Relevant bibliographies by topics / Ethnoreligion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ethnoreligion'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Ethnoreligion"

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Calder, Mark D. "Syrian Identity in Bethlehem: From Ethnoreligion to Ecclesiology." Iran and the Caucasus 20, no. 3-4 (2016): 297–323. http://dx.doi.org/10.1163/1573384x-20160304.

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At first sight, the Syriac Orthodox community in Bethlehem appears to be well-described as “ethno-religious”: while many Palestinian siryān emphasise their connection to an ancient Aramean ethnos, this identification also usually entails some relationship to the Syriac Orthodox Church. However, “religion” (ethno or otherwise) is arguably too overburdened a category to tell us much about how being siryāni in Bethlehem compares to being something else. I propose, instead, that thinking of Syrian self-articulation as a kind of ecclesiology, a tradition of incarnating a body (specifically Christ’s
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Winter, J. Alan. "The Transformation of Community Integration among American Jewry: Religion or Ethnoreligion? A National Replication." Review of Religious Research 33, no. 4 (1992): 349. http://dx.doi.org/10.2307/3511605.

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Gerasimova, Natalya Ivanovna, Sergey Ivanovich Gerasimov, and Svetlana Yurevna Drozdova. "On Positive Complementarity in the Context of History of Missionary Work in the Chuvash Region." Ethnic Culture, no. 3 (4) (September 29, 2020): 45–48. http://dx.doi.org/10.31483/r-96376.

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The article explores the reasons why the interaction between Russian and Chuvash culture became possible in the framework of Christian missionary work. Purpose of the study is to show that both cultures have positive complementarity. Methods. Comparative, analytical and descriptive methods were used by the authors. The study is based on the cultural and historical situation, i.e. adoption of Christianity in the Chuvash and Russian culture. Research results. In the process of research, the authors identified common features that bring the transition to the fold of Christianity in Ancient Russia
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Magcamit, Michael Intal. "Imagined Insecurities in Imagined Communities: Manufacturing the Ethnoreligious Others as Security Threats." International Studies Quarterly 64, no. 3 (2020): 684–98. http://dx.doi.org/10.1093/isq/sqaa038.

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Abstract How does a once familiar and benign ethnoreligious community become a stranger and a threat? This article examines the underlying causal mechanisms driving rival ethnoreligious factions within pluralistic polities to frame each other as threats to their relative security, power, and status. Drawing on complementary theories from critical security, religious, and nationalism studies, I develop a framework that captures and explains the processes and dynamics through which threatening conceptions and narratives about the ethnoreligious others are constructed, socialized, and legitimized
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Soroka, Stuart, Matthew Wright, Richard Johnston, Jack Citrin, Keith Banting, and Will Kymlicka. "Ethnoreligious Identity, Immigration, and Redistribution." Journal of Experimental Political Science 4, no. 3 (2017): 173–82. http://dx.doi.org/10.1017/xps.2017.13.

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AbstractDo increasing, and increasingly diverse, immigration flows lead to declining support for redistributive policy? This concern is pervasive in the literatures on immigration, multiculturalism and redistribution, and in public debate as well. The literature is nevertheless unable to disentangle the degree to which welfare chauvinism is related to (a) immigrant status or (b) ethnic difference. This paper reports on results from a web-based experiment designed to shed light on this issue. Representative samples from the United States, Quebec, and the “Rest-of-Canada” responded to a vignette
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Fox, Jonathan, and Shmuel Sandler. "Regime Types and Discrimination against Ethnoreligious Minorities: A Cross-Sectional Analysis of the Autocracy-Democracy Continuum." Political Studies 51, no. 3 (2003): 469–89. http://dx.doi.org/10.1111/1467-9248.00436.

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Although many assume that the relationship between the autocracy-democracy continuum and discrimination is linear, with autocracies discriminating the most and democracies discriminating the least, the assumption is not universal. This study uses the Minorities at Risk dataset to test this relationship with regard to government treatment of religiously differentiated ethnic minorities (ethnoreligious minorities) as well as ethnic minorities that are not religiously differentiated. The results show that the pattern of treatment of ethnoreligious minorities differs from that of other ethnic mino
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Kostic, Nemanja. "Ethnoreligious dichotomization in Serbian epic poetry." Sociologija 61, no. 1 (2019): 113–32. http://dx.doi.org/10.2298/soc1901113k.

