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Journal articles on the topic 'Ethnopsychologie'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Tison, Brigitte. "Ethnopsychologie." Éthique & Santé 4, no. 3 (2007): 170–71. http://dx.doi.org/10.1016/s1765-4629(07)91437-3.

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2

Arbach, Sami. "Ethnopsychologie et Société." Pensée plurielle 5, no. 1 (2003): 49. http://dx.doi.org/10.3917/pp.005.0049.

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3

Kosack, Godula. "Stubbe, Hannes: Lexikon der Ethnopsychologie und Transkulturellen Psychologie." Anthropos 100, no. 2 (2005): 644–45. http://dx.doi.org/10.5771/0257-9774-2005-2-644.

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4

Casalis, D. "Ces émotions qui nous fabriquent : ethnopsychologie de l'authenticité." L'Évolution Psychiatrique 66, no. 1 (2001): 168–69. http://dx.doi.org/10.1016/s0014-3855(01)90038-6.

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5

Cohen-Emerique, Margalit. "Choc culturel et relations interculturelles dans la pratique des travailleurs sociaux. Formation à la méthode des incidents critiques." Migrants formation 60, no. 1 (1985): 2–13. http://dx.doi.org/10.3406/diver.1985.6345.

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Les pages qui suivent sont extraites d'un article paru en décembre 1984, dans le n°2 des Cahiers de sociologie économique et culturelle (Ethnopsychologie. Nous remercions l'auteur et la rédaction de la revue de nous avoir autorisés à les reproduire.

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6

Guyonneau, Christine H. "Literature of Francophone Africa and its Diaspora in Bibliographic Indexes: An Evaluation." African Research & Documentation 37 (1985): 27–37. http://dx.doi.org/10.1017/s0305862x00007846.

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In the era of information explosion, published material is no longer the apanage of specialized journals. Researchers in all fields — and African literature is no exception — must gather data that are scattered in eclectic publications. For instance, three journals that do not specialize in literature recently published the following articles: Teisseyre, Ch. ‘Interrogation sur la littérature africaine d'expression francaise'. Revue Francaise d'Histoire du Livre 48 (1979): 805-811; Yaek'Olingo, Wufele. ‘Brefs regards sur l'image de l'autorité post-coloniale dans le roman africain de langue fran

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7

Beijers, Huub. "Kölner Beiträge zur Ethnopsychologie und Transkulturellen Psychologie 6 (Cologne Contributions to Ethnopsychology and Transcultural Psychology 6). H. Stubbe and C. dos Santos-Stubbe (Ed.). Göttingen: V&R unipress. 2005. 147 pp." Ethos 38, no. 1 (2010): 1–3. http://dx.doi.org/10.1111/j.1548-1352.2010.01124.x.

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8

Claret, Philippe. "Regards sur l'histoire d'une entreprise intellectuelle : l'Institut havrais et la Revue de Psychologie des peuples - ethnopsychologie (1946-1982)." Cahiers de sociologie économique et culturelle 26, no. 1 (1996): 17–36. http://dx.doi.org/10.3406/casec.1996.1692.

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9

Picard, Dominique. "Approche ethnopsychologique du corps." Cahiers de sociologie économique et culturelle 3, no. 1 (1985): 23–33. http://dx.doi.org/10.3406/casec.1985.1509.

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10

Streb, Luís Guilherme. "Book Reviews : Hannes Stubbe. Sigmund Freud in den Tropen. Zur Frühgeschichte der Psychoanalyse in Brasilien. 'Kölner Beiträge zur Ethnopsychologie und Transkulturellen Psychologie', Jg. 3, 1997, Nr 3. Bonn: Holos Verlag, 1997. ISBN 3-86097-482-3." History of Psychiatry 9, no. 36 (1998): 531–32. http://dx.doi.org/10.1177/0957154x9800903612.

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11

Carta, Stefano. "Analytical ethnopsychology, psyche and politics." International Journal of Jungian Studies 2, no. 2 (2010): 97–110. http://dx.doi.org/10.1080/19409052.2010.508259.

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This article examines some basic premises of analytical psychology from the perspective of ethnopsychology. The creation of a Jungian ethnopsychological group in Italy has ignited the revisiting of the central therapeutic procedures of the basic Jungian model as well developing some reflections. Some of the themes this article addresses include the analytical relationship within an ethnopsychological context, the re-evaluation of the Persona, the relationship between analysis, anthropology and politics, the relationship between interpretation and amplification, and the use of archetypal materi

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12

Michrina, Barry. "The Challenge of Teaching Ethnopsychology." Anthropology of Consciousness 7, no. 1 (1996): 4–9. http://dx.doi.org/10.1525/ac.1996.7.1.4.

