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Journal articles on the topic 'Ethnobiology and Conservation'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Wolverton, Steve, Justin M. Nolan, and Waquar Ahmed. "Ethnobiology, Political Ecology, and Conservation." Journal of Ethnobiology 34, no. 2 (2014): 125–52. http://dx.doi.org/10.2993/0278-0771-34.2.125.

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2

Wolverton, Steve. "Ethnobiology 5: Interdisciplinarity in an Era of Rapid Environmental Change." Ethnobiology Letters 4 (January 21, 2013): 21–25. http://dx.doi.org/10.14237/ebl.4.2013.11.

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Ethnobiology 5 stems from Eugene Hunn’s four phases of the history of ethnobiology and focuses on the relevance of ethnobiological research in the context of environmental and cultural change. It refers to a contemporary phase of the field’s historical development. In this paper, I argue that ethnobiology is preadapted to be a scholarly umbrella for a number of disciplines that concern human-environment interactions, suggesting that one goal of Ethnobiology 5 is to bridge traditional academic boundaries in order to broaden the community of ethnobiologists. Another goal of Ethnobiology 5 is to

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3

Hunn, Eugene. "To Know Them is to Love Them." Ethnobiology Letters 5 (December 30, 2014): 146–50. http://dx.doi.org/10.14237/ebl.5.2014.297.

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I connect the theoretical emphasis that motivated the cognitive ethnobiology of the 1960s and early 1970s with the contemporary emphasis on promoting ethnobiology as contributing to biodiversity conservation. I use the words of a popular song to highlight the necessary, if problematic, links between knowing nature – the focus of cognitive ethnobiology, loving nature, and acting to conserve nature. I argue that a highly elaborated knowledge of the living things in one's local environment is characteristic of Indigenous and other deeply rooted communities, which are dependent on sustainable harv

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4

Armstrong, Chelsey Geralda, and James R. Veteto. "Historical Ecology and Ethnobiology: Applied Research for Environmental Conservation and Social Justice." Ethnobiology Letters 6, no. 1 (2015): 5–7. http://dx.doi.org/10.14237/ebl.6.1.2015.313.

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Historical ecology provides a research program and toolkit for applied interdisciplinary research in ethnobiology. With a focus on long-term changes in built environments and cultural landscapes, historical ecology emphasizes the need for scientific collaboration between disciplines for more relevant and applied academic research—particularly in service to environmental conservation and social justice.

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Silvano, R. A. M., A. L. Silva, M. Ceroni, and A. Begossi. "Contributions of ethnobiology to the conservation of tropical rivers and streams." Aquatic Conservation: Marine and Freshwater Ecosystems 18, no. 3 (2008): 241–60. http://dx.doi.org/10.1002/aqc.825.

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6

de Albuquerque, Ulysses Paulino, Elcida de Lima Araújo, Ana Carla Asfora El-Deir, et al. "Caatinga Revisited: Ecology and Conservation of an Important Seasonal Dry Forest." Scientific World Journal 2012 (2012): 1–18. http://dx.doi.org/10.1100/2012/205182.

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Besides its extreme climate conditions, the Caatinga (a type of tropical seasonal forest) hosts an impressive faunal and floristic biodiversity. In the last 50 years there has been a considerable increase in the number of studies in the area. Here we aimed to present a review of these studies, focusing on four main fields: vertebrate ecology, plant ecology, human ecology, and ethnobiology. Furthermore, we identify directions for future research. We hope that the present paper will help defining actions and strategies for the conservation of the biological diversity of the Caatinga.

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7

Bhatta, V. P. "Ethnobiology of high altitude Himalayan communities in District Chamoli: A conservation perspective." Zoos' Print Journal 14, no. 11 (1999): 137–46. http://dx.doi.org/10.11609/jott.zpj.14.11.137-46.

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8

Vougioukalou, Sofia A. "An interviewwith Elisabeth Hsu on Plants, Health and Healing: On the Interface of Ethnobotany and Medical Anthropology." Ethnobiology Letters 3 (December 29, 2012): 91–95. http://dx.doi.org/10.14237/ebl.3.2012.55.

