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Journal articles on the topic 'Ethnological models'

Author: Grafiati

Published: 8 September 2022

Last updated: 31 July 2025

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1

Ensor, Bradley E. "Testing Ethnological Theories on Prehistoric Kinship." Cross-Cultural Research 51, no. 3 (2017): 199–227. http://dx.doi.org/10.1177/1069397117697648.

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Although not a new topic, there is a growing trend in ethnology to interpret changing kinship terminology, social organization, and marriage practices deep into prehistory. These efforts are largely guided by phylogenetic, neoevolutionary, and historical particularist theoretical models using 19th to 20th century ethnographically recorded kin terminology. However, the “high-level” theoretical models and their assumptions are untestable without data dating to prehistory. Archeological kinship analysis based on cross-cultural “mid-level” factual correspondence between social organization and pat

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Limeira-DaSilva, Victor Rafael, and Juanma Sánchez Arteaga. "Alfred Russel Wallace and the Models of Amazonian “Indians” Displayed at the Crystal Palace Ethnological Exhibition." Nuncius 36, no. 3 (2021): 646–75. http://dx.doi.org/10.1163/18253911-bja10013.

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Abstract This paper discusses Alfred Russel Wallace’s Amazonian ethnography and his collaboration with Robert Latham on the models of indigenous Amazonian peoples that were placed on display at the Crystal Palace ethnological exhibition in 1854. The reception of scholars and the public to this innovative work is also considered. Wallace’s involvement in the first British ethnological exhibition of large proportions was fundamental to the dissemination of his work, which made a valuable contribution to a field of study—the ethnology of South America—that was still in its infancy in Britain, in

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Jiménez de Madariaga, Celeste, and Juan José García del Hoyo. "Public Funding of Research into Ethnological Activities in Andalusia (Spain): Boosting the Academic Career of Researchers." Scientific Annals of Economics and Business 68 (November 23, 2021): 1–33. http://dx.doi.org/10.47743/saeb-2021-0029.

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The advent of democracy in Spain and the establishment of the different autonomous communities marked the beginning of a process to transfer political, economic and other competences over Culture and Cultural Heritage. Following its creation in 1984, the Ministry of Culture of the Andalusian Autonomous Government incorporated a Directorate-General for Cultural Assets into its organisational structure and embarked on an ambitious programme of actions to support Andalusian historical heritage, including creation of a management structure, enactment of a specific heritage law and budget allocatio

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Leino, Antti, and Saara Hyvönen. "Comparison of Component Models in Analysing the Distribution of Dialectal Features." International Journal of Humanities and Arts Computing 2, no. 1-2 (2008): 173–87. http://dx.doi.org/10.3366/e1753854809000378.

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Component models such as factor analysis can be used to analyse spatial distributions of a large number of different features – for instance the isogloss data in a dialect atlas, or the distributions of ethnological or archaeological phenomena – with the goal of finding dialects or similar cultural aggregates. However, there are several such methods, and it is not obvious how their differences affect their usability for computational dialectology. We attempt to tackle this question by comparing five such methods using two different dialectological data sets. There are some fundamental differen

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Winkelman, Michael James. "Chinese Wu, Ritualists and Shamans: An Ethnological Analysis." Religions 14, no. 7 (2023): 852. http://dx.doi.org/10.3390/rel14070852.

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The relationship of wu (巫) to shamanism is problematic, with virtually all mentions of historical and contemporary Chinese wu ritualists translated into English as shaman. Ethnological research is presented to illustrate cross-cultural patterns of shamans and other ritualists, providing an etic framework for empirical assessments of resemblances of Chinese ritualists to shamans. This etic framework is further validated with assessments of the relationship of the features with biogenetic bases of ritual, altered states of consciousness, innate intelligences and endogenous healing processes. Key

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Kurochkin, Oleksandr. "European models of festive communication: national and international." Current issues of social sciences and history of medicine, no. 2 (August 14, 2023): 35–38. http://dx.doi.org/10.24061/2411-6181.2.2022.349.

