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Journal articles on the topic 'Ethnology – History – 19th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Šidiškienė, Irma. "Iš Lietuvos etnologijos istorijos: aprangos tyrimo pagrindų paieškos." Lietuvos etnologija / Lithuanian ethnology 19 (28) 2019 (December 20, 2019): 81–111. http://dx.doi.org/10.33918/25386522-1928005.

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Works by 19th-century Lithuanian authors on Lithuanian clothing are considered in the historiography of ethnology to be historical or ethnographic sources, but no comparative analysis of such works on clothing has been performed so far. To fill this gap, we analyse texts written in the 19th century and up to 1918, in order to determine the basics of clothing research in ethnology. The aims are to analyse the information provided in these works, written in different languages, on Lithuanian (also known as peasant, or folk) clothing, discussing questions of the use of old names for clothing in these works. Key words: ancient and traditional Lithuanian clothing, history of ethnology, clothing terms, ethnographic sources, historical sources, historiography of ethnology.

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Kuhutiak, Mykola, Ihor Raikivskyi, and Oleh Yehreshii. "Halychyna. Journal of Regional Studies: Science, Culture, and Education. Twenty Years of Publishing Activity." Journal of Vasyl Stefanyk Precarpathian National University 4, no. 2 (2017): 134–38. http://dx.doi.org/10.15330/jpnu.4.2.134-138.

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This is a review of the twenty-year-long publishing activity of Halychyna. Journal of Regional Studies: Science, Culture and Education, one of the first Ukrainian journals for historians, philologists, art critics that appeared in the independent Ukraine. In Halychyna, there has been published the works by well-known scholars of Vasyl Stefanyk Precarpathian National University and many other higher educational establishments of Ukraine. The Journal can boast an array of sections – archaeology, history, ethnology, political science, historiography, source studies, documents and materials, culturology, art criticism, historical biography studies, and others. Most of the studies published in Halychyna focus on the issues of the modern and contemporary history of Ukraine, ethnology. A special attention is given to the issues of the Ukrainian national liberation movement in the 20th century, the Ukrainian national revival in the 19th–20th century, the activity of the political parties in Galicia in the late 19th–early 20th century, source studies and historiography in Ukraine, historical regional studies, the problems of modern state formation in Ukraine, and others

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Jakimovska, Ilina. "‘If you are a girl, stay at home’ - an ethnographic examination of female social engagement from the rural 19th century to contemporary political protests in Macedonia." Filozofija i drustvo 28, no. 1 (2017): 41–50. http://dx.doi.org/10.2298/fid1701041j.

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Balkan history has been presented, in gender terms, as a history of oppressed women, stark patriarchy and male domination. This narrative has rarely been questioned, its echoes still lingering in the corridors of those disciplines that helped its creation and promotion. Being one of them, ethnology can, and should play a central role in the deconstruction of the role of women in the so-called traditional cultures, thus establishing a potential continuity between their past and their present struggles.

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Tokarska-Bakir, Joanna. "WHY IS THE HOLY IMAGE "TRUE"? THE ONTOLOGICAL CONCEPT OF TRUTH AS A PRINCIPLE OF SELF-AUTHENTICATION OF FOLK DEVOTIONAL EFFIGIES IN THE 18TH AND 19TH CENTURY." Numen 49, no. 3 (2002): 255–81. http://dx.doi.org/10.1163/156852702320263936.

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AbstractThe present article examines the twofold material provided by analyses of the borderline between the ethnology of religion and the history of folk art. It refers first of all to the etiological legends of holy images venerated in Central and Eastern Europe in the post-tridentine period, and secondly to folk holy images, in particular woodcut prints, self-declared as "true images," which were widespread until the last century, and richly represented in Polish folk piety.

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5

Ziarkowski, Dominik. "Guidebooks in the context of the development of knowledge about art in the ‘Polish lands’ of the 19th century." Turyzm/Tourism 29, no. 1 (2019): 83–96. http://dx.doi.org/10.2478/tour-2019-0009.

