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Books on the topic 'Ethologists'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Escriba, Xavier Duran i. Jordi Sabater Pi: El traç de la natura. Barcelona: Edicions 62, 2001.

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2

Celli, Giorgio. Konrad Lorenz: L'etologo e i suoi fantasmi. [Milano]: B. Mondadori, 2001.

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3

Rousseau, Leon. Eugène Marais and the Darwin syndrome: Die Dowwe spoor van Eugène Marais. Kaapstad: Ibis, [2000?], 2000.

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4

Lorenz, Konrad. " Rettet die Hoffnung": Konrad Lorenz im Gespräch mit Kurt Mündl. Wien: Jugend und Volk, 1988.

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5

Poole, Joyce. Coming of age with elephants: A memoir. New York: Hyperion, 1996.

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6

C, Drickamer Lee, and Dewsbury Donald A. 1939-, eds. Leaders in animal behaviour: The second generation. New York: Cambridge University Press, 2010.

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7

Tembrock, Günter, and Andreas Wessel. Ohne Bekenntnis keine Erkenntnis: Günter Tembrock zu Ehren. Bielefeld: Kleine, 2008.

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8

C, Drickamer Lee, and Dewsbury Donald A. 1939-, eds. Leaders in animal behaviour: The second generation. New York: Cambridge University Press, 2009.

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9

Bischof, Norbert. Gescheiter als alle die Laffen: Ein Psychogramm von Konrad Lorenz. Hamburg: Rasch und Röhring, 1991.

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10

Greenstein, Elaine. The goose man: The story of Konrad Lorenz. Boston: Clarion Books, 2009.

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11

Röell, D. R. The world of instinct: Niko Tinbergen and the rise of ethology in the Netherlands (1920-1950). Assen: Van Gorcum, 2000.

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12

Lorenz, Konrad. Leben ist Lernen: Von Immanuel Kant zu Konrad Lorenz : ein Gespräch über das Lebenswerk des Nobelpreisträgers. 4th ed. München: R. Piper, 1988.

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13

Klopfer, Peter H. Politics and people in ethology: Personal reflections on the study of animal behavior. Lewisburg: Bucknell University Press, 1999.

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14

1959-, Mündl Kurt L., ed. On life and living: Konrad Lorenz in conversation with Kurt Mündl ; translated by Richard D. Bosley. New York: St. Martin's Press, 1990.

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15

Desmond, Morris. The naked eye: My travels in search of the human species. London: Ebury Press, 2000.

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16

1939-, Dewsbury Donald A., ed. Leaders in the study of animal behavior: Autobiographical perspectives. Lewisburg, [Pa.]: Bucknell University Press, 1985.

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17

Morris, Desmond. Watching: Encounters with humans and other animals. London: Little, 2006.

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18

Desmond, Morris. Watching: Encounters with humans and other animals. London: Max, 2006.

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19

Goodall, Jane. Reason for hope: A spiritual journey. New York: Warner Books, 1999.

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20

Goodall, Jane. Reason for Hope. New York: Grand Central Publishing, 2000.

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21

Goodall, Jane. Reason for hope: A spiritual journey. New York, NY: Warner Books, 2003.

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22

1950-, Monnier Alain, and Société d'études Alfred Métraux, eds. Nostalgie du néolithique: De Lausanne à Las Lomitas, documents sur Alfred Métraux, ethnologue. Genève: Société d'études Alfred Métraux, 2003.

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23

Labas, I︠U︡liĭ Aleksandrovich. Ėtot bezumnyĭ, bezumnyĭ mir glazami zoopsikhologa. Moskva: Novyĭ khronograf, 2011.

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24

Packer, Craig. Into Africa: With a new postscript. Chicago: University of Chicago Press, 1996.

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25

Packer, Craig. Into Africa. Chicago: University of Chicago Press, 1994.

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26

Buchanan, Brett. Onto-ethologies: The animal environments of Uexku ll, Heidegger, Merleau-Ponty, and Deleuze. Albany: State Univ of New York Pr, 2008.

