Relevant bibliographies by topics / Ethnographic Fieldwork (Anthropology)

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethnographic Fieldwork (Anthropology)'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Ethnographic Fieldwork (Anthropology)"

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Kazubowski-Houston, Magdalena, and Virginie Magnat. "Introduction: Ethnography, Performance and Imagination." Anthropologica 60, no. 2 (2018): 361–74. http://dx.doi.org/10.3138/anth.2017-0006.

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This introduction to the thematic section entitled “Ethnography, Performance and Imagination” explores performance as “imaginative ethnography” (Elliott and Culhane 2017), a transdisciplinary, collaborative, embodied, critical and engaged research practice that draws from anthropology and the creative arts. In particular, it focuses on the performativity of performance (an event intentionally staged for an audience) employed as both an ethnographic process (fieldwork) and a mode of ethnographic representation. It asks: can performance help us research and better understand imaginative lifeworl
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Karsten, Mette Marie Vad. "Testing relevance and applicability: reflections on organizational anthropology." Journal of Organizational Ethnography 9, no. 2 (2020): 159–72. http://dx.doi.org/10.1108/joe-01-2019-0005.

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Purpose Starting from the challenges and implications of doing organizational ethnography within the organization which the researcher is also employed by, the purpose of this paper is to reflect upon the idea of “passing the test” in relation to such ethnographic endeavor. The paper discusses how “collaboration” on projects and in product development processes with colleagues/informants is a precondition for passing “tests,” which unfolded as subtle, verbalized demands made by colleagues/informants during fieldwork. Design/methodology/approach Longitudinal anthropological fieldwork was carrie
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Vokes, Richard, and Gertrude Atukunda. "Fieldwork through the Zoomiverse." Anthropology in Action 28, no. 1 (2021): 73–78. http://dx.doi.org/10.3167/aia.2021.280114.

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We have been conducting collaborative ethnographic research together for over 20 years. Over the past 12 months, this collaboration has included face-to-face encounters, both in Kampala, Uganda, and in Perth, Australia. However, since the advent of COVID-19-related ‘lockdowns’ in our respective countries, our engagements have been conducted exclusively over online platforms, including WhatsApp, Facebook and – increasingly – Zoom. In this article, we reflect upon our shared experience of conducting ethnography through this platform as a tool for understanding the effects of the pandemic in Ugan
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Bielenin-Lenczowska, Karolina, and Iwona Kaliszewska. "Teaching Fieldwork Experience: Experiment, Embodiment, Emotions." Teaching Anthropology 10, no. 2 (2021): 1–9. http://dx.doi.org/10.22582/ta.v10i2.573.

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The emotional and sensual dimension of fieldwork, as well as the positionality of the researcher are often debated and considered crucial in anthropology. We assume that “good ethnography” includes sensory and bodily fieldwork experience. But how do we address these issues in teaching? How can we teach students to notice, analyse and make sense of their bodily experiences? How do we encourage the awareness of positionality? What practical steps can we take in designing suitable learning experiences that address these points? In this paper, we share our experience of teaching adapted courses th
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Gingrich, Andre, and Eva-Maria Knoll. "Pilots of history: Ethnographic fieldwork and anthropology’s explorations of the past." Anuac 7, no. 2 (2018): 27–48. http://dx.doi.org/10.7340/anuac2239-625x-3521.

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The establishment of the Malinowski Forum for Ethnography and Anthropology in South Tyrol provides a good opportunity in the journal of Italy’s relevant academic association for a reconsideration of the current significance of ethnography, as initiated by Malinowski, for various scholarly fields in anthropology and beyond. One of these fields is historical anthropology and history in the broad sense of the term. This article seeks to explore how the Malinowskian legacy in ethnographic fieldwork may be usefully and productively activated and elaborated for historical fields and for historical a
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Vanhala, Lisa, Angelica Johansson, and Frances Butler. "Deploying an Ethnographic Sensibility to Understand Climate Change Governance: Hanging Out, Around, In, and Back." Global Environmental Politics 22, no. 2 (2022): 180–93. http://dx.doi.org/10.1162/glep_a_00652.