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13

Lillard, Angeline. "Ethnopsychologies: Cultural variations in theories of mind." Psychological Bulletin 123, no. 1 (1998): 3–32. http://dx.doi.org/10.1037/0033-2909.123.1.3.

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14

Khukhlaev, O. E. "All-Russian Scientific Conference Practical Ethnopsychology: Current Issues and Perspectives of Development (Moscow, MSUPE, November 20—21, 2015)." Social Psychology and Society 6, no. 4 (2015): 183–87. http://dx.doi.org/10.17759/sps.2015060414.

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This paper provides a brief overview of the 5th All-Russian Scientific Conference with international participants Practical Ethnopsychology: Current Issues and Perspectives of Development on the topic “Understanding One Another: Intercultural Communication in Modern Global World”. The conference consisted of the plenary session and six section meetings, as well as six workshops and several discussion groups focused on analyzing most relevant issues in modern ethnopsychology.

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15

Kupriyanova, I. V. "Methods of ethnopsychology in ethnographic research." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 15 (2020): 190–94. http://dx.doi.org/10.37386/2687-0584-2020-15-190-194.

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The article substantiates the possibilities of using ethnopsychology methods in the field ethnographic study to study ethnic communities of different orders. The author considers the main area of application of these methods to be the sphere of intergroup interaction.

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16

Magometov, A. A. "Actual problems of ethnopsychology and ethnopedagogy." Vestnik of North-Ossetian State University, no. 1 (2019): 60–65. http://dx.doi.org/10.29025/1994-7720-2019-1-60-65.

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17

Frank, Joseph. ""The Gambler": A Study in Ethnopsychology." Hudson Review 46, no. 2 (1993): 301. http://dx.doi.org/10.2307/3851683.

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18

LEVINE, ROBERT A. "Levy's Tahitians: A Model for Ethnopsychology." Ethos 33, no. 4 (2005): 475–79. http://dx.doi.org/10.1525/eth.2005.33.4.475.

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19

Lillard, Angeline. "Ethnopsychologies: Reply to Wellman (1998) and Gauvain (1998)." Psychological Bulletin 123, no. 1 (1998): 43–46. http://dx.doi.org/10.1037/0033-2909.123.1.43.

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20

Nell, Victor. "One world, one psychology: ‘Relevance’ and ethnopsychology." South African Journal of Psychology 20, no. 3 (1990): 129–40. http://dx.doi.org/10.1177/008124639002000301.

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21

Conti, Philippe, and Hervé Landa. "Le décontenancement : une approche ethnopsychologique de la prostitution." L'Autre Volume. 10, no. 1 (2009): 53. http://dx.doi.org/10.3917/lautr.028.0053.

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22

Faure, Jacqueline. "Consultation ethnopsychologique d’un jeune patient atteint de drépanocytose." Cahiers de la Puéricultrice 59, no. 354 (2022): 34–37. http://dx.doi.org/10.1016/j.cahpu.2021.12.010.

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23

Lohmann, Roger Ivar. "Heart, Not Souls, Of Consciousness in Asabano Ethnopsychology." Journal of Consciousness Studies 30, no. 5 (2023): 207–17. http://dx.doi.org/10.53765/20512201.30.5.207.

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Ethnic cultural conceptualizations of consciousness often posit souls or other spirits, but these do not always address consciousness itself. This article describes an autochthonous model of consciousness that was current among the Asabano people of central New Guinea before first contact in the mid-twentieth century. In their conceptualization, one's own souls were not seen as essences of the self or agents of personal awareness. Rather, they merely inflected awareness, which was understood to occur in the heart. This autochthonous model of consciousness attributed selfish impulses and bodily

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24

Mendenhall, Emily, Rebecca Rinehart, Christine Musyimi, Edna Bosire, David Ndetei, and Victoria Mutiso. "An ethnopsychology of idioms of distress in urban Kenya." Transcultural Psychiatry 56, no. 4 (2019): 620–42. http://dx.doi.org/10.1177/1363461518824431.