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Former guidebooks are an important category of historical source that allows for the reconstruction of many aspects of the history of tourism. The dynamic development of guidebook literature began in the 19th century when a modern type with descriptions according to routes and containing much practical information was developed. The guidebooks also presented a lot of other information of a general nature, such as geography, ethnology, natural science, as well as descriptions of monuments and works of art. The importance of Polish guidebooks for writing about art is very high yet underestimated. The aim of this paper is to define the role that these publications played in the field of artistic historiography, and to indicate the relationships between the guidebooks and the development of academic research on art. These problems are undoubtedly an interesting area of interdisciplinary relation between the historical development of tourism and academia, with a particular focus on art history in this case.

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Sharapov, Valery E. "Construction of the Ethnographic Visual Image of Komi-Zyrians in the “Artistic Ethnology” of the Late 19th – 20th Centuries." Slovenský národopis / Slovak Ethnology 68, no. 3 (2020): 230–49. http://dx.doi.org/10.2478/se-2020-0013.

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Abstract The article discusses the history of construing and representing the ethnographic image of Komi-Zyrians in popular and academic literature of 19th and 20th centuries by analysing painted, porcelain and postcard images of Komi-Zyrians of the 19th – early 20th century. Special attention is paid to how Komi ethnicity was visualized on the basis of reproducing stereotypically the “Depicted Zyrian” images. On the basis of these images, the topic of the possible influence of retrospective ethnographic research on the popular beliefs of how a Komi-Zyrian should look like is raised and discussed. It is suggested that both Russian and Western scholars followed the ideology of “Finno-Ugric authenticity” in the ethnographic visual images of Komi they constructed: all the artefacts, which could be associated with Russian or other not Finno-Ugric cultures were literally or symbolically removed from the images or downgraded to “insignificant texts”. Finally the possibility of a correct translation of the ethno-cultural heritage by the means of the modern media technologies – the ones that promote ethnic images into virtual images of the cyberspace – is critically discussed.

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Prokofeva, Viktoriya Yurevna, and Alla Georgievna Prokofeva. "Bashkir Theme in Works by P.L. Yudin, Orenburg Local Historian of the Beginning of the XX Century." Ethnic Culture, no. 3 (4) (September 29, 2020): 27–30. http://dx.doi.org/10.31483/r-86169.

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The article presents data on the studies by P.L. Yudin, a Russian historian-archivist of the beginning of the 20th century, local historian, a member of several scholarly archival commissions, who being a native of the Orenburg Region, dedicated his scientific activity to the study of multinational South Ural. For the first time, the Bashkir theme – research about the culture, history and people of Bashkiria – stands out in the scientist's legacy. Methods of research: analysis of the works of the scientist about Bashkir history, its culture and people, published in the magazines, newspapers. Based on the analysis of scientist’s works the following aspects of the study of Bashkiria by P.L. Yudin are distinguished: the historical past of the region – the settlement of Bashkir lands, a description of the Bashkir cities, the lives and mode of life of their inhabitants, archival data on the participation of the Bashkirs in the Pugachev uprising, the personality of V.A. Perovsky, Orenburg military governor general of the early 19th century, his military campaigns and citations about him in Bashkir history, historical visits to the Ufa Governorate by historical figures, including Emperor Alexander I, preparation for such visits, religious beliefs of the Bashkir population. Conclusion. The importance of studies by P.L. Yudin and the relevance of his archival finds for ethnography, ethnology and modern historical science is denoted as well.

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Bilous, V. "History of ethnologic Caucasian studies: achievements of Ukrainian educators (the last quarter of the 19th century)." World of the Orient 2013, no. 4 (2013): 69–83. http://dx.doi.org/10.15407/orientw2013.04.069.

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Stammler-Gossmann, Anna. "A life for an idea: Matthias Alexander Castrén." Polar Record 45, no. 3 (2009): 193–206. http://dx.doi.org/10.1017/s003224740800805x.