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In this interview Professor Elisabeth Hsu discusses ethnobiology as an interdisciplinary science and introduces the book she co-edited with Dr. Stephen Harris Plants, Health and Healing: On the Interface of Ethnobotany and Medical Anthropology (Hsu and Harris 2010). She discusses epistemological contradictions between biologically and anthropologically orientated ethnobiological studies and argues for a more anthropologically grounded and methodologically rigorous discipline. The interview took place at the School of Anthropology and Conservation at the University of Kent in the UK in February

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9

Łuczaj, Łukasz, Monica Wilde, and Leanne Townsend. "The Ethnobiology of Contemporary British Foragers: Foods They Teach, Their Sources of Inspiration and Impact." Sustainability 13, no. 6 (2021): 3478. http://dx.doi.org/10.3390/su13063478.

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Foraging in the British Isles is an increasingly popular activity for both personal consumption and for commercial purposes. While legislation and guidelines exist regulating the sustainable collection of wild edibles, the founding principles of the British foraging movement are not well documented. For this research, 36 of the most active foraging instructors of the Association of Foragers were interviewed to understand their background, species collected, sources of knowledge, and problems faced during collection. Altogether, 102 species of leafy vegetables, fruits, fungi, and seaweeds were

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10

Ferronato, Bruno O., and Victor M. Morales. "Biology and Conservation of the Freshwater Turtles and Tortoises of Peru." Reptiles & Amphibians 19, no. 2 (2012): 103–16. http://dx.doi.org/10.17161/randa.v19i2.13889.

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Little information has been published on Peruvian chelonians. Here we have compiled the available literature pertaining to Peruvian freshwater turtles and tortoises on four topics: Human consumption and ethnobiology, habitat use, status and abundance, and reproduction. In addition, we provide a map of the regions of Peru showing the number of research records and the number of species that occur in each region. Reproduction was the topic most frequently studied, although investigations were concentrated on only three species (Podocnemis unifilis, P. expansa, P. sextuberculata). The regions whe

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11

MARIA M. BASNA, RUDI A. MATURBONGS, and ANTONI UNGIRWALU. "ETNOTEKNOKONSERVASI PEMANFAATAN PALEM SEBAGAI BAHAN PEMBUATAN BUBU TRADISONAL SUKU MAYBRAT." JURNAL KEHUTANAN PAPUASIA 6, no. 1 (2020): 71–85. http://dx.doi.org/10.46703/jurnalpapuasia.vol6.iss1.199.

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Traditional knowledge and local wisdom related to the utilization of natural resources of the forest developed as a multi-disciplinary in the study of ethnobiology, ethnoecology, ethnoforestry, to ethno-conservation. Unfortunately, in ethnobotany studies, there are publicity gaps in documenting ecological (biological) and cultural (social) aspects in Papua related to community-based conservation management. Therefore, it is important to conduct a study related to the documentation of community-based conservation knowledge in West Papua. The purpose of this research study is to construct ethno-

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12

Oliveira, Aline Mamede Vidica, and Wellington Hannibal Lopes. "Trends in scientific publication on ethnozoology: Brazil’s highlight in international science." Revista Ibero-Americana de Ciências Ambientais 12, no. 1 (2020): 691–98. http://dx.doi.org/10.6008/cbpc2179-6858.2021.001.0055.

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We investigate the trends of the scientific publication on ethno-zoological studies by using the word 'Ethnozoology' in the Web of Science database. We associate the number of published documents with the timescale, publication sources, countries and affiliations, authors, and most frequent words in the publications. We found 177 documents published between 1967 and 2019, with a significant increase over the last 10 years. The Journal of Ethnobiology and Ethnomedicine, Journal of Ethnopharmacology, Indian Journal of Traditional Knowledge hosted 39% of the publications. Brazil represented by th

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13

Sylvia Rimbanita Purwanto, Ika Lia Novenda, and Erlia Narulita. "Ethnobiology Study on Nature and Processing Plants and Animals in Traditional Sea-Picking of Banyuwangi Regency." Mangifera Edu 5, no. 1 (2020): 38–54. http://dx.doi.org/10.31943/mangiferaedu.v5i1.90.

