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Journal articles on the topic 'Ethnoarchaeology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Benco, Nancy L. "Ceramic Ethnoarchaeology.:Ceramic Ethnoarchaeology." Museum Anthropology 17, no. 1 (1993): 89. http://dx.doi.org/10.1525/mua.1993.17.1.89.

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2

Kolb, Charles C., and William A. Longacre. "Ceramic Ethnoarchaeology." Man 27, no. 3 (1992): 648. http://dx.doi.org/10.2307/2803939.

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3

Kramer, C. "Ceramic Ethnoarchaeology." Annual Review of Anthropology 14, no. 1 (1985): 77–102. http://dx.doi.org/10.1146/annurev.an.14.100185.000453.

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4

Beaudry-Corbett, Marilyn, and William A. Longacre. "Ceramic Ethnoarchaeology." Ethnohistory 39, no. 4 (1992): 568. http://dx.doi.org/10.2307/481999.

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5

Roux, Valentine. "Not to throw the baby out with the bathwater. A response to Gosselain's article." Archaeological Dialogues 24, no. 2 (2017): 225–29. http://dx.doi.org/10.1017/s138020381700023x.

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AbstractIn a provocative article published recently in Archaeological dialogues (23(2)), Olivier Gosselain proposes ‘to get rid of ethnoarchaeology once and for all, and join forces with other, more serious, disciplines’. In this reaction article, I challenge Gosselain's sweeping statements about ethnoarcaheology. In particular I argue against the notion that methodological weakness is unique to ethnoarchaeology, that the questions under study ignore the complexity of the social context, and that the search for cross-cultural regularities denies the historical dimension of technical practices.

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6

Cunningham, Jerimy. "Ethnoarchaeology Beyond Correlates." Ethnoarchaeology 1, no. 2 (2009): 115–36. http://dx.doi.org/10.1179/eth.2009.1.2.115.

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7

SILVERMAN, HELAINE. "Ethnoarchaeology in Action." American Anthropologist 106, no. 4 (2004): 756–57. http://dx.doi.org/10.1525/aa.2004.106.4.756.

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8

Shott, Michael J., and Eduardo Williams. "Purépecha Pottery Ethnoarchaeology." Archeological Papers of the American Anthropological Association 16, no. 1 (2008): 47–56. http://dx.doi.org/10.1525/ap3a.2006.16.1.47.

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9

Sadr, Karim, Nicholas David, and Carol Kramer. "Ethnoarchaeology in Action." South African Archaeological Bulletin 57, no. 175 (2002): 42. http://dx.doi.org/10.2307/3889108.

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10

McNiven, Ian J. "Ethnoarchaeology, epistemology, ethics." World Archaeology 48, no. 5 (2016): 683–86. http://dx.doi.org/10.1080/00438243.2016.1213657.

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11

Gosselain, Olivier P. "To hell with ethnoarchaeology!" Archaeological Dialogues 23, no. 2 (2016): 215–28. http://dx.doi.org/10.1017/s1380203816000234.

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AbstractThis paper is a charge against ethnoarchaeology. Deliberately provocative, it aims at highlighting the flaws and ideological pitfalls of a sub-discipline whose actual contribution to archaeology remains hardly decipherable. Beside a methodological deficiency and the frequent narrow-mindedness of the research agenda, ethnoarchaeology suffers from two major problems. First, it carries implicitly an old evolutionary – and racist – ideology that divides the world between modern Western societies (inappropriate for ethnoarchaeological research) and premodern exotic societies (well fitted fo

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12

HOPKINS, Liza. "Ethnoarchaeology at Sos Höyük." Ancient Near Eastern Studies 36 (January 1, 1999): 132–49. http://dx.doi.org/10.2143/anes.36.0.525787.

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13

Kearney, Amanda. "An Ethnoarchaeology of Engagement." Ethnoarchaeology 2, no. 1 (2010): 99–120. http://dx.doi.org/10.1179/eth.2010.2.1.99.

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14

Webley, Lita. "Pastoralist Ethnoarchaeology in Namaqualand." Goodwin Series 5 (June 1986): 57. http://dx.doi.org/10.2307/3858147.

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15

Laurier, Eric, and Chris Philo. "Ethnoarchaeology and Undefined Investigations." Environment and Planning A: Economy and Space 36, no. 3 (2004): 421–36. http://dx.doi.org/10.1068/a3659.