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27

1907-1988, Tinbergen Niko, Nardone Adrian, Harper Peter, Royal Commission on Historical Manuscripts., and National Cataloguing Unit for the Archives of Contemporary Scientists., eds. Report on the correspondence and papers of Nikolaas Tinbergen (1907-1988), ethologist in the Bodleian Library, Oxford. London: Royal Commission on Historical Manuscripts for National Cataloguing Unit for the Archives of Contemporary Scientists, 1999.

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28

Lauwere, C. C. Ketelaar-de. Onderzoek naar de uit ethologisch oogpunt minimaal gewenste boxmaten voor vleeskalveren met een gewicht van 175 tot 300 kg. Wageningen: IMAG, 1988.

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29

Lauwere, C. C. Ketelaar-de. Onderzoek naar de uit ethologisch oogpunt minimaal gewenste boxmaten voor vleeskalveren met een gewicht van 175 tot 300 kg. Wageningen: IMAG, 1988.

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30

Mati, Ben-Yaʻaḳov, ed. Beraḥ, ha-ḥayim ḳorʼim lekha. 2014.

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31

Poole, Joyce. Coming of Age With Elephants: A Memoir. Hyperion Books (Adult Trd Pap), 1997.

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32

Sauve-toi, la vie t'appelle. JACOB, 2021.

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33

Cyrulnik, Boris. Sauve-toi, la vie t'appelle. Odile Jacob, 2014.

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34

Sauve-toi, la vie t'appelle. Editions Odile Jacob, 2012.

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35

An Appetite For Wonder The Making Of A Scientist A Memoir. Transworld Publishers Ltd, 2013.

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36

On life and living. New York: St. Martin's Press, 1991.

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37

Virunga: The passion of Dian Fossey. Toronto: McClelland-Bantam, 1988.

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38

Desmond, Morris. The Naked Eye. Ebury Press, 2001.

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39

Virunga: The passion of Dian Fossey. Toronto, Ont: McClelland and Stewart, 1987.

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40

Desmond, Morris. Watching. Little Books, 2007.

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41

Greenstein, Elaine. The Goose Man: The Story of Konrad Lorenz. Clarion Books, 2010.

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42

Goodall, Jane, and Philipp Berman. Grund zur Hoffnung. Chronik Verlag im Bertelsmann LEXIKON Verlag GmbH, 1999.

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43

Goodall, Jane, and Phillip Berman. Reason for Hope: A Spiritual Journey. Grand Central Publishing, 2000.

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44

Goodall, Jane, and Phillip Berman. Reason for Hope: A Spiritual Journey. Grand Central Publishing, 2007.

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45

Goodall, Jane, and Phillip Berman. Reason for Hope: A Spiritual Journey. Grand Central Publishing, 1999.

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46

Berman, Phillip, and Jane Goodall. Reason for Hope: A Spiritual Journey. Grand Central Publishing, 2000.

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47

Morrigan, Laura. Horse of a different killer. 2015.

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48

Berman, Phillip, and Jane Goodall. Reason for Hope: A Spiritual Journey. Thorndike Press, 2000.

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49

Goodall, Jane, and Philipp Berman. Grund zur Hoffnung. Goldmann, 2001.

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50

Zimmerman, Aaron Z. Against Intellectualism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809517.003.0003.

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Abstract:

The other animals fail to construct sentences, and Descartes inferred from this that they entirely lack beliefs. Contemporary intellectualists—e.g. B. Williams (1973) and D. Velleman (2000)—allow non-human animals beliefs in an “impoverished” sense of the term, while emphasizing the importance of an animal’s “aiming at the truth” when constructing representations of her environment. The pragmatists reject these forms of intellectualism. Humans use sentences to attribute beliefs to themselves and other animals; but there is no further sense in which belief is an essentially “propositional attitude.” Field ethologists report wolves, dolphins, chimpanzees, and scrub jays reflecting and planning, teaching and learning, loving and forgiving. It is a mark in favor of pragmatism that it allows us to understand these behaviors as manifestations of complex bodies of animal belief.

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