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Journal articles on the topic 'Ethnography and history'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Judson, Pieter M. "History Meets Ethnography." GLQ: A Journal of Lesbian and Gay Studies 3, no. 2-3 (1996): 327–31. http://dx.doi.org/10.1215/10642684-3-2-3-327.

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2

Adjepong, Anima. "Invading ethnography: A queer of color reflexive practice." Ethnography 20, no. 1 (2017): 27–46. http://dx.doi.org/10.1177/1466138117741502.

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This article proposes invading ethnography as reflexive practice that disrupts normative representations of gender and sexuality. Writing from the perspective of the queer of color, this reflexive practice plays on the idea of the ethnographic researcher as an alien entity that invades a social setting, thereby calling attention to ethnography’s colonial history. I model this practice by sharing an ethnographic narrative from my research with a Ghanaian community in Houston, Texas. Rather than contain reflexivity to a methodological appendix or footnote, invading ethnography strategically inte

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3

Hoilman, Dennis, and Arnold Krupat. "Ethnocriticism: Ethnography, History, Literature." MELUS 19, no. 2 (1994): 129. http://dx.doi.org/10.2307/467729.

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4

Warrior, Robert Allen, and Arnold Krupat. "Ethnocriticism: Ethnography, History, Literature." World Literature Today 67, no. 2 (1993): 421. http://dx.doi.org/10.2307/40149265.

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5

Prins, Harald E. L. "A History and Ethnography of the Beothuk:A History and Ethnography of the Beothuk." American Anthropologist 99, no. 3 (1997): 657–58. http://dx.doi.org/10.1525/aa.1997.99.3.657.

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6

Basilov, V. N. "Ethnography." Anthropology & Archeology of Eurasia 33, no. 3 (1994): 40–65. http://dx.doi.org/10.2753/aae1061-1959330340.

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7

Gewertz, Deborah B., and Ross Bowden. "HISTORICAL ETHNOGRAPHY OR CONJECTURAL HISTORY?" Oceania 61, no. 3 (1991): 218–35. http://dx.doi.org/10.1002/j.1834-4461.1991.tb01595.x.

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8

Toșa, Ioan, and Tudor Sălăgean. "Din istoria muzeografiei românești." Anuarul Muzeului Etnograif al Transilvaniei 30 (December 20, 2016): 166–238. http://dx.doi.org/10.47802/amet.2016.30.12.

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The authors present the less known activity held at the Transylvanian Museum of Ethnography from 1937 to 1957 towards: Research and Conservation of the Folk Cultural Heritage; Development of a network of ethnographic museums; Establishment of circles of ethnographic researches; Capitalisation through exhibitions and publications. For the research and preservation of the folk cultural heritage there were organised research and acquisition campaigns and there were made questionnaires for finding the buildings for the National park which unfortunately could not be completed because of the war, an

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9

Pintchman, Tracy. "Reflections on Power and the Post-Colonial Context: Tales from the Field." Method & Theory in the Study of Religion 21, no. 1 (2009): 66–72. http://dx.doi.org/10.1163/157006809x416823.

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AbstractThe history of ethnographic practice in anthropology is inseparable from histories of colonialism—including racist assumptions and exploitative interests. This essay comments on concerns about power and ethnographic work from a different point of view, considering the relative powerlessness of the ethnographer in the context of a relationship that developed in the field. The essay argues that power relations in the practice of ethnography are in fact quite variegated, dependent on multiple factors, and too complex and richly textured to be captured in a single, simple “first world/thir

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10

Kotina, Igor Yu, Nina G. Krasnodembskaya, and Elena S. Soboleva. "The First Russian Ethnographic Expedition to Ceylon and India (1914-1918)." RUDN Journal of Russian History 18, no. 3 (2019): 619–41. http://dx.doi.org/10.22363/2312-8674-2019-18-3-619-641.