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Idioms of distress have become a central construct of anthropologists who aspire to understand the languages that individuals of certain sociocultural groups use to express suffering, pain, or illness. Yet, such idioms are never removed from global flows of ideas within biomedicine that influence how cultural idioms are conceived, understood, and expressed. This article proposes a preliminary model of ethnopsychology described by urban Kenyans, which incorporates local (traditional) and global (biomedical) idioms of distress that are both distinct and overlapping in symptomology and experience

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25

Pavlenko, V. N. "Prospects for Using the Theory of Activity in Ethnopsychology." Journal of Russian & East European Psychology 32, no. 2 (1994): 75–84. http://dx.doi.org/10.2753/rpo1061-0405320275.

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26

Stedman, James M., and Victor S. Alpher. "Ethnopsychology and Psychopathology: An Exploratory Content Analysis of Country and Western Song Lyrics." Psychological Reports 61, no. 1 (1987): 159–65. http://dx.doi.org/10.2466/pr0.1987.61.1.159.

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Ethnopsychology is an interdisciplinary field linking cultural and social anthropology with psychology. Popular culture expresses ethnopsychological processes. This proposition is illustrated through a preliminary analysis of verbal content of American “country and western” song titles and lyrics. Implications for classification in psychopathology and treatment are presented.

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27

Abdullaeva, M. M. "SOME REMARKS ON GENDER STEREOTYPE RESEARCH METHODS." International Journal Of History And Political Sciences 3, no. 12 (2023): 12–18. http://dx.doi.org/10.37547/ijhps/volume03issue12-03.

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the article talks about the manifestation of gender stereotypes in different families and the methods that can be used to determine its level today. In this, the issues of complex research, synthesising the theoretical and practical methods of socio-cultural anthropology, gender anthropology, gender psychology, family psychology, ethnopsychology and ethnosociology, are covered.

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28

Caughey, John L. ": Person, Self and Experience: Exploring Pacific Ethnopsychologies . Geoffrey M. White, John Kirkpatrick." Medical Anthropology Quarterly 2, no. 1 (1988): 92–95. http://dx.doi.org/10.1525/maq.1988.2.1.02a00120.

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29

Wierzbicka, Anna. "Soul and Mind: Linguistic Evidence for Ethnopsychology and Cultural History." American Anthropologist 91, no. 1 (1989): 41–58. http://dx.doi.org/10.1525/aa.1989.91.1.02a00030.

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30

Moreno Cedillos, Alicia. "La persistencia de las garras de la cultura y la consistencia de la etnopsicología." Revista Mexicana de Investigación en Psicología 3, no. 2 (2011): 163–71. http://dx.doi.org/10.32870/rmip.v3i2.503.

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Se utiliza el enfoque de la complejidad para comentar el artículo sobre la separación de las premisas, aceptando que la propuesta de la etnopsicología emerge como alternativa paradigmática ante la psicología conductual tradicional. Destaca de la consistencia teórico-metodológica, la dialéctica culturacontracultura, los ecosistemas socio-culturales a lo largo del tiempo y la geografía, la pertinencia de otros ángulos de análisis y contrastar resultados obtenidos en espacios diversos. De ahí se cuestiona la separación en normas-creencias a las premisas histórico-socioculturales, construidas orig

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31

Kotova, Marina V., Natalia G. Malysheva, and Olga V. Solovyova. "The Path of Ethnopsychologist: to the 70th Anniversary of Tatiana G. Stefanenko." RUDN Journal of Psychology and Pedagogics 16, no. 3 (2019): 466–73. http://dx.doi.org/10.22363/2313-1683-2019-16-3-466-473.

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This article is dedicated to the memory of Professor of the Faculty of Psychology of Lomonosov Moscow State University, a leading researcher in the ﬁeld of ethnopsychology in Russia - Tatyana Gavrilovna Stefanenko, who in 2019 would have turned 70 years old. The article deals with the main milestones of her life, pedagogical, scientiﬁc and practical work, touches upon the facets of her personality.

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32

Luneva, Olga V. "Cross'Cultural Communication Training: Dedicated to the Memory of Tatiana G. Stefanenko." RUDN Journal of Psychology and Pedagogics 17, no. 1 (2020): 174–82. http://dx.doi.org/10.22363/2313-1683-2020-17-1-174-182.

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The article is dedicated to the memory of Tatiana G. Stefanenko, Professor of the Department of Social Psychology, Lomonosov Moscow State University, who made a significant contribution to ethnopsychology as well as to the training of ethnopsycologists. The focus is on her participation in developing and testing the cross-cultural communication training project and some facets of the researcher’s personality.

