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Journal articles on the topic '"Ethno-linguistic" identity'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Hryshchuk, Eliso, and Alla Kovalenko. "Features of Ethno-Linguistic Identity Characteristic for Representatives of Different Ukrainian Linguistic Groups." PSYCHOLINGUISTICS 25, no. 1 (2019): 49–71. http://dx.doi.org/10.31470/2309-1797-2019-25-1-49-71.

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The article analyzes features of ethno-linguistic identity characteristic for representatives of the main Ukrainian language groups: Ukrainian-speaking Ukrainians, Russian-speaking Ukrainians and Russian-speaking Russians. The main concepts of the ethno-linguistic identity theory and ethnic group vitality are examined; individual and collective strategies maintaining positive identity through language are described; the factors influencing language expressiveness in the structure of ethnic identity are presented. The article shows that Russian-speaking Ukrainians are more competent in both lan
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2

Sandri, Giulia. "Ethno-linguistic Identity and Party Politics in the Aosta Valley." Ethnopolitics 11, no. 3 (2012): 287–317. http://dx.doi.org/10.1080/17449057.2011.561990.

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3

Khukhuni, Georgiy T., and Irina I. Valuitseva. "Translingualism / Transculturality and Ethno-Cultural Identity: Complementarity or Conflictness?" Polylinguality and Transcultural Practices 16, no. 1 (2019): 45–51. http://dx.doi.org/10.22363/2618-897x-2019-16-1-45-51.

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The article deals with a few aspects of translingualism and their influence on ethno-cultural and ethno-lingual consciousness. The authors postulate that a statement of the harmonic coexistence between the ‘native’ and the ‘acquired’, with all its attractiveness and ‘magnetism’, isfar from being always proven in practice. In addition, the ‘smoothness’ of transition from one linguistic culture to another and the ‘cross-flow’ of languages and cultures into each other can be perceived as a threat to the preservation of the ‘native’ linguocultural identity and an implicit form of the ‘linguistic i
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4

Pidani, Omar. "Past and Present: Momentous Events that Shape the Indigenous Moroneno of Bombana District, Indonesia." Kawalu: Journal of Local Culture 4, no. 1 (2017): 37. http://dx.doi.org/10.32678/kawalu.v4i1.763.

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This research paper aims at providing a review of the literature and media coverage on the ethno-history of the Indigenous Moronene community. Thus far, there are less than a handful of sources on the ethno-linguistic identity and society that spread across the Rumbia Plain, Polea or Poleangcoastal regionand Kabaena Island in the District of Bombana, Indonesia. The review consists of the major events, which introduced external shocks to different parts of the Moronene society. It begins with the history of the ethnic settlement on the mainland of Southeast Celebes, locus of its ethno-linguisti
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Aporosa, S. Apo, and Usaia Gaunavou. "Na yaqona kei na ivakatakilakila vakavanua ena yatu Pasivika." In our Language: Journal of Pacific Research 1, no. 1 (2020): 1–11. http://dx.doi.org/10.15663/jpr.vwi1.article1.

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Garibaldi and Turner (2004, p. 1, 5) explain the role that particular plants play in facilitating the shared ancestry, practices and social experience of an ethnicity. This can include spiritual connections, cultural expression and practice, ceremony, exchange, linguistic reflection, socialisation, medicinal and/or dietary systems. They term these plants ‘cultural keystone species’ and icons of identity, plants that if removed would cause some disruptions to the cultural practices and identity of an ethnic group. Undoubtedly, kava (Piper methysticum) is the cultural keystone species for many O
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Sechi, Guido, and Jurģis Šķilters. "Social determinants of identity in communities: A social capital- and social categorization-based approach – findings from Latvia." Social Science Information 57, no. 1 (2017): 77–98. http://dx.doi.org/10.1177/0539018417741222.

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The article investigates the relations, in the light of new paradigms of economic development, between trust and economic wealth at the micro level in the Republic of Latvia, by means of a structural equation modelling-based approach and a framework combining social capital and social identity theory, in a rationale of cross-fertilization between social and cognitive science. Results are also tested against control dimensions reflecting relevant divides in Latvian society (residence place dimensions; ethno-linguistic belongings; educational differences). General results support the hypothesis
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Neumann, Victor. "Timişoara between “fictive ethnicity” and “ideal nation” the identity profile during the interwar period." Balcanica, no. 44 (2013): 391–412. http://dx.doi.org/10.2298/balc1344391n.