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ABSTRACTMatthias Alexander Castrén (1813–1852), a great Finnish researcher and fieldworker, the first professor of the Finnish language, undertook a vast range of studies, geographically from Norwegian Lapland to Siberia and in subjects from linguistics to ethnology. His extensive work in the Russian north made him one of the principal figures of Siberian and Finno-Ugrian studies. Castrén's pioneering contributions in Turkology, Mongolian studies and archaeology are also noteworthy. He spent almost ten years on expeditions outside Finland and during his short life, he died at the age of 39, he managed to collect a vast amount of material, which is set out in 32 volumes of his manuscripts. However, his name is less known than are the names of some of his prominent friends. In English there are only few comments on his travels and work and these are in the context of the history of Finnish science in the 19th century. Published materials of Castrén's work include two volumes in Finnish translated from Swedish, six volumes in Swedish, and twelve volumes in German. Castrén was born in a period which is often regarded as a turning point in Finnish history and as a key period in the formation of the Finnish nation. Presenting an overview of different fields of Castrén's research, this article analyses his scientific contribution along two lines: in the context of the rising national awareness in Finland in the 19th century and of the mainstream developments in the scientific scene of this time. Based on Castrén's travel diaries, correspondence and lectures, the article seeks to contribute to understanding the historical aspects that shaped this great researcher situated as he was between three national traditions of his time: his writing was mostly in Swedish, his research activities were mainly carried out on behalf of the Russian Academy of Sciences, and yet he is most prized as a pioneer of Finnish linguistics, ethnography, archaeology and other disciplines.

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Nelin, Timur. "Myths About the Charrua: Truth and Fiction in the History of the Indigenous People of Uruguay." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2020): 171–82. http://dx.doi.org/10.15688/jvolsu4.2020.1.14.

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Introduction. The article is devoted to the Charrua, a little-known indigenous people of Uruguay. This people was exterminated in the first half of the 19th century, giving rise to a number of myths about its history and culture. The author tries to find out, what information about the Charrua is based on facts, and what is a historical myth. The researcher considers such cases as the anthropological characteristics of the Charrua, the structure of the people, the history of its name, the case of the murder of Juan Diaz de Solis in 1516 and the history of the Natives taken to Paris in 1833. Methods and materials. The author uses the principles of historicism, objectivity, the general scientific, historical and genetic method. The data of linguistics, physical anthropology and ethnology are also involved. The article provides historiographical and source analysis related to the Charrua materials. Analysis. The physical appearance of the Charrua is related to the pampido anthropological type of the Chaco region. The tribe was heterogeneous and consisted of different groups. The name “Charrua” is of European origin and it is often used as a generic term for several related tribes. According to the sources, the Charrua were not involved in the murder of Juan Diaz de Solis. The latest historical studies of the Charrua taken to France show that there was not wonderful escaping of two members of this tribe. Results. The study shows that the most part of the existing historical and anthropological myths about the Charrua are completely or partially untrue.

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11

FENTON, W. N. "19th-Century Ethnology: Science Encounters the Indian, 1820-1880." Science 235, no. 4794 (1987): 1409–10. http://dx.doi.org/10.1126/science.235.4794.1409.

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Budiukin, Dmitri A. "BURIAL CHAPELS IN 19TH CENTURY RUSSIA." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 40 (2020): 229–35. http://dx.doi.org/10.17223/22220836/40/20.

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Religious burial structures as places of family memory and religious commemorative practices in interfaith families are of great research interest in the modern science, and it makes the topic of the research actual. The aim of the research is to review the phenomenon of building the glasshouse burial chapels and to find regularities connected to it. The research is based upon the study of sources such as descriptions and images of architectural objects, memoirs and journal articles. The research methods of ethnology and anthropology are implied to the material. There are two glasshouse burial chapels known in 19th century Russia – of Princes of Oldenburg in Holy Trinity-St. Sergius monastery near St. Petersburg and of Counts Keller in Sennitsy manor of Moscow province. Both aristocratic families were of Lutheran origins and became interfaith due to conversion of some their members to Orthodoxy. In both cases the construction of the chapels is connected with the burials of young girls. The buildings seemed to cause no contemporaries’ astonishment. The analysis shows that creation of such burial places is unique because of combination of traditional conceptions connecting tree and burial with prestigious burial inside a chapel, enabling to surmount confessional borders and bounds of dynastic status. All the other examples of burials connected with plants closer than the generic presence of plants in cemeteries, are somehow opposed to Christianity.

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13

Driel, Lodewijk van. "19th-century linguistics." Historiographia Linguistica 15, no. 1-2 (1988): 155–85. http://dx.doi.org/10.1075/hl.15.1-2.09dri.