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A holiday is an eternal and global category of human existence. All tribes and peoples had and have their own system of celebrations, and solemn events designed to unite people, protect and promote the values around which society organizes its life. The purpose of the article is to show the historically determined uniqueness of national holidays and to trace the trend towards the creation of a pan European fund of mass holiday culture using concrete examples. The methodology of the article is based on descriptive and comparative methodological approaches of ethnological studies. Scientific nov

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Mashenkin V.P. "GENESIS OF THE ETHNOLOGICAL APPROACH TO TEACHING RUSSIAN AS A FOREIGN LANGUAGE." Tạp chí Khoa học Ngoại ngữ, no. 79 (April 2, 2025): 68–77. https://doi.org/10.56844/tckhnn.79.834.

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The current study examines the historical development of the ethnoorinted approach to foreign language teaching as one of the development frameworks of contemporary methods of teaching Russian as a foreign language. This approach enables educators to identify and apply the most efficient methods of teaching the Russian language to specific groups of students, depending on their nationality. Special attention is given to the concept of the ethnooriented teaching model as the central notion of the ethnooriented approach. The study defines this term and outlines the invariant principles in ethnoo

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Sadovoy, Alexandre N. "Ethno-social monitoring models: problems of ethnic processes. Scientific forecasting." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 90 (2024): 162–71. https://doi.org/10.17223/19988613/90/18.

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Ethnological monitoring organization models, tested since the early 1990s in the subjects of the Russian Federation, are considered in the article. Particular attention is paid to the problem of scientific forecasting algorithm forming of the ethno-social situation change, using the principles of three methodological approaches - process, systemic and selective. The systematic approach is determined by the fact that the object of monitoring is a dynamic complex and multi-level system (complex) of social communications - political, socio-economic, socio-cultural. Only some of them are tradition

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May, Michael J., Efrat Kantor, and Nissim Zror. "CemoMemo." Journal on Computing and Cultural Heritage 14, no. 4 (2021): 1–22. http://dx.doi.org/10.1145/3467888.

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Digitizing cemeteries and gravestones aids cultural preservation, genealogical search, dark tourism, and historical analysis. CemoMemo, an app and associated website, enables bottom-up crowd-sourced digitization of cemeteries, categorizing and indexing of gravestone data and metadata, and offering powerful full-text and numerical search. To date, CemoMemo has nearly 5,000 graves from over 130 cemeteries in 10 countries with the majority being Jewish graves in Israel and the USA. We detail CemoMemo's deployment and component models, technical attributes, and user models. CemoMemo went through t

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Nelson, Alex J., and Kyu Jin Yon. "Core and Peripheral Features of the Cross-Cultural Model of Romantic Love." Cross-Cultural Research 53, no. 5 (2018): 447–82. http://dx.doi.org/10.1177/1069397118813306.

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Ethnological studies point to candidates for culturally universal and variable characteristics of romantic love models. However, only recently have these hypotheses begun to be tested through primary data collection intended for cross-cultural comparison. This study builds on two such efforts covering the United States, Russia, Lithuania, and China by adapting their methods to South Korea. We found support for the core features of romantic love identified in these studies (sexual attraction, altruism, intrusive thinking, emotional fulfillment, and idealization). We also explain peripheral mean

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Kregždys, Rolandas. "Sacra sub velo: Pietų aukštaičių papročio puošti kryžių apdangalais ištakos." Lietuvos etnologija / Lithuanian ethnology 22 (31) 2022 (December 2, 2022): 87–108. http://dx.doi.org/10.33918/25386522-2231006.

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Sacra sub velo. An Apron and Ribbons as Decorative Elements of Roadside Crosses in the Southern Highlands: The Origins of the Custom Based on ethnological analysis, the author of this article presents a new hypothesis concerning the currently obscure origin of the tradition of decorating roadside crosses with aprons and ribbons in the area of the Southern Highlands in Lithuania. Due to an identical and prevalent tradition among the Belarusians, the phenomenon is ascribed to cultural innovations of non-Baltic origin. This enables the identification of the genesis of the custom, for up to the pr

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Chiva, Matty. "Cultural aspects of meals and meal frequency." British Journal of Nutrition 77, S1 (1997): S21—S28. http://dx.doi.org/10.1079/bjn19970101.