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The article is devoted to the history, itinerary and achievements of the First Russian Ethnographic Expedition to Ceylon and India (1914-1918). Based on archival material and rare publications the article gives insight into the history of this, little known, expedition and provides new biographical information about its participants, Gustav Hermann Christian Meerwarth (also known as Alexander Mikhailovich Meerwarth) and Lyudmila Alexandrovna Meerwarth. Their achievements are placed in the context of transnational contacts of the Peter the Great Museum of Anthropology and Ethnography. The autho

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11

Tishkov, V. A. "Soviet Ethnography." Anthropology & Archeology of Eurasia 33, no. 3 (1994): 14–39. http://dx.doi.org/10.2753/aae1061-1959330314.

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12

Chidi, Ugwu. "History of ethnography: Straitening the records." International Journal of Sociology and Anthropology 9, no. 7 (2017): 64–68. http://dx.doi.org/10.5897/ijsa2016.0670.

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13

Mufwene, Salikoko S. "Creolization: History, Ethnography, Theory. Charles Stewart." Journal of Anthropological Research 65, no. 1 (2009): 105–9. http://dx.doi.org/10.1086/jar.65.1.25608150.

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14

Marcus, George E. ": Ethnocriticism: Ethnography, History, Literature . Arnold Krupat." American Anthropologist 95, no. 3 (1993): 766. http://dx.doi.org/10.1525/aa.1993.95.3.02a00570.

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15

Sanjek, Roger. "Urban History, Culture and Urban Ethnography." City Society 12, no. 2 (2000): 105–13. http://dx.doi.org/10.1525/city.2000.12.2.105.

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16

Simmons, William S., and Herbert C. Kraft. "The Lenape: Archaeology, History, and Ethnography." Journal of American History 75, no. 1 (1988): 236. http://dx.doi.org/10.2307/1889690.

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17

Boddy, Clive. "The Faddish Breakouts of Ethnography." International Journal of Market Research 51, no. 1 (2009): 1–4. http://dx.doi.org/10.1177/147078530905100109.

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Ethnographic research has been described as a fad that promised to look beneath the rationalisations of consumers, but did not in fact deliver the cut-through promised by agencies. This perhaps provides a clue to the emergence and relative disappearance of ethnography over the past 20 years, and to its recent re-emergence. To the generalist market researcher, ethnography appears to come and go in terms of its popularity and appeal. To avoid being disappointed about what an ethnographic approach can bring to an understanding of consumers, clients should reportedly involve a qualified anthropolo

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18

Arzuytov, Dmitry V., and Lidiya A. Danilina. "Ethnography of an ethnographer': Andrei G. Danilin and his archives." Sibirskie istoricheskie issledovaniya, no. 4 (December 1, 2020): 274–325. http://dx.doi.org/10.17223/2312461x/30/14.

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19

Berzon, Todd S. "Known Knowns and Known Unknowns: Epiphanius of Salamis and the Limits of Heresiology." Harvard Theological Review 109, no. 1 (2016): 75–101. http://dx.doi.org/10.1017/s0017816015000498.

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In this essay, I explore the conceptual and discursive ruminations of Epiphanius of Salamis as he struggles in hisPanarionto survey and manage the ever-expanding heretical world. Instead of reading this heresiological treatise as an attestation of theological, ecclesiastical, and intellectual authority established through totalizing discourse, I approach it as an expression of ancient ethnographic writing and the ethnographic disposition, an authorial orientation toward the world that describes, regulates, and classifies peoples with both macroscopic and microscopic knowledge. Ethnography in t

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20

Desmond, Matthew. "Relational ethnography." Theory and Society 43, no. 5 (2014): 547–79. http://dx.doi.org/10.1007/s11186-014-9232-5.

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21

Friedman, P. Kerim. "Collaboration against ethnography: How colonial history shaped the making of an ethnographic film." Critique of Anthropology 33, no. 4 (2013): 390–411. http://dx.doi.org/10.1177/0308275x13499385.

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22

Hickey, Andrew, and Carly Smith. "Working the aporia: ethnography, embodiment and the ethnographic self." Qualitative Research 20, no. 6 (2020): 819–36. http://dx.doi.org/10.1177/1468794120906012.