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Seeking to delineate the identity profile of the citizens of interwar Timi?oara, a city at the crossroad of Central- and South-East-European cultures and civilizations, the paper analyzes the national, linguistic and religious population structure using the data provided by three censuses (1910, 1930 and 1941). Under Hungarian rule, until the First World War, there prevailed the policy of linguistic nationalism. After 1918, in Romania, there occurred a policy shift towards ethno-culturally based differentiation, i.e. towards belonging to a nation. Yet, amidst the interaction of cultures and cu
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Csata, Zsombor, and László Károly Marácz. "Prospects on Hungarian as a Regional Official Language and Szeklerland’s Territorial Autonomy in Romania." International Journal on Minority and Group Rights 23, no. 4 (2016): 530–59. http://dx.doi.org/10.1163/15718115-02304005.

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This article analyses two options the Hungarian ethno-linguistic community in the Transylvanian region of Romania has in order to preserve its ethno-linguistic identity. Firstly, there is the option of unrestricted language use in the public domain. At present the Romanian legal framework assigns members of the Hungarian speaking community in Transylvania individual linguistic and cultural rights only. The Romanian language policy is further restricted by a threshold rule. The ratio of minority must number 20 per cent of the total inhabitants of a certain administrative-territorial unit in ord
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Zhigunova, M. A. "Turkic and Slavic population of Siberia: identity, culture, religion." Ethnography of Altai and Adjacent Territories 10 (2020): 28–34. http://dx.doi.org/10.37386/2687-0592-2020-10-28-34.

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Siberia is an area of active interethnic, interreligious and intercultural contacts the most of which take place between Slavic and Turkic peoples. Despite the extraordinary diversity of their traditional and everyday culture, they have a lot in common in mentality and culture which got all-Siberian features, formed on a basis of the Russian language and culture. The religious, ethnic, linguistic and ethno-cultural identities of one person are often not similar, as well as self-determination and the real situation. We can conclude that Siberia is a place where a special version of the Eurasian
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Abdul-Jabbar, Wisam Kh. "Internalized Arab diasporic identity: revisiting the Duboisian double-consciousness." Contemporary Arab Affairs 8, no. 1 (2015): 54–64. http://dx.doi.org/10.1080/17550912.2014.976401.

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This article explores how the notion of double-consciousness peculiar to the African dispersion is not distant from the condition of most Arabs in diaspora. Arguably, it is similarly creolized as a syncretic product of continuous historical, cultural and linguistic processes, and is correspondingly an immediate consequence of the advent of the colonized world. Although connections with the Arab ties, whether emotional or cultural, vary largely, the politicized aspect of double-consciousness remains salient. This article examines internalized personality formation and the process of forming eth
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GANYI, FRANCIS MOWANG, and CARMELINE KUKU UTSOAL. "THE BAKOR MATRILINEAL DESCENT SYSTEM: AN ETHNO-LINGUISTIC MODEL OF FEMALE EMPOWERMENT." JOURNAL OF ADVANCES IN HUMANITIES 4, no. 5 (2016): 565–74. http://dx.doi.org/10.24297/jah.v4i2.5061.

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The continuous existence of matriliny in several communities particularly in Africa has triggered this investigation into the Bakor matrilineal society the aim of which is to discover the reasons for the people's continuous reliance on the system in modern society and the parameters for its sustenance. It was discovered that the Bakor language particularly and the ecology of the environment as well as the occupational mainstay of the Bakor people are the major props that sustain the system which is ingrained in Bakor culture and serves as an identity index of the people within the several patr
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Pap, Andras L. "Ethno-racial identity (politics) by law: “Fraud” and “choice”." Nationalities Papers 45, no. 5 (2017): 968–87. http://dx.doi.org/10.1080/00905992.2017.1311846.

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Following an introduction to the changes in how ethno-racial identity is conceptualized in the social sciences and humanities by the destabilization of categorical frameworks, the author looks at how law reacts to these discussions and paradigm shifts, and argues that legal and administrative approaches face severe linguistic and conceptual limitations by operating within a “choice” and “fraud” binary. The article then questions if the free choice of identity exists as a principle of international minority protection law, a legal field that arguably represents a global political and ethical co
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Safin, F. G., S. R. Abramova, and M. N. Ishemgulov. "Ethnodemography of Bashkirs in Regions of Russia (1970—2010)." Nauchnyi dialog, no. 3 (March 27, 2021): 397–415. http://dx.doi.org/10.24224/2227-1295-2021-3-397-415.

