Academic literature on the topic 'Ethnology, eurasia'

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Journal articles on the topic "Ethnology, eurasia"

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BILIAIEVA, Svitlana, Olena FIALKO, Olga KOTSUBANSKA, and Nadiya LEVITSKA. "Syncretism of culture of the North Black Sea area in the XIII-XV centuries in the context of globalization." Arta 31, no. 1 (2022): 124–31. http://dx.doi.org/10.52603/arta.2022.31-1.18.

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The significant growth of research in the field of ethnology of the Eurasian societies of the Middle Ages and the accumulation of historical and archaeological information allows us to look at the processes of ethno cultural development of the Old World in the context of globalization. In this aspect, an important role have some regions located in the direction of land and water trade ways and seacoasts, one of which is the North Black Sea area. From ancient times, this region is characterized by the movement of mass populations, various cultures and ethnical groups, the transmission of goods and ideas, the inclusive role in which belongs to the system of land and water trade ways. From the first steps of globalization, the society undergoes through some stages. One of its characteristic signs was the formation in the XIII-XV centuries of the syncretic culture on the vast area of Eurasia, part of which was the North Black Sea area.
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Ilyina, L. A. "Grammaticalized sensory evidence as typological peculiarity of the North Asian languages." Languages and Folklore of Indigenous Peoples of Siberia, no. 40 (2020): 78–88. http://dx.doi.org/10.25205/2312-6337-2020-2-78-88.

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The paper defines a semantic zone of non-visual sensory evidence, grammaticalized in the verbal system, as “sensory evidence.” Sensory evidence grammaticalized in the verbal system is rare in contemporary languages. It is likely to be found in languages that are or were used in the recent past traditional cultures of ancient origin. Many Eurasian languages have evidential grammatical verbal forms, with most not having sensory evidential forms. Such verbal forms were known as auditive in Eurasia only in four Samoyedic languages: Nenets, Enets, Nganasan, and Selkup. Recently, the traditional Yukaghir folklore archaic texts collected by V. I. Jochelson in the late 19th – early 20th centuries revealed similar grammatical and semantic analog of Samoyedic auditive, suggesting sensory evidential verbal grammemes to be more widespread in the past in the languages of aboriginal Northern Asia peoples, in diachronic retrospective. Our main goal was to identify the inter-disciplinary evidence of diachronically earlier communicative functions and meanings of Northern Asian sensory evidential verbal forms. These functions and meanings are most informatively presented in the archaic texts of Nenets traditional folklore, especially shaman songs and heroic epos. The paper proves basic semantics of the Northern Samoyedic sensory evidential grammemes to refer to the auditive perception of non-visible situations (events). Thus, non-visible events were opposed grammatically to visual situations by verbal forms concerned. Considering historical ethnology data in an interdisciplinary way, the author explains the fact above as a grammaticalized language replica of fundamental mental opposition of ancient mythological thinking – the opposition of visible and non-visible situations.
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Ryabinina, Elena A., and Sergei F. Tataurov. "Problems of Studying the Siberian Statehood of the Shibanids (according to Materials of the Fourth All-Russian Research Conference: “The History, Economy, and Culture of the Medieval Turkic-Tatar States of Western Siberia”)." Golden Horde Review 9, no. 4 (2021): 903–11. http://dx.doi.org/10.22378/2313-6197.2021-9-4.903-911.

