Academic literature on the topic 'Ethnoarchaeology'

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Journal articles on the topic "Ethnoarchaeology"

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Benco, Nancy L. "Ceramic Ethnoarchaeology.:Ceramic Ethnoarchaeology." Museum Anthropology 17, no. 1 (February 1993): 89. http://dx.doi.org/10.1525/mua.1993.17.1.89.

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Kolb, Charles C., and William A. Longacre. "Ceramic Ethnoarchaeology." Man 27, no. 3 (September 1992): 648. http://dx.doi.org/10.2307/2803939.

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Kramer, C. "Ceramic Ethnoarchaeology." Annual Review of Anthropology 14, no. 1 (October 1985): 77–102. http://dx.doi.org/10.1146/annurev.an.14.100185.000453.

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Beaudry-Corbett, Marilyn, and William A. Longacre. "Ceramic Ethnoarchaeology." Ethnohistory 39, no. 4 (1992): 568. http://dx.doi.org/10.2307/481999.

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Roux, Valentine. "Not to throw the baby out with the bathwater. A response to Gosselain's article." Archaeological Dialogues 24, no. 2 (December 2017): 225–29. http://dx.doi.org/10.1017/s138020381700023x.

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AbstractIn a provocative article published recently in Archaeological dialogues (23(2)), Olivier Gosselain proposes ‘to get rid of ethnoarchaeology once and for all, and join forces with other, more serious, disciplines’. In this reaction article, I challenge Gosselain's sweeping statements about ethnoarcaheology. In particular I argue against the notion that methodological weakness is unique to ethnoarchaeology, that the questions under study ignore the complexity of the social context, and that the search for cross-cultural regularities denies the historical dimension of technical practices. In conclusion, I suggest that rather than getting rid of ethnoarchaeology, it would be more helpful to meet the ambitious goals of ethnoarchaeology by improving and strengthening the methodology.
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Cunningham, Jerimy. "Ethnoarchaeology Beyond Correlates." Ethnoarchaeology 1, no. 2 (September 2009): 115–36. http://dx.doi.org/10.1179/eth.2009.1.2.115.

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SILVERMAN, HELAINE. "Ethnoarchaeology in Action." American Anthropologist 106, no. 4 (December 2004): 756–57. http://dx.doi.org/10.1525/aa.2004.106.4.756.

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Shott, Michael J., and Eduardo Williams. "Purépecha Pottery Ethnoarchaeology." Archeological Papers of the American Anthropological Association 16, no. 1 (June 28, 2008): 47–56. http://dx.doi.org/10.1525/ap3a.2006.16.1.47.

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Sadr, Karim, Nicholas David, and Carol Kramer. "Ethnoarchaeology in Action." South African Archaeological Bulletin 57, no. 175 (June 2002): 42. http://dx.doi.org/10.2307/3889108.

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McNiven, Ian J. "Ethnoarchaeology, epistemology, ethics." World Archaeology 48, no. 5 (August 17, 2016): 683–86. http://dx.doi.org/10.1080/00438243.2016.1213657.

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Dissertations / Theses on the topic "Ethnoarchaeology"

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Searcy, Michael T. "Mayan Metate Ethnoarchaeology." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd767.pdf.

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Adams, Ronald L. "Ethnoarchaeology of Torajan feasts." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61524.pdf.

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Nielsen, Axel E. "Andean caravans : an ethnoarchaeology /." Ann Arbor (Mich.) : UMI, 2001. http://catalogue.bnf.fr/ark:/12148/cb40021614g.

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Nielsen, Axel Emil. "Andean caravans: An ethnoarchaeology." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289098.

