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Journal articles on the topic 'Ethnobotany'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lalitha, Kumari. "Ethno Botanical Uses of Some Plants used by Adivasi Tribes of Indervelly Mandal Adilabad District, Andhra Pradesh, India." Biolife 1, no. 3 (2013): 144–48. https://doi.org/10.5281/zenodo.7194134.

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<strong>ABSTRACT</strong> Ethno medicinal survey in IndervellymandalAdilabad District, Andhra Pradesh, which is mainly occupied with adivasitribes revealed that some less known medicinally important plants have been used by Tribal community as reported by 9 traditional healers of age 45-85yrs. In the present study, family name, scientific name, vernacular name,  habit, useful parts were used..  In the present study a number of plants have been documented which are used by adivasi tribes of IndervellymandalAdilabad District against different disease.From the present analysis and inves

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2

Austin, Daniel F. "Ethnobotany." Economic Botany 51, no. 1 (1997): 5. http://dx.doi.org/10.1007/bf02910399.

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3

Jain, S. K. "Ethnobotany." Interdisciplinary Science Reviews 11, no. 3 (1986): 285–92. http://dx.doi.org/10.1179/isr.1986.11.3.285.

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4

Albuquerque, Ulysses Paulino. "Quantitative Ethnobotany or Quantification in Ethnobotany?" Ethnobotany Research and Applications 7 (January 16, 2009): 001. http://dx.doi.org/10.17348/era.7.0.1-3.

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5

Rahmawati, Rina, Dharmono Dharmono, and Mahrudin Mahrudin. "Validitas Buku Ilmiah Populer Etnobotani Artocarpus altilis (Sukun) di Desa Sabuhur Kecamatan Jorong." Wahana-Bio: Jurnal Biologi dan Pembelajarannya 14, no. 2 (2023): 137. http://dx.doi.org/10.20527/wb.v14i2.14472.

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Popular Scientific Book is one of learning resources that can be developed in teaching Ethnobotany. Ethnobotany is related to the use of plants by the local community. Information on ethnobotanical studies in the form of teaching materials is still limited. The use of regional potential-based teaching materials can be a source of learning and preservation of living things. It is necessary to develop teaching materials based on local potential. Prior to use, the BIP needs to be validated to identify deficiencies. This study aims to describe the validity of the popular scientific book Ethnobotan

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6

Felger, Richard. "Florida Ethnobotany." Economic Botany 59, no. 3 (2005): 302. http://dx.doi.org/10.1663/0013-0001(2005)059[0302:dfabre]2.0.co;2.

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7

Kaufman, Terrence. "Paiter ethnobotany." Revista Brasileira de Linguística Antropológica 13 (July 7, 2021): 69–119. http://dx.doi.org/10.26512/rbla.v13i01.38826.

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Este estudo apresenta nomes Paiter de plantas organizadas por meio de agrupamentos populares especificados pelos falantes entrevistados. A recolha de dados ocorreu junto a um falante em 1993, três falantes em 2014, e um dos falantes de 2014 em 2016. O falante de 1993 e os de 2014-2016 eram de aldeias distintas, e suas falas não foram idênticas. Algumas outras discrepâncias podem dever-se ao meu pouco tempo em tentar ouvir Paiter com precisão.

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8

Ingram, J. "Ethnobotany—cyberculture." Trends in Plant Science 3, no. 6 (1998): 243. http://dx.doi.org/10.1016/s1360-1385(98)01264-3.

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9

Andrade-Cetto, Adolfo. "Ethnopharmazie und Ethnobotanik (Eine Einfürung) [Ethnopharmacy and Ethnobotany (an introduction)]." Journal of Ethnopharmacology 81, no. 2 (2002): 297. http://dx.doi.org/10.1016/s0378-8741(02)00076-4.

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10

Katara, Kajal, Kruti Chaudhari, Himanshu Pandya, and Bharat Maitreya. "THE REVIEW ON ETHNO-BOTANICAL CONCEPT, HISTORY AND TRADITIONAL KNOWLEDGE OF INDIGENOUS COMMUNITIES OF INDIA AND ITS THREATS." International Association of Biologicals and Computational Digest 2, no. 1 (2023): 71–74. http://dx.doi.org/10.56588/iabcd.v2i1.120.

