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Journal articles on the topic 'Ethno-medicine'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Gruca, Marta, Anne Blach-Overgaard, and Henrik Balslev. "African palm ethno-medicine." Journal of Ethnopharmacology 165 (May 2015): 227–37. http://dx.doi.org/10.1016/j.jep.2015.02.050.

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2

Patel, Rahul. "Toda Ethno-medicine: some observations." Voice of Intellectual Man- An International Journal 7, no. 2 (2017): 109. http://dx.doi.org/10.5958/2319-4308.2017.00025.1.

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3

R, Divisha. "Ethno - Veterinary Medicine i n Poultry Health Management." Open Access Journal of Veterinary Science & Research 3, no. 4 (2018): 1–5. http://dx.doi.org/10.23880/oajvsr-16000168.

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Traditionally, the practice of using herbal medicines for diseases of livestock and poultry has given numerous benefits to the farmers. Since poultry are reared intensively, a high incidence of diseases poses a big threat to small - scale poultry production systems. The major poultry diseases prevalent among chicken include Avian influenza, Marek's disease, Coccidiosis, Fowl typhoid, Ranikhet disease and Chronic respiratory disease . In order to control the disease occurrence and prevent huge mortality, farmers are opening up to alternatives such as ethno veterinary medicine as they provide a

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Singh, A., Ashish S., and S. Katekhaye. "Rajpatha Ethno medicine of Controversial Origin." International Journal of Current Pharmaceutical Review and Research 3, no. 4 (2013): 86–90. https://doi.org/10.5281/zenodo.12690977.

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Medicinal plants constitute an effective source of traditional and modern medicine. Adulterations andsubstitutions are common in raw material trade of medicinal plants. Rajpatha is indigenous drug havingcontroversial origin. Other variety, patha is well established as Cissampelos pareira and sometimes rajpatha isused as substitute for patha. Recently concentration of the alkaloid, beeberine has been suggested as criteria foridentification of authentic plant. The article explores descprtion of Cycela peltata and Stephania hernandifolia,which are usually taken as rajpatha.

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Sardar, Akrom, Suvankar Paul, and Priyabrata Mondal. "Ethno-medicinal practices among the Toto tribe in Alipurduar, West Bengal." International Journal Of Community Medicine And Public Health 8, no. 6 (2021): 2869. http://dx.doi.org/10.18203/2394-6040.ijcmph20211987.

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Background: Ethno-medicinal practices has been widely using by the people of every corner of the world. Tribes are not exceptional from this. Totos are residing at the Alipurduar district of the state West Bengal. They strongly believe the natural resources of the earth like wind, water, fire and forest. They living totally forest oriented life. Ethno-medicine also somehow depends upon the natural resources as well as various types of plants.Methods: A descriptive cross-sectional study design has been employed for this present study. The study has been done among the 152 families. Apart from t

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Aggarwal, Hemla, and Nidhi Kotwal. "Foods Used as Ethno-medicine in Jammu." Studies on Ethno-Medicine 3, no. 1 (2009): 65–68. http://dx.doi.org/10.1080/09735070.2009.11886340.

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7

Jumanazarov, Khurshid Sirojiddinovich. "ETHNO-TERRITORIAL FEATURES OF FOLK MEDICINE TRADITIONS." Theoretical & Applied Science 57, no. 01 (2018): 50–53. http://dx.doi.org/10.15863/tas.2018.01.57.9.

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8

Vidyadhara Jayanth Babu Nagireddy and Setu Madhava Rao Devakoti. "Survey and Documentation of Ethno Medicinal practices in vogue, for curing different ailments in Munchingi puttu Mandal of Eastern Ghats of Andhra Pradesh, India." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 1082–91. http://dx.doi.org/10.30574/wjarr.2024.24.2.3380.

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Present communication deals with the Ethno Medicinal Practices for Treating of different ailments of mankind. The present study comprises of a total of 47 no. of ethno-medicinal formulae, provide information in detailed on the therapeutic values of 49 plant species belonging to 45 genera and 30 families, covering 18 numbers of different ailments. Information on botanical details and method of preparation, administration of medicines is presented. This data would aid as baseline information for investigators working on ethno botany and ethno medicine.