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A more considered sense of the embodied nature of encounter is called for in the scholarship of ethnography. This paper argues for an ethnographic practice that accordingly moves beyond simplistic recounts of ‘highly personalised styles and their self-absorbed mandates’ (Van Maanen, 2011: 73), to more fully position an understanding of the ethnographer’s Self as an also encountered ‘site’. Taking cues from Heideggar’s (2008/1927) formulation of Dasein and the realisation of the Self through the encountered Other, this paper argues that attempts to make sense of the Other in ethnography – ultim

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23

Tishkov, V. A. "Post-Soviet Ethnography." Anthropology & Archeology of Eurasia 33, no. 3 (1994): 87–92. http://dx.doi.org/10.2753/aae1061-1959330387.

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24

Broce, Gerald. "Herder and ethnography." Journal of the History of the Behavioral Sciences 22, no. 2 (1986): 150–70. http://dx.doi.org/10.1002/1520-6696(198604)22:2<150::aid-jhbs2300220206>3.0.co;2-h.

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25

Lozoviuk, Petr. "Between Science and Ideology. History of German Speaking Ethnography of Czech Lands." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1162–85. http://dx.doi.org/10.21638/11701/spbu02.2020.409.

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The study focuses on the chronological development of the ethnography of Germans living in the Czech Lands. The emphasis is put on its institutionalization and association with ideological concepts of the time. The ethnographical interest in Germans living in the Czech Lands dates back to the beginning of the 19th century. It focused on the lifestyle of the geographically and linguistically divided population. The disappearing traditions maintained in village communities were considered the most appropriate subject of study. After the establishment of the Czechoslovak Republic, German ethnogra

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26

Loflin, Christine, and Eleni Coundouriotis. "Claiming History: Colonialism, Ethnography, and the Novel." International Journal of African Historical Studies 33, no. 1 (2000): 204. http://dx.doi.org/10.2307/220309.

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27

Abercrombie, Thomas A., and Joanne Rappaport. "Cumbe Reborn: An Andean Ethnography of History." American Historical Review 100, no. 1 (1995): 275. http://dx.doi.org/10.2307/2168188.

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28

Franko, Mark. "Dance/Agency/History: Randy Martin's Marxian Ethnography." Dance Research Journal 48, no. 3 (2016): 33–44. http://dx.doi.org/10.1017/s0149767716000371.

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This article explores Randy Martin's approach to dance studies at the dawn of the discipline in a set of essays written between 1992 and 1998 regarding dance, ethnography, and representation. On one hand, the Marxian basis of Martin's analysis is foregrounded in this article as Martin's working method, and on the other, a theory of the audience (the relation of the spectator to the dance) is identified as what links dance to socialism in Martin's thought; this is the main theoretical motor of his use of dance as an analytic method for social thought.

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29

Lazarus, N. "Claiming History: Colonialism, Ethnography, and the Novel." Modern Language Quarterly 61, no. 4 (2000): 689–92. http://dx.doi.org/10.1215/00267929-61-4-689.

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30

Wilmsen, Edwin N. "Further Lessons in Kalahari Ethnography and History." History in Africa 30 (2003): 327–420. http://dx.doi.org/10.1017/s0361541300003284.

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No event has an autonomous life. It's always limited to things around it.Jean-Luc Godard (1966)It only takes three generations for personal contact to be lost, and then thememory, if it exists at all, passes on to strangers, us.Peter Greenaway (1994)In this journal (HA 20:185-235, hereafter 1993), Lee and Guenther attack me personally and my work, particularly my bookLand Filled with Flies, which elsewhere they (1995:298) say has “a density of error and misrepresentation unrivaled in recent anthropology.” This is not the first nor the last such attack, which began in 1989 when, in a symposium

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31

Walter, Susan, and Ingeborg Marshall. "A History and Ethnography of the Beothuk." Anthropologica 41, no. 1 (1999): 73. http://dx.doi.org/10.2307/25605919.