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16

Almeida, Fabio Guaraldo. "Ethnoarchaeology in Mandira maroon." Revista do Museu de Arqueologia e Etnologia. Suplemento, supl.11 (September 10, 2011): 171. http://dx.doi.org/10.11606/issn.2594-5939.revmaesupl.2011.113553.

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O objetivo do artigo é contribuir para o entendimento do processo histórico de formação do território quilombola dos Mandira, tendo em vista o processo de apropriação e formação dos registros arqueológicos na territorialidade desse povo. Pretende-se, com isso, refletir sobre a prática arqueológica em com unidades quilombolas e contribuir com os debates da Arqueologia Pública e Comunitária, a partir de uma proposta de pesquisa multivocal e interdisciplinar entre Arqueologia, Antropologia e História

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17

González-Ruibal, Alfredo. "Ethnoarchaeology or simply archaeology?" World Archaeology 48, no. 5 (2016): 687–92. http://dx.doi.org/10.1080/00438243.2016.1209125.

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18

Cunningham, Jerimy J., and Scott MacEachern. "Ethnoarchaeology as slow science." World Archaeology 48, no. 5 (2016): 628–41. http://dx.doi.org/10.1080/00438243.2016.1260046.

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19

Friesem, David E. "Geo-ethnoarchaeology in action." Journal of Archaeological Science 70 (June 2016): 145–57. http://dx.doi.org/10.1016/j.jas.2016.05.004.

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20

Duin, Renzo. "Ethnoarchaeology of Mortuary Practices." Revista de Arqueología Americana, no. 41 (June 5, 2024): 143–90. http://dx.doi.org/10.35424/rearam.i41.4314.

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Death is not the end, but rather a beginning. Drawing on historical sources and ethnographic fieldwork with the Wayana Indigenous People of French Guiana, this essay explores the interrelationships embodied during mortuary practices and personal treatment of the dead. This research emerged from questions raised during the archaeological excavations at Anse à la Gourde, Guadeloupe, and, in turn, contributes to the study of burial practices in Caribbean archaeology. More broadly, an understanding of Wayana mortuary practices, illustrated with exceptional photographs and indigenous narratives, is

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21

Parker, Bradley J. "Bread Ovens, Social Networks and Gendered Space: An Ethnoarchaeological Study of Tandir Ovens in Southeastern Anatolia." American Antiquity 76, no. 4 (2011): 603–27. http://dx.doi.org/10.7183/0002-7316.76.4.603.

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Ethnoarchaeology has, from its inception, suffered from the lack of a clear theoretical framework to productively link its two constituent parts: ethnography and archaeology. In this paper, I propose a framework that allows the integration of ethnographic and archaeological datasets at various levels of abstraction. I argue that it is only through innovative combinations of ethnography and archaeology, applied with proper caution and disclosure and at explicit levels of abstraction, that ethnoarchaeologists can hope to construct an ethnoarchaeology that is greater than the sum of its parts.

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22

Kelley, Klara B. "Ethnoarchaeology of Navajo Trading Posts." KIVA 51, no. 1 (1985): 19–37. http://dx.doi.org/10.1080/00231940.1985.11758047.

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23

Graves, Michael W. "The ethnoarchaeology of pottery‐making." Reviews in Anthropology 14, no. 1 (1987): 46–52. http://dx.doi.org/10.1080/00988157.1987.9977805.

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24

Killick, David. "Edwin Wilmsen’s Contributions to Ethnoarchaeology." Ethnoarchaeology 11, no. 1 (2019): 26–33. http://dx.doi.org/10.1080/19442890.2019.1573288.

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25

Stahl, Ann B. "Has ethnoarchaeology come of age?" Antiquity 69, no. 263 (1995): 404–7. http://dx.doi.org/10.1017/s0003598x00064863.

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26

Deal, Michael. ": Ceramic Ethnoarchaeology . William A. Longacre." American Anthropologist 94, no. 4 (1992): 1003–4. http://dx.doi.org/10.1525/aa.1992.94.4.02a00830.

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27

Kamp, Kathryn A., and John C. Whittaker. "Ethnoarchaeology: critic, consolidator and contributor." World Archaeology 48, no. 5 (2016): 674–77. http://dx.doi.org/10.1080/00438243.2017.1333920.