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AbstractsThe present paper presents a certain number of cultural elements which interact in the determination of the frequency of food intake. Approaches from various perspectives (historical, ethnological, anthropological, sociological) draw attention to two major aspects relating to the periodicity of food intake: the extreme cultural diversity and the continual modifications which have occurred over time and space. The various cultural models change and are subject to multiple influences, for example, cross-cultural, economic and historical. In addition, there are interactions between the m

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Mattes, Julia. "ANTHROPOMORPHIC FIGURINES, GYNOCENTRISM AND GIMBUTAS’ RECEPTION INSIDE ARCHAEOLOGY AND BEYOND." Lietuvos archeologija Lietuvos archeologija T. 47 (December 31, 2021): 91–124. http://dx.doi.org/10.33918/25386514-047005.

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Gimbutas’ topicalisation of gynocentrism was of great significance in stimulating the study of figurines, influencing the humanities beyond archaeology, as well as a variety of international socio-political movements. The creations have a long tradition of being linked to fertility and suffer a predominantly one-sided treatment in research. In this context, the intellectual history of the interpretation of prehistoric social living conditions is analysed, critically questioned and the extent to which historically evolved role models are present in past and recent research is examined. On the b

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Wittich, Elke Katharina. "Dittmar’s Turkish Ornamental Cabinet." Manazir Journal 3 (March 7, 2022): 64–77. http://dx.doi.org/10.36950/manazir.2021.3.5.

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One of the most formative narratives of the reform movements around 1900 was a departure from earlier creative principles of imitation, now defamed as an inadequate approach. Thus, artists, architects, and designers were called upon to formulate freer approaches to artistic design. Precisely because this narrative of the new and the free, which had become a myth, excluded art of the later nineteenth century—which supposedly only imitated older styles—little attention was paid to how exactly the ornamentation of Islamic art was taken up and artistically exploited in the decorative arts around 1

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Pilkevych, Andrii. "Theoretical and Methodological Perspectives of Modern Popular Culture." Ethnic History of European Nations, no. 65 (2021): 125–29. http://dx.doi.org/10.17721/2518-1270.2021.65.15.

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The article deals with the problem of modern understanding the phenomenon of «popular culture». At the same time, classical approaches to the consideration of the complex of issues of «popular culture» without losing their relevance are needed reinterpretation of concepts and theoretical models to understand the key-elements of the content and understanding of new realities. Popular culture can be characterized as an extremely dynamic phenomenon that continues to take new forms, changing its nature. Author defines its essence as the presentation of a set of content available for understanding

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Seth, Suman. "Darwin and the Ethnologists." Historical Studies in the Natural Sciences 46, no. 4 (2016): 490–527. http://dx.doi.org/10.1525/hsns.2016.46.4.490.

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Toward the end of The Descent of Man, Darwin made a striking assertion. “I would as soon be descended,” he claimed, from a “heroic little monkey” than from a “savage” who practiced torture and infanticide, treated “wives like slaves,” and was indecent and superstitious. These lines have been often quoted but rarely analyzed. I argue here that they provide a means for following Darwin’s thought as he grappled with contemporary ethnological evidence that seemed—if today’s “savages” were to be taken as models for primeval humans—to work against his theory of sexual selection as it applied to huma

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Mastnak, Wolfgang. "The Evolution of Music Therapy." Musik-, Tanz- und Kunsttherapie 26, no. 4 (2015): 207–21. http://dx.doi.org/10.1026/0933-6885/a000221.

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Abstract. Five overlapping eras or stages can be distinguished in the evolution of music therapy. The first one refers to the historical roots and ethnological sources that have influenced modern meta-theoretical perspectives and practices. The next stage marks the heterogeneous origins of modern music therapy in the 20th century that mirror psychological positions and novel clinical ideas about the healing power of music. The subsequent heyday of music therapeutic models and schools of thought yielded an enormous variety of concepts and methods such as Nordoff–Robbins music therapy, Orff musi

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18

SALIKZHANOVA, Sh B., TURGUT TOK, and G. O. MURSALIM. "LINGUISTIC AND NATIONAL CULTURAL CHARACTER OF ETHNOGRAPHIES." Iasaýı ýnıversıtetіnіń habarshysy 128, no. 2 (2023): 190–200. http://dx.doi.org/10.47526/2023-2/2664-0686.15.