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The issues of ethno-demographic and ethno-linguistic development of the Bashkir population in the regions of the Russian Federation are considered. It is noted that the tendencies of demographic processes among the Bashkirs in the regions and in the republic of the same name are very different. The features of the ethnodemographic development of the Bashkirs in the regions of their historical settlement are shown, in which general trends coincide with the demographic processes in the country as a whole. It cannot be said about the Republic of Bashkortostan, which is characterized by sharp fluc
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Litvin, Ju V., M. V. Kundozerova, S. V. Lipnitskaya, A. N. Izerhina, and Ya S. Shevchenko. "Language Choice and Identity of Karelian and Belarusian Youth (according to Polls of Ethnic Leaders)." Nauchnyi dialog 1, no. 10 (2020): 96–113. http://dx.doi.org/10.24224/2227-1295-2020-10-96-113.

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A new perspective on the analysis of the linguistic and ethnocultural situation in the Republic of Karelia and the Republic of Belarus is offered in the study. The novelty of the study is seen in the fact that, taking into account various initial parameters — geographic distance, form of government, language status — it is proposed to compare the situation in two regions, in which a general tendency is found due to the dominant position of the Russian language. The main attention is paid to clarifying the ethnic well-being of people, to varying degrees, involved in the processes of preserving
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Maglana, Matthew Constancio. "Understanding Identity and Diaspora: The Case of the Sama-Bajau of Maritime Southeast Asia." Jurnal Sejarah Citra Lekha 1, no. 2 (2016): 71. http://dx.doi.org/10.14710/jscl.v1i2.12089.

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The Sama-Bajau or the Sinama-speaking peoples are deemed to be the most widely dispersed indigenous ethno-linguistic group in maritime Southeast Asia. The Sama-Bajau “diaspora,” which constitute a locus of points across territorially-defined spaces, gives rise to specific socio-cultural contexts which in turn results in the emergence of distinct notions of identity. This diaspora, therefore, gives the student of culture the opportunity to observe ethno-genesis as either “completed,” incipient or on-going processes of the creation of identities that exhibit rare tensions between ideas of samene
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16

Medvedeva, Natalia V. "Concept of “Cultural Identity” of Komi-Permyak Student Bilingual Personality in the Focus of Linguistic Methodology." Polylinguality and Transcultural Practices 17, no. 1 (2020): 88–100. http://dx.doi.org/10.22363/2618-897x-2020-17-1-88-100.

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The attention is paid to the concept of ‘bilingual personality’ in relation to national Russian bilingual in the article. The concept of ‘cultural identity’ of Komi-Permyak student bilingual personality in conditions of higher pedagogical education is specified. Foundations for Komi-Permyak student bilingual cultural identity defining are determined in the system of ethno- and social coordinates and its results are described. The aim of the research is to concretize the concept of ‘bilingual personality’ of a Komi-Permyak student. Indicators of his cultural identity in the system of ethno- and
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17

Aboud, Frances E., and Janani Sankar. "Friendship and identity in a language-integrated school." International Journal of Behavioral Development 31, no. 5 (2007): 445–53. http://dx.doi.org/10.1177/0165025407081469.

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A cross-sectional design was used to inquire about peer relations of 85 second and fifth grade students in two integrated Anglophone and Francophone schools in Montreal, Canada. Data on same- and cross-ethnic identification, interactive companions and mutual best friends were collected for each student. Overall findings were that students had more companions from their own than the other ethno-linguistic group, but equivalent numbers of mutual best friends. Same- and cross-ethnic mutual friends were rated similarly in terms of friendship quality (as assessed by the McGill Friendship Questionna
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18

Kim, Sujin. "Migrant youth identity work in transnational new mediascape." Journal of Asian Pacific Communication 28, no. 2 (2018): 281–302. http://dx.doi.org/10.1075/japc.00013.kim.

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Abstract This paper argues that transnational new media space is an important developmental context for migrant youth who have multiple social networks across geographical and cultural locations. Informed by the ecological model of development and literacy studies, this paper examines Korean migrant adolescents’ sense of self and belonging in relation to the three intertwined identity categories – nationality, race, and ethnicity; and the role of new media in youth’s identity negotiation and representation. Using an ethnographic case study design, this paper analyzes adolescents’ identity work
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19

Charnysh, Volha. "Analysis of current events: Identity mobilization in hybrid regimes: Language in Ukrainian politics." Nationalities Papers 41, no. 1 (2013): 1–14. http://dx.doi.org/10.1080/00905992.2012.750288.

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In August, a new language law in Ukraine allowed cities and regions to elevate the status of any minority language spoken by at least 10% of their population to “official” alongside Ukrainian. I argue that the law fails to protect genuine linguistic minorities and is likely to further undermine linguistic diversity in certain Ukrainian regions. More important, the law prolongs the vicious circle between Ukraine's lack of democracy and its politicians’ reliance on identity cleavages to gather votes. I argue that the continuing exploitation of identity divides is increasing the popularity of ext
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20

Yakhshiyan, O. "RUSSIAN CULTURAL (CIVILIZATIONAL) CODE: IDENTITY AND POLICY." Vestnik Universiteta, no. 10 (November 28, 2019): 52–58. http://dx.doi.org/10.26425/1816-4277-2019-10-52-58.