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By using certain theoretical settings of ethno-symbolic and interactionist approach to the phenomena of nation and nationalism, this paper?s aim is to explain and reconstruct various pre-modern forms of ethno-religious dichotomization widely present in Serbian folk epic poetry. In that purpose, the paper displays ideas about ?other? communities that were nurtured in the Serbian epic poetry, where these ideas were interpreted as a reflection and consequence of concrete socio-historical circumstances. Special attention was given to examining the interconfessional and inter-class relations, which
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Valeeva, Alsu F. "A Linguistic Paradigm of Ethnoreligious Traditions." Dialogue and Universalism 24, no. 3 (2014): 121–25. http://dx.doi.org/10.5840/du201424370.

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Selka, Stephen L. "Ethnoreligious Identity Politics in Bahia, Brazil." Latin American Perspectives 32, no. 1 (2005): 72–94. http://dx.doi.org/10.1177/0094582x04271855.

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FOX, JONATHAN. "Is Ethnoreligious Conflict a Contagious Disease?" Studies in Conflict & Terrorism 27, no. 2 (2004): 89–106. http://dx.doi.org/10.1080/10576100490275085.

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Dissertations / Theses on the topic "Ethnoreligion"

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Babalola, Andrew Abidemi Olugbenga. "Rights Abuse as Root Causes of Political Violence in Nigeria." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2519.

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Ethnic division fuelled by inadequate governance and uneven economic development has led some ethnic based groups to regard violence as a legitimate means to achieve political and social ends. The political disruption caused by ethnic militia related violence in Nigeria prevented the first 3 attempts at republican democracy. The purpose of this study was to analyze the role played by human rights abuse in Nigeria in the formation of the Oodua People's Congress (OPC) in 1994, and to also analyze the OPC turning to violence in 1999. The theoretical construct of the study is the constructivist ph
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Akbaba, Yasemin. "Understanding ethnoreligious conflict the state, discrimination and international politics /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2006. http://hdl.handle.net/10355/4405.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2006.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on April 24, 2009) Vita. Includes bibliographical references.
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Karatzogianni, Athina. "The politics of cyberconflict : ethnoreligious and sociopolitical conflicts in computer mediated environments." Thesis, University of Nottingham, 2005. http://eprints.nottingham.ac.uk/12112/.

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This thesis argues that it is important to distinguish between two different phenomena in cyberpolitical spaces: First of all, between ethnic or religious groups fighting over in cyberspace, as they do in real life (Ethnoreligious cyberconflict) and second, between a social movement and its antagonistic institution (Sociopolitical cyberconflict). These different kinds of cyberconflict can be explained in the context of international conflict analysis for ethnoreligious cyberconflict and social movement theory for sociopolitical cyberconflict, while keeping in mind that this takes place in a me
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Raghavan, Suren. "Defending Buddhism by Fighting Federalism; Ethnoreligious Nationalism of the Sinhala Sangha and Peacemaking in Sri Lanka: 1995-2010." Thesis, University of Kent, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577150.

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The ethnic conflict between the Tamil minority and the state of Sri Lanka turned into one of the bloodiest and protracted civil wars in the modern history of South Asia. In its final stage from 1995 to 2009, the war went through a textbook cycle from ceasefire to peace talks, to the resumption of war, and to final military victory for the state. During this period, many observers including governments and international organizations promoted federalism as a possible solution to the conflict. However, the fede ral proposal for Lanka was not only defeated but also provoked violent resistance led
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Radwan, Chad Kassem. "Assessing Druze identity and strategies for preserving Druze heritage in North America." [Tampa, Fla] : University of South Florida, 2009. http://purl.fcla.edu/usf/dc/et/SFE0003217.

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Elzarka, Mohamed. "Mental Health in Bosnia and Herzegovina: Situational Assessment and Policy Recommendations." University of Cincinnati / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1554214413881192.

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Books on the topic "Ethnoreligion"

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Yugoslavian inferno: Ethnoreligious warfare in the Balkans. Continuum, 1994.

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2

Fox, Jonathan. Ethnoreligious conflict in the late twentieth century: A general theory. Lexington Books, 2002.

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The edge of Islam: Power, personhood, and ethnoreligious boundaries on the Kenya Coast. Duke University Press, 2009.

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Fisk, William L. The Scottish high church tradition in America: An essay in Scotch-Irish ethnoreligious history. University Press of America, 1995.

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Buddhist monks and the politics of Lanka's Civil War: Ethnoreligious nationalism of the Sinhala saṅgha and peacemaking in Sri Lanka, 1995-2010. Equinox Publishing Ltd, 2014.

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6

Fox, Jonathan. Ethnoreligious Data Collection. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.389.