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Abstract What can an “ethnographic sensibility” contribute to research on climate change governance? With its emphasis on meaning making and understanding what may lie beneath more obvious interactions and processes, ethnographic methodologies, particularly collaborative event ethnography, are increasingly deployed to address complex questions and achieve conceptual leverage on issues related to climate governance. Drawing on literature in climate anthropology, material geography, and political ethnography, and with examples from our own fieldwork experiences, we devise a heuristic typology un
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Dalkavoukis, Vasilis, and Paraskevas Potiropoulos. "Experiencing Theory, Theorizing Methodology: Teaching Anthropology through Short-Time Ethnographic Fieldwork Projects in Multi-Disciplinary Academic Contexts." Teaching Anthropology 10, no. 2 (2022): 103–12. http://dx.doi.org/10.22582/ta.v10i2.506.

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Often enough, Anthropology seems as an ‘abstract’ discipline, especially when students of other social sciences or humanities try to get acquainted with its theory, methodology or the main anthropological discussion in general. Under these specific conditions, ‘teaching Anthropology’ becomes a task of high difficulty without a simultaneous ethnographic practice in the ‘field’. It is this specific ‘rite de passage’ which makes students under training in Anthropology seek theoretical schemas and methodological tools in order to ‘experience’ theory and ‘theorize’ methodology. In this paper we pre
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Pina-Cabral, João. "‘of evident invisibles’: Ethnography as intermediation." Critique of Anthropology 43, no. 1 (2023): 106–29. http://dx.doi.org/10.1177/0308275x231157544.

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Evident invisibles emerge in the ethnographic encounter which change the whence and the whither of the ethnographic gesture. Long ago, Margaret Mead critiqued anthropologists for ignoring ‘the world in between’ that makes their fieldwork possible – this article takes the argument a step further, proposing that all ethnographic encounters are fundamentally ‘amidst’. Thus, it calls for a shift from translation to intermediation as the guiding trope of ethnography. Although the practice of ethnography requires the objectification of a ‘field’, metaphysical pluralism remains the fundamental condit
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Kuiper, Gerda. "Ethnographic fieldwork quarantined." Social Anthropology 28, no. 2 (2020): 300–301. http://dx.doi.org/10.1111/1469-8676.12848.

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Krause-Jensen, Jakob. "Fieldwork in a Hall of Mirrors: An Anthropology of Anthropology in Business." Journal of Business Anthropology 6, no. 1 (2017): 102. http://dx.doi.org/10.22439/jba.v6i1.5319.

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An increasing number of anthropology graduates find employment in business organisations, often as culture experts or consultants drawing on ethnographic methods. In this paper I will use my fieldwork experience in the Human Resource Department of Bang & Olufsen to explore the borders and crossovers between anthropological research and anthropological consultancy. Fieldwork took place among human resource consultants (some of them with an anthropological background) who worked for business, i.e. who used ethnographic methods and worked on identifying, describing and communicating the funda
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Dissertations / Theses on the topic "Ethnographic Fieldwork (Anthropology)"

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Gudjonsdottir, Rosa. "Personas and Scenarios in Use." Doctoral thesis, KTH, Människa-datorinteraktion, MDI, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-12834.

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Personas are fictitious characters that represent the needs of the intended users, and scenarios complementing the personas describe how their needs can be met. The present doctoral thesis considers the usage of personas and scenarios and how they are used in system development projects. The study is motivated by the relative lack of empirical data on the persona method in actual use. The study was carried out in the context of a large international research project called Nepomuk and involved two conceptually dif­ferent field studies. On the one hand, field studies in user settings were condu
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Louvet, Raphaël. "Le sens de l'enquête. Une histoire politique et visuelle des pratiques ethnographiques chinoises aux frontières du Nord-Ouest (années 1920-1940)." Electronic Thesis or Diss., Lyon, École normale supérieure, 2025. http://www.theses.fr/2025ENSL0016.