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33

Bertrand, Didier. "Philosophies orientales et approche ethnopsychologique des réfugiés du Sud-est asiatique." Cahiers de sociologie économique et culturelle 22, no. 1 (1994): 163–70. http://dx.doi.org/10.3406/casec.1994.2241.

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34

Lazarev, Maxim A. "Problems of ethnopsychology in the context of the worldview of Antiquity." Alma mater. Vestnik Vysshey Shkoly, no. 4 (April 2022): 98–104. http://dx.doi.org/10.20339/am.04-22.098.

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Based on the analysis and reconstruction of ancient methodology, the article examines approaches to ethno- and historical psychology. These relatively new areas of psychological and philosophical knowledge are developed from the foundations of the ancient worldview, which is basic for the entire modern European civilization. The teaching of Hippocrates on temperaments, presented through the prism of natural philosophy and elemental dialectics, is considered as the fundamental ancient concept.

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35

Turner, Robert. "The need for systematic ethnopsychology: The ontological status of mentalistic terminology." Anthropological Theory 12, no. 1 (2012): 29–42. http://dx.doi.org/10.1177/1463499612436462.

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The conceptual foundations and ontology of cognitive neuroscience are rarely analysed in cross-cultural perspective, although they are manifestly the outcome of historical currents in specifically Western psychological science. How robust such concepts are, and how generalizable to other cultures, is thus quite problematic. Users of empirical techniques in imaging neuroscience are now actively exploring such topics as attention, volition, emotion and empathy, but with little awareness of how well or badly these concepts can be translated. This essay addresses issues of cultural bias and the po

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36

Novikova, Irina A., and Olga V. Maslova. "Tatiana G. Stefanenko’s Contribution to the Development of Ethnopsychology at RUDN University: Inspiring Leadership." RUDN Journal of Psychology and Pedagogics 17, no. 1 (2020): 159–67. http://dx.doi.org/10.22363/2313-1683-2020-17-1-159-167.

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The article describes Tatiana G. Stefanenko’s cooperation with teachers and students of the Social and Differential Psychology Department of the Peoples' Friendship University of Russia (RUDN University), the most international university in Russia. The authors focus on contribution of T.G. Stefanenko’s contribution to the development of ethnopsychological science and practice at the RUDN University: teaching ethnopsychology, conducting intercultural competence trainings, organising joint scientific research on the intercultural adaptation of international students and other ethnopsychological

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37

Dlinna, T. "Some ethnopsychological aspects of Ukrainian religiosity." Ukrainian Religious Studies, no. 3 (November 5, 1996): 27–28. http://dx.doi.org/10.32420/1996.3.55.

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Slavdom in general, and Ukrainians in particular, their researchers refer to the "religious tribe". This means that religiousness has become an inalienable feature of Ukrainian spirituality, which, in its turn, is one of the main sources of Ukrainian religiosity. Therefore, in order to study the traditional religiosity of Ukrainians and to study the modern mass religious consciousness of the Ukrainian people, it is necessary to take into account the features of Ukrainian ethnopsychology.

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38

Gritsenko, Valentina V. "Tatiana G. Stefanenko - an Example of Professionalism, Education, Modesty." RUDN Journal of Psychology and Pedagogics 17, no. 1 (2020): 168–73. http://dx.doi.org/10.22363/2313-1683-2020-17-1-168-173.

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The article is devoted to unforgettable memories of the author’s meetings with an amazing person, Tatiana G. Stefanenko. She was an outstanding scientist whose contribution to Russian Ethnopsychology cannot be overestimated. She played a key role in organizing Smolensk ethnopsychological conferences. However, her interests were by no means limited only to scientific activity - she was fond of painting, music and theater. In addition, Tatiana will be remembered as a kind-hearted, sympathetic, sincere and surprisingly modest person.

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39

Broere, Sebastiaan. "Picturing ethnopsychology: A colonial psychiatrist’s struggles to examine Javanese minds, 1910–1925." History of Psychology 22, no. 3 (2019): 266–86. http://dx.doi.org/10.1037/hop0000094.

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40

Keys, Hunter M., Bonnie N. Kaiser, Brandon A. Kohrt, Nayla M. Khoury, and Aimée-Rika T. Brewster. "Idioms of distress, ethnopsychology, and the clinical encounter in Haiti's Central Plateau." Social Science & Medicine 75, no. 3 (2012): 555–64. http://dx.doi.org/10.1016/j.socscimed.2012.03.040.