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The article is written in the direction of searching, analyzing, studying lectures on women's clothing and fashion, jewelry and is devoted to the origin of ethnographisms. Purpose of the article is differentiation of problems of emergence, implementation, dissemination of ethnographisms, analysis of names on concrete examples. The main directions and ideas are the definition, analysis of the scientific and practical nature of the article and the place of ideological, ethnological and cultural aspects of ethnography in Kazakh spirituality. Scientific significance of the article is if there is a

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Наумов, Б. М. "Концепти фундаментального дослідження проблеми цілісності діяльності в сучасній педагогіці". Педагогіка та психологія : збірник наукових праць, № 49 (25 червня 2015): 22–33. https://doi.org/10.5281/zenodo.18969.

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The paper treats methodological, theoretical, technological, methodical and practical concepts of fundamental research of the challenge concerning the holistic pedagogical activities. Focus is on the framework of the complex object, characterized by its inner functional interrelations, basing on the invariant system of the bound elements (i.e.,“aim, subject, means, content, result”). They are integrated in entity of the process education as a completed cycle of implementation of teachers-practioners actions at a secondary educational school. The methodology of the treatment an

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20

Yang, Fuyin. "“Passatempi musicali” by GuillaumeLouis Cottrau as the way Neapolitan song actualization in 19th century music." Aspects of Historical Musicology 19, no. 19 (2020): 268–84. http://dx.doi.org/10.34064/khnum2-19.15.

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Background. In 19th century European music has been enriched by national phenomena, such as Polish mazurka, Austrian waltz, Hungarian czardas, which went into the academic genres system, expanded the boundaries of its intonational fund and audience perceptions. The Neapolitan song participated in this process. It was a real discovery for music lovers in different countries. Canzone Napoletana conquered the music salons area in France, from where it spread in all the Europe, and was reflected in the work of many composers. This genre phenomenon is not fully unraveled, probably due to the distor

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Avkiran, Melis. "Diffusion – Disjunktion – Distanz." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft Band 63. Heft 2 63, no. 2 (2019): 267–84. http://dx.doi.org/10.28937/1000108215.

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"Diffusion – Disjunktion – Distanz Erwin Panofskys kulturmorphologische Grundierung oder Nachdenken über Renaissanceand Renascences (1944) Der vorliegende Beitrag skizziert den ersten Teil eines Forschungsentwurfs, in dessenZentrum Erwin Panofskys Artikel Renaissance and Renascences aus dem Jahr 1944steht. Die Analyse des Textes fokussiert Panofskys historische Formel des sog. ›Disjunktionsprinzips‹zur Antikenrezeption und beleuchtet das inliegende Verständniskultureller Prozesse und Zusammenhänge. Der Blick wird auf die kulturtheoretischenImplikationen gelenkt, die in Panofskys Formel enthalt

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Avkiran, Melis. "Diffusion – Disjunktion – Distanz." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft Band 64. Heft 1 64, no. 1 (2019): 111–24. http://dx.doi.org/10.28937/1000108297.

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Der vorliegende Beitrag setzt die Überlegungen eines Forschungsentwurfs fort, dessen erster Teil im Band 63/2 dieser Zeitschrift erschien. Die historische Formel des sog. ›Disjunktionsprinzps‹ entwickelt Panofsky u.a. in dem 1944 im Kenyon Review erschienenen Artikel Renaissance and Renascences. Die grundsätzliche Mobilität antiker Kulturelemente, die er seiner Formel zuschreibt, impliziert einen bei ihm bisher unbenannten kulturtheoretischen Zugang mit deutlicher Nähe zum ethnologischen Modell der Diffusion. Ausgehend davon entwirft Panofsky mittels einer kulturmorphologischen Vorgehensweise

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Winkelman, Michael James. "An Ethnological Analogy and Biogenetic Model for Interpretation of Religion and Ritual in the Past." Journal of Archaeological Method and Theory, April 30, 2021. http://dx.doi.org/10.1007/s10816-021-09523-9.

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AbstractThis paper provides a method- and theory-focused assessment of religious behavior based on cross-cultural research that provides an empirically derived model as a basis for making inferences about ritual practices in the past through an ethnological analogy. A review of previous research provides an etic typology of religious practitioners and identifies their characteristics, selection-function features, the societal configurations of practitioners, and the social complexity features of the societies where they are found. New analyses reported here identify social predictors of the in

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Salvado, Josefina. "Patrimónios Alimentares e Sociabilidade: O Banquete como Metáfora de Poder e Ostentação." Percursos & Ideias, October 17, 2022, 46–55. http://dx.doi.org/10.56123/percursos.2022.n12.46.