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Comparatively a newer discipline, ethnobotany examines the various rules that govern interactions between people and plant. People have been associated with plants since time immemorial and dependent for their various uses such as food, fodder, and medicine. Ethnobotany is the study of the utilitarian relationship between people and plant in their surroundings, as well as medicinal uses. This ethnobotanical study is providing the information of ethnobotany, concept, Historical background, traditional knowledge and threats of ethnobotany. This paper focuses on the ethnobotanical researches of I

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11

Suryanullah, Ahmad Sholehuddin, and Ahmad Asron Mundofi. "Etnobotani dan Etnoekologi: Sebuah Perbandingan." Publikasi Berkala Pendidikan Ilmu Sosial 4, no. 1 (2024): 94. http://dx.doi.org/10.20527/pakis.v4i1.12116.

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Ethnobotany was proposed by North American botanist John Harshberger in 1895, its emergence aimed to understand the relationship between humans and plants in the environment where they live. While ethnoecology was first introduced by the German philosopher Friedrich Ratzel in 1866, the emergence of this study aims to understand the interactions between humans and their environment. This article attempts to explain developments, review the comparison between ethnobotany and ethnoecology, and see their relevance in Indonesia. The literature study method was used in the process of compiling the n

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12

Martínez-Alfaro, Miguel Angel. "Estado acutal de las investigaciones etnobotánicas en México." Botanical Sciences, no. 55 (April 25, 2017): 65. http://dx.doi.org/10.17129/botsci.1450.

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This paper shows the actual situation of the ethnobotany in Mexico, with some notable studies carried out in recent years or in process. We present some general information for the ethnobotany in Latin America as comparative point in the development of this discipline. Comments are given in epistemological aspects and the qualitative or quantitative approaches for better explanation of the ethnobotany and its multidisciplinary orientation.

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13

Bhogaonkar, Prabha Y. "Foundations of Ethnobotany: 21st Century Perspective (Sudhir Chandra (Ed. Ashok K. Jain). Scientific Publishers, Jodhpur (India). 2017. Pages 199)." Plantae Scientia 2, no. 4 (2019): 53–54. http://dx.doi.org/10.32439/ps.v2i4.53-54.

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The book presents a very different type of information that deals with the development of agriculture in various civilizations world over. Foreword for the book is written by Hon. Dr. S.K. Jain. Over the period voluminous data has been accumulated regarding uses of plant species by tribals and rural folk across the country. However, ethnobotanical living has almost deteriorated in our lives. In preface author emphasizes the need to look beyond ‘Hershberger’s ethnobotany’. According to him, 99% of Indian Ethnobotany is Economic Botany and not Ethnobotany. In fact, it is not economic but utilita

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14

Schmid, Rudolf, and Daniel E. Moerman. "Native American Ethnobotany." Taxon 47, no. 4 (1998): 980. http://dx.doi.org/10.2307/1224232.

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15

Brown, David, and Janis B. Alcorn. "Huastec Mayan Ethnobotany." Hispanic American Historical Review 65, no. 3 (1985): 560. http://dx.doi.org/10.2307/2514841.

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16

Schultes, Richard Evans. "Huastec mayan ethnobotany." Journal of Ethnopharmacology 13, no. 2 (1985): 229. http://dx.doi.org/10.1016/0378-8741(85)90011-x.

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17

Fantz, Paul R. "Ethnobotany ofClitoria (Leguminosae)." Economic Botany 45, no. 4 (1991): 511–20. http://dx.doi.org/10.1007/bf02930715.

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18

Martins, Adriana de Magalhães Chaves, Lin Chau Ming, Lilia Aparecida Salgado de Morais, and Cláudia Pozzi Jantalia. "Ethnobotany: Methodological notes." International Journal of Advanced Engineering Research and Science 9, no. 12 (2022): 389–99. http://dx.doi.org/10.22161/ijaers.912.43.