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Vidyadhara, Jayanth Babu Nagireddy, and Madhava Rao Devakoti Setu. "Survey and Documentation of Ethno Medicinal practices in vogue, for curing different ailments in Munchingi puttu Mandal of Eastern Ghats of Andhra Pradesh, India." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 1082–91. https://doi.org/10.5281/zenodo.15093885.

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Present communication deals with the Ethno Medicinal Practices for Treating of different ailments of mankind.  The present study comprises of a total of 47 no. of ethno-medicinal formulae, provide information in detailed on the therapeutic values of 49 plant species belonging to 45 genera and 30 families, covering 18 numbers of different ailments. Information on botanical details and method of preparation, administration of medicines is presented. This data would aid as baseline information for investigators working on ethno botany and ethno medicine.

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10

Chatterjee, Dr Soumita, Chaitali Karmakar, Sukanya Giri, Swati Manna, and Dr Sutapa Choudhury. "The Fragility of Tradition: The Changing Landscape of Ethomedicinal Practices among Santal people." Journal of Research in Humanities and Social Science 13, no. 1 (2025): 74–81. https://doi.org/10.35629/9467-13017481.

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Ethno-medicine is rooted in traditional healing practices and examines the bioactive properties of plants and animals with special attention paid to ethnic groups who lack a proper supply of Western medicine. This study will consider the ethno-medicinal practices of Santal people, who are an indigenous tribe in South Asia, primarily in healing patterns and on intergenerational transmission. The intention is to identify the present healing practices by the Santals, especially ethno-medication, and the problems in transmitting indigenous knowledge from one generation to another. Field observatio

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Estari, Mamidala, and Paindla Prasad. "Ethnobotanical Survey In Different Mandals Of Adilabad District, Andhra Pradesh, India." Dr. Estari Mamidala, Ethnobotanical Survey In Different Mandals Of Adilabad District, Andhra Pradesh, India, International Journal of Sciences 01(2013):77-83 2, no. 1 (2013): 77–83. https://doi.org/10.5281/zenodo.7213355.

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<strong>ABSTRACT</strong> thno botanical surveys were conducted from October, 2011 through September, 2012 in the Jannaram, Kaddam, Utnoor and Indravelly, mandals of Adilabad district, Andhra Pradesh, India. Information on 40 angiosperms belonging to 24 families was gathered with regard to their ethno medicinal plants used by the tribal people in alleviating diseases. The medicinal plants used by local tribal traditional healers are arranged alphabetically followed by botanical name, family names, local name, parts used, mode of preparation and medicinal uses. This paper reports for the uses o

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K, Rajaganesh, C. Sumedha N, Mathiyazhagan M, Ameer Basha Shaik, Angphoi Angwanhu L, and Baranitharan M. "Folklore Claims of Ethno-Medicinal Plants Used by Ethnic People of Kohima District, Nagaland, India." Indian Journal of Science and Technology 16, no. 45 (2023): 4267–74. https://doi.org/10.17485/IJST/v16i45.2246.

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Abstract <strong>Objectives:</strong> Investigation based on ethno botanical to gather the data on medicinal plants in Eastern Himalayas (Kohima district, Nagaland) was carried out in Kohima District, Nagaland. For the purpose of collecting information from the Naga tribes, an integrated approach involving botanical collections, group discussions, and interviews with questionnaires is used. <strong>Methods:</strong> The naturally growing or wild plants of the study area are used by many tribal people as food and medicine sources. Based on ancient methods of treatment using ethno

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Sharma, Antima, and L. R. Dangwal. "Ethno-medicinal Plants used for Amenorrhoea and Abnormal Menstruation Diseases in Narendra Nagar Block, District TehriGarhwal, Uttarakhand." Environment Conservation Journal 13, no. 1&2 (2012): 195–97. http://dx.doi.org/10.36953/ecj.2012.131237.