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The concept of a single cultural (civilizational) code as a meaningful characteristic of the cultural component of the Russian national (political) identity has been considered. The concept of a civilizational code presupposes an understanding of Russia both as a modern nation-state and as a historical civilization- state. It follows, that Russian identity can be characterized as being national-civilizational. The Russian cultural (civilizational) code is shown as a decisive condition for the unity and stability of Russian statehood and Russian civilization. The impact of the Russian cultural
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Malghani, Mehwish, Fouzia Rehman Khan, and Shumaila Mazher. "Identities at the Borders of Balochistan: An Ethnolinguistic Study of Saraiki Speaking Baloch Tribes." Global Regional Review V, no. II (2020): 138–46. http://dx.doi.org/10.31703/grr.2020(v-ii).15.

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Balochistan shares a border with Punjab and Sindh, which makes Balochistan a linguistically diverse province. Within ethnic groups residing in Balochistan, there is a huge variety of languages spoken. This scenario raises the question of the ethno-linguistic identity of people residing at the borders of Balochistan. The present study focuses on the ethnic and linguistic identity of Baloch tribes that speak Saraiki and reside at the Balochistan Punjab border and Balochistan Sindh border. The study explores the role of language in the identity formation of Saraiki speaking Baloch tribes. The dat
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Frost, Michael J. "Pentecostal Experience and the Affirmation of Ethnic Identity." PNEUMA 39, no. 3 (2017): 295–317. http://dx.doi.org/10.1163/15700747-03903017.

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The purpose of this article is to examine the work of the Spirit in the book of Acts in relation to pentecostal experience and cultural identity among Māori in New Zealand. It discusses the many tongues of Pentecost as symbolic of the Spirit’s affirmation of ethno-linguistic diversity and explores the story of Gentile inclusion in Acts 10, where this inclusion must be worked out in the face of ethnic division. This discussion is brought to bear on the context of Māori and pentecostal church communities in New Zealand. Given the ongoing disruption of ethnic and cultural identity for Māori, this
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Hnatkovska, Olena, and Valeriia Nazarko. "Language portrait of an American in inavguration speeches by us presidents." Germanic Philology Journal of Yuriy Fedkovych Chernivtsi National University, no. 822 (2020): 119–30. http://dx.doi.org/10.31861/gph2020.822.119-130.

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The article outlines lexical, axiological and syntactic features of the linguistic portrait of the American on the material of the inaugural speeches of the US presidents. These political speeches have a tremendous impact on the formation of the image and ideology of the nation and can potentially alter or motivate the behavior of their addressees. The linguistic portrait emerges as a result of the gradual description of the linguistic identity which in our case is marked by the ethno-cultural specificity stipulated by the picture of the world, the mentality and national character of one of the
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Chochiev, Georgi. "On the History of the North Caucasian Diaspora in Turkey." Iran and the Caucasus 11, no. 2 (2007): 213–26. http://dx.doi.org/10.1163/157338407x265450.

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AbstractThe preservation of the ethno-linguistic and cultural identity of the majority of the North Caucasian ethnic groups for almost one and a half centuries following their migration to Turkey and other Near Eastern countries is a unique ethno-social phenomenon. The paper discusses several aspects of the history, socio-political life, and the ethnic development of the North Caucasian migrants in the Ottoman Empire (resp. the Republic of Turkey). The author takes into account the following factors in discussing the problem: the state regimes and the legal status of the ethnic minorities in T
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Sadikov, Ranus R. "Mordva-Murza from Bashkiria: The History of Formation and Ethno-cultural Features of Ethnic-Class Community." Humanitarian: actual problems of the humanities and education 20, no. 3 (2020): 237–48. http://dx.doi.org/10.15507/2078-9823.051.020.202003.237-248.

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Introduction. One of the regions of compact settlement of the Mordovian people is the Republic of Bashkortostan. The Mordovian population of the region was formed during the resettlement migration process of the ethnic groups to the Bashkir lands in the 17th and early 20th centuries. There is a small stand-out group of Mordva-Erzya in Bashkiria. They call themselves Murza and they have their own identity. They live in the village of Kozhay-Andreevo in the Tuimazinskiy district and in the village of Kozhay-Maximovo in the Ermekeevskiy district. Materials and Methods. This work attempts to recon
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Filippova, Viktoriya, Liliya Vinokurova, Yana Sannikova, Natalya Zakharova, and Akulina Mestnikova. "Ethnocultutal identity of the indigenous people of the Arctic (a case study of Anabar district in Yakutia)." SHS Web of Conferences 112 (2021): 00014. http://dx.doi.org/10.1051/shsconf/202111200014.