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The article summarizes the results of the Fourth All-Russian (national) research conference “History, Economy, and Culture of the Medieval Turkic-Tatar States of Western Siberia”. It took place in the city of Kurgan on October 30, 2020. The conference was held on the Zoom platform due to the current epidemic situation. From various regions of Russia and the Republic of Kazakhstan, 34 researchers took part in it. The reports were chronologically and thematically divided into the following areas: the issues of the historiography and source studies of the political and ethnic history of the Siberian states; the Tyumen Khanate and its heritage, the Siberian Khanate and its neighbors; and Western Siberia from the end of the sixteenth to seventeenth centuries: politics, population, and culture. The speakers summed up and set new prospects for research on the problems of archaeological and historical source studies related to Siberian statehood, the ethno-social and political history of the Tyumen and Siberian yurts, and issues of political relations of late medieval Siberian states with their neighbors including the Muscovite state and the Bukhara Khanate. In the latter case, it was proposed to consider these relations in the context of larger geopolitical realities in Eurasia in the sixteenth century. Special attention was paid to the discussion of Tatar-Ugric relations which continue to be a promising research area. The problems and chronology of the entry of the Turkic-Tatar and Ugric peoples of Western Siberia into the Russian state were discussed as well. Further ways of studying the problems of the history, economy, and culture of the medieval Turkic-Tatar states of Western Siberia were considered for the preparation of the next conference in Kurgan in 2023. Using the possibilities of interdisciplinary research by specialists in the field of history, archaeology, ethnology, numismatics, and genetics is of great importance in determining the prospects for further research. Taking into account the limited written base of sources on the history of Western Siberia of the late Middle Ages and early modern period, interdisciplinarity and a combined approach can solve some controversial issues and problems, as well as provide us with new potential opportunities to study the history of the Tyumen and Siberian Khanate.
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Panarin, Sergei, and Viktor Shnirelman. "Lev Gumilev: His Pretensions as Founder of Ethnology and his Eurasian Theories." Inner Asia 3, no. 1 (2001): 1–18. http://dx.doi.org/10.1163/146481701793647732.

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AbstractThis paper takes a critical look at the work of the extraordinarily popular historian Lev Gumilev. Writing in late Soviet times, Gumilev has become virtually a cult figure in Russia after his death. He took up the ideas of the Eurasianists of the early twentieth century, according to whom Russia's destiny is to be a Eurasian power, and he reconfigured them as a ‘scientific’ theory of ethnos. The ethnos is supposed to be a ‘biological’ entity determined by its place in the natural environment, but at the same time, inspired by a few innovative leaders, each ‘ethnos’ has its special time of intense flowering (which Gumilev called ‘passionary’). The article examines the contradictions in Gumilev's theories and its methodological flaws. It endswith a discussion of the political implications ofGumilev's popularity in post-Socialist Russia. He is not only admired by semi-educated people but is also legitimised by sections of the academy (a university is named after him in Kazakhstan). It is argued that his work lends a spurious credence to nationalismand anti-semitism.
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Parastatov, Stavris. "Eurasianism Today and What Lev Gumilev Was Right About." Balkanistic Forum 30, no. 3 (2021): 303–13. http://dx.doi.org/10.37708/bf.swu.v30i3.17.

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Lev Gumilev, the son of the famous Russian poets Nikolai Gumilev and Anna Akhmatova, according to all the canons of history, had to remain in the shadow of his great parents. However, Lev Gumilev went down in history as a very outstanding personality, the author of the original idea of the birth and development of ethnicities, which was called the “passion” theory of ethnogenesis. This theory causes great controversy about its scientific nature to this day. Lev Gumilev developed his theory within the framework of the concept of Eurasianism. Among the wide variety of Eurasian peoples, Gumilev saw a common ethnic origin, common stereotypes of behavior that could lead to the geopolitical unity of the territory inhabited by them. At the end of the last century, primordialism in ethnology was rejected by the majority of the scientific community, and Gumilev’s ideas were criticized. However, last years the Eurasianist ideas of Lev Gumilev are experiencing a new wave of importance in connection with the strategic path of development that the Russian Federation has chosen for itself, which is progressively building the United Eurasian Community.
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KANAPLIANIKAU, Dzmitry. "EURASIAN AND SLAVIC NACIONALISMS IN ETHNOLOGY, SOCIOLOGY AND FOLKLORE AS IDEOLOGICAL PRINCIPLES OF RACIAL DISCRIMINATION OF BELARUSIANS BASED ON ETHNIC AND LANGUAGE SIGNS." Ethnology Notebooks 154, no. 4 (2020): 907–22. http://dx.doi.org/10.15407/nz2020.04.907.

