Academic literature on the topic 'Ethnology – Europe – History'

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Journal articles on the topic "Ethnology – Europe – History"

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Kornilov, Gennadiy E. "HISTORICAL AND ETHNOLOGICAL MYSTERIES AROUND THE EXOETHNONYM-PETRIFIKAT VET’KE." Historical Search 3, no. 2 (2022): 85–94. http://dx.doi.org/10.47026/2712-9454-2022-3-2-85-94.

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The non-decreasing relevance of the topic of the article can be seen through annual publications in “Bulletin of Higher Education Institutions” and specialized journals on national history and ethnology that were dedicated to the history of the East Slavic paticipalities and related ethnic groups. As a rule, they contain contradictory consequences of understanding the number of anthroponyms and ethnonyms. The aim of the article is to introduce new data into scientific circulation and clarify the interpretations available in Russian history and ethnology. The unmentioned lexicographic and bibli
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Savoniakaitė, Vida. "Jono Basanavičiaus požiūris į lietuvių tautos tyrimus, 1879–1927." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 19, 2019): 51–79. http://dx.doi.org/10.33918/25386522-1928004.

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How did the Lithuanian patriarch Jonas Basanavičius inspire the nation with his scientific research? The idea as a movement and development of science fits into the problem of nationalism in the history of the Russian Empire and European science. My aim is to analyse Basanavičius’ studies, ideas and research into the Lithuanian nation in the fields of anthropology, ethnology and ethnography from 1879 to 1927. I argue that German ethnology may have influenced Basanavičius’ theoretical concept of nation studies. In my analysis, I focus on the following issues: (1) the projects of the Science Soc
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Savoniakaitė, Vida. "Įvadas. Tautos tyrimų ištakos ir antropologija." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 19, 2019): 17–29. http://dx.doi.org/10.33918/25386522-1928002.

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To mark Lithuania’s centenary, this issue is dedicated to the genesis of anthropology, ethnology, ethnography and folklore. This interdisciplinary issue covers the history of ideas, or the science of ideas in the 19th and early 20th centuries and beyond. Lithuanian scientists who graduated from universities in the Russian Empire and Europe developed theoretical concepts of Enlightenment in the humanities and the social sciences. The emerging study of Lithuania integrated and interpreted the concepts of ethnic research that prevailed in Europe and Imperial Russia at that time. Using a comparati
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Tokarska-Bakir, Joanna. "WHY IS THE HOLY IMAGE "TRUE"? THE ONTOLOGICAL CONCEPT OF TRUTH AS A PRINCIPLE OF SELF-AUTHENTICATION OF FOLK DEVOTIONAL EFFIGIES IN THE 18TH AND 19TH CENTURY." Numen 49, no. 3 (2002): 255–81. http://dx.doi.org/10.1163/156852702320263936.

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AbstractThe present article examines the twofold material provided by analyses of the borderline between the ethnology of religion and the history of folk art. It refers first of all to the etiological legends of holy images venerated in Central and Eastern Europe in the post-tridentine period, and secondly to folk holy images, in particular woodcut prints, self-declared as "true images," which were widespread until the last century, and richly represented in Polish folk piety.
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Vaptzarova, Gabriela, and Darina Ilieva. "The Participation of the Academic Archive in the Scientific Policy of BAS in the Last Years." Cultural and Historical Heritage: Preservation, Representation, Digitalization 5, no. 2 (2019): 7–13. http://dx.doi.org/10.26615/issn.2367-8038.2019_2_001.

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SA-BAS is a specialized unit and has its place and importance in the structure of the Academy: provides the Bulgarian scientific community with a complete resource base reflecting all aspects of society's development in different historical periods – one of the main tasks of any archive. The cultural heritage, preserved in SA-BAS, fits well in the international priorities of European science and culture. Documentary sources provoke the development of research tasks in various fields: political and cultural history, art history, geography and cartography, geology, archeology, ethnology, etc. Th
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Marler, Joan. "Baltic Archaeology, Cultural History, Ancient Lithuanian Symbolism, Old Europe, and the Archaeomythology of Marija Gimbutas." Archaeologia Lituana 23 (December 30, 2022): 10–33. http://dx.doi.org/10.15388/archlit.2022.23.1.