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The article presents the preliminary results of a comprehensive study on the social anthropology of the cultural landscape of the Khatango-Anabar region as an integral historical and cultural space, formed as a result of the interaction of man and nature, local ethnic communities and social institutions. The purpose of the article is to study the regional ethno-cultural identification of the population living in one of the Arctic regions of Yakutia - Anabar. The field research, including interviews, a sociological survey, and a psycholinguistic experiment revealed indicators for determining th
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Detant, Anja. "Wie is de natie ? : Een analyse van de betekenis van taal en territorialiteit in België." Res Publica 40, no. 1 (1998): 59–78. http://dx.doi.org/10.21825/rp.v40i1.18568.

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The institutional reform of the Belgian state seems to run parallel with a redefinition of the whole of Belgian society. 'Subnationalism' has overtaken the traditional ethno-linguistic definitions which used to provide a basis for political identification and mobilisation. The territorial demarcation of the regions and the politicisation of cultural life on both sides of the linguistic border constitute basic ingredientsfor 'nationbuilding'projects in Flanders and Wallonia. A number of elements are distinguished to explain why the 'nationalism' of the regions will have repercussions on the pol
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Staliūnas, Darius. "Hybrid identities in the era of ethno-nationalism: The case of the "krajowcy" in Lithuania." Acta Baltico-Slavica 42 (December 31, 2018): 253–70. http://dx.doi.org/10.11649/abs.2018.005.

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Hybrid identities in the era of ethno-nationalism: The case of the krajowcy in LithuaniaThis article deals with the identification of the so-called krajowcy – a relatively small group of Polish-speaking activists in Lithuania and Belarus in the late nineteenth and early twentieth century who promoted an idea of the re-establishement of the Grand Duchy of Lithuania. This article claims that the krajowcy democrats (Michał Römer, Tadeusz Wróblewski, Konstancja Skirmuntt and others) were not nationally indifferent. On the contrary, they promoted a clearly formulated national identity ideology, dif
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Abulof, Uriel. ""Back to the Future": A Comparative Ethical Look at Israeli Arab Future Vision Documents." Israel Studies Review 23, no. 2 (2008): 29–54. http://dx.doi.org/10.3167/isf.2008.230202.

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Israeli Arabs' "future vision" documents are an ethical-political manifesto, contextualized in academic discourse and informed by socio-historical parallels. Hence, this article examines their political ethics in a comparative perspective, by referencing the case of Israeli Arabs along with two other distinct intra-state conflicts: the strife between Anglophones and Francophones in Canada and the struggle between Macedonians and Albanians in Macedonia. These cases illuminate two main ethical-political alternatives to the present pattern of relations between Jews and Arabs in Israel. Although t
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Safin, F. G., and K. O. Sirazetdinov. "Mari of Bashkortostan in 1970-2010: Demographic and Linguistic Aspects of Ethnic Development." Nauchnyi dialog, no. 6 (June 29, 2020): 434–52. http://dx.doi.org/10.24224/2227-1295-2020-6-434-452.

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The issues of ethnodemographic and ethnolinguistic development of the Mari population in Bashkortostan are considered. Particular attention is paid to the characteristics of the ethno-demographic situation in the regions of the country with a significant number of the Mari ethnic group. The results of a comparative analysis of the natural reproduction of the Mari in comparison with other ethnic groups in the republic are presented. The question is raised about the ethnolinguistic identity of the Mari population, which, according to census data, is losing its national language. The novelty of t
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Hrytsenko, Oleksandr. "Imagining the Community: Perspectives on Ukraine's Ethno-cultural Diversity." Nationalities Papers 36, no. 2 (2008): 197–222. http://dx.doi.org/10.1080/00905990801934280.

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The conventional approach to describing ethno-cultural relations in a particular nation-state is in terms of the majority/minority dichotomy, that is, a representation of a society as consisting of the core nation and a minority or number of minorities alongside it. The minorities are usually of different ethnic origin, possess distinct linguistic-cultural characteristics and tend to be represented as groups that, owing to their minority status, are discriminated against. This approach has been adopted in Ukraine where in official discourse and state documents the core nation co-exists with na
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Riera-Gil, Elvira. "The communicative value of local languages: An underestimated interest in theories of linguistic justice." Ethnicities 19, no. 1 (2018): 174–99. http://dx.doi.org/10.1177/1468796818786310.