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The traditional sea-picking ceremony is a ritual carried out by the community as a form of gratitude for the abundance of sustenance provided by God, as well as for asking the safety of fishermen. Besides aiming for blessings and safety, the traditional sea picking ceremony also has an important role as a means of communication for fishermen and maintaining harmony among religious communities, therefore this traditional sea picking ceremony must be held once every year. The purpose of this study was to observe the nature and processing of plants and animals at sea picking ceremony and to find

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14

Timilsina, S. H., and N. B. Singh. "Ethnobiology and Indigenous Knowledge about Medicinal Animals and Plants in the Balami Ethnic Group in Nepal." Journal of Institute of Science and Technology 19, no. 2 (2015): 79–85. http://dx.doi.org/10.3126/jist.v19i2.13857.

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The main purpose of the study was to document the medicinal animals and plants used by the unique ethnic group; ‘Balami’, native of Okharpauwa VDC of Nuwakot district. The information was collected in the area using an integrated approach of zoological and botanical collections, group discussions, interviews and questionnaires. It enumerates an account of ethnography with the list of 65 animal species belonging to 31 orders, 46 families and 62 genera. Out of which 55 species are wild and 10 species are domesticated. The Balami utilize these animals mainly for food, medicine, companion, ceremon

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15

Costa Neto, Eraldo M. "Cricket singing means rain: semiotic meaning of insects in the district of Pedra Branca, Bahia State, northeastern Brazil." Anais da Academia Brasileira de Ciências 78, no. 1 (2006): 59–68. http://dx.doi.org/10.1590/s0001-37652006000100007.

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This paper deals with the semiotic meanings which are given both to the appearance and/or behavior of insect species according to the ethnoentomological knowledge of the inhabitants of the village of Pedra Branca, Bahia State, Brazil. Data were collected from February to May 2001 by performing open-ended, recorded interviews with nine men and twenty-five women, whose ages ranged from 19 to 82 years old. Data were analyzed by using the union model, which involves considering all available information on the surveyed subject. Twelve kinds of insects were associated with both beneficial and harmf

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16

Monge-Nájera, Julián. "Onychophorology, the study of velvet worms, historical trends, landmarks, and researchers from 1826 to 2020 (a literature review)." Uniciencia 35, no. 1 (2021): 210–30. http://dx.doi.org/10.15359/ru.35-1.13.

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Velvet worms, also known as peripatus or onychophorans, are a phylum of evolutionary importance that has survived all mass extinctions since the Cambrian period. They capture prey with an adhesive net that is formed in a fraction of a second. The first naturalist to formally describe them was Lansdown Guilding (1797-1831), a British priest from the Caribbean island of Saint Vincent. His life is as little known as the history of the field he initiated, Onychophorology. This is the first general history of Onychophorology, which has been divided into half-century periods. The beginning, 1826-187

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17

Mölkänen, Jenni. "Keller, Eva. 2015. Beyond the lens of conservation. Malagasy and Swiss imaginations of one another. Volume 20. Studies in Environmental Anthropology and Ethnobiology. New York: Berghahn. 258 pp. Hb.: US$95.00/£60.00. ISBN: 978-1-78238-552-3." Social Anthropology 24, no. 3 (2016): 394–95. http://dx.doi.org/10.1111/1469-8676.12323.

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18

Costa-Neto, Eraldo M., and Henrique F. Magalhães. "The ethnocategory ''insect'' in the conception of the inhabitants of Tapera County, São Gonçalo dos Campos, Bahia, Brazil." Anais da Academia Brasileira de Ciências 79, no. 2 (2007): 239–49. http://dx.doi.org/10.1590/s0001-37652007000200007.

