance. Taylor & Francis Group, 2022.

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12

Kropp, Sabine, and Aadne Aasland. Accommodation of Regional and Ethno-Cultural Diversity in Ukraine. Springer International Publishing AG, 2022.

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13

Kropp, Sabine, and Aadne Aasland. Accommodation of Regional and Ethno-Cultural Diversity in Ukraine. Springer International Publishing AG, 2021.

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14

Malloy, Tove H., and Levente Salat. Non-Territorial Autonomy and Decentralization: Ethno-Cultural Diversity Governance. Taylor & Francis Group, 2020.

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15

Non-Territorial Autonomy and Decentralization: Ethno-Cultural Diversity Governance. Taylor & Francis Group, 2020.

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16

Dersso, Solomon A. Taking Ethno-Cultural Diversity Seriously in Constitutional Design: A Theory of Minority Rights for Addressing Africa's Multiethnic Challenge. BRILL, 2012.

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17

Dersso, Solomon A. Taking Ethno-Cultural Diversity Seriously in Constitutional Design: A Theory of Minority Rights for Addressing Africa's Multi-Ethnic Challenge. BRILL, 2012.

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18

Migliorino, Nicola. Constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.

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19

Migliorino, Nicola. constructing Armenia in Lebanon and Syria: Ethno-Cultural Diversity and the State in the Aftermath of a Refugee Crisis. Berghahn Books, Incorporated, 2008.

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20

Zhongguo--Jianada min zu yu wen hua duo yuan hua bi jiao yan jiu: Managing ethno-cultural diversity in China and Canada : comparative perspectives. Shanghai jiao tong da xue chu ban she, 2012.

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21

Karademir, Aret. Queering Multiculturalism. Lexington Books, 2018. https://doi.org/10.5040/9781978725126.

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Queering Multiculturalism argues for group-specific rights for ethno-cultural minorities, but without ignoring that such rights may lead to ethnic chauvinism, balkanization, and the cultural marginalization of minorities-within-minorities, such as ethnic LGBT people. Thus, it aims to construct a liberal theory of minority rights to accommodate ethno-cultural diversity without destroying ethno-sexual diversity, and without privileging one type of minority group over another.

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22

(Re)constructing Armenia in Lebanon and Syria: Ethno-cultural Diversity and the State in the Aftermath of a Refugee Crisis (Forced Migration) (Forced Migration). Berghahn Books, 2007.

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23

Chand, Vineeta. Language Policies and Politics in South Asia. Edited by Robert Bayley, Richard Cameron, and Ceil Lucas. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199744084.013.0029.

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This chapter explores socioeconomic, political, religious ethno-cultural, and national positions toward language management, which underlie diachronic changes in South Asian nations’ language policies and linguistic ideologies. In South Asia, feelings toward linguistic diversity, as realized through national language policies and in actual national language management practices, are highly diverse. The negotiation of and diachronic changes in language policies, together with functional and ideological goals—visible through language attitudes, overt and covert language policies, and diachronic changes in language competencies—offer a lens through which to understand language management and value.

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24

Kalu, Kelechi A., and George Klay Kieh , Jr. Peacebuilding in Africa. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978721203.

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Peacebuilding in Africa: The Post-Conflict State and Its Multidimensional Crises argues that building enduring peace in post-conflict states in Africa requires comprehensive, state-specific approaches that address the multidimensional crises that generated civil conflict and instabilities in these countries. Contributors examine states such as Burundi, the Democratic Republic of the Congo, Liberia, Rwanda, Sierra Leone, South Sudan, and Sudan to demonstrate that peacebuilding projects in each of these states must address the cultural, economic, political, and social root causes of their respective underlying civil conflicts. In addition, contributors prove that peacebuilding projects must be shaped by the centrality of human security: the respect for ethno-cultural diversity, the advancement of human material well-being, the protection of political rights and civil liberties, and the redesigning of the military and security architecture to ensure the safety of all citizens from both internal and external threats.

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25

Fonneland, Trude. Contemporary Shamanisms in Norway. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190678821.001.0001.