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Summary In this paper an attempt has been made to draw a picture of linguistics in the Netherlands during the 19th century. The aim of this survey is to make clear that the influence of German linguistics on Dutch works of the period is characteristic of the development of Dutch linguistics in that century. Emphasis has been placed on the period 1800–1870; three traditions are distinguished: First of all there is the tradition of prescriptive grammar and language instruction. Next attention is drawn to the tradition of historical-comparative linguistics. Finally, by about the middle of the century, the linguistic views of German representatives of general grammar become prominent in Dutch school grammars. Successively we point to the reception by the schoolmasters of K. F. Becker’s (1775–1849) work; then Taco Roorda (1801–1874) is discussed, and the relationship between L. A. te Winkel (1809–1868) and H. Steinthal (1823–1899) is presented. In conjunction with Roorda’s work on Javanese the analysis of the so-called exotic languages is mentioned, an aspect of Dutch linguistics in the 19th century closely connected with the Dutch East Indies. It is obvious that the German theme is one of the most conspicuous common elements in 19th-century Dutch linguistics, as Dutch intellectuals in many respects took German culture as a model.

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Seweryn, Dariusz. "Romantic medievalism from a new comparative perspective." Colloquia Litteraria 20, no. 1 (2017): 253. http://dx.doi.org/10.21697/cl.2016.1.16.

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From certain point of view a desperate defense of an aesthetic doctrine of classicism, undertaken by Jan Śniadecki, a Polish mathematician and astronomer of the eighteenth century, resembles the E. R. Curtius’ thesis on “Latinism” as a universal factor integrating European culture; it may be stated that post-Stanislavian classical writers in Poland were driven by the same “concern for the preservation of Western culture” which motivated Ernst Robert Curtius in the times of the Third Reich and after its collapse. But the noble-minded intentions were in both cases grounded on similarly distorted perspective, which ensued from a mistificatory attitude towards a non-Latin heritage of the European culture. The range of that mystification or delusion has been fully revealed by findings made by modern so-called new comparative mythology/philology. Another aspect of the problem is an uniform model of the Middle Ages, partially correlated with the Enlightenment-based stereotype of “the dark Middle Ages”, which despite of its anachronism existed in literary studies for a surprisingly long period of time. Although the Romantic Movement of 18th – 19th centuries has been quite correctly acknowledged as an anti-Latinistic upheaval, its real connections with certain traditions of Middle Ages still remain not properly understood. Some concepts concerning Macpherson’s The Works of ossian, put forward by modern ethnology, may yield clues to the research on the question. As suggested by Joseph Falaky Nagy, Macpherson’s literary undertaking may by looked into as a parallel to Acallam na Senórach compiled in Ireland between 11th and 13th centuries: in both cases to respond to threats to the Gaelic culture there arose a literary monument and compendium of the commendable past with the core based on the Fenian heroic tradition that was the common legacy for the Irish and Highlanders. Taking into consideration some other evidence, it can be ascertained that Celtic and Germanic revival initiated in the second half of 18th century was not only one of the most important impulses for the Romantic Movement, but it was also, in a sense, an actual continuation of the efforts of mediaeval writers and compilers (Geoffrey of Monmouth, Snorri Sturluson, Saxo Grammaticus, anonymous compilers of Lebor gabála Érenn and Acallam, Wincenty Kadłubek), who would successfully combine Latin, i.e. classical, and ecclesiastical erudition with a desire to preserve and adapt in a creative way their own “pagan” and “barbarian” legacy. A special case of this (pre)Romantic revival concerns Slavic cultures, in particular the Polish one. Lack of source data on the oldest historical and cultural tradition of Slavic languages, especially in the Western region, and no record about Slavic tradition in highbrow literary culture induced two solutions: the first one was a production of philological forgeries (like Rukopis královédvorský and Rukopis zelenohorský), the second one was an attempt to someway reconstruct that lost heritage. Works of three Romantic historians, W. Surowiecki, W. A. Maciejowski, F. H. Lewestam, shows the method. Seemingly contradicting theories they put forward share common ground in aspects which are related to the characteristics of the first Slavic societies: a sense of being native inhabitants, pacifism, rich natural resources based on highly-effective agriculture, dynamic demography, a flattened social hierarchy and physical prowess. The fact of even greater importance is that the image of that kind has the mythological core, the circumstance which remains hitherto unnoticed. Polish historians not only tended to identify historical ancient Slavs with mythical Scandinavian Vanir (regarding it obvious), but also managed to recall the great Indo-European theme of ”founding conflict” (in Dumézilian terms), despite whole that mythological model being far beyond the horizon of knowledge at that time. Despite all anachronisms, lack of knowledge and instrumental involvement in aesthetic, political or religious ideology, Romanticism really started the restitution of the cultural legacy of the Middle Ages, also in domain of linguistic and philological research. The consequences of that fact should be taken into account in literary history studies.