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This article deals with the construction of the "insect" ethnozoological dominium by the inhabitants of Tapera County, which is located in the municipality of São Gonçalo dos Campos, Bahia State. Data were obtained from March to May 2005 through open-ended interviews carried out with 23 men and 8 women, whose ages ranged from 6 to 66 years old. Interviewees were asked about how they perceived and defined the animals considered as "insects", which types they knew, and if they used them as food resource. Most of the interviews were tape-recorded, and semi-literal transcriptions are kept at the E

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19

Paulino Albuquerque, Ulysses, and Patrícia Muniz de Medeiros. "What is evolutionary ethnobiology?" Ethnobiology and Conservation, August 7, 2013. http://dx.doi.org/10.15451/ec2013-8-2.6-1-04.

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20

Alves, Rômulo, and Ulysses Albuquerque. "Ethnobiology and conservation: Why do we need a new journal?" Ethnobiology and Conservation, August 20, 2012. http://dx.doi.org/10.15451/ec2012-8-1.1-1-03.

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21

T.Aba-Conding, Intesar, and Annabella G. Villarino. "Maranao Ethnobiology of G’nda/Chives (Allium schoenoprasum)." International Journal of Science and Management Studies (IJSMS), August 31, 2019, 26–32. http://dx.doi.org/10.51386/25815946/ijsms-v2i4p103.

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Allium schoenoprasum, commonly called chives or G’nda by the Maranaos, is a small bulbous perennial known for its culinary and ornamental utility. The herb can be easily grown in average, medium, well-drained soils in full sun to part shade and is a native to both the Old and the New World. The current study is an investigation on the Traditional Ethnobiological Knowledge (TEK) of Maranaos on the commonly used chives. Aimed at finding out the uses of Chives among Maranaos, ethnography design, participant observation and key informant interviews based on semi-structured questionnaires were then

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22

Taboada Soldati, Gustavo, and Flávio Bezerra Barros. "The COVID19 pandemic and future of ethnobiology." Ethnobiology and Conservation, May 13, 2020. http://dx.doi.org/10.15451/ec2020-05-9.17-1-4.

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23

MAIKEL SIMBIAK, JATNA SUPRIATNA, NISYAWATI, and EKO BAROTO WALUJO. "Review: Current status of ethnobiological studies in Merauke, Papua, Indonesia: A perspective of biological-cultural diversity conservation." Biodiversitas Journal of Biological Diversity 20, no. 12 (2019). http://dx.doi.org/10.13057/biodiv/d201201.

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Abstract. Simbiak M, Supriatna J, Walujo EB, Nisyawati. 2019. Review: Current status of ethnobiological studies in Merauke, Papua, Indonesia: A perspective of biological-cultural diversity conservation. Biodiversitas 20: 3455-3466. Ethnobiology is a scientific study that examines the dynamic relationship between humans, biota and the environment. In this dynamic relationship, holistic notions that integrate humans and their cultural and biological diversity give more responsibility to ethnobiological studies. This research approach stimulates insights to integrate scientific research with awar

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24

Soares Ferreira Júnior, Washington. "Reflections on the theoretical advance in ethnobiology: are we pointing to the wrong direction?" Ethnobiology and Conservation, May 21, 2020. http://dx.doi.org/10.15451/ec2020-05-9.20-1-8.

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25

Afrianto, Whisnu Febry, FADILA TAMNGE, and LAELI NUR HASANAH. "Review: A relation between ethnobotany and bioprospecting of edible flower Butterfly Pea (Clitoria ternatea) in Indonesia." Asian Journal of Ethnobiology 3, no. 2 (2020). http://dx.doi.org/10.13057/asianjethnobiol/y030202.