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En Chine, au début des années 1930, un mot d’ordre se répand dans les grandes villes de l’Est : « Allons au Nord-Ouest ! ». Face à l’invasion japonaise, aux menaces occidentales et aux séparatismes locaux, le gouvernement central juge qu’une meilleure connaissance de la région est nécessaire à la survie de la Chine. Cette impulsion encourage un réseau d’inspecteurs sociaux, reporters, historiens, archéologues, anthropologues, photographes et cinéastes à entreprendre des enquêtes de terrain. Le Nord-Ouest est désormais conçu comme le lieu où peut s’organiser la résistance aux impérialismes, le
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Premer, Stefan, and Brenda Nansubuga. "Organisational Learning in Business Model Innovation in the Bottom of Pyramid market : An empirical fieldwork about the market introduction of clean cookstoves in Mozambique." Thesis, Linköpings universitet, Företagsekonomi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-148135.

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There is a need for cleaner technology initiatives into the Bottom of the Pyramid (BoP) market to combat the effects of climate change. The difficulty of these initiatives lies in their business model innovation process, as those organisations struggle in finding adequate strategies to establish their business in the BoP market. The BoP market is characterised as highly uncertain, which makes the operation of businesses challenging. Hereby the thesis aims at answering the question on how organisational learning occurs in business model innovation in the BoP market. Through a case study approac
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Brown, Nathalie. "Improving maternal healthcare : A fieldwork-based research of a collaborative project between Sweden and India." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-60838.

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The purpose of this thesis was to explore a collaborative project between Sweden and India, a project that is working with improving maternal health care in India. I focused on investigating how the project worked in practice, how they worked for improving the situation for Indian midwives and for pregnant women. This investigation was performed during a two month fieldwork in India where I got the opportunity to meet and interview several people connected to the project. The focus has been primarily on the “Master Trainers”, i.e. Indian midwives who have taken part in a training program in Sw
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Fusari, Massimiliano. "Post-produced cultures : meta-images, aesthetics and the Hawzas." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/15360.

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The present work explores my practice as a photojournalist researching anthropological issues in the Muslim world. I use the Hawzas, the Muslim Shi’a seminaries, as my case study to invite a visually informed approach to the human sciences, and promote a practical usage of aesthetics. Because of the dramatic disproportion between socio-cultural relevance and under-representation, the Hawzas offer an extremely valuable opportunity to research issues of Orientalism and Orientalist visual archives. By questioning my own fieldwork practice alongside the visual signification of the Hawzas, I reconn
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Lee, Peace Bakwon. "Contested Stories: Constructing Chaoxianzu Identity." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1316229935.

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Yun, Ohsoon. "Coffee tourism in Ethiopia : opportunities, challenges, and initiatives." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/17470.

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This thesis explores the opportunities, challenges, and initiatives for coffee tourism in the context of Ethiopia. My research addresses five themes to achieve its research aims, which are as follows: arriving at prospective coffee tourism frameworks; addressing the reasons behind the underdevelopment of coffee tourism in Ethiopia; highlighting coffee tourism’s opportunities and challenges in Ethiopia; identifying potential coffee tourists, and; initiating coffee tourism through local collaborations. The core research methodologies are: fieldwork in Ethiopia involving a series of interviews wi
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Styrenius, Jakob. "Organisationskultur ur två perspektiv : En jämförande studie av två etnografier ifrån socialantropologi och organisationsteori." Thesis, Linköping University, Department of Culture and Communication, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-16757.

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<p>This study aims to compare two ethnographies of organizational culture – one from the discipline of Social Anthropology and one from the discipline of Organizational Studies – considering their purpose, their method, and their concept of culture. Despite big similarities, or perhaps thanks to the similarities, some fundamental differences are made visible. The discipline of Organizational Studies has, compared to that of Social Anthropology, regarding the research method being used, less focus on, and less participation in, the informal social life of the organizational culture of the study
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Hermansen, Anne-Mette Groth. "Managing tourist hearts: love, money and ambiguity in relationships between Cuban women and foreign men." Thesis, 2010. http://hdl.handle.net/1828/3047.

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As a consequence of Cuba’s severe mid-1990s economic crisis and the government’s attempt to remedy it by investing in the tourism sector, a new interactional space has opened up, providing Cubans with the opportunity to form economically advantageous relationships with foreigners. This thesis contributes to the anthropological understanding of the lifeworlds of Cuban women who engage in relationships with foreign men that are sexualized and commercialized to various degrees. These touristic encounters are morally and ideologically contested in late socialist Cuba. They are also characterized b
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Legg, Carol Frances. "An ethnography of adults living with aphasia in Khayelitsha." Thesis, 2010. http://hdl.handle.net/10539/8858.