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28

Matei, Constantin. "Metode etnoarheologice de cercetare." Anuarul Muzeului Etnograif al Transilvaniei 30 (December 20, 2016): 391–405. http://dx.doi.org/10.47802/amet.2016.30.23.

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In this study, we addressed some aspects of ethnoarchaeological research methodology. Comparative ethnoarchaeology record change processes of long-term, that occurs in the economy, technology and bio-social environment. Another method is to research excavations at sites abandoned. The big advantage of this method is that the researcher interpretations can be put face to face with the oral testimony of the locals. Method landscape archaeology means office work, using a computer and a system scan earth by satellites such as Google Earth. With this program are identified and inventoried "Stanele"

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29

Tomilov, Nikolay A. "Ethno-archaeological study of socio-cultural history (based on the work of Siberian scholars)." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 90 (2024): 172–81. https://doi.org/10.17223/19988613/90/19.

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The aim of this study is to characterize and evaluate the results of complex archaeological and ethnographic studies, including studies using methods of ethnoarchaeology, as well as a study of the sociocultural history of the population of Western Siberia in the middle ages and modern period in the works of scientists of Tomsk and Omsk. The sources for the present research are scientific studies published by archaeologists and ethnographers on socio-cultural history and anthropology of Western Siberia and ethnoarchaeology theory in the last 40 years, starting with the materials of the Fifth We

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30

London, Gloria. "Ethnoarchaeology and Interpretations of the Past." Near Eastern Archaeology 63, no. 1 (2000): 2–8. http://dx.doi.org/10.2307/3210803.

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31

Welinder, Stig. "The Ethnoarchaeology of a Swedish Village." Current Swedish Archaeology 2, no. 1 (1994): 195–209. http://dx.doi.org/10.37718/csa.1994.12.

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The village of Nyberget, Dalarna, Central Sweden, during the 19th century is studied from an ethnoarchaeological point of view. The dynamic flexibflity and ambiguity of the cultural landscape of the village and its households are stressed. This is understood in relation to economic structure and gender roles. The concepts used in understanding the historical village form a challenging starting-point for understanding a prehistoric cultural landscape.

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32

MacEachern, Scott. "Ethnoarchaeology: Current Research and Field Methods." Ethnoarchaeology 7, no. 2 (2015): 185–86. http://dx.doi.org/10.1179/1944289015z.00000000035.

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33

Mallol, Carolina, and Auréade Henry. "Ethnoarchaeology of Paleolithic Fire: Methodological Considerations." Current Anthropology 58, S16 (2017): S217—S229. http://dx.doi.org/10.1086/691422.

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34

Lyons, Diane, and Nicholas David. "To Hell with Ethnoarchaeology … and Back!" Ethnoarchaeology 11, no. 2 (2019): 99–133. http://dx.doi.org/10.1080/19442890.2019.1642557.

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35

David, Nicholas. "Integrating ethnoarchaeology: A subtle realist perspective." Journal of Anthropological Archaeology 11, no. 4 (1992): 330–59. http://dx.doi.org/10.1016/0278-4165(92)90012-z.

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36

Williams, Eduardo. "CERAMIC ETHNOARCHAEOLOGY IN HUÁNCITO, MICHOACÁN, MEXICO." Ancient Mesoamerica 29, no. 1 (2018): 11–44. http://dx.doi.org/10.1017/s0956536117000293.

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AbstractThis study deals with pottery production in Huáncito, a Tarascan or Purepecha community in Michoacán, Mexico. The information I have obtained by direct observation during a quarter-century of ethnoarchaeological fieldwork in this town allows me to generate hypotheses to aid in the interpretation of the archaeological record. The main goal of this study is to assist in the interpretation of the material record of ceramic production by means of ethnographic analogy. The observations conducted over a long period of time have given me an invaluable diachronic perspective for understanding

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37

Lancelotti, Carla, Joan Negre Pérez, Jonàs Alcaina-Mateos, and Francesco Carrer. "Intra-site Spatial Analysis in Ethnoarchaeology." Environmental Archaeology 22, no. 4 (2017): 354–64. http://dx.doi.org/10.1080/14614103.2017.1299908.

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38

Lancelotti, Carla, Alessandra Pecci, and Debora Zurro. "Anthropic Activity Markers: Archaeology and Ethnoarchaeology." Environmental Archaeology 22, no. 4 (2017): 339–42. http://dx.doi.org/10.1080/14614103.2017.1364207.