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Kovačević, Ivan, and Dragana Antonijević. "New rituals and New Serbian anthropology – The process of mutual constituting." Issues in Ethnology and Anthropology 9, no. 2 (2016): 417. http://dx.doi.org/10.21301/eap.v9i2.8.

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The intensive shift toward studying new rituals in the mid-80 is one of the key points of modernization and anthropologization of Serbian ethnology. The key initiator of this shift was the Ethnological society of Serbia, the scene of events were the yearly councils of the Ethnological society, and Papers in Ethnology, the society’s journal, published the first papers about new rituals. In the ambience of ethnology back then, wherein the foremost interests were concerned with recording memories of rural life in the 19th century, the innovative character of researching the send-off of retiring workers, entrance of children into the pioneer organization, send off of men to obligatory military service, the behavior in coffee shops or at the promenade, was more than obvious. From today’s perspective, thirty years later, the significance of these events for the constituting of the new Serbian anthropology is reviewed.

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Mazé, Camille, Frédéric Poulard, and Christelle Ventura. "Dismantling, Reorganization, and Creation: The Introduction to Ethnology Museums: Culture, Politics, and Institutional Change." Museum Anthropology Review 9, no. 1-2 (2015): 34–57. http://dx.doi.org/10.14434/mar.v9i1-2.19966.

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This contribution originally appeared in French as the introduction to the edited volume Les musées d’ethnologie: culture, politique et changement institutionnel. It offers a historical and contemporary account of cultural, political, and institutional factors that have reshaped museum anthropology and museums of anthropology in France since the rise of the field and its institutions in the 19th century.

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Duggan, Betty. "Introduction: Collaborative Ethnography and the Changing Worlds of Museums." Practicing Anthropology 33, no. 2 (2011): 2–3. http://dx.doi.org/10.17730/praa.33.2.m24j70g1663x7230.

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Collaboration with indigenous peoples has been a hallmark of ethnology since the mid-19th century, and throughout the 20th century numerous anthropologists acknowledged indigenous and local cultural specialists as co-producers of project results and knowledge. In recent decades, converging and co-mingling influences from inside and outside of anthropology - including action anthropology, community heritage studies, and passage of the Native American Graves, Protection and Repatriation Act (NAGPRA) - have led increasingly to wide-ranging kinds of consultations and partnered collaborative and participatory projects being conducted within or from museums.

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Wilson, Robin. "19th-Century Mathematical Physics." Mathematical Intelligencer 40, no. 4 (2018): 100. http://dx.doi.org/10.1007/s00283-018-9836-0.

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Rockenbach, Stephen, and William L. Barney. "A Companion to 19th-Century America." Journal of Southern History 74, no. 4 (2008): 957. http://dx.doi.org/10.2307/27650332.

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Vampelj Suhadolnik, Nataša. "Between Ethnology and Cultural History." Asian Studies 9, no. 3 (2021): 85–116. http://dx.doi.org/10.4312/as.2021.9.3.85-116.