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This thesis is concerned with the experience of aphasia in Khayelitsha, a township on the outskirts of Cape Town characterised by poverty, violence, limited resources and a culture and language that differs from the setting of most speech and language services in South Africa. It is based on three years of intermittent fieldwork that entailed participant observation of the everyday life of five adults living with aphasia and interviews with participants, kin and healthcare workers in various settings. Grounded in sociocultural theory, this thesis has aimed to provide an ethnographic account of
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Books on the topic "Ethnographic Fieldwork (Anthropology)"

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1975-, Jie Dong, ed. Ethnographic fieldwork: A beginner's guide. Multilingual Matters, 2010.

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1959-, Senders Stefan John, Truitt Allison, and American Ethnological Society Meeting, eds. Money: Ethnographic encounters. New York : Berg, 2007.

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Okely, Judith. Anthropological practice: Fieldwork and the ethnographic method. Berg Publishers, 2012.

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V, Angrosino Michael, ed. Doing cultural anthropology: Projects for ethnographic data collection. Waveland Press, 2002.

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Parvis, Ghassem-Fachandi, ed. Violence: Ethnographic encounters. Berg, 2009.

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de, Sales Anne, ed. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. Berghahn Books, 2010.

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Warren, Carol A. B. Gender issues in ethnography. 2nd ed. Sage Publications, 2000.

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Blommaert, Jan, and Dong Jie. Ethnographic Fieldwork: A Beginner's Guide. Multilingual Matters, 2020.

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Blommaert, Jan, and Dong Jie. Ethnographic Fieldwork: A Beginner's Guide. Multilingual Matters, 2010.

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Blommaert, Jan, and Dong Jie. Ethnographic Fieldwork: A Beginner's Guide. Multilingual Matters, 2020.

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Book chapters on the topic "Ethnographic Fieldwork (Anthropology)"

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DeAngelo, Darcie. "A New Reflexive Turn: Glitches, Carbon Footprints, and Streaming Videos in Visual Anthropology." In Digitisation and Low-Carbon Energy Transitions. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16708-9_6.

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AbstractThe global climate crisis demands an ethical account for the environmental costs of anthropology. Anthropologists who trouble the boundaries between art and anthropology often ignore the damage done by their mediums. Digital streaming accounts for one percent of global emissions. The increasing reliance on a nearly invisible media provokes a new reflexive turn. This chapter outlines reflexive media in anthropology and beyond. Following the call for ‘patchwork ethnography’ where ethnographers conduct slow fieldwork, glitchy visual anthropology can also decolonize the energy-consuming, a
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Marcus, George E. "Affinities: Fieldwork in Anthropology Today and the Ethnographic in Artwork." In Between Art and Anthropology. Routledge, 2021. http://dx.doi.org/10.4324/9781003230694-7.

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Green, Linda. "Making common cause: Ethics as politics, anthropology as praxis." In The Entanglements of Ethnographic Fieldwork in a Violent World. Routledge, 2023. http://dx.doi.org/10.4324/9781003333418-16.

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Grieser, Anna, Anna-Maria Walter, Jacqueline Wilk, Sohaib Bodla, and Clarissa Leopold. "From the Field, With Love." In Kultur und soziale Praxis. transcript Verlag, 2024. http://dx.doi.org/10.14361/9783839466773-017.

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Lasting relationships with partners from the field have long been unacknowledged in anthropology. While ethnographers routinely reflect on their positionality and local entanglements during fieldwork, little is exposed of their private and intimate lives, behind closed doors. Instead of asking epistemological questions related to the research setting, this chapter - written in the form of a letter to our shared supervisor Martin Sökefeld - seeks to make sense of the reasons for anthropology students' long-term commitment to a partner met while conducting ethnographic fieldwork. Moreover, we di
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Sandberg, Marie, Nina Grønlykke Mollerup, and Luca Rossi. "Contrapuntal Connectedness: Analysing Relations Between Social Media Data and Ethnography in Digital Migration Studies." In Research Methodologies and Ethical Challenges in Digital Migration Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-81226-3_3.