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Ethnobotany is the science or discipline that studies the interrelationship between individuals, populations or human societies and flora. This work was carried out through bibliographical research in several electronic bases in order to identify concepts, methods of approach and research techniques in ethnobotany, with emphasis on free listings and salience index. Among the main conceptual results identified are the inseparability between society, culture and environment; the ability to generate knowledge by associating traditional and scientific knowledge; the potential to create alternative

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19

Jackson, Ian, and Sudhir Chandra. "Foundations of Ethnobotany (Pre-1900 Ethnobotany--A Review and Bibliography)." Taxon 42, no. 1 (1993): 281. http://dx.doi.org/10.2307/1223345.

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20

Whitney, Cory William, Vang Sin Min, Lê Hông Giang, Vu Van Can, Keith Barber, and Tran Thi Lanh. "Learning with Elders: Human Ecology and Ethnobotany Explorations in Northern and Central Vietnam." Human Organization 75, no. 1 (2016): 71–86. http://dx.doi.org/10.17730/0018-7259-75.1.71.

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This article explores data gathered through an applied human ecology and ethnobotany study of selected elders from the Vietnamese Dao, Hmong, Kinh, Ma-Lieng, Sach, Tai, Tay, and Xinh-Mun ethnic groups. The research catalogued traditional uses and conservation practices related to biodiversity and plant use in northern and central Vietnam. The study utilized a human ecology systems theory approach developed by the indigenous and ethnic minority peoples' networks of the Mekong region. Through ethnobotany field interviews, the study gathered traditional knowledge of plants, including twenty-eight

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21

Amaliah, Ratu Zulfi, Wida Putri Pramudita, Arsyida Yuliasari, and Desi Eka Nur Fitriana. "KAJIAN ETNOBOTANI BIDANG KOSMETIK DI KAMPUNG SAMBIKITING SERANG BANTEN." EduNaturalia: Jurnal Biologi dan Kependidikan Biologi 4, no. 2 (2023): 76. http://dx.doi.org/10.26418/edunaturalia.v4i2.66475.

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The fact that local people use plants as materials for their daily needs, be it medicine, art, cosmetics, etc. is called ethnobotany. Ethnobotany is engaged in various fields, one of which is cosmetic ethnobotany. In ancient times cosmetic products have become an important part of people's lives.Its use is widespread for both beauty and health purposes. The use of plants in Sambikiting Village, Sambilawang Village, Waringinkurung District is very diverse in the cosmetic field. Plants that are often used by the community are Magnoiophyta plants, including coconut, guava shoots, betel leaves, an

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22

Putra, Naufal Hafidh Mahdi Sujarwo, Dharmono Dharmono, and Mahrudin Mahrudin. "Contents Practicality of the Popular Ethnobotany Scientific Book of Gliricidia maculata in the Tamiang Hill Forest Area, Tanah Laut Regency." BIO-INOVED : Jurnal Biologi-Inovasi Pendidikan 3, no. 1 (2021): 1. http://dx.doi.org/10.20527/bino.v3i1.9348.

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The teaching materials need to see the reader's ability for how to understand the intent, to know the feasibility, and also for improvement practical content. This study wants to describe the contents practicality of popular scientific book on the ethnobotany’s Gliricidia maculata as supporting material for ethnobotany courses in biology education, FKIP ULM Banjarmasin. Ethnobotany popular scientific book refers to Tessmer Formative Evaluation with the steps on content practicality using individual tests (one to one) and also the content practicality assessment instrument too. The research sub

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23

Zikri, Merlian, Agus Hikmat, and Ervizal A. M. Zuhud. "RETENSI PENGETAHUAN TUMBUHAN PANGAN SUKU REJANG DI KAMPUNG RINDU HATI DALAM KETAHANAN PANGAN." Media Konservasi 21, no. 3 (2017): 270–77. https://doi.org/10.29244/medkon.21.3.270-277.