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The present paper deals with ethno-medicinal information on 12 flowering plant species commonly used by women of Narendra Block to cure amenorrhoea and abnormal menstruation diseases and disorder.Amenorrhoea failure to menstruate is very common among women above the age of 35 years. Abnormal uterine bleeding i.e. excessive menstrual scanty menstrual are also common problems. The cause of disease, its symptoms, and plant organs utilized and methods of preparation of remedies are provided.The information data on ethno-botanical plants were collected through the dialogue and arranging night meeti

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Sunil Kumar Bishoyi and Upendra Prasad Tripathy. "Ethnomedicinal plants used in kidney stones and infection of urinary tract by tribal community of Rayagada District, Odisha." International Journal of Science and Research Archive 8, no. 2 (2023): 102–16. http://dx.doi.org/10.30574/ijsra.2023.8.2.0212.

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The phytogeographical survey for ethno medicinal plants at Rayagada district of Odisha were conducted to evaluate sources of medicinal plants. The survey divulged from out of 30 distinct species of plant and its 20 families are worked as treatment of urinary tract and kidney stones in herbal remedies. All survey on ethno medicines is completely collected by interviews with herbalists, village healers, local baidyas and practicing herbal medicine practitioners. The old and famous facts are called “The garden is the poor man's apothecary " and cure of every disease is concealed in nature. Kidney

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Bag, Minaketan. "Commodification of Indigenous Knowledge: It’s Impact on Ethno- medicine." IOSR Journal of Computer Engineering 7, no. 4 (2012): 08–15. http://dx.doi.org/10.9790/0661-0740815.

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16

Endah Yani, Ristya Widi, I. Dewa Ayu Ratna Dewanti, and Muhammad Anshari. "Ethno Medicine Therapy for Oral Health Problem in Hinterland." International Journal of ChemTech Research 11, No. 07 (2018): 149–54. http://dx.doi.org/10.20902/ijctr.2018.110718.

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K, Satish Kumar, Ambica G, and Isai Gautam. "Efficacy of ethno veterinary medicine (Herbolact) in bovine mastitis." International Journal of Veterinary Sciences and Animal Husbandry 8, no. 2 (2023): 17–19. http://dx.doi.org/10.22271/veterinary.2023.v8.i2a.485.

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18

Maulet, A., and L. T. Tlegenova. "Ethnographic values of the Kazakhs of Saryarka: traditional medicine (based on materials from the Akmola ethnographic expedition)." Bulletin of the Karaganda university History.Philosophy series 112, no. 4 (2023): 81–90. http://dx.doi.org/10.31489/2023hph4/81-90.

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Today the problem ofpreserving national spiritual and cultural values is very relevant. This article presents materials about the folk medicine of the Kazakhs of Saryarka (based on materials from the Akmola ethno-graphic expedition), which have survived to this day. Information collected through comprehensive ethno-graphic research is presented in comparison with historical data. Attention is drawn to the fact that among the Kazakhs of the Akmola region these ethnographic values were directly inherited. Information about Kazakh traditional medicine is systematized on the basis of materials col

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19

Samanta, Subir Kumar. "Traditional Uses of Medicinal Plants by Ethnic Peoples of Salboni Block in the Paschim Medinipur District, West Bengal, India." Ecology, Environment and Conservation 30, Suppl. (2024): S295—S298. https://doi.org/10.53550/eec.2024.v30i07s.053.

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This survey was aimed to find out the ethno-medicinal plants of Salboni Block in the Paschim Medinipur District, West Bengal, India. These ethno-medicinal plants are used by the tribal communities like Santal, Lodha, Bhumij and Munda etc. to treat various disorders and diseases. In this study, forty-two medicinal plants belonging to twenty-five families used as ethno-medicine have been identified. The information about the traditional knowledge of uses of medicinal plants was collected by interaction with the tribal oldaged people, local herbal drug sellers etc. in this rural area. These ethno

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Karthick. M, Maharasi. C, Krithika. S, Anthony S, Balachandar M, and Azhagu Raj. R. "Ethno-veterinary Practices in the Southern Districts in Tamil Nadu, India." Asian Journal of Research in Zoology 7, no. 1 (2024): 65–75. http://dx.doi.org/10.9734/ajriz/2024/v7i1141.