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41

Cravalho, Mark Andrew. "Toast on Ice: The Ethnopsychology of the Winter-over Experience in Antarctica." Ethos 24, no. 4 (1996): 628–56. http://dx.doi.org/10.1525/eth.1996.24.4.02a00030.

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42

Andepson-Fye, Eileen P. "Never Leave Yourself: Ethnopsychology As Mediator of Psychological Globalization among Belizean Schoolgirls." Ethos 31, no. 1 (2003): 59–94. http://dx.doi.org/10.1525/eth.2003.31.1.59.

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43

Kyung-Joo Yoon. "Korean Ethnopsychology Reflected in the Concept of Ceng ‘affection’: Semantic and Cultural Interpretation." Discourse and Cognition 14, no. 3 (2007): 81–103. http://dx.doi.org/10.15718/discog.2007.14.3.81.

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44

Kan, Sergei. "Why the aristocrats were ‘heavy’ or how ethnopsychology legitimized inequality among the Tlingit." Dialectical Anthropology 14, no. 2 (1989): 81–94. http://dx.doi.org/10.1007/bf01959978.

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45

Khoroshilov, Dmitry A., Elena P. Belinskaya, and Valeriia V. Lianguzova. "Qualitative methods in the study of cultural determination of coping: problems and prospects." RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, no. 1 (2021): 12–27. http://dx.doi.org/10.28995/2073-6398-2021-1-12-27.

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The article is devoted to the main methodological problems of qualitative research in the psychology of culture. Methods of ethnographic (field) observation were borrowed by psychology from social and cultural anthropologists in the first half of the twentieth century, and in modern research practices there is a special ethnographic direction that claims to analyze behavior and lifestyle in various subcultures and communities. According to the disciplinary structure proposed by T.G. Stefanenko, ethnopsychology includes the following areas: psychological anthropology, cross-cultural, cultural,

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46

Abdullaeva, Nazly Arif. "Bilingualism as an important factor in the methodology of foreign language learning." SCIENTIFIC WORK 62, no. 01 (2021): 57–61. http://dx.doi.org/10.36719/2663-4619/62/57-61.

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An important side of the methods of teaching the Russian language as a foreign language is the reference to the scientific-methodological base. Among the important aspects, it is necessary to distinguish bilingualism. In modern science there are many interpretations of the term "bilingualism", which reflect the different approaches of scholars to this phenomenon. It is difficult to choose the most effective and optimal method of teaching Russian as a foreign language. The teacher must be armed with the development of psychology, psycholinguistics, ethnopsychology, ethnolinguistics in the field

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47

Barsukova, Svetlana A. "“Culture is not a Disease. There is No Need to Cure Clients from Their Culture”." Transactional Analysis in Russia 4, no. 1 (2024): 61–63. http://dx.doi.org/10.56478/taruj20244161-63.

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Interview with Olga Sergeevna Pavlova, a practicing psychologist, head of the Department of Ethnopsychology and Psychological Problems of Multicultural Education at Moscow State University of Psychology and Education (MSUPE), about the peculiarities of psychological counseling with clients from different national regions, with different religious views. In the interview, we are talking about the specifics of client requests, the specifics of the approach to choosing counseling methods, the position of a psychologist who must take into account the cultural and religious affiliation of the clien

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48

Gritsenko, V. V., and O. S. Pavlova. "Theory and Practice of Cross-Cultural Psychology: 20 years in the Russian Context." Social Psychology and Society 15, no. 1 (2024): 216–23. http://dx.doi.org/10.17759/sps.2024150113.

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<p style="text-align: justify;">The article presents a report on the work of the international scientific and practical conference &ldquo;Ethnopsychology: Theory and Practice&rdquo;, which took place on November 16-17, 2023 in Moscow and was dedicated to the 20th anniversary of the Department of Cross-Cultural Psychology and Psychological Problems of Multicultural Education, Faculty of Social Psychology, Moscow State University of Psychology &amp; Education. The content of plenary and sectional sessions, master classes and round tables is reflected. The range of questions and

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49

Díaz-Loving, Rolando. "Contributions of Mexican Ethnopsychology to the Resolution of the Etic-Emic Dilemma in Personality." Journal of Cross-Cultural Psychology 29, no. 1 (1998): 104–18. http://dx.doi.org/10.1177/0022022198291006.

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50

Mazhinsky, Stanislav V. "Formation of ethnopsychology in the context of “national character”and “national spirit” theories development." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 77 (June 1, 2022): 149–54. http://dx.doi.org/10.17223/19988613/77/18.

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