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Books on the topic 'Ethno-religious Conflicts'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Ityavyar, Dennis. Stakeholders in peace and conflicts: A case of ethno-religious conflicts in Plateau & Kaduna, Nigeria. International Centre for Gender & Social Research, 2004.

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2

Kwaja, Chris. Nigeria's pernicious drivers of ethno-religious conflict. Africa Center for Strategic Studies, 2011.

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3

Kalyoncu, Mehmet. A civilian response to ethno-religious conflict: The Gülen movement in southeast Turkey. Light, 2008.

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4

Kalyoncu, Mehmet. A civilian response to ethno-religious conflict: The Gülen movement in southeast Turkey. Light, 2008.

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5

Mohapatra, Nalin Kumar. Ethno-religious conflict in a multi-cultural society: A study of China's North West frontier province of Xinjiang. Maulana Abul Kalam Azad Institute of Asian Studies, 2004.

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6

Ethno-religious conflicts and democracy in Nigeria: Challenges. Human Rights Monitor, 2002.

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7

Clash of identities: State, society and ethno-religious conflicts in Northern Nigeria. DevReach Publishers, 2010.

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8

Turaki, Professor Yusufu. HISTORICAL ROOTS of ETHNO-RELIGIOUS CRISES and CONFLICTS in NORTHERN NIGERIA - Revised Edition 2019. Independently Published, 2022.

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9

The politicisation of settler-native identities and ethno-religious conflicts in Jos, Central Nigeria. Stirling-Horden, 2005.

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10

Turaki, Yusufu. Historical Roots of Ethno-Religious Crises and Conflicts in Northern Nigeria: Revised Edition 2019. Independently Published, 2019.

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11

Falola, Toyin, and Adebayo O. Oyebade. Hot Spot: Sub-Saharan Africa. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400666483.

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This book provides an extensive examination of the major conflicts in the extremely volatile region of sub-Saharan Africa and their ramifications throughout the continent and beyond. Conflict has been a critical factor in the making of contemporary Africa, and its study is key to understanding the continent's tortuous history. Hot Spot: Sub-Saharan Africa analyzes the area's major, post-independence conflicts intense enough to threaten national, regional, or international security. This work defines conflict broadly to encompass political instability and state failure, ethno-religious tensions

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12

Support for ethno-religious violence in Indonesia. Universitas Sanata Dharma, 2015.

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13

Lilly, Carol S. Death and Burial in Socialist Yugoslavia. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350285859.

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Across the globe, memorial and grave sites are being increasingly weaponized in conflicts and politicized by parties to advance agendas. Here, Carol S. Lilly examines ideas of death, politics, memory, ideology and nationalism in the former Yugoslav republics of Bosnia-Hercegovina, Croatia, and Serbia to shine fresh light on cemetery culture in 20th-century Europe. More specifically, Death and Burial in Socialist Yugoslavia investigates how the Communist Party of Yugoslavia created its own communities of the dead by implementing cemetery policies which reinforced their ideals of secularism, plu

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14

Okoye, Grace O. Proclivity to Genocide: Northern Nigeria Ethno-Religious Conflict, 1966-Present. Lexington Books/Fortress Academic, 2014.

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15

Proclivity to Genocide: Northern Nigeria Ethno-Religious Conflict, 1966 to Present. Lexington Books/Fortress Academic, 2014.

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16

Okoye, Grace O. Proclivity to Genocide: Northern Nigeria Ethno-Religious Conflict, 1966 to Present. Lexington Books/Fortress Academic, 2016.

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17

Wilson, Chris. Ethno-Religious Violence in Indonesia: From Soil to God. Taylor & Francis Group, 2011.

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18

Wilson, Chris. Ethno-Religious Violence in Indonesia: From Soil to God. Taylor & Francis Group, 2008.

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19

Wilson, Chris. Ethno-Religious Violence in Indonesia: From Soil to God. Taylor & Francis Group, 2008.

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20

Wilson, Chris. Ethno-Religious Violence in Indonesia: From Soil to God. Taylor & Francis Group, 2008.

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21

Ethno-Religious Conflict in Europe: Typologies of Radicalisation in Europe's Muslim Communities. Center for European Policy Studies, 2009.

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22

A Civilian Response to Ethno-Religious Conflict: The Gulen Movement in Southeast Turkey. The Light, Inc., 2008.

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23

Oruc, Firat, ed. Sites of Pluralism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052713.001.0001.

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Scholars and policymakers, struggling to make sense of the ongoing chaos in the Middle East, have focused on the possible causes of the escalation in both inter-state and intra-state conflict. But the Arab Spring has shown the urgent need for new ways to frame difference, both practically and theoretically. For some, a fundamental incompatibility between different ethno-linguistic and religious communities lies at the root of these conflicts; these divisions are thought to impede any form of political resolution or social cohesion. But little work has been done to explore how these tensions ma

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24

Ethno-religious violence in Indonesia: From Soil To God (Routledge Contemporary Southeast Asia). Routledge, 2008.