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The present work deals with the survey of ethno-veterinary medicinal plants used by folk communities of southern districts (Tirunelveli, Tenkasi and Tuticorin districts), Tamil Nadu, India. An ethno-veterinary data was collected through semi-structured interviews and questionnaires from traditional practitioners, farmers, herders, village elders and women’s, from seventeen villages of three districts. These people have their own an ethno-medicine, ethno-veterinary treatment systems of diseases both for human as well as for their livestock. In this study, the common cattle diseases of the area

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Ssozi, Leonard, Bendicto Kabiito, Aloysius Byaruhanga, and Willy Kanata. "Documenting Baganda Ethno-medicine: A Step towards Preservation and Conservation." Journal of Applied and Advanced Research 1, no. 2 (2016): 15. http://dx.doi.org/10.21839/jaar.2016.v1i2.20.

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The continued use of ethno-medicines among some indigenous communities in the contemporary Uganda remains as one of the clearest evidence that indigenous people do not only have close relationship with nature, but also have always had the ability to use various environmental elements (flora and fauna) to their health advantage. Given their continued relevance and use, this study engaged in a task of documenting the commonly used ethno-medicines among the Baganda people, informed by a participatory study undertaken in Gombe Sub-county. Taking stock of the herbal resource in local environments i

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22

M, Sundaramari, Simi Asharaf, Priyanka R, and Rajaguru S. "Assessing the Relationship of Profile Characteristics of the Tribal Farmers with Adoption of Ethno Medical Practices in Idukki District of Kerala, India." Journal of Scientific Research and Reports 31, no. 4 (2025): 52–58. https://doi.org/10.9734/jsrr/2025/v31i42927.

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Ethno-medicine, rooted in indigenous knowledge, has long been vital for tribal communities. This study examines the adoption of ethno-medical practices (EMPs) among tribal farmers in Idukki, Kerala. Data from 452 farmers across nine tribal groups reveal that 77.88% show medium to high EMP adoption. Correlation analysis showed Age, farm size, farming experience, self-reliance, conservatism-liberalism, fatalism-scientism, religious beliefs, strong intra-tribal communication, environmental awareness, belief in EMPs, and favourable attitudes toward them positively influenced the adoption of EMPs.

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Dhakal, Ram Hari. "Ethno-medical Practices in Nepal: A study Among the Hyolmos." Rainbow Journal 8, no. 1 (2019): 11–15. http://dx.doi.org/10.3126/rainbowj.v8i1.44245.

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Ethno-medical analysis focuses on cultural systems of healing and the cognitive parameters of illness. It is a traditional non western subject matter of anthropology about the medical knowledge of tribal, peasant and other pre-industrial people. This study is the overview of Nepal based on the ethnographic fieldwork in the Hyolmo community of Melamchi Ghyang, Sindhupalchok aiming to investigate the ethno-medical practices prevalent in the community. Information was gathered by using a number of data-collection techniques like key informants interview, focus group discussion and participant obs

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Rana, Hira B., and Shristi K.C. "Ethno-Medicine Practiced by Magar People in Tahoon Palpa, Nepal." ZOO-Journal 5 (December 31, 2019): 54–59. http://dx.doi.org/10.3126/zooj.v5i0.34783.

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The present research work seeks to explore ethno-medicinal plants and animals used by the Magar people in Tahoon Palpa for primary healthcare. A total of 48 medicinal plant species belonging to 34 families and 48 genera, and 10 animal species belonging to 10 families and eight orders, have been recorded from the study area. The most dominant families of plants belonged to Eurphorbiaceae, Gramineae, Leguminosae and Liliaceae (3 species in each). The main medicinal plant species were Adhatoda vasica (Nees), Cannabis sativa (Linnaeus), Artimisia vulgaris (Linnaeus), Terminalia chebula (Retz), Ter

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Getahun Jirata, Melaku. "Forest in Indigenous Health Care Systems: Perspective from Ethno-medicine." Journal of Environmental Science and Public Health 01, no. 02 (2017): 107–14. http://dx.doi.org/10.26502/jesph.96120010.