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32

Ronnow, Gretchen. "Ethnocriticism: Ethnography, History, Literature by Arnold Krupat." Western American Literature 28, no. 2 (1993): 168–69. http://dx.doi.org/10.1353/wal.1993.0062.

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33

Leveratto, Jean-Marc, and Fabrice Montebello. "Ethnography as a tool of cinema history." Alphaville: Journal of Film and Screen Media, no. 11 (August 17, 2016): 62–77. http://dx.doi.org/10.33178/alpha.11.04.

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This article shows the heuristic value of a film consumption study that combines oral archives and fieldwork with written sources. Oral archives on film consumption provided by a local film market of Longwy, an industrial town of north-eastern France, during the 1950s allow the researcher to reconstruct the audience‚Äôs collective experience of the films released on this market. Combined with a systematic study of local releases and their box office, they give us access to the artistic expertise of local filmgoers in the past and motivate us to challenge the conventional interpretation of film

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34

Gingrich, Andre. "Science, Race, and Empire." East Central Europe 43, no. 1-2 (2016): 41–63. http://dx.doi.org/10.1163/18763308-04302001.

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This overview of academic ethnography in the last decades of the Habsburg Empire is given through the example of Vienna as the Empire’s capital. Ethnography is scrutinized in its main dimensions through the four decades from the 1870s till after the end of World War i. Main trends, crucial phases, and key actors are identified and characterized to assess the roles of notions of race and racism. The overall period is marked by the emergence and formal establishment of an internally heterogeneous academic discipline called “Anthropologie und Ethnographie” (anthropology and ethnography). This too

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35

Huot, Suzanne. "Co-constructing the field for a critical ethnography of immigrants’ experiences in a Canadian Francophone minority community." Qualitative Research 19, no. 3 (2018): 340–55. http://dx.doi.org/10.1177/1468794118769785.

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When conducting ethnographic research, immersion into the field and participant observation are essential characteristics of the methodology. As more traditional forms of ethnography have evolved over time to include contemporary approaches (institutional ethnography, feminist ethnography), so too have the fields where such research is undertaken. Indeed, the field itself is now recognized as a construction rather than a naturally occurring space. This article discusses the approach taken to co-construct the field for a critical ethnographic study of immigrants’ experiences within a Canadian F

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36

Bocchetti, Carla. "ODYSSEAN ETHNOGRAPHY." Classical Review 53, no. 1 (2003): 6–7. http://dx.doi.org/10.1093/cr/53.1.6.

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37

Nicholls, Matthew. "Pliny’s Ethnography." Classical Review 55, no. 2 (2005): 548–50. http://dx.doi.org/10.1093/clrevj/bni299.

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38

Atkinson, Paul. "Ethics and ethnography." Twenty-First Century Society 4, no. 1 (2009): 17–30. http://dx.doi.org/10.1080/17450140802648439.

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39

Collins, James, and Jonathan Boyarin. "The Ethnography of Reading." Ethnohistory 43, no. 2 (1996): 338. http://dx.doi.org/10.2307/483405.

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40

Deetz, James. "History and Archaeological Theory: Walter Taylor Revisited." American Antiquity 53, no. 1 (1988): 13–22. http://dx.doi.org/10.2307/281151.

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After nearly four decades, Taylor's discussion of the relation between history and anthropology remain remarkably fresh and are used throughout this presentation. History and anthropology have similar concerns for understanding the human experience and process; the primary concern of anthropology, however, is culture. By examining the semantic domain of both fields, their relation is clarified. The primary data base of historiography, ethnography, and archaeology consists of documents, ethnography, and material remains, respectively. Historiography, ethnography, and archaeology are methods, an

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41

Abdullah, Amnah, Mohd Zaki Ishak, Robert Francis Peters, and Aisah Kasan. "CLASSROOM ETHNOGRAPHY: ADAPT OR ADOPT?" International Journal of Humanities, Philosophy and Language 2, no. 8 (2019): 15–27. http://dx.doi.org/10.35631/ijhpl.28002.

