Academic literature on the topic 'Ethno-cultural layer'

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Journal articles on the topic "Ethno-cultural layer"

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Turova, Lydia. "Ethno-cultural life of Old Believers of East Kazakhstan in the XVIII th- XXI st centuries." Tourism, leisure and hospitality 5, no. 2 (2024): 38–43. http://dx.doi.org/10.59649/2959-5185-2024-2-38-43.

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This article examines a unique phenomenon of Orthodox religious culture that has become widespread in the territory of the Russian Empire - the Old Believers. It is expected that the study of this cultural layer will contribute to the development of cultural and educational tourism. The author has identified the reasons for the appearance of Old Believers in Altai and eastern Kazakhstan in the 18th century. The Old Believers are distinguished by their conservatism in the religious aspect, however, representatives of this movement were successfully able to preserve their unique culture, relying
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Dobroliozha, Halyna. "The ethnoconcept of horses in the worldview picture of Ukrainians (on the example of the phraseology of the Middle Polissia)." Linguistics, no. 2 (50) (2024): 19–29. https://doi.org/10.12958/2227-2631-2024-2-50-19-29.

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An urgent task in the field of modern phraseology is the linguistic and cultural analysis of concepts symbolic of the Ukrainian people. The ethno-concept of horses, which is among the basic ones in the Ukrainian ethno-cultural space, was chosen for consideration. The importance of the image of a horse in Ukrainian culture is demonstrated through the prism of folk diversity, but the symbolism is best revealed in phraseological units, because it is in the semantics and structure of fixed sayings that information about traditional methods of farming, customs and beliefs, family relationships and
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Dobroliozha, Halyna. "The ethnoconcept of horses in the worldview picture of Ukrainians (on the example of the phraseology of the Middle Polissia)." Linguistics, no. 2 (50) (2024): 19–28. https://doi.org/10.12958/2227-2631-2024-2-50-19-28.

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An urgent task in the field of modern phraseology is the linguistic and cultural analysis of concepts symbolic of the Ukrainian people. The ethno-concept of horses, which is among the basic ones in the Ukrainian ethno-cultural space, was chosen for consideration. The importance of the image of a horse in Ukrainian culture is demonstrated through the prism of folk diversity, but the symbolism is best revealed in phraseological units, because it is in the semantics and structure of fixed sayings that information about traditional methods of farming, customs and beliefs, family relationships and
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Arzamazov, Aleksey A. "Forgotten worlds of Mari and Mordovian Soviet poetry: The works of Valentin Dmitriev and Alexander Martynov." Philological Sciences. Scientific Essays of Higher Education, no. 6s (November 2023): 114–23. http://dx.doi.org/10.20339/phs.6s-23.114.

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The article examines the national variations of socialist realism on the example of two poetic systems. The importance of a new appeal to the history and artistic reality of this literary trend, its language and features is emphasized. Texts by V.D. Dmitriev and A.K. Martynov, who are bright but already almost forgotten representatives of the Mari and Mordovian (Erzya) Soviet poetry, are in the focus of scientific research. It is concluded that despite significant ideological restrictions, the authors convey the ethnic worldview of their people, refer to its mythopoetic resources, aesthetic id
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Katić, Mario. "Palimpsesting martyrs: Graves of shahids within the sedimentations and erosions of time in Banja Luka and Zenica." Geoadria 29, no. 2 (2025): 207–27. https://doi.org/10.15291/geoadria.4547.

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In this paper I analyse two šehid turbe (mausolea) in Bosnia and Herzegovina, one located in Banja Luka and the other in Zenica. I present and interpret how these cultural sediments, with their religious and political connotations, narratives and symbols, eroded over time, re-interpreted and transformed, and how top-down political and social contexts influenced the local micro-contexts of the turbe. I analyse as palimpsest processes the ways in which cultural sedimentations and erosions of sacred religious graves are affected by the changes in political, religious and national dominance in the
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Haruna, Ilham, Jaeni B. Wastap, and Sukmawati Saleh. "PAJAGA BONE BALLA DANCE AS ETHNO PEDAGOGY IN LUWU SOCIETY, SOUTH SULAWESI." JURNAL PAKARENA 8, no. 1 (2023): 37. http://dx.doi.org/10.26858/p.v8i1.45862.

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This research intends on the didactic constellation of the Luwu Kingdom community to shape the character of descendants by the convention on pangadereng values. The didactic is implemented into the cultural cohesion of dance. This research uses qualitative analysis with an ethnopedagogical or ethno-didactic approach. The continuum of this research looks at the factors in obtaining evidence, namely observation, in-depth interviews, field and non-field notes (literature review), and documentation. The didactic convergence of the Pajaga Bone Balla dance becomes a distinctive form to create a huma
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PILIPOSYAN, A. S. "METSAMOR - AN ANCIENT CITY OF THE BRONZE AND IRON AGE ON THE TERRITORY OF ARMENIA." History and Modern Perspectives 6, no. 1 (2024): 119–26. http://dx.doi.org/10.33693/2658-4654-2024-6-1-119-126.

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The article presents the results of many years of excavations of the citadel, urban quarters and necropolis of the Bronze and Iron Age (second half of the 4th - first half of the 1st mil BC) archaeological site of Metsamor, located in the Ararat Valley of Armenia. The artifacts of this multi-layer monument are of certain importance for comprehensive reconstructions of the military-political, socio-economic and ethno-cultural processes that took place in the territory of Asia Minor, the Levant, the Iranian Plateau and the Armenian Highlands, especially in the middle and end of the 2nd mil BC, a
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Mikheyeva, Lyubov. "Description of Linguistic and Cultural Situation (LCS) as Theoretical Issue and Practical Task." Theoretical and Practical Issues of Journalism 8, no. 4 (2019): 787–99. http://dx.doi.org/10.17150/2308-6203.2019.8(4).787-799.