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Contemporary theories of linguistic justice still tend to deal with a simple dichotomy between majority languages, assumed to be the best communicative or instrumental tools (thus the best tools in terms of socio-economic justice and political participation), and minority languages, assumed to be basically markers of identity (relevant only in terms of ethno-cultural interests when competing with the former). Two problems, intrinsic to the concepts used, shape such a duality. Firstly, it requires an empirical contextualisation of what is meant by majority and minority language. Secondly, it pr
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Van Bruinessen, Martin. "Review article: Kurds, Zazas and Alevis." Kurdish Studies 8, no. 2 (2020): 371–81. http://dx.doi.org/10.33182/ks.v8i2.574.

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This review article discusses recent research about two major religious and linguistic minorities among the Kurds of Turkey and their efforts to define distinct identities. The books reviewed include: Celia Jenkins, Suavi Aydin & Umit Cetin, eds., Alevism as an Ethno-Religious Identity: Contested Boundaries, Oxon and New York: Routledge, 2018, 130 pp., (ISBN 978-1-138-09631-8). Erdal Gezik & Ahmet Kerim Gültekin, eds., Kurdish Alevis and the Case of Dersim: Historical and Contemporary Insights, Lanham, MD: Lexington Books, 2019, 172 pp., (ISBN 978-1-4985-7548-5). Eberhard Werner, River
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Chattopadhyay, Suchetana. "Workers and militant labour activists from Punjab in Bengal (1921-1934)." Socialist Studies/Études Socialistes 13, no. 2 (2018): 97. http://dx.doi.org/10.18740/ss27233.

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Sikh migrants joined post-war strike-waves, formed unions and turned left in the 1920s and early 1930s in and around Calcutta, in the South Bengal region under British rule. To them, an unofficial commemoration of Komagata Maru’s voyage and the militancy associated with the Ghadar movement during First World War, became inseparable from contemporary resistance to the domination of colonial capital and British colonial state in India. They engaged with, worked upon and simultaneously moved beyond the boundaries of ethno-linguistic and religious identities as well as the social content of anti-c
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McCAULEY, JOHN F. "The Political Mobilization of Ethnic and Religious Identities in Africa." American Political Science Review 108, no. 4 (2014): 801–16. http://dx.doi.org/10.1017/s0003055414000410.

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When elites mobilize supporters according to different cleavages, or when individuals realign themselves along new identity lines, do their political preferences change? Scholars have focused predominantly on the size of potential coalitions that leaders construct, to the exclusion of other changes that might occur when one or another identity type is made salient. In this article, I argue that changes in the salience of ethnicity and religion in Africa are associated with variation in policy preferences at the individual level. I test this claim empirically using data from a framing experimen
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Archer, Dawn, and Christopher Williams. "Constructing a shared history, space and destiny." Pragmatics and Society 4, no. 2 (2013): 200–220. http://dx.doi.org/10.1075/ps.4.2.05arc.

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The children’s reader, Udmurtiia naveki s Rossiei, celebrates the “450th anniversary of the voluntary entry of Udmurtia into the Russian State structure”. Published in Russian, one of its aims is to familiarize young children (aged 10 and under) with “key events” in Udmurt-Russian relations leading up to the inclusion of Udmurt-inhabited areas in the Russian Empire; emphasizing throughout the absence of inter-ethnic conflict in a “multi-ethnic Udmurtia”. Drawing on history, corpus linguistics and Critical Discourse Analysis, we show how the official representations of Udmurtia and Udmurts, as
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Kulavkova, Katica. "Macedonians of Islamic Religion in the Context of Identity Theories." European Scientific Journal, ESJ 14, no. 17 (2018): 105. http://dx.doi.org/10.19044/esj.2018.v14n17p105.

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In line with the theories of variability, fluctuation and instability of ethno-cultural identities, this paper deals with some sensitive issues surrounding the creation of new (sub-ethnic and sub-cultural) microidentities within one nation, in this case within the Macedonian nation. The research focuses on the initiative for declaring one part of the Macedonian nation, the Macedonians of Islamic religion, to be a separate ethnic group in 2011. It analyses the regional and historical background from which this initiative originated, mostly as an echo of the multicultural strategies and policies
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Бойко, Иван Иванович, Алевтина Петровна Долгова та Валентина Григорьевна Харитонова. "О сложной этнической и языковой идентичности населения Чувашии". Вестник антропологии (Herald of Anthropology), № 1 (53) (15 березня 2021): 104–20. http://dx.doi.org/10.33876/2311-0546/2021-53-1/104-120.