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Veselovskaya, E. V., and R. M. Galeev. "Anthropological reconstruction of the physical appearance of the «king» and «queen» from the early Scythian burial and memorial complex of Arzhan-2." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2 (49) (June 5, 2020): 112–22. http://dx.doi.org/10.20874/2071-0437-2020-49-2-10.

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Arzhan-2, the archaeological site of world significance, a national treasure of peoples of Tuva and Russia, located in the «Valley of Kings» (Piy-Khemsk District, Tyva Republic), was investigated in 2001–2004 by the Central Asian Archaeological Expedition of the State Hermitage Museum headed by K.V. Chugunov. The sites has been dated to the 7th c. BC and attributed to the Scythian-Siberian cultural community. When exploring the «royal» burial of the early Scythian site of Arzhan-2, the scientists faced the questions of the origin of the buried, periodization and chronology of the monument, its archaeological-cultural attribution, the autochthonous nature of the population that left it, and its relationship with other Eurasian early nomadic cultures. The present study is addressing the most important issue of the appearance of the buried people and characteristics of their anthropological type. The material for the study was comprised of male and female skulls from burial 5 of Arzhan-2 mound. The article describes in detail the process of reconstruction of the physical appearance of the deceased and provides examples of calculating ante mortem parameters based on craniometric measurements. The complex stages of preliminary work related to the restoration of skulls and manufacturing of their exact copies are highlighted. The results of the physical appearance reconstruction are presented in the form of visual museum objects — sculptural portraits. The scientific reconstruction of the ante mortem appearance on skulls of the «king» and «queen» was carried out in the Laboratory of Anthropological Reconstruction of the Institute of Ethnology and Anthropology of the Russian Academy of Sciences by anthropologists Drs E.V. Veselovskaya and R.M. Galeev. In anthropological terms, the buried show a peculiar mosaic of Caucasoid and Mongoloid features. They are characterized by brachycephaly and dome-shaped head, with notably developed rugosity of the supercilium in the man and its absence in the woman. For the man, an average width of the face and a narrow forehead of medium height are noted. The woman has broad face and forehead, the height of the forehead is average. Both portraits are characterized by prominent position of eyeballs and large eyes. Man’s nose is short, prominent, with convex dorsum. Woman’s nose has a wavy dorsum, and is slightly prominent. On the male portrait, the cheekbones are moderate, on the female one — high and prominent. Faces of the «royal» persons are flattened in the upper part, with a certain degree of alveolar prognathism. The lower jaw of the man is medium in size, narrow in the corners. For the woman, some gracility of the lower jaw can be noted.
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"ARCHAEOLOGY, ETHNOLOGY & ANTHROPOLOGY OF EURASIA." Archaeology, Ethnology and Anthropology of Eurasia 43, no. 3 (2015): 2. http://dx.doi.org/10.1016/j.aeae.2015.11.002.

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"PAPERS PUBLISHED IN ARCHAEOLOGY, ETHNOLOGY & ANTHROPOLOGY OF EURASIA IN 2009." Archaeology, Ethnology and Anthropology of Eurasia 37, no. 4 (2009): 159–60. http://dx.doi.org/10.1016/j.aeae.2010.02.001.

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"PAPERS PUBLISHED IN ARCHAEOLOGY, ETHNOLOGY & ANTHROPOLOGY OF EURASIA IN 2010." Archaeology, Ethnology and Anthropology of Eurasia 38, no. 4 (2010): 159–60. http://dx.doi.org/10.1016/j.aeae.2011.02.016.

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Books on the topic "Ethnology, eurasia"

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Ėtnokulʹturnai︠a︡ kont︠s︡ept︠s︡ii︠a︡ osnovopolozhnikov evraziĭstva: Monografii︠a︡. Altaĭskiĭ gos. universitet, 2010.