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The article substantiates relevance of study of the Russian language current state from the standpoint of linguo-culturology as complex and interdisciplinary science. Historical and regional language particularities, temporal cultural context of a linguistic situation are considered. The study is conducted within the framework of the contemporary linguistics: cognitive science, sociolinguistics, ethno-linguistics, psycholinguistics, etc. Linguo-cultural description of a situation as theoretical concept and as object of a linguo-cultural analysis contributes to the development of LCS-theory and
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Voronina, Natalya I., and Irina L. Sirotina. "Transcriptions of creative ethnoidentity in the Podlesnaya Tavla." Finno-Ugric world 17, no. 2 (2025): 202–15. https://doi.org/10.15507/2076-2577.017.2025.02.202-215.

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Introduction. The article explores the phenomenon of the ethnocultural identity space in the Erzya village of Podlesnaya Tavla, located in the Kochkurovsky District of the Republic of Mordovia. The village’s natives have embodied their “Tavlian identity” in various forms and types of artistic practices. While the works of individual Tavlians have been featured in exhibition reports and occasional publications, no comprehensive study has yet been produced to holistically present the cultural layer of creative endeavors by Tavlian artists, musicians, and woodcarvers. The aim of this research is
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Nalyvaiko, Serhii. "Semantic Nest “Male”, “Bull” in the Indo-Iranian Hydronymy of Eastern Europe." Ukrainian Studies, no. 1(82) (May 31, 2022): 170–86. http://dx.doi.org/10.30840/2413-7065.1(82).2022.256275.

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The article analyzes the set of hydronymic names of Eastern Europe, which should be associated with a number of Indo-Iranian lexical bases of the semantic nest “male”, “bull”. It is shown that in addition to completely transparent names for Vol-, Byk-/Bych-, Bui-, Scot-, Tur- etc., which are convincingly interpreted from Slavic languages, the hydronym map of Eastern Europe is represented by less obvious “male” names, decorated with archaic Indo-Iranian lexemes var, go, ukshan, vrish, etc., belonging to the substrate layer of Eastern European hydronymy. A significant number of such names, the s
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Book chapters on the topic "Ethno-cultural layer"

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Bloom, Mia. "Pathways to Involvement." In Small Arms, edited by John Horgan. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9780801453885.003.0005.

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In cases of prolonged ethno-nationalist conflicts, children will often grow up in extreme conditions of poverty, violence, and routinized harassment. As they mature, many of the children begin their involvement with terrorist movements in largely support roles: throwing stones at demonstrations, lookouts, ferrying messages, or smuggling weapons. The terrorist organizations create separate units for children to involve them at a young age and use the youth movements as a testing ground to spot talent. Individual children are understood to be nested within layers of a social ecology, including f
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Sadan, Mandy. "Ritual, ideology and politics." In Being and Becoming Kachin. British Academy, 2013. http://dx.doi.org/10.5871/bacad/9780197265550.003.0003.

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This chapter considers the 1843 revolt from the perspective of the trans-Patkai region and possible connections with the Opium Wars. It explores the political and cultural contexts of Singpho-Jinghpaw interaction with a wider world, and concludes that the spread of gumlao revolt was an outcome of the region-wide pressures that were placed upon this region in the third quarter of the nineteenth century. Evidence of ideological change in Jinghpaw models of power is then suggested by a close examination of a ritual called the Tawn Na, which emerged as a discourse in relation to changes seen at th
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Drobushevski, Alexandr. "Zarubintsy Culture and Bastarnae." In The footsteps of my friends leaving ... Ad memoriam Oleg Sharov. Stratum plus I.P., High Anthropological School University, 2022. http://dx.doi.org/10.55086/sl22171189.

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This article provides a critical analysis of the hypothesis of the Bastarnae (Germanic) affiliation of the Zarubintsy culture. The analysis of archaeological and written sources does not confirm that the sites of the Poeneşti-Lukashevka type belong to the fourth group of the Zarubintsy culture or the existence of a “Zarubintsy–Poeneşti cultural community” (ZPO). Strabo’s “Geography” does not provide grounds for localizing Bastarnae in the Zarubintsy culture range. There is no archaeological data to suggest that the Zarubintsy culture could have encountered the spear-shaped (Zarubintsy type) fi
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Conference papers on the topic "Ethno-cultural layer"

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Хршановский, В. А. "Сromlechs at the Kytaia necropolis (chronology and ethno-cultural affiliation)". У Древности Боспора. Crossref, 2025. https://doi.org/10.25681/iaras.2023.978-5-94375-403-6.410-432.

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The article deals with ring stone structures – dolmens (or cromlechs) that were discovered at the Kytaia necropolis in the late 1990s – early 2000s in course of excavations of large crypts made of limestone blocks and slabs (Nos. 206, 300, and 263) and carved into continental clay (No. 344) and a rock massif (No. 265). The crypts were constructed and initially used not at the same time: Nos. 206 and 300 – in the Hellenistic period, No. 263, in terms of architecture, – no later than the early Roman, No. 265, according to the earliest material, – in the 2nd–3rd centu ries AD, and the last one –
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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur
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