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Marija Alseikaitė-Gimbutienė (Gimbutas) (1921–1994) was born and raised in Lithuania within a family of physicians and intellectuals devoted to the preservation of Lithuanian folk culture. She studied archaeology with Professor Jonas Puzinas who was the first scientifically trained archaeologist in independent Lithuania. Marija Gimbutas was thoroughly trained in Eastern European archaeology, Baltic prehistory, Indo-European linguistics, ethnology, history, folklore, mythology, and European languages taught by the most accomplished Lithuanian scholars in their fields. In 1942 she earned a Maste
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Ilyina, Larisa Evgenievna, and Lidiya Vladimirovna Romasenko. "Anthropology and Ethnology as Scientific Bases for Studying Folk Art: as Illustrated by French Researchers." Philology & Human, no. 4 (December 9, 2023): 153–68. http://dx.doi.org/10.14258/filichel(2023)4-09.

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The development of anthropology and ethnology in Europe of the late 18th century was facilitated by accumulation of practical material which provided grounds to study the human and human communities at various angles. Studies of folk art (folklore) remain relevant at present; globalization, the development of technology, mass media and communications have become factors to promote modern folklore. The works of folk art and modern folklore reflect the mentality, culture and traditions of the people, the development of language and literature, changes in social structures and values of society.
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Niemi, Seija A. "An Environmentally Literate Explorer." Sibirica 17, no. 2 (2018): 13–40. http://dx.doi.org/10.3167/sib.2018.170203.

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Nils Adolf Erik Nordenskiöld (1832–1901), a Finnish Swedish scientist and explorer, made three expeditions to the North Asian coast between 1875 and 1879. He completed ten expeditions to the Arctic region between 1858 and 1883. The unifying goal of the North Asian expeditions was to open a trade route between Europe and Siberia. As a scientist, Nordenskiöld also studied the flora, fauna, geology, geography, hydrology, meteorology, ethnology, and history, and produced charts of this unfamiliar territory. This article argues that Nordenskiöld used his skills of environmental literacy when he com
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Křížová, Markéta. "”The History of Human Stupidity”: Vojtěch Frič and his Program of a Comparative Study of Religions." Ethnologia Actualis 18, no. 1 (2018): 42–67. http://dx.doi.org/10.2478/eas-2018-0009.

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Abstract The present article represents a partial outcome of a larger project that focuses on the history of the beginnings of anthropology as an organized science at the end of the nineteenth and the beginning of the twentieth centuries, in the broader socio-political context of Central Europe. Attention is focused especially on the nationalist and social competitions that had an important impact upon intellectual developments, but in turn were influenced by the activities of scholars and their public activities. The case study of Vojtěch (Alberto) Frič, traveler and amateur anthropologist, w
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Voigt, Vilmos. "Quo vadis, Folklore Studies?" Tautosakos darbai 50 (December 28, 2015): 15–24. http://dx.doi.org/10.51554/td.2015.28987.

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The article presents a problematic survey of journals in folklore, ethnology and anthropology. Starting from the very first publications, launched as early as the end of the 19th century, the author discusses their global panorama and general situation until nowadays, concentrating also on some essential theoretical and interdisciplinary issues in this field of humanities. Particular attention is paid to the journals published in the Eastern Europe (former “Soviet” countries), and especially – in the Baltic countries. Finally, the author concludes that in spite of radical social and cultural c
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Dissertations / Theses on the topic "Ethnology – Europe – History"

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Shroukh, Sara. "Traditions iconographiques et arts de la mémoire : ethnologie et histoire." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0677.

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La première partie de cette thèse est consacrée à une lecture novatrice des arts de la mémoire de la tradition occidentale. À partir de l’étude des dynamiques propres au champ visuel des représentations mnémoniques, nous avons pu développer un modèle de mémorisation se fondant sur des relations rythmiques entre images et mots. Ces arts nous sont alors apparus comme des techniques qui, tout en conduisant à l’établissement d’une tradition, forgent de véritables outils pour la pensée. Cette perspective focalisée sur la notion de rythme, nous a permis de saisir la projection possible des règles de
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Vimont, Michael. "The anthropological construction of Czech identity : academic and popular discourses of identity in 20th century Bohemia." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:bb316968-60a1-472c-bee4-b8de3af5ebbd.