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В статье представлены материалы социологических опросов населения Чувашии за 2015–2019 гг. по проблемам этнокультурного развития и межнациональных отношений в республике. В ходе исследования получены достаточно устойчивые результаты, свидетельствующие о выборе частью респондентов сложной этнический и языковой идентичности: они относят себя одновременно к русским и чувашам, указывают в качестве родных русский и чувашский языки. Выбор двух (редко трех) родных языков наблюдается обычно в два-три раза чаще, чем признание себя носителем сложной этнической идентичности. Сравнение уровней суждений по
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Bushueva, Emiliia. "Topical Methods for Shaping a Linguistic World View in International Relations Students." Bulletin of Baikal State University 29, no. 4 (2019): 576–80. http://dx.doi.org/10.17150/2500-2759.2019.29(4).576-580.

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The language is a specific type of human activity, «a shape of thought». As a means of communication, it acts as an exponent of the speaker’s spirit and world outlook. The issue of shaping a linguistic world view in students of non-linguistic colleges and, in particular, the problem of the language impact on the way of view of life still requires its solution. The author of the article harks back to the history of foreign linguistic school of thoughts of German linguists Wilhelm von Humboldt (founder of theoretical linguistics) and Johann Leo Weisgerber (who proposed the term «the linguistic w
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Arslan, Sevda. "Language, Religion, and Emplacement of Zazaki Speakers." Journal of Ethnic and Cultural Studies 6, no. 2 (2019): 11. http://dx.doi.org/10.29333/ejecs/244.

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Speakers of the Zazaki language present an ongoing and contested dilemma regarding their relationship and place within mainstream Kurdish identity. Academic scholarship on Zazaki speakers, and more specifically, their identity is not only scarce but often fails to provide a solid discussion on (ethnic) identification processes. The article gives an overview of scholarly research on identity in the context of ethnic membership affiliation and focuses on the case of the Zaza identity, language, religion to problematize the place and sense of belonging of its speakers. As language is the starting
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Bermingham, Nicola. "Language Ideologies and Transnational Migration: A Study of Cape Verdeans in Galicia." Languages 6, no. 2 (2021): 99. http://dx.doi.org/10.3390/languages6020099.

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Changes to the global infrastructure have contributed to the growing (linguistic) diversity of large metropolises. However, there have been calls from scholars to explore “emerging superdiversity” (DePalma and Pérez-Caramés 2018) in peripheral regions in order to fully understand the complexities and nuances of the sociolinguistics of globalisation (Wang et al. 2014; Pietikäinen et al. 2016). This article, therefore, explores language ideologies among a purposive sample of five young adults of Cape Verdean origin living in the peripheral region of Galicia, Spain, and draws on interview data to
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Pelmoine, Thomas, and Anne Mayor. "Vernacular architecture in eastern Senegal: Chaînes opératoires and technical choices." Journal of Material Culture 25, no. 3 (2020): 348–78. http://dx.doi.org/10.1177/1359183520907929.

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Architecture is an important component of cultural identity, but knowledge regarding construction techniques using local materials is gradually disappearing, and this subject has rarely been studied in sub-Saharan Africa. This ethno-archaeological study of current vernacular architecture and its evolution during the past three centuries in eastern Senegal therefore brings innovative results that are interesting on different levels. In relation to West Africa, the authors aim to provide new knowledge useful for archaeologists lacking references for interpreting past remains, as well as an archi
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KRASIVSKYI, Orest, and Nadiia PIDBEREZHNYK. "PROBLEMS OF NATION-BUILDING PROCESSES IN UKRAINE AT THE PRESENT STAGE." Ukraine: Cultural Heritage, National Identity, Statehood 33 (2020): 214–21. http://dx.doi.org/10.33402/ukr.2020-33-214-221.

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The article deals with the problematic aspects of nation-building processes in Ukraine at the present stage. A methodological basis is a comprehensive approach to problem analysis. The categories «nation», «Ukrainian nation», «Ukrainian people» are characterized. The main markers of national identity are identified among which: national consciousness, national interest, national territory, national idea, culture, language, history, common origin, religion. The nation was found to contain both ethnic, cultural and political components. From the dominance of one of these characteristics is forme
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Cink, Ruth B., and Youngjin Song. "Appropriating scientific vocabulary in chemistry laboratories: a multiple case study of four community college students with diverse ethno-linguistic backgrounds." Chemistry Education Research and Practice 17, no. 3 (2016): 604–17. http://dx.doi.org/10.1039/c5rp00171d.

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This multiple case study investigated how college students with diverse ethno-linguistic backgrounds used chemistry vocabulary as a way to look at their discursive identities and cultural border crossings during first semester general chemistry laboratories. The data were collected in two major forms: video-taped laboratory observations and audio-recorded interviews. All transcribed data from videos and interviews were analyzed qualitatively, using the constant comparative method. Our results indicate that (1) participants explained the laboratories using vocabulary emphasized in both lecture
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Gritsko, Maria I. "Prospects for studying value orientations of young Russians with regard to digital humanities (based on SIBAS associative database)." NSU Vestnik. Series: Linguistics and Intercultural Communication 16, no. 4 (2018): 26–38. http://dx.doi.org/10.25205/1818-7935-2018-16-4-26-38.