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Anjali, Chauhan. "Ethno- medicine of Bhotia tribe in Mana village of Uttarakhand." International Journal of Sociology and Anthropology 6, no. 10 (2014): 296–304. http://dx.doi.org/10.5897/ijsa2014.0540.

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Palkhiwala, Suhani, and SonalR Bakshi. "Engineered nanoparticles: Revisiting safety concerns in light of ethno medicine." AYU (An International Quarterly Journal of Research in Ayurveda) 35, no. 3 (2014): 237. http://dx.doi.org/10.4103/0974-8520.153785.

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Gyawali, R. R., and H. R. Paudel. "Plant Bio-resources used in Ethno-veterinary Practices in Jumla District." Nepalese Veterinary Journal 34 (December 21, 2017): 128–34. http://dx.doi.org/10.3126/nvj.v34i0.22915.

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Jumla is one of the districts in high mountain region of Nepal from where the medicinal and aromatic plants, their parts and products are exported annually. A study was carried out from March to June 2014 to document the plant resources used in ethno veterinary practice by local people. Focal group discussions and key informant interviews were carried out to enlist plant bio resources used as ethno veterinary medicines. It was revealed that people used 42 plant resources to correct 28 different ailments in animals. Among the listed plant resources, about 87% were the home products of the distr

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Mohan, Waman, Dhage Hemal, and Sutar Archana. "Influence of Ayurveda: Traditional health practice of tribes of Bhimashankar Wildlife Sanctuary, Pune, Maharashtra." Young Researcher 13, S1 (2024): 1 to 7. https://doi.org/10.5281/zenodo.14566721.

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<em>Ethno medicine is defined as </em><em>a field of anthropology that studies cultural interpretation, beliefs, and notions related to illness and health by the ethnic or indigenous communities around the world over centuries</em><em>. It also involves understanding the healing practices for different diseases.</em><em> The traditional knowledge gained from their ancestors of proper usage of natural resources available in their native flora, for the management of disease. Hence this study was planned to document tribal knowledge from the Bhimashankar Wildlife Sanctuary, Pune, Maharashtra

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Ezealisiji Kenneth Maduabuchi and Okoh Precious Tobechukwu. "Advanced phytochemistry and chemo-metric profiling of the bioactive medicinal components of n-hexane seed extract of Xylopia aethiopica using FTIR and GC-MS techniques." GSC Biological and Pharmaceutical Sciences 22, no. 1 (2023): 247–56. http://dx.doi.org/10.30574/gscbps.2023.22.1.0031.

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The use of herbal medicine has achieved global success as an ethno-medicine, yet there are lots of drawbacks in their commercial value and wide acceptance due to poor regulation and standardization. Present study aims to chemo-metrically characterize the phyto-chemical principles present in the n-hexane seed extracts of Xylopia aethiopica using chromatographic and spectroscopic methods. The crude n-hexane extracts were analyzed using Fourier Transform Infrared Spectroscopy (FTIR) model 8400S and GC-MS (Model-QP 2010 plus Spec). The identification of compounds was done using NIST ver.2.0-year 2

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Sharma, Tarun, Bhargav Bhide, and Rabinarayan Acharya. "Ethnomedicinal Claims on Wound Healing Activity of Certain Leaf Drugs - A Review." International Journal of Ayurvedic Medicine 9, no. 2 (2018): 42–78. http://dx.doi.org/10.47552/ijam.v9i2.1099.

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Plants are traditionally being used as a source of medicine by indigenous people of different ethnic groups inhabiting various terrains for the control of various ailments effecting both human and animals. Recently, focus on plant research has been increased, all over the world, due to the huge potential of medicinal plants used in various traditional systems. Wounds are the result of injuries to the skin that disrupt the soft tissue. Various plants have been used in treatment of wounds over the years in many tribal areas. Many ethno botanical survey reports and books have been published highl

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C.M, Ganesan, Manigandan A, and Thirumaran G. "ETHNOMEDICINAL APPROACHES FOR TREATING VARIOUS DISEASE BY IRULA TRIBALS, KONBANUR VILLAGE, ANAIKATTI HILLS,THE WESTERN GHATS, COIMBATORE DISTRICT." Kongunadu Research Journal 2, no. 2 (2015): 62–71. http://dx.doi.org/10.26524/krj97.