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While a few larger collections of objects of East Asian origin entered Slovenian museums after the deaths of their owners in the 1950s and 60s, individual items had begun finding their way there as early as the nineteenth century. Museums were faced early on with the problem not only of how to store and exhibit the objects, but also how to categorize them. Were they to be treated as “art” on account of their aesthetic value or did they belong, rather, to the field of “ethnography” or “anthropology” because they could illustrate the way of life of other peoples? Above all, in which museums were these objects to be housed? The present paper offers an in-depth analysis of these and related questions, seeking to shed light on how East Asian objects have been showcased in Slovenia (with a focus on the National Museum and the Slovene Ethnographic Museum) over the past two hundred years. In particular, it explores the values and criteria that were applied when placing these objects into individual categories. In contrast to the conceptual shift from “ethnology” to the “decorative and fine arts,” which can mostly be observed in the categorization of East Asian objects in North America and the former European colonial countries, the classification of such objects in Slovenia varied between “ethnology” and “cultural history,” with ethnology ultimately coming out on top. This ties in with the more general question of how (East) Asian cultures were understood and perceived in Slovenia, which is itself related to the historical and social development of the “peripheral” Slovenian area compared with former major imperial centres.

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Morse, Michael A. "Craniology and the Adoption of the Three-Age System in Britain." Proceedings of the Prehistoric Society 65 (1999): 1–16. http://dx.doi.org/10.1017/s0079497x00001924.

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The development of the three-age system in Scandinavia has been of great interest to historians of archaeology, but the system's spread to the British Isles has received little attention, leaving a false impression that its importance has always derived from the revolutionary methodology of C.J. Thomsen. It was not Thomsen's method of putting artefacts in a chronological series, however, that first appealed to British researchers in the mid 19th century. Instead, early British researchers, working mainly in the science of ethnology, used the system to establish a sequence of races for Britain's past based on cranial types. This initial use of the three-age system as a means of creating a racial sequence left a mark on British archaeology that outlasted even the craniological ethnology that formed its first scholarly context.

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Kahlow, Andreas. "Materials in 19th century Germany." History and Technology 7, no. 3-4 (1991): 255–66. http://dx.doi.org/10.1080/07341519108581779.

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Nicholls, E. Henry. "Snaphots of 19th-century science." Endeavour 29, no. 3 (2005): 89. http://dx.doi.org/10.1016/j.endeavour.2005.07.003.

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Battaner Moro, Elena. "A 19th-century speaking machine." Historiographia Linguistica 34, no. 1 (2007): 19–36. http://dx.doi.org/10.1075/hl.34.1.03bat.

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Summary The Tecnefón is a speaking machine developed in Spain in the 1860s by Severino Pérez y Vázquez. Pérez’s main book on the Tecnefón was published in 1868. Within the context of speaking machines designed from the 18th century onwards, the Tecnefón is built on an acoustical basis; hence it is different from W. von Kempelen’s device, which tried to ‘replicate’ the phonatory system. The Tecnefón has three main parts: a drum that generates sound (the source), an air chamber to hold such sound, and a set of tubes, chambers, and other artefacts propelled by a keyboard. Pérez created a prototype of a speaking machine that performed five vowels and six consonants, so it could ‘speak’ many sentences in Spanish. To this he added accent and intonation with a lever. However, the Tecnefón was never finished due to institutional circumstances that prevented Pérez from pursuing his research.

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Crosland, M. P. "Two 19th-century French physical scientists." Metascience 19, no. 2 (2010): 329–31. http://dx.doi.org/10.1007/s11016-010-9365-8.

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Bodenhorn, Howard. "Criminal sentencing in 19th-century Pennsylvania." Explorations in Economic History 46, no. 3 (2009): 287–98. http://dx.doi.org/10.1016/j.eeh.2009.03.001.

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Kulbaka, Jacek. "From the history of disabilities (16th-19th century)." Biuletyn Historii Wychowania, no. 38 (October 11, 2019): 19–37. http://dx.doi.org/10.14746/bhw.2018.38.2.

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The article presents various circumstances (social, legal, philosophical and scientific) connected with the care, upbringing and education of people with disabilities from the early modern era to the beginning of the 20th century. Particular attention was to the history of people with disabilities in the Polish lands. The author tried to recall the activity of leading educational activists, pedagogues and scientists – animators of special education in Poland, Europe and the world. The text also contains information related to the activities of educational and upbringing institutions (institutional, organisational, methodological and other aspects).