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Ethnography, in general, is a methodology that has been well known to many as conducted to study a culture-sharing group that could provide an understanding of a larger issue. However, ethnographic research in an educational setting is defined as research on and in educational institutions based on participant observation and/or permanent recordings of everyday life in naturally occurring settings. Then again, classroom ethnography who possess a family resemblance to ethnography is not well understood to many qualitative researchers in this region. Its value in the body of knowledge is not wel

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42

Golovnev, Andrei V., Svetlana Yu Belorussova, and Tatiana S. Kisser. "WEB-ETHNOGRAPHY AND CYBER-ETHNICITY." Ural Historical Journal 58, no. 1 (2018): 100–108. http://dx.doi.org/10.30759/1728-9718-2018-1(58)-100-108.

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43

Pilkington, Hilary. "Employing meta-ethnography in the analysis of qualitative data sets on youth activism: a new tool for transnational research projects?" Qualitative Research 18, no. 1 (2017): 108–30. http://dx.doi.org/10.1177/1468794117707805.

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This article outlines a novel application of meta-ethnographic synthesis in the analysis of multiple ethnographic case studies of youth activism emanating from a large transnational European research project. Although meta-ethnography is used increasingly as an alternative to systematic review for the synthesis of published qualitative studies, it is not widely applied to the synthesis of primary data. This article suggests such a use is not precluded epistemologically and potentially addresses a growing need as ethnography itself becomes increasingly ‘multi-sited’. The article outlines the pr

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44

Samoilov, Lev. "Ethnography of the Camp." Anthropology & Archeology of Eurasia 32, no. 3 (1993): 32–58. http://dx.doi.org/10.2753/aae1061-1959320332.

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45

Apoifis, Nicholas. "Fieldwork in a furnace: anarchists, anti-authoritarians and militant ethnography." Qualitative Research 17, no. 1 (2016): 3–19. http://dx.doi.org/10.1177/1468794116652450.

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Militant ethnography is a burgeoning, deliberately politicised approach to qualitative research, that helps activist-researchers engage with the cultural logic and practices underpinning contemporary anti-authoritarian social movements. Despite its ascendancy amongst researchers investigating contemporary anarchist and anti-authoritarian social movements, militant ethnographic approaches have had limited broader exposure amongst qualitative researchers. With this in mind, my article serves three purposes. First, it acquaints a wider audience of qualitative researchers with militant ethnography

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46

Gibbings, Julie. "“Their debts follow them into the afterlife”: German Settlers, Ethnographic Knowledge, and the Forging of Coffee Capitalism in Nineteenth-Century Guatemala." Comparative Studies in Society and History 62, no. 2 (2020): 389–420. http://dx.doi.org/10.1017/s0010417520000092.

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AbstractGerman coffee planters in nineteenth-century Alta Verapaz, Guatemala were also ethnographers, archaeologists, and geographers who published their works in Germany, the United States, and Guatemala. Their published works, as well as coffee plantation records, government correspondence, judicial records and other archival materials reveal how German coffee planters-cum-ethnographers drew upon ethnographic knowledge and representations to forge a reliable labor force. Like ethnographers in Britain's colonies, German settlers in Alta Verapaz understood the potential symmetry between ethnog

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47

Stolberg, Victor B. "The Use of Coca: Prehistory, History, and Ethnography." Journal of Ethnicity in Substance Abuse 10, no. 2 (2011): 126–46. http://dx.doi.org/10.1080/15332640.2011.573310.

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48

Durrenberger, E. Paul. "Ethnography, History, and Imagination:Ethnography and the Historical Imagination." Anthropology Humanism 18, no. 2 (1993): 87–88. http://dx.doi.org/10.1525/ahu.1993.18.2.87.

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49

Harding, Thomas G. "More on the Kula: Ethnography, history, and theory." Reviews in Anthropology 12, no. 2 (1985): 158–65. http://dx.doi.org/10.1080/00988157.1985.9977726.

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50

McNee, Lisa. "Claiming History: Colonialism, Ethnography, and the Novel (review)." Research in African Literatures 32, no. 4 (2001): 218–20. http://dx.doi.org/10.1353/ral.2001.0103.

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