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Food and its uses follow the logic of historical time. The civilizational process integrates food as a cultural product and the phenomenon of commensality as an expression of different cultural, social, anthropological and ethnological models. The banquet is a socially structured event and a privileged space for rituals, presentations and performances. A parallel of symbolisms of magnificence and power in the table apparatus will be interpreted, in different historical contexts and using different types of narrative. In the ancient Rome (biographical work “The life of the 12 Caesars” by Sueton

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Given, Michael. "Static Archetypes and Mobile Mountains: Upland Landscapes in the Historical Mediterranean." Historical Archaeology, October 12, 2023. http://dx.doi.org/10.1007/s41636-023-00438-8.

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AbstractDeep-seated mythologies and powerful stereotypes have driven perceptions of mountain landscapes for millennia. Particularly damaging is the concept that mountains and mountain societies are static and stable, in both time and place. A critical approach replaces static and simplistic models of mountain practices with interaction among human and ecological communities within lively mountain landscapes. There are challenges to doing archaeological fieldwork in the mountains, but recent projects have shown how rich highland and rugged landscapes can be in archaeological material, particula

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Strijdom, Johan M. "‘Primitive’: A key concept in Chidester’s critique of imperial and Van der Leeuw’s phenomenological study of religion." HTS Teologiese Studies / Theological Studies 74, no. 1 (2018). http://dx.doi.org/10.4102/hts.v74i1.4797.

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A critical examination of the history of theories and uses of concepts such as ‘primitive’ and ‘savage’ in the academic study of religion in imperial, colonial and postcolonial contexts is particularly urgent in our time with its demands to decolonise Western models of knowledge production. In Savage Systems (1996) and Empire of Religion (2014), David Chidester has contributed to this project by relating the invention and use of terms such as ‘religion’, ‘primitive’ and ‘savage’ by theorists of religion in European imperial metropoles to South African colonial and indigenous contexts. This art

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"Nation’s Historical Past under Multicultural Conditions." International Journal of Recent Technology and Engineering 8, no. 4 (2019): 9409–14. http://dx.doi.org/10.35940/ijrte.d9720.118419.

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The research issue is the historical past of the ethnic group as the most important component of social consciousness, which determines the social life practices and serves as the basis for the solidarity in society and the ground for its purposeful development. A wide range of concepts concerning the attitude to the historical past as one of the most important components of collective goal setting, in particular, theories of mentality, interpretation of texts and conflict of interpretations, historical hermeneutics, and conceptual models of history are investigated. It has been proved that th

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Hamza, PhD Ali Kadhem. "The role of culture in the formation of personality A theoretical study of the contributions of the pioneers of the school of culture and personality." Thi Qar Arts Journal 2, no. 37 (2022). http://dx.doi.org/10.32792/tqartj.v2i37.308.

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As a result of the flourishing of ethnographic and ethnological studies at the end of the ninth century and in the twentieth century, anthropologists obtained abundant material that allows conducting comparative studies of different cultures and observing the vast differences between the main forms of personality in those cultures, which led to confirming the inadequacy of biological and genetic factors in explaining those differences. Determining the impact of environmental factors. Things that anthropological researchers sought to know from the personality research were many. They are concer

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Davydova, Olga. "Rituaali, identiteetti ja ylirajaisuus." Elore 12, no. 1 (2005). http://dx.doi.org/10.30666/elore.78500.

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In this article I ponder the relationship between rituals and identities in the context of the remigration of persons of Finnish origin from Russia to Finland. The traditional ethnological study of rituals of death presupposes that ritual has to do with the community’s system of values and answers the main questions of human existence concerning the possibility of eternal life. In this conception of ritual the person is seen as a member of collective and a carrier of its culture. On the contrary, the postmodern theory of subjectivity releases the subject from membership in the stable group, bu

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Lozko, Halyna. "Ethnophilosophical Understanding on the Existence of Ukraine: Methodological Principles." Bulletin of Research Institute of Ukrainian Studies, no. 1(1) (December 29, 2023). http://dx.doi.org/10.30840/2786-8818.1(1).2023.292989.