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The article considers the directions of changes in modern youth’s value orientations as they are detected in the associative-verbal network, a research product of a mass psycholinguistic associative experiment, carried out in Siberia and the Far East, Russia from 2008 to 2013 and accessible in the form of an electronic associative resource known as SIBAS. In the context of the current ethnocultural identification this process tends to become a topical issue. The study emphasizes the importance of an integrated interdisciplinary approach involving data collection from various social sciences an
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Oktyabrskaya, Irina V., Ekaterina V. Samushkina, and Vasily V. Nikolaev. "INDIGENOUS MINORITIES IN THE CONTEMPORARY ETHNOPOLITICAL SPACE OF THE ALTAI REPUBLIC." Ural Historical Journal 71, no. 2 (2021): 108–17. http://dx.doi.org/10.30759/1728-9718-2021-2(71)-108-117.

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The article is devoted to the analysis of contemporary ethnopolitical processes in the Altai Republic. It is based on a polyparadigm approach and a wide range of sources. In the 1980–1990s, a number of organizations emerged in the Altai Republic; they represented the interests of the region’s minorities: the Kumandins, Chelkans, Tubalars, Teleuts. These groups, which were assessed as subethnoses in the academic and social-journalistic discourse, had crisis parameters in the preservation of languages and cultures, but demonstrated a high level of political activity. In the 2000s, the Kumandins,
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Karsanova, E. S., and O. S. Volgin. "Attitide to the European Union: the risk of disrupting the Swiss society." Journal of Law and Administration, no. 2 (October 26, 2018): 70–78. http://dx.doi.org/10.24833/2073-8420-2018-2-47-70-78.

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Introduction.The processes that are going on now in Europe make a research of the social, cultural and political peculiarities of the Swiss electorate a timely issue due to their ambiguous attitude to the perspective of Switzerland joining the European Union. Materials and methods.The research is based on the theoretical and empirical analysis of Swiss ap­propriate sources and literature by using the meth­ods of historical, system and behavioral approach, that allowed us to define a causal relationship and differential signs of German-speaking Swiss com­munity as a particular ethnic group, to
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Maliutina, Elena A., and Olga G. Oberemko. "The Problem of Developing Cultural Self-Identity in Adults Learning a Foreign Language." Vestnik Tomskogo gosudarstvennogo universiteta, no. 460 (2020): 202–12. http://dx.doi.org/10.17223/15617793/460/24.

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The article deals with the problem of cultural identity in mastering a foreign language by adult students during the lifelong learning process. It reveals the meaning of the terms “self-identity”, “self-identification”, “cultural identification”. The problems of forming students’ intercultural competence, a deep view of their native culture, and awareness of their own ethno-cultural identity are discussed. The article reveals the potential of the discipline “Foreign Language” for the development of cultural identity, defines the role of linguistic education in enriching the individual picture
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Daýletalıeva, D. M., B. S. Toqtaǵul та Sh J. Arzymbetova. "Names оf Horse Types in Kazakh". Iasaýı ýnıversıtetіnіń habarshysy 4, № 118 (2020): 215–28. http://dx.doi.org/10.47526/2020/2664-0686.049.

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It is obvious that the origin and their meaning of the word are inextricably linked with the daily life of the people who create this language. Many thousands of names in our language are the main indicator of our national identity, which is unique to us. In accordance with the principle of «unity of language and nation», attention is drawn to the importance of considering the linguistic and cultural nature of names and phraseological phrases that characterize the essence and image of our nation, some of which have deep roots in the history of linguistics and have already begun to emerge from
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Daýletalıeva, D. M., B. S. Toqtaǵul та Sh J. Arzymbetova. "Names оf Horse Types in Kazakh". Iasaýı ýnıversıtetіnіń habarshysy 4, № 118 (2020): 215–28. http://dx.doi.org/10.47526/2020/2664-0686.049.

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It is obvious that the origin and their meaning of the word are inextricably linked with the daily life of the people who create this language. Many thousands of names in our language are the main indicator of our national identity, which is unique to us. In accordance with the principle of «unity of language and nation», attention is drawn to the importance of considering the linguistic and cultural nature of names and phraseological phrases that characterize the essence and image of our nation, some of which have deep roots in the history of linguistics and have already begun to emerge from
APA, Harvard, Vancouver, ISO, and other styles
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