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Ethno-medicine means the medical practices for the treatment of ethnic or aborigine people for their health care needs. Indigenous traditional Knowledge is an integral part of the culture and history of a local community. It is evolved through years of regular experimentation on the day to day life and available resources surrounded by the community. The present paper documented 85 ethno-medicinal plants of Konbanur village, Anaikatti, Coimbatore district, the Western Ghats, Tamil Nadu belonging to 48 families were used by the Irula tribals for various diseases and food. The conventional ethno

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Narain, Satya, and Tasbeeha Zarrin. "Quantitative analysis of medicinal plants of Garhwa district, Jharkhand, India." Journal of Non-Timber Forest Products 31, no. 1 (2024): 63–74. https://doi.org/10.54207/bsmps2000-2024-9g95d8.

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This study provides extensive information on traditional medicinal plant uses in the Garhwa district of Jharkhand. Semi-structured interviews with 32 knowledgeable individuals were done to gather ethno medical data. Before any field data was collected, each participant gave their free and informed consent. It has been reported that 61 species, spread across 58 genera and 32 families, can treat 42 different kinds of illnesses. The majority of traditional herbal medicinal preparations (40.98%) used trees. Utilizing appropriate statistical methods such as Informant Consensus Factor (ICF) and Fide

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Oyindamola Adebayo, Bolanle, J. O. Oladeji, K. Y. Ogunleye, and A. A. Adejumo. "Perception of Ethno-Veterinary Medicine among Poultry Farmers in Oyo Statec." International Journal of Sustainable Agricultural Research 7, no. 3 (2020): 194–201. http://dx.doi.org/10.18488/journal.70.2020.73.194.201.

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Ugiomoh, I. G., and M. Mbalewe. "Ethno medicine “The uses of ‘Aju-Mbaise’ in post partum care." Scientia Africana 20, no. 3 (2022): 221–30. http://dx.doi.org/10.4314/sa.v20i3.18.

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A survey of the plants used in post partum care in Mbaise and its environs popularly known as Aju Mbaise was carried out. A series of unstructured interview was used to elicit information from about 36 participants made up of the old women and herbalists who dispense the wraps especially that are used in post-partum treatment. This work aimed at unraveling and documenting the plants that are found within the wrap for post-partum care and on the claim for its potency for treatment in parturition. The wrap is prepared from different plant parts which include leaves, flowers, fruits, twigs, barks

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Bahta, Senait. "Anthropological Study of Ethno-medicine in Gash Barka Region, Western Eritrea." Sociology and Anthropology 8, no. 1 (2020): 13–19. http://dx.doi.org/10.13189/sa.2020.080102.

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Adewunmi, C. O., J. M. Agbedahunsi, A. C. Adebajo, A. J. Aladesanmi, N. Murphy, and J. Wando. "Ethno-veterinary medicine: screening of Nigerian medicinal plants for trypanocidal properties." Journal of Ethnopharmacology 77, no. 1 (2001): 19–24. http://dx.doi.org/10.1016/s0378-8741(01)00247-1.

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Naik, Kumud Chandra. "Practice of Ethno-Medicine among the Pengo Kondh Tribes of Odisha." Asian Man (The) - An International Journal 13, no. 1 (2019): 60. http://dx.doi.org/10.5958/0975-6884.2019.00007.0.

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39

Anyinam, Charles. "Availability, accessibility, acceptability, and adaptibility: Four attributes of African ethno-medicine." Social Science & Medicine 25, no. 7 (1987): 803–11. http://dx.doi.org/10.1016/0277-9536(87)90038-4.