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The article discusses the methodological foundations of Ukrainian studies, which take on significant existential importance for Ukraine in the conditions of the Russian-Ukrainian war. It posits that each nation formulates its own methodology of nation-defensive type, crucial for preserving its identity and distinctiveness. In these circumstances, Ukrainian axiology embodies the triad of native land, native language, and native tradition, attaining a sacred significance. Within the context of hybrid information warfare, mechanisms for creating global terminology, carrying a worldwide ideologica

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Mastnak, Wolfgang. "Music Therapy: Scientific Perspectives and Clinical Prospects." Proceedings of the European Academy of Sciences and Arts 2, no. 1 (2023). http://dx.doi.org/10.4081/peasa.2023.3.

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Music and arts for healing purposes look back over a multifaceted evolution and a myriad of phenomena in various cultures. Interdisciplinary considerations suggest to distinguish five different, but partly overlapping stages. The first refers to historical roots and ethnological sources, which have also influenced modern meta-theoretical perspectives and practices. The next stage marks the heterogeneous origins of modern music therapy in the 20th century that mirror psychological positions and novel clinical ideas about the healing power of music and the arts. The following heyday of music the

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Mastnak, Wolfgang. "Music therapy: scientific perspectives and clinical prospects." Proceedings of the European Academy of Sciences and Arts 2 (April 13, 2023). http://dx.doi.org/10.4081/peasa.3.

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Music and arts for healing purposes look back over a multifaceted evolution and a myriad of phenomena in various cultures. Interdisciplinary considerations suggest to distinguish five different, but partly overlapping stages. The first refers to historical roots and ethnological sources, which have also influenced modern meta-theoretical perspectives and practices. The next stage marks the heterogeneous origins of modern music therapy in the 20th century that mirror psychological positions and novel clinical ideas about the healing power of music and the arts. The following heyday of music the

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Mastnak. "Music Therapy: Scientific Perspectives and Clinical Prospects." April 13, 2023. https://doi.org/10.5281/zenodo.7824678.

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Music and arts for healing purposes look back over a multifaceted evolution and a myriad of phenomena in various cultures. Interdisciplinary considerations suggest to distinguish five different, but partly overlapping stages. The first refers to historical roots and ethnological sources, which have also influenced modern meta-theoretical perspectives and practices. The next stage marks the heterogeneous origins of modern music therapy in the 20<sup>th</sup> century that mirror psychological positions and novel clinical ideas about the healing power of music and the arts. The following heyday o

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Jeunesse, Christian. "Contribution to the study of the theoretical foundations of archaeozoological research on recent European and Near Eastern prehistory (Abridged version)." Gallia Préhistoire 64 (2024). https://doi.org/10.4000/133bu.

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Our dependence on common sense when it comes to transforming the truncated documentation from our excavation campaigns into interpretative narrative has been regularly emphasised since André Leroi-Gourhan. Its counterpart, and one of the conditions of its existence, is our lack of ethnological culture. We know too little about the characteristics, properties and modes of operation of the vast category of pre-state societies, of which prehistoric European societies are, after all, a part. The aim of ethnoarchaeology and ethnographic comparatism is precisely to familiarise us with this universe,

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Orduna Portús, Pablo Miguel. "El mundo cofrade en la sociedad tradicional navarra : una realidad etnohistórica ubicada entre lo gremial, lo espiritual y lo mundano // Brotherhoods in the preindustrial world of Navarre. A ethno-historical reality between the guild, the religion, the social and the neighbouring spirit." Sancho el Sabio : revista de cultura e investigación vasca, no. 38 (January 13, 2016). http://dx.doi.org/10.55698/ss.v0i38.31.

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En el presente artículo se analizará la intrincada red de relaciones sociales y asistencialestejida en torno a las hermandades y cofradías del mundo preindustrialnavarro. Se revisará desde un punto de vista histórico y etnológico cómo este tipode instituciones supo aunar tanto el espíritu religioso como el social, gremial yvecinal. También se estudiará el modelo estructural de estas agrupaciones y sussistemas y coberturas regladas, y se ofrecerá un desglose de las diferentes manifestacionesen el ámbito comunitario cofrade. Para ello, se abordará esta realidadde corte tanto sacro como laico ten

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