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Through close textual analysis of 20<sup>th</sup> century Czech anthropological texts from the Revivalist and Socialist periods and contemporary social research conducted after the Velvet Revolution, I demonstrate certain prominent discourses of identity developed in early Bohemian anthropology and their continuities in present day popular discourses. In each period, identity is deeply intertwined with teleological theories of history with Czech populations at the apex of cultural evolutionary development. In the Revivalist period this apex was believed to be the democratic nation state, trans
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Boccaccio, Guillaume. "LES INDUSTRIES LITHIQUES DU SOLUTREEN SUPERIEUR ET DU SALPÊTRIEN ANCIEN EN LANGUEDOC : RUPTURES ET CONTINUITES DES TRADITIONS TECHNIQUES." Phd thesis, Université de Provence - Aix-Marseille I, 2005. http://tel.archives-ouvertes.fr/tel-00168246.

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À la fin du Solutréen supérieur, un groupe particulier, le Salpêtrien, se développe en Languedoc (France) autour de 19000 BP. Défini en 1964 par Max Escalon de Fonton à la grotte de la Salpêtrière (située près du Pont du Gard), le Salpêtrien est actuellement connu par deux autres gisements préhistoriques : La Rouvière à Vallon-Pont-d'Arc (Ardèche) et Cadenet à Gaujac (Gard). La définition de cette entité culturelle repose sur l'absence de la retouche plate solutréenne et la focalisation de la production sur un outil spécifique : la pointe à cran à retouche abrupte de type méditerranéen. <br />
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Daugeron, Bertrand. "Apparition-disparition des Nouveaux mondes en histoire naturelle, enregistrement-épuisement des collections scientifiques : 1763-1830 /." [S.l. : s.n], 2007. http://catalogue.bnf.fr/ark:/12148/cb412348164.

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Giampapa, Robin M. "Constructing historical consciousness in Greece syncretism in the context of European unification /." Columbus, Ohio : Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1126036336.

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Choplin, Cédric. "La représentation des peuples exotiques et des missions dans Feiz ha Breiz (1865-1884)." Phd thesis, Université Rennes 2, 2009. http://tel.archives-ouvertes.fr/tel-00370510.

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Feiz ha Breiz était un hebdomadaire catholique et monarchiste entièrement rédigé en breton et publié sous le patronage de l'évêque de Quimper. Cet organe de presse s'inscrit dans le mouvement des Semaines Religieuses mais s'en différencie partiellement par la multitude des sujets qui y sont traités. Ainsi, pendant 19 ans (1865-1884), ce journal nous offre sa vision d'un monde en pleine mutation avec le développement de la société industrielle, scientifique et démocratique mais aussi le formidable essor des missions catholiques et la reprise de l'expansion coloniale française qui amènent ce jou
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Rotolo, Marina. "La production de la ville en contexte labellisé. Matera, Capitale européenne de la culture en 2019." Electronic Thesis or Diss., Paris Est, 2021. https://these.univ-paris-est.fr/intranet/2021/TH2021PESC1001.pdf.

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Analysés comme un des leviers du basculement dans un régime de concurrence entre les villes, les processus de labellisation s’inscrivent dans une ère définie par la compétition internationale (Winter, 2014). Dans ce contexte, les prix et labels sont devenus des outils d’action publique pour inciter les villes à innover et diffuser un certain nombre de « bonnes pratiques » (Devisme et al, 2008). Ces stratégies s’accompagnent de profondes transformations urbaines qui visent à renouveler l’image des villes afin d’attirer un nouveau public de visiteurs et d’investisseurs. Cet enjeu de visibilité e
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MCMAHON, Richard. "The races of Europe : anthropological race classification of Europeans, 1839-1939." Doctoral thesis, 2007. http://hdl.handle.net/1814/6973.

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Defence date: 6 June 2007<br>Examining board: Prof. Peter Becker, EUI (Supervisor) ; Prof. Bo Strårth, EUI ; Prof. Claudio Pogliano, Università di Pisa ; Prof. Hans Bödeker (Max-Planck-Institut für Geschichte)
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Leonard, Douglas. "Networks of Knowledge: Ethnology and Civilization in French North and West Africa, 1844-1961." Diss., 2012. http://hdl.handle.net/10161/5421.