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This dissertation reports on ethnoarchaeological research conducted among present-day llama pastoralists, (or llameros) in the community of Cerrillos (Province Sud Lipez, Department of Potosi, Bolivia). Using a theoretical framework that combines elements of Marxism and Practice Theory, it aims at defining archaeological correlates for Andean pastoralism and caravan traffic, identifying ways in which the material remains of these activities can be used to explore aspects of the political economy in which they were immersed. Pastoral settlement systems include a minimum of four settings where traces of this activity could potentially be found; these are termed main residences, herding posts, grazing areas, and gathering places. Caravan settlement systems involve six, i.e., caravanners' residences, routes, overnight stops, rest places, articulation points, and extractive loci. Each one of these settings is analyzed in terms of activities, location, artifact content, internal organization, and medium-term processes that condition the relative redundancy in their use. The principles that regulate the organization of behavior and its their material residues in these contexts are discussed, extracting several general propositions that could serve to identify the archaeological record of prehistoric pastoralism and caravan traffic. These remains could also provide important information regarding six variables that are crucial to understand the role of caravan trade in broader social and economic processes: degree of pastoral specialization of caravanners; goods transported; elites' involvement in traffic; ethnic context of trade; geopolitical context of trade; and network configuration.
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Salem, Hamed Juma'h. "CERAMIC ETHNOARCHAEOLOGY: A PRELIMINARY STUDY." Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/291258.

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Mather, Charles M. "An ethnoarchaeology of Kusasi shrines, Upper East Region, Ghana." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ47901.pdf.

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Biagetti, S. "Ethnoarchaeology of pastoralism in arid lands : a particularistic approach." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1366632/.

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This thesis is aimed at investigating the issue of visibility of pastoral sites and landscape, and at improving our overall understanding of arid lands pastoralism as an eco-anthropological issue. This research was motivated by the recognition that ethnographic sources are extremely vague and unclear regarding the topic of pastoralists’ adaptation to marginal environments. Ethnographic literature is mostly characterized by the description of static and uniform situations where ‘models’ prevail over the ‘reality’. Unfortunately, archaeological reconstructions of the development of Holocene Saharan culture tend to refer rather uncritically to those models, providing unsatisfactory explanations. I argue that the actuality of pastoral societies is far more intricate than the classificatory systems traditionally adopted to describe it. My investigation therefore has questioned the validity of using normative models, and has used new field data to study the extent (and location) of medium and short term variability in pastoral practices within a single group. The results from the study of the Kel Tadrart have paved the way to a deep reconsideration of human frequentation in the Acacus range in historical times, to date substantially dismissed as insignificant, hence challenging the ‘paradigm’ aridity=abandonment, which is the hallmark of most of the more accredited reconstructions of middle/late Holocene cultural trajectories in the whole Sahara. Further, this thesis has successfully investigated the variability of material outcomes of Kel Tadrart occupations, both at the landscape and at the site level, explaining the nature of the various material traces that Kel Tadrart leave on the landscape, reverting some traditional assumptions (e.g. shift to increasing sedentism balanced with purchase of fodder as a strategy to survive in the mountain instead of leaving it, or the adoption of plant material instead of stone huts as sign of self-identification rather than for mobility purposes). In a more general perspective, the discussion of the resilience and the variability of the Kel Tadrart if the Acacus massif provides an important contribution to the greater debates on populations living in ‘marginal’ areas.
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Rao, Nandini Rameshwar. "Aspects of the ethnoarchaeology of Adilabad (Andhra Pradesh), India." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/272212.

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This thesis is an ethnoarchaeological investigation of subsistence and settlement patterns in Kuntala (Adilabad District, Andhra Pradesh) in semi-arid Central India. Ethnographic and archaeological data for this study were collected during primary fieldwork among the Gonds, an ethnic group subsisting on a mixed economy of agriculture, hunting, gathering, and fishing. The primary objective of this study is to provide an understanding of subsistence and associated settlement patterns in the Upper Palaeolithic-Mesolithic Transition phase (c. 10,000 to 6,000 B.C.) in the area. To this end, a predictive, regional model is constructed on the basis of combined historical and modern ethnographic material. This model, in the form of an hypothetical picture rather than a rigorous, quantitative and formal one, is laterally evaluated with data for such patterns from other contemporary ethnic groups in the Indian subcontinent. Predictions are made for prehistoric subsistence and settlement patterns in the Kuntala region. These are evaluated against primary archaeological evidence. The model suggests a mixed subsistence strategy of hunting, fishing and gathering with an associated settlement pattern involving large permanent camps at sources of perennial water supply, and randomly dispersed short-term encampments during the Transitional period. These predictions are corroborated on the basis of statistical analyses of artefact densities and variability in tool types at Kuntala. These results are then analysed against data from other key sites in Peninsular India. A secondary objective is to examine the theoretical and methodological paradigms that inform contemporary Indian archaeology and to assess their strengths and weaknesses. Although there is a clear place for ecological and Processual inquiry in Indian archaeology, this study points to the need for post-Processual frameworks of analysis that focus on the contextual dimensions of the prehistoric past.
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Bågenholm, Gösta. "Etnicitet som problem i arkeologisk forskning." Göteborg : Göteborg universitet, institutionen för arkeologi, 1996. http://books.google.com/books?id=1jhmAAAAMAAJ.