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39

Dietler, Michel. "Pottery in Rajasthan: Ethnoarchaeology in Two Indian Cities:Pottery in Rajas than: Ethnoarchaeology in Two Indian Cities." American Anthropologist 101, no. 1 (1999): 194–95. http://dx.doi.org/10.1525/aa.1999.101.1.194.

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40

Simms, Steven R., and Kathleen M. Heath. "Site Structure of the Orbit Inn: An Application of Ethnoarchaeology." American Antiquity 55, no. 4 (1990): 797–813. http://dx.doi.org/10.2307/281251.

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One goal of ethnoarchaeology is to strengthen archaeological inferences about the past. A fifteenth-century hunter-gatherer, open site in Utah is used to examine ethnoarchaeological contributions toward determining the use of space, duration of occupation, assemblage composition, and site function. Comparisons between macrorefuse and microrefuse patterning suggest that (1) the distribution of macrorefuse can help identify locations of ephemeral structures and household activity areas; (2) the distribution of microrefuse in this intermittently occupied open site is useful for assessing assembla

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41

Gould, Richard A. "The Empiricist Strikes Back: Reply to Binford." American Antiquity 50, no. 3 (1985): 638–44. http://dx.doi.org/10.2307/280326.

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A reply to Lewis Binford's criticism concerning my views on archaeological inference and the relationships of such inferences to various kinds of ethnoarchaeology, with special reference to the Australian data included in Binford's critique.

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42

Adams, William Hampton. "Ethnoarchaeology and Behaviorism: Comments on Gilman's Review of Ethnography by Archaeologists." American Antiquity 50, no. 4 (1985): 878. http://dx.doi.org/10.2307/280174.

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AbstractBehaviorism is but one part of the broader scope of ethnoarchaeological research and must be joined with historical approaches for proper understanding of the past.In her review of Ethnography by Archaeologists edited by Elisabeth Tooker {American Antiquity 49:442-443), Patricia Gilman emphasized one aspect of ethnoarchaeology, behaviorism, and faulted many of the contributors for not presenting general explanations of human behavior. Gilman primarily stresses the synchronic study of modern behavior as an analog for past behavior. While this is certainly a worthwhile endeavor for ethno

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43

Simatupang, Defri Elias. "Partonun di Pematang Siantar (Sebuah Catatan Transformasi Gagasan Pembuatan Ulos)." Berkala Arkeologi Sangkhakala 10, no. 19 (2018): 1–8. http://dx.doi.org/10.24832/bas.v10i19.264.

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AbstractUlos is a traditional clothes made by Batak People. The Perception for partonun (people whom made ulos) is about how ways they make it. This article want to explain the comparison their main idea from the past until now, using ethnoarchaeology approach.

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44

Gullick, C. J. M. R. "Ceramics in Ethnoarchaeology and Anthropology: An Introduction." Anthropology Today 1, no. 2 (1985): 15. http://dx.doi.org/10.2307/3033201.

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45

Schiffer, Michael. "Ethnoarchaeology, Experimental Archaeology, and the "American School"." Ethnoarchaeology 1, no. 1 (2009): 7–26. http://dx.doi.org/10.1179/eth.2009.1.1.7.

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46

Kehoe, Alice Beck. "Betwixt and Between: Ethnoarchaeology, Women, Susan Kent." Ethnoarchaeology 5, no. 2 (2013): 112–18. http://dx.doi.org/10.1179/1944289013z.00000000010.

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47

Casey, Joanna. "Fearless Archaeologist: Susan Kent’s Vision for Ethnoarchaeology." Ethnoarchaeology 5, no. 2 (2013): 119–39. http://dx.doi.org/10.1179/1944289013z.00000000011.

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48

Ochsenschlager, Edward L. "Viewing the past: Ethnoarchaeology at al‐Hiba." Visual Anthropology 11, no. 1-2 (1998): 103–43. http://dx.doi.org/10.1080/08949468.1998.9966747.

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49

Biagetti, Stefano. "Montane Ethnoarchaeology in Italy: Two Recent Books." Ethnoarchaeology 8, no. 1 (2016): 97–99. http://dx.doi.org/10.1080/19442890.2016.1150625.

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50

Hamilakis, Yannis. "Decolonial archaeologies: from ethnoarchaeology to archaeological ethnography." World Archaeology 48, no. 5 (2016): 678–82. http://dx.doi.org/10.1080/00438243.2016.1209783.

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