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<p><p>The second French colonial empire (1830-1962) challenged soldiers, scholars, and administrators to understand societies radically different from their own so as to govern them better. Overlooking the contributions of many of these colonial officials, most historians have located the genesis of the French social theory used to understand these differences in the hallowed halls of Parisian universities and research institutes. This dissertation instead argues that colonial experience and study drove metropolitan theory. Through a contextualized examination of the published and unpublish
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Naumann, Peter James. "Dream keepers : collection and display of Aboriginal and Torres Strait Islander material culture in three European museums." Phd thesis, 2014. http://hdl.handle.net/1885/113888.

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Museums are places of contest and revelation. Ethnographic objects have been too simply perceived as the trophies of colonial conquest, appropriated from Indigenous makers and owners and kept in European museums. Through a detailed examination of three European museums’ collections of Australian Aboriginal and Torres Strait Islander holdings, the thesis argues that a multi-dimensional reading of the museums and their collections offers a more nuanced understanding for both museums and Indigenous source communities. It shows that colonial power alone is insufficient to explain the variat
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Books on the topic "Ethnology – Europe – History"

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Leerssen, Joseph Th. National thought in Europe: A cultural history. Amsterdam University Press, 2006.

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Felipe, Fernández-Armesto, and Times Books (Firm), eds. The Times guide to the peoples of Europe. Times Books, 1994.

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Giorgio, Ausenda, and Center for Interdisciplinary Research on Social Stress., eds. After empire: Towards an ethnology of Europe's barbarians. Boydell Press, 1995.

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L, Bartosiewicz, Greenfield Haskel J, and International Congress of Anthropological and Ethnological Sciences (12th : 1988 : Zagreb, Croatia), eds. Transhumant pastoralism in Southern Europe: Recent perspectives from archaeology, history and ethnology. Archaeolingua, 1999.

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Felipe, Fernández-Armesto, ed. The Times guide to the peoples of Europe. Times Books, 1994.

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Cristina, Spinei, and Hriban Cătălin, eds. Eastern Central Europe in the early Middle Ages: Conflicts, migrations and ethnic processes. Editura Academiei Române, 2008.

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Leerssen, Joseph Th. Nationaal denken in Europa: Een cultuurhistorische schets. Amsterdam University Press, 1999.

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Kockel, Ullrich. Regional culture and economic development: Explorations in European ethnology. Ashgate, 2002.

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Dorle, Dracklé, Edgar Iain R, Schippers Thomas K, and European Association of Social Anthropologists., eds. Educational histories of European social anthropology. Berghahn Books, 2004.

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1958-, Meigs Samantha A., and Heyck Thomas William 1938-, eds. The peoples of the British Isles: A new history. 3rd ed. Lyceum Books, 2008.

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Book chapters on the topic "Ethnology – Europe – History"

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Buckley-LaRocque, Carolyn. "Sir Walter Scott and the Beginnings of Ethnology." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/chlel.xviii.09buc.

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"From Ethnology and Folklore Studies to Cultural History in Scandinavia." In Cultural History in Europe. transcript-Verlag, 2011. http://dx.doi.org/10.14361/transcript.9783839417249.31.

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Eriksen, Anne. "From Ethnology and Folklore Studies to Cultural History in Scandinavia." In Cultural History in Europe Institutions – Themes – Perspectives. transcript Verlag, 2011. http://dx.doi.org/10.1515/transcript.9783839417249.31.

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Smith, Woodruff D. "Exploration, Imperialism, and Anthropology." In Politics and the Sciences of Culture in Germany 1840-1920. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195065367.003.0010.

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Abstract Thus far, we have focused primarily on the development of the cultural sciences in Germany in the context of German intellectual life, politics, and society. It would, perhaps, have been more traditional, at least with respect to anthropology, to have concentrated also on the experience of Europeans who were in contact with the rest of the world’s cultures as another source of interest in the systematic study of culture. According to one standard interpretation of the history of anthropology, the impetus to scientific ethnology arose mainly out of an eighteenth-and early-nineteenth-ce
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Henningsen, Gustav. "‘The Ladies from Outside’: An Archaic Pattern of the Witches’ Sabbath*." In Early Modern European Witchcraft. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198219897.003.0008.