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Haour, Anne. "The former Kano? : ethnoarchaeology of the site of Kufan Kanawa, Niger, West Africa." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395397.

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Books on the topic "Ethnoarchaeology"

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1943-, Kramer Carol, ed. Ethnoarchaeology in action. New York: Cambridge University Press, 2001.

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Holl, Augustin F. C. Ethnoarchaeology of Shuwa-Arab settlements. Lanham, MD: Lexington Books, 2003.

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Edward, Staski, and Sutro Livingston Delafield, eds. The Ethnoarchaeology of refuse disposal. Phoenix, Ariz: Arizona State University, 1991.

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Biagetti, Stefano. Ethnoarchaeology of the Kel Tadrart Tuareg. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-08530-2.

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Gautam, Sengupta, Roychoudhury Suchira, Som Sujit, Centre for Archaeological Studies and Training, Eastern India., and National Seminar on "Ethnoarchaeology in India: Methodologies, Problems and Prospects" (2002 : Calcutta, India), eds. Past and present: Ethnoarchaeology in India. New Delhi: Pragati Publications in collaboration with Centre for Archaeological Studies and Training, Eastern India, 2006.

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Deal, Michael. Pottery ethnoarchaeology in the Central Maya Highlands. Salt Lake City: University of Utah Press, 1998.

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1937-, Longacre William A., and Skibo James M, eds. Kalinga ethnoarchaeology: Expanding archaeological method and theory. Washington: Smithsonian Institution Press, 1994.

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Gallay, Alain. Itinéraires ethnoarchéologiques. Genève, Suisse: Département d'anthropologie et d'écologie de l'Université de Genève, 1991.

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Lixin, Guo, Kramer Carol 1943-2002, and Yao Chongxin, eds. Min zu kao gu xue shi jian: Ethnoarchaeology in action. Changsha Shi: Yuelu shu she, 2009.

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Wang, Hengjie. Min zu kao gu xue ji chu. Beijing: Zhong yang min zu da xue chu ban she, 1998.

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Book chapters on the topic "Ethnoarchaeology"

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Politis, Gustavo G. "Ethnoarchaeology." In Encyclopedia of Global Archaeology, 3903–12. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_284.

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Politis, Gustavo G. "Ethnoarchaeology." In Encyclopedia of Global Archaeology, 1–9. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-51726-1_284-2.

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Politis, Gustavo G. "Ethnoarchaeology." In Encyclopedia of Global Archaeology, 2523–30. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_284.

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Schiffer, Michael Brian. "Contributions of Ethnoarchaeology." In The Archaeology of Science, 53–63. Heidelberg: Springer International Publishing, 2013. http://dx.doi.org/10.1007/978-3-319-00077-0_5.

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Conte, Eric. "Ethnoarchaeology in Polynesia." In Archaeology of Oceania: Australia and the Pacific Islands, 240–58. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470773475.ch12.

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Lugli, Francesca. "Ethnoarchaeology in Italy." In Contesting Ethnoarchaeologies, 35–59. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-9117-0_3.

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Kong, Ling Yuan. "Ethnoarchaeology in China." In Contesting Ethnoarchaeologies, 173–88. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-9117-0_9.

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Politis, Gustavo G. "Ethnoarchaeology: Approaches to Fieldwork." In Encyclopedia of Global Archaeology, 3949–57. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1497.

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Biagetti, Stefano. "Ethnoarchaeology of Pastoral Societies." In Encyclopedia of Global Archaeology, 3912–21. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_3423.

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Politis, Gustavo G. "Ethnoarchaeology: Approaches to Fieldwork." In SpringerBriefs in Archaeology, 83–88. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-09819-7_11.