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AbstractThis chapter presents a rethinking of the relationship between ethnography and so-called big social data as being comparable to those between a sum and its parts (Strathern 1991/2004). Taking cue from Tim Ingold’s one world anthropology (2018) the chapter argues that relations between ethnography and social media data can be established as contrapuntal. That is, the types of material are understood as different, yet fundamentally interconnected. The chapter explores and qualifies this affinity with the aim of identifying potentials and further questions for digital migration research.
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Rehsmann, Julia. "Who’s the Expert Here? Negotiating Expertise in Palliative Care and Transplant Medicine." In Politics and Practices of the Ethnographies of Biomedicine and STEM. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65797-9_10.

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AbstractThis chapter explores how different understandings of expert knowledge shape ethnographic research and knowledge production in biomedical contexts, drawing on long-term fieldwork conducted in a transplant clinic in Germany and a palliative care centre in Switzerland. These settings represent distinct forms of biomedical practice, with transplant medicine emphasising high-tech surgical interventions and palliative care focusing on holistic patient care. By comparing these settings, the chapter examines the methodological and epistemological implications of differing conceptions of exper
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Greco, Cinzia. "Asymmetries of Knowledge and Asymmetries of Power: The Lights and Shades of Anthropology in Biomedical Context." In Politics and Practices of the Ethnographies of Biomedicine and STEM. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65797-9_4.

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AbstractThis chapter explores the power imbalances created by the differing prestige of social and medical sciences, particularly how social scientists can engage with STEM and biomedicine. This issue arises from my fieldwork in France, Italy, and the United Kingdom, focused on the complexities of living with breast cancer through interviews with patients, medical professionals, and family members. What does it mean for anthropologists to navigate different knowledge systems, including anthropological theories, medical expertise, and patients’ insights? This chapter addresses this question by
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Bajić-Hajduković, Ivana, and Sara Bernard. "“Money Can’t Buy Me Love”: Remittances, Return Migration, and Family Relations in Serbia (1960s–2000s)." In Remittances as Social Practices and Agents of Change. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-81504-2_4.

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AbstractWhile there is abundant literature that documents the flow of remittances, less research exists on the modalities of remitting, the dynamics between sender and recipient, and how both change over time. This contribution draws on an interdisciplinary collaboration between history and anthropology to offer fresh insights into the problem. This study spans an almost five-decade period and explores a major social transformation, namely the fall of communism in Yugoslavia and the emergence of neoliberal capitalism in the twenty-first century. It compares remittance practices among both rura
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Colleran, Heidi. "22. A Theory of Culture for Evolutionary Demography." In Human Evolutionary Demography. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0251.22.

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Evolutionary demography is a community of researchers in a range of different disciplines who agree that “nothing in evolution makes sense except in the light of demography” (Carey and Vaupel 2005). My focus here is a subset of this research (henceforth ‘evolutionary demography’ or ‘evolutionary anthropology’) that originated in anthropology in the late 1970s and which typically examines micro-level phenomena concerning reproductive decision-making and the evolutionary processes generating observed patterns in reproductive variation. Scholars in this area tend to be more involved in long-term
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Stodulka, Thomas J. "Fieldwork, Ethnography, and Knowledge Construction." In The SAGE Handbook of Cultural Anthropology. SAGE Publications Ltd, 2021. http://dx.doi.org/10.4135/9781529756449.n7.

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Conference papers on the topic "Ethnographic Fieldwork (Anthropology)"

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Alpert, Erika. "Men and Monsters: Hunting for Love Online in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.1-2.

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This paper presents the results of initial fieldwork on Online dating (netto-jô konkatsu, koikatsu) and other types of internet-based partner matching options in Japan, focusing on the possibilities for textual and interactional self-representation on different sites and apps available to single Japanese. This includes widespread international apps like Tinder and Grindr, along with local apps like 9 Monsters, a popular gay app that also incorporates light gaming functions, or Zexy En-Musubi, a revolutionarily egalitarian site aimed at heterosexual singles specifically seeking marriage. I appr
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