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Abstract IN an article published in 1975 Professor Mircea Eliade, after briefly reviewing the recent historiography of European witchcraft, drew attention to the fact that the phenomenon cannot be properly explained ‘as a creation of religious and political persecution’. A satisfactory understanding could not be reached without the help of other disciplines, ‘such as folklore, ethnology, sociology, psychology, and the history of religions’.
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Wolf-Knuts, Ulrika, and Pekka Hakamies. "THE INTELLECTUAL AND SOCIAL HISTORY OF FOLKLORISTICS, ETHNOLOGY AND ANTHROPOLOGY IN FINLAND." In European Anthropologies. Berghahn Books, 2017. http://dx.doi.org/10.2307/j.ctvw04gmt.11.

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Wolf-Knuts, Ulrika, and Pekka Hakamies. "CHAPTER 6 THE INTELLECTUAL AND SOCIAL HISTORY OF FOLKLORISTICS, ETHNOLOGY AND ANTHROPOLOGY IN FINLAND." In European Anthropologies. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781785336089-009.

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"Sprachtypologie und Ethnologie in Europa am Ende des 19. Jahrhunderts." In History of the Language Sciences / Geschichte der Sprachwissenschaften / Histoire des sciences du langage, Part 2, edited by Sylvain Auroux, E. F. K. Koerner, Hans-Josef Niederehe, and Kees Versteegh. Walter de Gruyter, 2001. http://dx.doi.org/10.1515/9783110167351.2.27.1436.

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Clements, Ashley. "Breathless Beasts and Stuffed Savages." In Humans, among Other Classical Animals. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192856098.003.0004.

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This chapter takes the reader deep into the nineteenth-century afterlife of the Classical construction of nature, the wild, and the primitive and civilized, foundational to Victorian ideas of progress and to the nascent sciences that claimed the study of humanity as their own. It shows how the Natural History Courts of London’s Crystal Palace presented the marvels of ethnology and natural history, and how these displays were received in the context of nineteenth-century social evolutionist thought, which was itself built upon Classical foundations such as the account of primitive man in Lucret
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Murray, Tim, and Christopher Evans. "Introduction: Writing Histories of Archaeology." In Histories of Archaeology. Oxford University Press, 2008. http://dx.doi.org/10.1093/oso/9780199550074.003.0004.

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Any one of several organic analogies, particularly that of the Tree of Knowledge, might usefully serve as the leitmotif of this volume, and to help justify our choice of the plural in its title—‘Histories of Archaeology’, as opposed to the singular case prefaced with The or A. ‘Trees of Knowledge’ and/or ‘Development’ were widely used to portray nineteenth- and early twentieth-century knowledge systems, be they in architecture, languages, or race, and Pitt Rivers, for example, was especially fond of them. Trees can also symbolize the growth of disciplines. Archaeology had its roots in antiquar
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Conference papers on the topic "Ethnology – Europe – History"

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Denda, Stefan, and Milan Radovanović. "THE UNIFICATION OF SLAVIC GEOGRAPHERS AND ETHNOGRAPHERS—A PIONEERING ENDEAVOR OF THE SCIENTIFIC COMMUNITY IN THE 20TH CENTURY." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.64sd.

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Throughout human history, science has been the driving force of changes in societies. Unfortunately, many historical circumstances, including security, economic, and health risks, as well as spatial and cultural differences, have affected the extent of cooperation among the scientific community. Precisely, the fragmentation of the Slavs, as well as their “immersion” in broader communities, made it impossible to discuss joint plans and their realization. Although the initial outlines of cooperation existed at the beginning of the 20th century, only after the Great War did the first activities o
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Reports on the topic "Ethnology – Europe – History"

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Atkinson, Dan, and Alex Hale, eds. From Source to Sea: ScARF Marine and Maritime Panel Report. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.126.

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The main recommendations of the panel report can be summarised under four headings: 1. From Source to Sea: River systems, from their source to the sea and beyond, should form the focus for research projects, allowing the integration of all archaeological work carried out along their course. Future research should take a holistic view of the marine and maritime historic environment, from inland lakes that feed freshwater river routes, to tidal estuaries and out to the open sea. This view of the landscape/seascape encompasses a very broad range of archaeology and enables connections to be made w
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