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This book examines Sámi shamanism in Norway as a uniquely distinctive local manifestation of a global new religious phenomenon. It takes the diversity and hybridity within shamanic practices seriously through case studies from a Norwegian setting and highlights the ethnic dimension of these currents, through a particular focus on Sámi versions of shamanism. The book’s thesis is that the construction of a Sámi shamanistic movement makes sense from the perspective of the broader ethno-political search for a Sámi identity, with respect to connections to indigenous peoples worldwide and trans-historically. It also makes sense in economic and marketing terms. Based on more than ten years of ethnographic research, the book paints a picture of contemporary shamanism in Norway in its cultural context, relating it both to the local mainstream cultures in which it is situated and to global networks. By this, the book provides the basis for a study revealing the development of inventiveness, nuances, and polyphony that occur when a global religion of shamanism is merged in a Norwegian setting, colored by its own political and cultural circumstances.

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26

Borja, Melissa. Migration and Modern Religious Pluralism. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.6.

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In the second half of the twentieth century, the United States enacted major changes in immigration policy that, in turn, produced dramatic changes in the ethno-racial and religious makeup of the American population. Especially after 1965, unprecedented numbers of Muslims, Hindus, Buddhists, animists, and ancestor-worshippers migrated to the United States, as did Asian, African, and Latino Christians who introduced new cultural diversity to American churches. During the same period, ideology of pluralism gained currency, and Americans revised their understanding of what it means to pursue harmonious relations across lines of religious difference. Ideas and practices of pluralism not only adjusted to these new conditions but also powerfully reshaped both secular and religious institutions in the United States in the process. However, despite the public embrace of pluralism, recent developments have made clear that aspirations of religious freedom and interfaith harmony have been more difficult to put into practice than many people have expected.

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27

Torres, Sandra. Ethnicity and Old Age. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447328117.001.0001.

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This book’s starting point is the notion of theorising and the fact that, because scholarship at the intersection of ethnicity, race and old age has stagnated, we are in dire need of inquiries that focus on the context of discovery. The author argues that our scholarly imagination about this intersection needs to be developed now that the globalisation of international migration and transnationalism have increased the ethno-cultural diversity of our ageing populations. Through a scoping review of the last twenty years of research and theunderstandings of ethnicity and race that informs it, the author shows that scholarship on ageing and old age do not resonate well with the latest advancements in ethnicity and race scholarship. The book introduces gerontologists to social scientific discussions about ethnicity and race, introduces international migration scholars to the implications that population ageing has for the life-course, gives both of these scholarly fields insight into what characterizes scholarship at the intersection of ethnicity/ race and old age, andproposes a new research agenda. By bringing attention to the topics that have received the most attention (i.e. health inequalities, health and social care, intergenerational relationships and caregiving), and the manner in which ethnicity/ race have been made sense of so far, the author identifies the obstacles that scholarship on ethnicity, race and old age faces, and proposes how we can address them in an ethnicity-astute and diversity-informed manner.

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28

Bader, Veit. Raising Claims and Dealing with Claims in a ‘Mobile World’ of ‘Superdiversity’: Institutions and Policies of Accommodation under Pressure. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428231.003.0011.

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Global migration has become more diversified and also the settlement, citizenship and integration package has changed. These changes have important consequences for cultures and identity-definitions, for the socio-political conditions of collective action and claims-making, for established institutional policy-patterns and dealing with claims, for citizenship and democratic representation, and for theories of multiculturalism. My focus is on changing socio-political conditions of collective action because it seems to be the empirically least researched topic and because the competing, fashionable paradigms – ‘intersectionalism’, ‘transnationalism’, ‘mobility’ or ‘superdiversity’ – are kryptonormative, overgeneralized and misleading. I start with conceptual, theoretical, empirical and normative objections against the superdiversity paradigm because it seems to have rapidly increasing traction. Next, however, I proceed from the criticized assumption that superdiversity diagnoses would be empirically true: If, and to the degree to which, cultural practices get more radically flexible, hybrid and fluid and objective social positions, collective identity definitions, netness, groupness and organizations would get fluid and flexible, less stable claims-making can be expected: immigrant ethno-religious minorities of all kinds would loose collective voice. Contrary to the normative praise of superdiversity and ‘individualization’ and of ‘diversity-policies’ this would be – in the real world of structural power-asymmetries – not a praiseworthy utopia but a nightmare.

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