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Development direction of Indonesia's food security today by reviving food diversity by raising the "strength" of local resources and minimize dependence on food imports. Quantitative ethnobotany study approach on the value and benefit requires measurement of the use values of an important traditional food plants and the knowledge level of food etnobologi. The experiment was conducted from February to July 2014 and May 2015 in a tribal society Rejang Rindu Hati Village. Methods of data collection were participant observation and interviews. Analysis of data using an index of important tradition

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24

Pearsall, Deborah M. "Paleoethnobotany as Ethnobotany as Paleoethnobotany." Journal of Ethnobiology 43, no. 1 (2023): 40–43. http://dx.doi.org/10.1177/02780771231162194.

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Paleoethnobotany and ethnobotany are closely intertwined. Ethnobotany provides a key interpretive framework for understanding past plant–people interrelationships through the archaeological record, and this understanding of the past provides the foundation for understanding present-day relationships between people and the natural world.

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25

Bhakta, Bindu R., and Daniel J. Tennessen. "The Use of a Multidisciplinary, Culturally Rich Web Site by Youth and Formal and Informal Educators to Increase Appreciation and Awareness of Plants and Other Cultures." HortScience 33, no. 3 (1998): 477d—477. http://dx.doi.org/10.21273/hortsci.33.3.477d.

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Throughout history, people have forged an intricate relationship with plants. As a result, ethnobotany, the study of this association between people and plants, has begun to receive great attention. Like ethnobotany, horticulture is a field of study that humans depend on to enhance and beautify their living and working environments. In order to promote the fields of horticulture and ethnobotany, a multidisciplinary, “plant-centered” web site about Asian Indian ethnobotany was assembled. Novel or unique plants were used to promote exploration of multicultural experiences that reflected the incr

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26

van Damme, Patrick. "Plant Ecology of the Namib Desert." Afrika Focus 7, no. 4 (1991): 355–400. http://dx.doi.org/10.1163/2031356x-00704005.

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The Namib desert is reportedly the oldest desert in the world. It consists of a number of very distinct ecosystems, six of which are dealt with in this text. Among them are the sand dune, the dry river bed and the domed inselbergs vegetation. The importance of fog water absorption for the Namib flora is discussed. Two important and noteworthy endemic plant species, i.e. Welwitschia mirabilis and Acanthosicyos horrida are treated extensively, because of their great interest for plant physiology and ethnobotany, resp. Special attention is given to the imponance of the CAM photosynthetic system f

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27

Libera, Zbigniew. "Etnobotanika, etnomedycyna i etnografia w Polsce." Medycyna Nowożytna 29, no. 1 (2023): 205–19. http://dx.doi.org/10.4467/12311960mn.23.010.18451.

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Ethnobotany, ethnomedicine and ethnography The article describes a selected ethnologist’s point of view on ethnobotany and ethnomedicine: 1. by what citeria are Possible assessments of the rationality and effectiveness of plant medcines in folk culture, 2. what are the folk justifications for choosing plants for specific purposes, for medicinal purposes.

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28

Kendler, Barry S., Helen G. Koritz, and Arnold Gibaldi. "Introducing Students to Ethnobotany." American Biology Teacher 54, no. 1 (1992): 46–50. http://dx.doi.org/10.2307/4449396.

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29

Prendergast, Hew D. V., S. K. Jain, and V. Mugdal. "A Handbook of Ethnobotany." Kew Bulletin 55, no. 1 (2000): 251. http://dx.doi.org/10.2307/4117792.

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30

Dransfield, John, G. T. Prance, and J. A. Kallunki. "Ethnobotany in the Neotropics." Kew Bulletin 41, no. 2 (1986): 477. http://dx.doi.org/10.2307/4102969.

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31

Cowan, R. S., G. T. Prance, and J. A. Kallunki. "Ethnobotany in the Neotropics." Taxon 34, no. 3 (1985): 563. http://dx.doi.org/10.2307/1221256.

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32

Reyes, Michael. "Caribbean Ethnobotany before Roumain." Caribbean Quarterly 63, no. 4 (2017): 467–83. http://dx.doi.org/10.1080/00086495.2017.1392175.

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33

Duvall, Chris S. "CANNABIS: Ethnobotany and Evolution." Geographical Review 104, no. 4 (2014): 523–26. http://dx.doi.org/10.1111/j.1931-0846.2014.12050.x.