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Kaminski, H. J. "A History of Neurophysiology in the 19th Century." Neurology 38, no. 12 (1988): 1901. http://dx.doi.org/10.1212/wnl.38.12.1901-a.

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Hughes, John R. "A history of neurophysiology in the 19th century." Electroencephalography and Clinical Neurophysiology 69, no. 5 (1988): 495–96. http://dx.doi.org/10.1016/0013-4694(88)90073-9.

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Coultrap-McQuin, Susan, and Susan K. Harris. "19th-Century American Women's Novels: Interpretative Strategies." Journal of American History 78, no. 2 (1991): 661. http://dx.doi.org/10.2307/2079580.

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Hochadel, Oliver. "Science in the 19th-century zoo." Endeavour 29, no. 1 (2005): 38–42. http://dx.doi.org/10.1016/j.endeavour.2004.11.002.

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VAN OYEN, G. "The Doublets in 19th-Century Gospel Study." Ephemerides Theologicae Lovanienses 73, no. 4 (1997): 277–306. http://dx.doi.org/10.2143/etl.73.4.504828.

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Marder, Nancy S. "The Changing Landscape of 19th Century Courts." Reviews in American History 46, no. 3 (2018): 433–37. http://dx.doi.org/10.1353/rah.2018.0065.

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Jacks, David S. "What drove 19th century commodity market integration?" Explorations in Economic History 43, no. 3 (2006): 383–412. http://dx.doi.org/10.1016/j.eeh.2005.05.001.

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Kerimova, Mariyam. "Russian ethnology at the end of the 19th - the first third of the 20th century: Schools and methods." Bulletin de l'Institut etnographique 63, no. 1 (2015): 167–76. http://dx.doi.org/10.2298/gei1501167k.

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Katznelson, Ira, Hartmut Kaelble, and Bruce Little. "Industrialization and Social Inequality in 19th-Century Europe." Journal of Interdisciplinary History 19, no. 2 (1988): 305. http://dx.doi.org/10.2307/204675.

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Freemantle, Harry. "Frédéric Le Play and 19th-century vision machines." History of the Human Sciences 30, no. 1 (2016): 66–93. http://dx.doi.org/10.1177/0952695116673526.

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An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vision of history analogous to the view offered the spectator at a diorama. Le Play employed the design principles and spirit of the diorama in his formulations for the social sciences, and L’Exposition Universelle of 1867 used the technology wherever it could. Both the gaze of the spectators and the objects viewed are part and products of the same particular and unique historical formation. Ideas of perception cannot be separated out from the conditions that make them possible. Vision and its effects are inseparable from the observing subject who is both a product of a particular historical moment and the site of certain practices.

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Graus, Andrea. "Mysticism in the courtroom in 19th-century Europe." History of the Human Sciences 31, no. 3 (2018): 21–40. http://dx.doi.org/10.1177/0952695118761499.

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This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to ‘facts’ or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examples, in Spain, France and Germany, I argue that ‘mystic trials’ had more to do with specific conflicts between the defendant and the ecclesiastical or secular authorities than with public concern regarding pretence of the supernatural. Criminal courts in Europe approached such cases in a similar way. Just as in ecclesiastical inquiries, during the trials, judges called upon expert testimony to debunk the allegedly supernatural. Once a mystic entered the courtroom, his or her reputation was profoundly affected. Criminal lawsuits had a certain ‘demystifying power’ and were effective in stifling the fervour surrounding the alleged mystics. All in all, mystic trials offer a rich example of the ways in which modern criminal justice dealt with increasing enthusiasm for the supernatural during the 19th century.

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Weston, Robert. "Whooping Cough: A Brief History to the 19th Century." Canadian Bulletin of Medical History 29, no. 2 (2012): 329–49. http://dx.doi.org/10.3138/cbmh.29.2.329.

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Herucová, Marta. "Case Studies in the 19th Century History of Art." Acta Historiae Artium 49, no. 1 (2008): 351–59. http://dx.doi.org/10.1556/ahista.49.2008.1.38.

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Spindler, Gerald, and Herbert Hovenkamp. "Reshaping Legal and Economic History in the 19th Century." American Journal of Comparative Law 42, no. 4 (1994): 811. http://dx.doi.org/10.2307/840635.