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Conference papers on the topic "Ethnoarchaeology"

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Melendres, Rhayan Gatbonton. "After 30 Years and During a Pandemic: Pottery Production and Distribution in Bagacay, Talibon in the Island of Bohol in the Philippines | Pagkalipas ng Tatlumpung Taon at sa Panahon ng Pandemya: Produksyon at Distribusyon ng Seramiko sa Bagacay, Talibon sa Isla ng Bohol sa Pilipinas." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-17.

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In 1986, SEAMEO SPAFA conducted training in Ethnoarchaeology in Bagacay, Talibon, from July 22 to September 22. From the training workshop and ethnographic fieldwork in the village, Mary Jane Calderon and Thelma Roales, who attended the course, wrote an article for the SPAFA Digest in 1987 to describe the village’s pottery-making tradition. After 30 years, I re-visited and conducted pottery studies in Bagagay, Talibon pre-pandemic in 2017 to 2018 and during the pandemic in 2021. Using ethnoarchaeology as a research strategy and participant observation and survey interview as methods, I will identify and describe the ceramic production, organization, and distribution changes in Bagacay, Talibon, Bohol for the last 30 years and during this pandemic. Noong 1986, and SEAMEO SPAFA ay nagsagawa ng pagsasanay sa Ethnoarkeolohiya sa Bagacay, Talibon noong Hunyo 22 hanggang Setyembre 22. Pagkatapos ng pagsasanay at ethnograpikong pagaaral sa komunidad, sina Mary Jane Calderon at Thelma Roales ay nagsulat ng artikulo para sa SPAFA Digest nuong 1987 para ilarawan ang tradisyon ng paggwa ng seramiko sa pamayanan. Pagkalipas ng 30 taon, ako ay bumisita at nagsaliksik ulit sa nasabing nayon bago ang pandemya nuong 2017 hanggang 2018 at sa kasagsagan ng pandemiko nito lamang 2021. Gamit ang ethnoarkeolohiya bilang stratehiyang sa pananaliksik at pakikiugaling pagmamasid at sarbey na panayam bilang metodo, aking kikilalanin at ilalarawan ang mga pagbabago sa produksyon, organisasyon, at distribusyon ng seramiko sa Bagacay, Talibon sa Bohol pagkalipas ng tatlumpung taon at ngayong panahon ng pandemya.
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Холошин, П. Р. "Resent Approaches to the Study of Clay Vessels’ Shapes in West European and American Archaeology." In ФОРМЫ ГЛИНЯНЫХ СОСУДОВ КАК ОБЪЕКТ ИЗУЧЕНИЯ. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-254-4.228-246.

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The article presents a survey of main prospects and procedures of archeological vessel shapes study employed by West European and American researchers. Development of methods and techniques used in vessel shapes description and interpretation as a source of cultural-historical information is analyzed. The basic concepts of vessel shapes analytical study were formulated by A.O. Shepard in the 1950s. She proposed principal procedural approaches in her fundamental work (1956). Later on, these approaches gained momentum. The procedure of vessel shape disintegration into structural parts and evaluation of proportions of their рarameters is the most widespread method. The New Archeology impact exemplifies in striving for clear quantitative definition of vessel parameters and in elaboration of a functional perception of the material culture development. New sources (ethnography and experiments) are come to draw in study of vessel shapes. Study of pottery in traditional societies has brought up two problems: 1) incongruity of researchers’ typological developments and evaluation terms of the very culture-bearers and 2) limitations of functional and adaptive models of interpretation. The first problem has brought about the task description of a more detailed and objective fixation of vessel shapes peculiarities while vessels groupings further on is performed by dint of various mathematic and statistical methods. The second problem has brought about a wide drawing of sociological and cultural research concepts that allow proceeding to study of vessel shapes features in interpretation of data obtained as results of certain mental processes and behavioral patterns that the people formed. Ethnoarchaeology, i.e. study of traditional societies with techniques employed in archeology, makes a considerable contribution to this prospect development. Individual researchers also carry on study of traditional potters’ labor skills in specifically simulated conditions. A number of researchers assume that contemporary techniques of vessel shapes analysis fit poorly the developed notions of the nature of the phenomenon and express the necessity to overcome the flaw. In general, development of views on vessel shapes in West European and American historical studies conform the same regularities as the Russian archeology does.
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