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25

Cohen, Richard I., ed. Darius Staliūnas, Enemies for a Day: Antisemitism and Anti-Jewish Violence in Lithuania under the Tsars. Budapest: Central European University Press, 2015. 284 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0019.

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This chapter reviews the book Enemies for a Day: Antisemitism and Anti-Jewish Violence in Lithuania under the Tsars (2015), by Darius Staliūnas. In Enemies for a Day, Staliūnas explores the ethno-religious tensions between Jews and Lithuanians during the long nineteenth century. The book deals with issues of antisemitism and acts of violence committed against Jews in the provinces of Vilna, Kovno, and Suwalki, the northwestern regions of the Russian Empire in which Lithuanians constituted the majority. It provides a detailed analysis of blood libels that occurred in the region during the perio

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26

Chryssochoou, Xenia. Social Justice in Multicultural Europe: A Social Psychological Perspective. Edited by Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.18.

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Informed by Social Representations and Social Identity theories, this chapter argues that investigation of justice issues in multicultural Europe requires focusing on the ideological context in which justice is pursued or obstructed. Following Touraine (2005), it argues that two social representations of societal organization coexist in Europe with different implications for status, values, and justice attribution: one that organizes society and builds hierarchies in terms of merit; and another that organizes society according to cultural differences and to group membership. The use of each re

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27

Moland, Naomi A. Can Big Bird Fight Terrorism? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190903954.001.0001.

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Sesame Street has a global reach, with more than thirty co-productions that are viewed in over 150 countries. In recent years, the United States Agency for International Development (USAID) has provided funding to the New York-based Sesame Workshop to create international versions of Sesame Street. Many of these programs teach children to respect diversity and tolerate others, which some hope will ultimately help to build peace in conflict-affected societies. In fact, the U.S. government has funded local versions of the show in several countries enmeshed in conflict, including Afghanistan, Kos

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28

Milligan, Jeffrey Ayala. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Palgrave MacMillan, 2020.

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29

Milligan, J. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Palgrave Macmillan Limited, 2005.

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30

Milligan, Jeffrey Ayala. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Palgrave Macmillan, 2005.

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31

Milligan, J., and Jeffrey Ayala Milligan. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Palgrave Macmillan, 2005.

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32

Milligan, Jeffrey Ayala. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Springer Singapore Pte. Limited, 2021.

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33

Milligan, Jeffrey Ayala. Islamic Identity, Postcoloniality, and Educational Policy: Schooling and Ethno-Religious Conflict in the Southern Philippines. Palgrave Macmillan, 2020.

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34

Wilson, Chris. Ethno-Religious Violence in Indonesia: From Soil to God. Routledge Contemporary Southeast Asia Series. Taylor & Francis Group, 2008.

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35

Nigeria: Ethno-Religious And Socio-political Violence And Pacifism In Northern Nigeria. Page Publishing, Inc., 2016.

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36

Sekulić, Branko. Ethnoreligiosity in the Contemporary Societies of the Former Yugoslavia. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978718630.

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Using Christian communities in the former Yugoslavia as a case study, Branko Sekulic introduces the concept of ethnoreligiosity to the theological discussion in order to resolve the confusion that occurs when scholars talk about the concepts of ethno-religion or ethnoreligion. Ethno-religion/ethnoreligion came to describe the phenomenon of ethnic religion as a certain cultural specificity and which by itself has no negative connotation, but due to the lack of a better expression , it has been used as a term for the phenomenon of ethnic and religious conflict and discrimination. In that sense,

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37

Pack, Sasha D. The Deepest Border. Stanford University Press, 2019. http://dx.doi.org/10.11126/stanford/9781503606678.001.0001.

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This book presents the history of southern Iberia and the western Maghrib, and the Strait of Gibraltar between them, as a single bicontinental borderland, from roughly 1850 to 1970. Drawing on primary and secondary sources from several countries, it posits a long historical arc of transformation from a remote and hostile religious frontier into a multilaterally managed regional order. By the nineteenth century, the Strait of Gibraltar was becoming a dynamic focus of imperial positioning, migration, brigandage, and exchange. As a consequence, coastal outposts like Tangier, Gibraltar, and Melill

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38

Fontan, Victoria. Voices from Post-Saddam Iraq. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798216032779.

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Even today, most Americans can not understand just why the fighting continues in Iraq, whether our nation should be involved there now, and how we could change our tactics to help establish a lasting peace in the face of what many fear will become a full-fledged civil war. In the book at hand, Victoria Fontan - a professor of peace and conflict studies who lived, worked and researched in Iraq - shares pointed insights into the emotions of Iraq's people, and specifically how democratization has in that country come to be associated with humiliation. Including interviews with common people in Ir

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