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1*Simran, Kaur and 2Amandeep Singh 1Ph.D. Scholar Department of Animal Genetics and Breeding 2Assistant Professor Department of Veterinary Anatomy Lala Lajpat Rai University of Veterinary &. Animal Sciences (LUVAS) Hisar-125004 Haryana. "Harnessing the potential of Ethno-veterinary medicine in treatment of animals." Veterinary Today 3, no. 5 (2025): 724–25. https://doi.org/10.5281/zenodo.15538758.

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Introduction Livestock is a reliable source of revenue for farmers due to the seasonal nature of crop production. India has emerged as the world's leading milk producer, with a current production of 239 million metric tons (MMT). They must, therefore, be safeguarded against disease. There are medical facilities, but they are expensive and have drawbacks too. Concerns are rising regarding the presence of medication residues in milk and milk products, as well as the rise of drug-resistant microorganisms and associated health hazards from indiscriminate use. Ethno-veterinary medicine (EVM) is a s

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Rathi, Bharat Jagdishji, Pramod Khobragade, Renu Rathi, and Rajkumar Gupta. "Ethno-botanical Survey on Medicinal plants used by Tribes of Karanja (Ghadge) Tahsil of Wardha District, Maharashtra, India." International Journal of Ayurvedic Medicine 12, no. 1 (2021): 43–52. http://dx.doi.org/10.47552/ijam.v12i1.1764.

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Introduction: Tribals or forest dwellers have much knowledge of the drugs growing around them. Most of this treasure of knowledge has been passed orally without any written documents. It is therefore very important to preserve and protect the traditional knowledge and also to prepare a digital data base of traditional medicine. Aim & Objectives: Ethno-botanical survey on medicinal Plants used by the Tribes of Karanja (Ghadge) Tahsil of Wardha District, Maharashtra, India and to prepare the ethno-botanical database of study area. Material & Methods: Ethno-botanical study was conducted t

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Solikhin, Muhamad Nanang, Lailla Affianti Fauzi, Margono, and Lastiani Warih Wulandari. "Exploration of ethno-wellness practices that were characteristic of ancient Indonesia – A systematic literature review." Fizjoterapia Polska 25, no. 1 (2025): 275–81. https://doi.org/10.56984/8zg007dw4bz.

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Wellness is currently a fairly popular term and is perceived as physical health. Exploring ethno-wellness rooted in one's own culture is very important in fostering national pride. This is important to reconstruct the uniqueness of health that can be promoted in the field of health tourism and preserve the intangible wealth of complementary medical health with distinctive characteristics of Indonesia. This study aims to explore the variety of ethno-wellness framed from sources in the form of local cultural knowledge of traditional health, and the uniqueness of wellness that can be promoted in

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Ezealisiji, Kenneth Maduabuchi, and Precious Tobechukwu Okoh. "Advanced phytochemistry and chemo-metric profiling of the bioactive medicinal components of n-hexane seed extract of Xylopia aethiopica using FTIR and GC-MS techniques." GSC Biological and Pharmaceutical Sciences 22, no. 1 (2023): 247–56. https://doi.org/10.5281/zenodo.7661349.

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The use of herbal medicine has achieved global success as an ethno-medicine, yet there are lots of drawbacks in their commercial value and wide acceptance due to poor regulation and standardization. Present study aims to chemo-metrically characterize the phyto-chemical principles present in the n-hexane seed extracts of <em>Xylopia aethiopica</em> using chromatographic and spectroscopic methods. The crude n-hexane extracts were analyzed using Fourier Transform Infrared Spectroscopy (FTIR) model 8400S and GC-MS (Model-QP 2010 plus Spec). The identification of compounds was done using

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Dara, Singh Gupta, and Gupta Manjula. "Ethno-Medicinal Plants Used By Tribals Of Tamar Block Of Ranchi District, Jharkhand, India To Cure Diseases." International Journal of Advance and Applied Research S6, no. 18 (2025): 674–83. https://doi.org/10.5281/zenodo.15260890.