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34

Voeks, Robert. "Cannabis: Evolution and Ethnobotany." AAG Review of Books 2, no. 2 (2014): 54–56. http://dx.doi.org/10.1080/2325548x.2014.901859.

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35

Schmid, Christin Kocher. "Ethnobotany. Principles and Application." Biodiversity and Conservation 7, no. 6 (1998): 844–45. http://dx.doi.org/10.1023/a:1008959420644.

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36

Prance, Ghillean T. "What is ethnobotany today?" Journal of Ethnopharmacology 32, no. 1-3 (1991): 209–16. http://dx.doi.org/10.1016/0378-8741(91)90120-3.

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37

Van Staden, Johannes. "Ethnobotany in South Africa." Journal of Ethnopharmacology 119, no. 3 (2008): 329–30. http://dx.doi.org/10.1016/j.jep.2008.09.003.

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38

Mogale, M. M. P., B. E. Van Wyk, and D. C. Raimondo. "Ethnobotany of the Bapedi." South African Journal of Botany 98 (May 2015): 191. http://dx.doi.org/10.1016/j.sajb.2015.03.088.

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39

Rahman, Inayat Ur, Aftab Afzal, Zafar Iqbal, et al. "Historical perspectives of ethnobotany." Clinics in Dermatology 37, no. 4 (2019): 382–88. http://dx.doi.org/10.1016/j.clindermatol.2018.03.018.

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40

Hoffman, Bruce, and Timothy Gallaher. "Importance Indices in Ethnobotany." Ethnobotany Research and Applications 5 (December 31, 2007): 201. http://dx.doi.org/10.17348/era.5.0.201-218.

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41

Grubisic, Ivana. "Ethnobotany: A new discipline." Glasnik Etnografskog instituta, no. 54 (2006): 415–31. http://dx.doi.org/10.2298/gei0654415g.

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42

Manandhar, Narayan. "orchid ethnobotany of nepal." Journal of Non-Timber Forest Products 10, no. 1/2 (2003): 56–60. http://dx.doi.org/10.54207/bsmps2000-2003-gbcf5g.

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The study presents an account of 52 species of orchid under 31 genera which are used by different tribal and non-tribal rural communities for different purposes in Nepal. Altogether, 13 species are used for food, 42 for medicine and 2 species for other purposes. Most of the uses are found to be unreported from Nepal.

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43

Karmacharya, Siddhi Bir, and Anju Shrestha. "Ethnobotany of Bhaktapur Municipality." Bagiswori Journal 1, no. 1 (2019): 1–6. http://dx.doi.org/10.3126/bagisworij.v1i1.56313.

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The indigenous communities have their unique knowledge about plant wealth to use the plant resources to fulfill their different requirements of medicine food, fodder, fuel wood, timber, house hold equipments, rituals, fencing, roof thatching, manure, rope, animal bedding, poison and more. The objective of the study is to analyze and discuss the plants used by the people ethnically in Bhaktapur Municipality. The 213 species of plants with 72 families with some unknown families were identified and documented from Bhaktapur Municipality. Out of them, 154 species of plants were cultivated 48 were

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44

Hill, Rosemary, Gerry Turpin, Warren Canendo, et al. "Indigenous-driven Tropical Ethnobotany." Australasian Plant Conservation: journal of the Australian Network for Plant Conservation 19, no. 4 (2011): 24–25. http://dx.doi.org/10.5962/p.373376.

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45

Shahnaz, Anjum Urfeya Mirza2* Uiase Bin Farooq3. "Ethnobotany in Veterinary Medicine." Science World a monthly e magazine 3, no. 3 (2023): 405–12. https://doi.org/10.5281/zenodo.7761063.

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Medicinal plants play an immense role in the treatment of diseases in animals. Numerous applications of herbs as medicines have been estimated since times immemorial. Traditional knowledge on the use of herbs might be of great advantage in the treatment of livestock in future. It might also prove as an option for livestock farmers who are not allowed to use allopathic drugs under certified organic programs or who cannot afford to use allopathic drugs for minor health problems of livestock.