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Collecting and examining datasets on ethnicity and religion involves translating and codifying real-world phenomena such as actions taken by governments and other groups into data which can be analyzed by social science statistical techniques. This methodology is intended to be applied to phenomena which in their original form are in a format not readily accessible to statistical analyses, i.e. “softer” phenomena and events such as government policies and conflict behavior. Thus, this methodology is not necessary for phenomena like GDP or government military spending, but is based on behavior
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Yugoslavian Inferno: Ethnoreligious Warfare in the Balkans. Bloomsbury Academic, 2016.

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8

Mojzes, Paul. Yugoslavian Inferno: Ethnoreligious Warfare in the Balkans. Continuum Intl Pub Group (Sd), 1995.

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Storied Landscapes Ethnoreligious Identity And The Canadian Prairies. University of Manitoba Press, 2010.

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Ethnoreligious Conflict in the Late 20th Century: A General Theory. Lexington Books, 2002.

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Book chapters on the topic "Ethnoreligion"

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Rana, Meenal, Deborah J. Johnson, and Desiree Baolian Qin. "Mistaken Identities, Discrimination, and Sikh Parents’ Ethnoreligious Socialization Strategies." In Handbook of Children and Prejudice. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12228-7_23.

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Glavanis, Pandeli. "The Salience of Ethnoreligious Identities in the Middle East: An Interpretation." In A Companion to Racial and Ethnic Studies. Blackwell Publishers Ltd, 2018. http://dx.doi.org/10.1111/b.9780631206163.2002.00044.x.

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"Ethnoreligion, Ethnic Identity and Regional Consciousness at Songpan." In Contesting the Yellow Dragon. BRILL, 2016. http://dx.doi.org/10.1163/9789004319233_011.

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"Ethnoreligious cyberconflict." In The Politics of Cyberconflict. Routledge, 2006. http://dx.doi.org/10.4324/9780203969625-12.

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"Organizing against Ethnoreligious Violence in Ahmedabad." In The Technology of Nonviolence. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/9088.003.0010.

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"Counteracting Ethnoreligious Violence in Sri Lanka." In The Technology of Nonviolence. The MIT Press, 2012. http://dx.doi.org/10.7551/mitpress/9088.003.0012.

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"Ethnoreligious Resurgence in a Northwestern Sufi Community." In Muslim Chinese. BRILL, 1996. http://dx.doi.org/10.1163/9781684172887_004.

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"Counting the Causesand Dynamics of Ethnoreligious Violence." In Religious Fundamentalism and Political Extremism. Routledge, 2004. http://dx.doi.org/10.4324/9780203010969-10.

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Bean, Lydia. "Introduction." In The Politics of Evangelical Identity. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161303.003.0001.

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This introductory chapter presents a new perspective on how white evangelical Christians have become an important constituency for the Republican Party in the United States. Sociologist Robert Wuthnow has described this shift as part of a larger restructuring of American religion that took place within local congregations, denominations, and public life. Before the 1960s, voters were socialized from birth into ethnoreligious communities—Protestant, Catholic, or Jewish—that instilled certain assumptions about party loyalty. Protestants identified with the Republicans and Catholics with the Democrats. But since the 1960s, religious identity has become more voluntary and disconnected from tight-knit ethnic communities. Americans are now divided by the values and lifestyles that they have chosen for themselves, rather than by inherited ethnoreligious loyalties.
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"6. Ethnoreligious Resurgence in a Northwestern Sufi Community." In China Off Center. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824861834-009.

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Conference papers on the topic "Ethnoreligion"

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Siregar, Qoriah, Asep Jatnika, Asep Ausop, Yedi Purwanto, and Harry Nuriman. "Communication Ethics Education as an Alternative for Ethnoreligious Conflict Resolution on Internet-Based Mass Media." In Proceedings of the 2019 Ahmad Dahlan International Conference Series on Education & Learning, Social Science & Humanities (ADICS-ELSSH 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/adics-elssh-19.2019.3.

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Reports on the topic "Ethnoreligion"

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Maiangwa, Benjamin. Peace (Re)building Initiatives: Insights from Southern Kaduna, Nigeria. RESOLVE Network, 2021. http://dx.doi.org/10.37805/pn2021.22.lpbi.

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Violent conflicts and crime have reached new heights in Nigeria, as cases of kidnapping, armed banditry, and communal unrests continue to tear at the core of the ethnoreligious divides in the country. Southern Kaduna has witnessed a virulent spree of communal unrest in northern Nigeria over the last decade due to its polarized politics and power differentials between the various groups in the area, particularly the Christians and Muslims, who are almost evenly split. In response to their experiences of violence, the people of that region have also shown incredible resilience and grit in transf
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