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<em>Ethnobotany is the study of the traditional knowledge possessed by indigenous communities regarding the utilization of local flora for various purposes, such as medicine, food, fodder, shelter and oils. This knowledge has been passed down through generations to generations as part of their cultural heritage, emphasizing the crucial role of plants in human welfare since prehistoric times. Ethno medicinal plants generally known as “Jari-butis” are widely used by local people as well as tribal people for the treatment of different diseases. Tribal have their inherited and old trad

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Singh, Dushyant K. "ETHNO BOTANICAL APPROACHES, PHARMACOLOGICAL AND PHYTOCHEMICAL BENEFITS OF GENUS SIDA USED IN TRADITIONAL MEDICINES." Journal of Medical pharmaceutical and allied sciences 10, no. 4 (2021): 3304–9. http://dx.doi.org/10.22270/jmpas.v10i4.1185.

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The four species of Sida genus viz: Sida cordifolia L., Sida acuta Burm. f., Sida cordata Burm. f. and Sida rhombifolia L. are medicinal herbs plants reported for its used in Indian system of traditional medicines of Ayurveda and Siddha. The main objective of the review is to deliver detailed information on botanical descriptions, traditional uses, ethno medicinal benefits, pharmacological activities and meaningful knowledge on these plants for future research. Plants were collected from Agra region and identified by RARI, Jhansi, Ministry of AYUSH, Govt. of India for exact information. Scient

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Emudainohwo, J., E. Erhirhie, E. Moke, and K. Edje. "A Comprehensive Review on Ethno-Medicine, Phytochemistry and Ethnopharmacology of Chrysophyllum albidum." Journal of Advances in Medical and Pharmaceutical Sciences 3, no. 4 (2015): 147–54. http://dx.doi.org/10.9734/jamps/2015/18641.

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Hazarika, T. K., Lalramchuana, and B. P. Nautiyal. "Studies on wild edible fruits of Mizoram, India used as ethno-medicine." Genetic Resources and Crop Evolution 59, no. 8 (2012): 1767–76. http://dx.doi.org/10.1007/s10722-012-9799-5.

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Olobatoke, R. Y., E. Afolayan, and E. Opoola. "Use of Ethno-veterinary medicine among poultry farmers in Kogi State, Nigeria." Animal - science proceedings 14, no. 2 (2023): 309–10. http://dx.doi.org/10.1016/j.anscip.2023.01.415.

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Saraswathi M, Soumya, and Subrahmanya Padyana. "ETHNO-MEDICO-BOTANICAL UTILITY OF DIFFERENT PARTS OF THE PLANT ASHOKA." Feb - Mar 2021 p5, no. 03 (2021): 2775–79. http://dx.doi.org/10.46607/iamj02p5032021.

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The plant Ashoka (Saracaasoca Roxb.) is an endangered species in the flora which is very useful in different condition of the health of a mankind. But different source plants are used in the name of Ashoka in the rural area of Moodubidire. Different parts of Ashoka are also useful as medicine in various disorders. Hence a preliminary survey work on ethno-medical uses of Ashoka were conducted at Moodubidire Talluk in Karnataka State. It was found that the various source plants such as Saracaasoca Roxb., Humboldtia brunois Wall., Xylia xylocarpa Roxb., Polyalthia longifolia Sonn. etc. were used

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Bhawana, Kapkoti, Lodhiyal Neelu, and Lodhiyal L.S. "ETHNO-MEDICINAL PLANTS AND THEIR USES BY VAN PANCHAYAT PEOPLE IN NAINITAL OF KUMAUN REGION, UTTARAKHAND." Biolife 2, no. 2 (2022): 526–32. https://doi.org/10.5281/zenodo.7205959.

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<strong>ABSTRACT</strong>   Kumaun is characterized by a rich diversity of ethno-medicinal plants as well as a rich heritage site in traditional medicine system in the western Himalayan region. Present study deals with the status, identification and to explore the traditional knowledge of plant species about their uses in local medicine by village people in Gahelna Van Panchayat of Kumaun region. All these data were collected during field survey participatory rural appraisal method. A total 28 ethno-medicinal plants species belonging to 18 families were reported. The average density of et

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