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46

Amalia, Khairunisa, Ai Nurlaila, and Yayan Hendrayana. "ETNOBOTANI TUMBUHAN BERGUNA PADA MASYARAKAT DESA LEGOKHERANG KECAMATAN CILEBAK KABUPATEN KUNINGAN." Journal of Forestry And Environment 6, no. 1 (2023): 18–28. http://dx.doi.org/10.25134/jfe.v6i1.9069.

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Legokherang Village is an agrarian village so that agriculture, livestock and plantations develop well. Besides that, there are still traditional cultures such as Sidekah Bumi and Pesta Dadung that take advantage of agricultural products and plants from their environment. It is important to document the ethnobotany knowledge of the Legokherang Village community to determine the use of plants, the parts of plants used and how to process them so that the community's knowledge in the use of plants is not lost. Research on ethnobotany of useful plants in Legokherang Village was carried out by surv

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47

Fitriyani, Fitriyani, Dharmono Dharmono, and Maulana Khalid Riefani. "ETHNOBOTANY Melaleuca cajuputi (sub-species cumingiana) BETWEEN THE SABUHUR RIVER AS A POPULAR SCIENTIFIC BOOK." JURNAL ATRIUM PENDIDIKAN BIOLOGI 7, no. 3 (2022): 190. http://dx.doi.org/10.24036/apb.v7i3.13043.

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Ethnobotany Galam (Melaleuca cajuputi, subspecies cumingiana) on the bank of Sabuhur river still not available yet in Ethnobotany course. Learning product based on local content are expected to add insight to the use of local plant. Material related to regional potential are specials, that are adapted to local situation. Galam has many benefits, which is learning support material. This study aims to describe the Ethnobotany of Galam on the bank of Sabuhur river and validity of popular scientific books. This research is descriptive research and formative evaluation of the Tessmer test. Based on

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48

Bajrami, Ani. "Current Status of Ethnobotany in Albania." European Journal of Medicine and Natural Sciences 6, no. 1 (2022): 9–17. https://doi.org/10.26417/k7re4h37.

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Traditional Ecological Knowledge (TEK) concerning the use of plants for different purposes had survival value, are embedded in culture and considered adaptive responses to environmental challenges. Albania is known for its rich linguistic, cultural and biological diversity. Albanian flora has a high considerably number of medicinal plants and they have been extensively used albeit expressed in folk medicinal knowledge and practices. Several ethnobotanical studies and extensive fieldwork have been conducted in Albania both by local and foreign scientists. In addition, ethnobotany is experiencin

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49

Nandaniya, Jagruti, Bharat Maitreya, Hitesh Kumarkhaniya, Himanshu Pandya, and Archana Mankad. "ETHNOBOTANY AND MEDICINAL PLANT IN THE DHANDHUKA TALUKA OF GUJARAT." International Association of Biologicals and Computational Digest 2, no. 1 (2023): 200–210. http://dx.doi.org/10.56588/iabcd.v2i1.132.

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Across the world, medicinal plants have been used for thousands of years to cure and prevent a wide range of illnesses. The koli and bharvad peoples of the kotda village in dhandhuka continue to rely on medicinal plants, and the most of them have a general understanding of the plants' uses as first aid treatments for treating common illnesses including coughs, colds, fevers, headaches, and venomous bites. There hasn't been till now a systematic record of dhandhuka’s ethnobotany or the plants that the rural peoples use for their daily needs. A lot of work in the field of ethnobotany has been do

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50

Suswadi and NORBERTUS CITRA IRAWAN. "The “City Healing” Development through Ethnobotany Urban Farming with a Sustainable Planet, People, and Profit Approach." Kufa Journal for Agricultural Sciences 15, no. 2 (2023): 128–46. http://dx.doi.org/10.36077/kjas/2023/v15i2.12059.

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Limited land, environmental contamination, the loss of agricultural culture, and the inability to use ethnobotany all contribute to the health problems city dwellers face. These problems cause air pollution, lack of a good diet, loss of traditional knowledge, and underutilization of natural therapeutic plants. Ethnobotany and urban farming can create healthier cities by maintaining biodiversity, socially enhancing community involvement, and economically offering local business opportunities and sustainable food security. This study aims to investigate the perception of urban communities regard

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