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Abstract. Afrianto WF, Tamnge F, Hasanah LN. 2020. Review: A relation between ethnobotany and bioprospecting of edible flower Butterfly Pea (Clitoria ternatea) in Indonesia. Asian J Ethnobiol 3: 51-61. Clitoria ternatea L., known as “bunga telang” in Indonesia, is an important medicinal plant belongs Fabaceae, which is an ornamental perennial climber. It has widely distributed throughout Africa, Asia, Australia, North and South America, Pacific (Northwestern, South-Central, and Southwestern). This review aims to study the relation between ethnobotany and bioprospecting of C. ternatea. The lite

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26

Braga, Heitor Oliveira, Mário Jorge Pereira, Fernando Morgado, Amadeu M. V. M. Soares, and Ulisses Miranda Azeiteiro. "Ethnozoological knowledge of traditional fishing villages about the anadromous sea lamprey (Petromyzon marinus) in the Minho river, Portugal." Journal of Ethnobiology and Ethnomedicine 15, no. 1 (2019). http://dx.doi.org/10.1186/s13002-019-0345-9.

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Abstract Background Sea lamprey (Petromyzon marinus) is a diadromous fish compromised by various stressors, which can lead to population decline and the urgency of stronger conservation regulation. In the absence of documentation of direct knowledge of local populations, a broader zoological and ecological understanding of sea lamprey fishing has become vital for the preservation of traditional practices and conservation of this migratory fish. To this purpose, we collected data from the P. marinus about the artisanal fisheries profile, folk taxonomy, habitat, reproduction, migration, and disp

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27

Pierotti, Raymond. "The Role of Myth in Understanding Nature." Ethnobiology Letters 7, no. 2 (2016). http://dx.doi.org/10.14237/ebl.7.2.2016.729.

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Use of metaphor embodies myth in Western science and Native American traditional knowledge traditions about understanding the “natural” world and the nonhuman “other.” Using personal history, I compare a myth/metaphor from each intellectual tradition that shaped my thinking. Cultural trains of thought and metaphors impacted these myths and shaped my way of thinking. From Western scientific tradition, I examine the “Balance of Nature,” which dominated ecology and conservation biology from the 1850s until the 1990s. Balance and stability underlie major models in contemporary ecology and populati

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28

Cuenca, Ginalyn C., Edison D. Macusi, Neil Angelo S. Abreo, et al. "Mangrove Ecosystems and Associated Fauna with Special Reference to Mangrove Crabs in the Philippines: A Review." IAMURE International Journal of Ecology and Conservation 15, no. 1 (2015). http://dx.doi.org/10.7718/ijec.v15i1.998.

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Mangrove ecosystems are very important because of its many ecological and economic functions. It provides food, shelter, and protection to a myriad of organisms and maintains connectivity with other coastal ecosystems. It holds diverse forms of both floral and faunal associations, which are used by humans for different purposes. This review discusses the physiognomy, ethnobiology, composition of mangrove ecosystems with emphasis on associated fauna and mangrove crabs, fish production, and the human threats that can alter the stability of mangrove ecosystems. Different journal articles, books,

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29

France, Robert. "Ethnobiology and Shifting Baselines: An Example Reinterpreting the British Isles’ Most Detailed Account of a Sea Serpent Sighting as Early Evidence for PrePlastic Entanglement of Basking Sharks." Ethnobiology and Conservation, October 11, 2019. http://dx.doi.org/10.15451/ec2019-10-8.12-1-31.

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30

Nascimento, André Rosalvo Terra, Aécio Amaral dos Santos, and Terezinha Aparecida Borges Dias. "RIQUEZA E ETNOBOTÂNICA DE PALMEIRAS NO TERRITÓRIO INDÍGENA KRAHÔ, TOCANTINS, BRASIL." FLORESTA 40, no. 1 (2010). http://dx.doi.org/10.5380/rf.v40i1.17112.

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Este trabalho objetiva caracterizar a comunidade de palmeiras e seu potencial de utilização em doze aldeias no território Krahô, um grande remanescente de cerrado, localizado no nordeste do estado do Tocantins, Brasil. Foram percorridas as principais fitofisionomias presentes cada uma das doze aldeias e registradas as espécies presentes e o potencial de utilização dessas espécies pela comunidade (alimentação, construção, medicinal, ritual, artesanato e utensílios domésticos). A riqueza de palmeiras nativas nas aldeias está representada por um total de 17 espécies e 10 gêneros, com destaque par

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