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Sissons, Jeffrey. "Heroic History and Chiefly Chapels in 19th Century Tahiti." Oceania 78, no. 3 (2008): 320–31. http://dx.doi.org/10.1002/j.1834-4461.2008.tb00044.x.

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Agensky, Jonathan C. "Recognizing religion: Politics, history, and the “long 19th century”." European Journal of International Relations 23, no. 4 (2017): 729–55. http://dx.doi.org/10.1177/1354066116681428.

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Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an “entangled history” approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical category. It argues that these public dimensions of religion share their conditions of possibility and intelligibility in a political order that crystallized over the long 19th century. The neglect of this period has enabled International Relations to treat religion with a sense of closure at odds with the realities of religious political behavior and how it is understood. Refocusing on religion’s historical entanglements recovers the concept as a means of explaining international relations by “recognizing” how it is constituted as a category of social life. Beyond questions of the religious and political, this article speaks to renewed debates about the role of history in International Relations, proposing entanglement as a productive framing for international politics more generally.

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Hare, E. H. "On the History of Lunacy: 19th Century and After." History of Psychiatry 9, no. 33 (1998): 133–34. http://dx.doi.org/10.1177/0957154x9800903313.

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Rieppel, Lukas. "New order in the history of 19th century biology." Endeavour 33, no. 4 (2009): 119–20. http://dx.doi.org/10.1016/j.endeavour.2009.09.002.

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Jolliffe, Lee. "Women's Magazines in the 19th Century." Journal of Popular Culture 27, no. 4 (1994): 125–40. http://dx.doi.org/10.1111/j.0022-3840.1994.2704_125.x.

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VALENZUELA, LUIS. "Plebeians and Patricians in 19th Century Chile." Journal of Historical Sociology 2, no. 3 (1989): 287–301. http://dx.doi.org/10.1111/j.1467-6443.1989.tb00142.x.

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Doležalová, Eva, Marie Šedivá Koldinská, Martin Sekera, Jana Mezerová, and Marek Junek. "History." Muzeum: Muzejní a vlastivedná práce 55, no. 3 (2017): 28–39. http://dx.doi.org/10.1515/mmvp-2017-0033.

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Abstract The exposition named History will present the development of the Czech lands from the 9th century till the present. The exposition will be divided into two separate spaces – the Historical Building of the National Museum will house the history of the 9th–19th centuries and the New Building of the National Museum will house the history from the 20th century. Despite reflecting to a certain extent the traditional division of the Middle Ages, Early Modern Period, the “long” 19th century, and the 20th century, the narrative will be continuous without any artificial historical disruptions. We will debunk some historical myths and stereotypes. Emphasis will be laid on the presentation of items from the collections of the National Museum. A certain update will also be important, i.e. the presentation of ideas and symbols, that we refer to today. Parallel narratives will be nonetheless important, as they will show that history is not unambiguous and that certain events can be viewed from several different perspectives (e.g. the winner and the loser, nobleman and subject). Last but not least, we will address the issues of individual freedom and its limits.

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Feres Jr, João. "Political philosophy, ethnology, and time: a study of the notion of historical handicap." Kriterion: Revista de Filosofia 43, no. 105 (2002): 19–42. http://dx.doi.org/10.1590/s0100-512x2002000100004.

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This article starts by identifying the crucial importance of the notion of historical handicap for the present-day social sciences of Latin America. Such notion is not an original invention made by Latinamericanists. On the contrary, I demonstrate that the genealogy of the notion of historical handicap must be sought in the tradition of Western political philosophy. Such genealogy must take into account the way it was integrated into ethnological descriptions. When and how did the Other become the backward, the primitive? While this relation was secondary for ancient Greek thought, theories of historical development became the main source of ethnological categories in the modern era. Interestingly enough, this modern synthesis suited the practical purpose of justifying two successive waves of European imperialistic: the era of discoveries, and 19th century colonialism. The article concludes by raising questions about the present role and application of the social sciences.

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Smith, Sherry L., and Pamela Herr. "Jessie Benton Fremont: American Woman of the 19th Century." Western Historical Quarterly 19, no. 2 (1988): 204. http://dx.doi.org/10.2307/968397.

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