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A, Funk D., and Sillanpää Lennard, eds. The small indigenous nations of northern Russia: A guide for researchers. Åbo Akademi University, Social Science Unit, 1999.

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A, Fauve-Chamoux, and Ochiai Emiko 1958-, eds. The Stem family in Eurasian perspective: Revisiting house societies, 17th-20th centuries. Peter Lang, 2009.

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Rossii︠a︡ i Evrazii︠a︡: Evraziĭskiĭ vektor poiski rossiĭskoĭ t︠s︡ivilizat︠s︡ionnoĭ identichnosti v XX stoletii. Bolʹshai︠a︡ Rossiĭskai︠a︡ ėnt︠s︡iklopedii︠a︡, 2013.

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Kochnev, V. I. Evropeĭt͡s︡y v I͡U︡zhnoĭ Azii i obrazovanie "evraziĭskikh" grupp. "Nauka," Glav. red. vostochnoĭ lit-ry, 1992.

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Institut istorii, i︠a︡zyka i literatury (Rossiĭskai︠a︡ akademii︠a︡ nauk. Ufimskiĭ nauchnyĭ t︠s︡entr) та Bashqort dău̇lăt universitety. Sibaĭskiĭ institut, ред. Bashqort khalqynyn︠g︡ matdi ḣăm rukhi măt︠h︡ăniătendă, ėtnologii︠a︡ḣynda ḣăm antropologii︠a︡ḣynda Evrazii︠a︡lyq fenomeny: Bȯtă Răsăĭ fănni-ghămăli konferent︠s︡ii︠a︡ materialdary : konferent︠s︡ii︠a︡ "Bashqort khalqy tarikhy"nyn︠g︡ 7 tomlyq bathmaḣyn ăt︠h︡erlău̇ siktărendă u̇tkărelă, Ȯfȯ-Sibaĭ, 27-29 maĭ, 2009 ĭyl. Institut istorii, i︠a︡zyka i literatury UNT︠S︡ RAN, 2009.

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The Gumilev mystique: Biopolitics, Eurasianism, and the construction of community in modern Russia. Cornell University Press, 2016.

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Künnap, Ago, and Piret Klesment. The Roots of Peoples and Languages of Northern Eurasia II and III: Szombathely 30.9.-2.10.1998 and Loona 29.6.-1.7.1999. Edited by Societas Historiae Fenno-Ugricae, Tartu Ülikool. Uurali Keelte Haru, Roots of Peoples and Languages of Northern Eurasia (2nd : 1998 : Szombathely, Hungary), and Roots of Peoples and Languages of Northern Eurasia (3rd : 1999 : Loona, Estonia). University of Tartu, Division of Uralic Languages, 2000.

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Etnokulʹturnoe vzaimodeĭstvie v Evraziĭ v 2 kn., Kn. 1, 2. Nauka, 2006.

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P, Derevi︠a︡nko A., Molodin Vi︠a︡cheslav Ivanovich, Tishkov Valeriĭ Aleksandrovich, Rossiĭskai︠a︡ akademii︠a︡ nauk. Otdelenie istoriko-filologicheskikh nauk. та Programma fundamentalʹnykh issledovaniĭ Prezidiuma RAN, ред. Ėtnokulʹturnoe vzaimodeĭstvie v Evrazii: Programma fundamentalʹnykh issledovaniĭ Prezidiuma Rossiĭskoĭ akademii nauk : v dvukh knigakh. Nauka, 2006.

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Book chapters on the topic "Ethnology, eurasia"

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Mosen, Markus. "Angewandte Ethnologie im Nationalsozialismus: Hans Findeisen und sein Eurasien-Institut." In Jahrbuch für Soziologiegeschichte 1991. VS Verlag für Sozialwissenschaften, 1992. http://dx.doi.org/10.1007/978-3-322-99643-5_8.

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