Dissertations / Theses on the topic 'Etická ctnost'

In this work we have been researching how Ethic Education influences the pupils behaviour and the social climate in the classroom. For this research we have used a mixed quantitative and a qualitative methodology. In the quantitative part we have realized our research through the natural experiment with one observed independent variable which applicated the programme of Ethic Education for basic school pupils and secondary school students. We have observed these dependant variables of pupils behaviour: the amount of the prosocial behavior, the amount of anxiety and the amount of the behavioural problems. In a group we have observed: the quality of the social climate and the amount of the trust. In the qualitative part we have tried to examine how pupils and teachers perceive Ethic Education and what principles they use for it. We have used these methods of collecting information: a nomination technigue, a questionary About Your Fellowstudents, a questionary About Your Emotions, a questionary CES, a questionary SDQ. In the qualitative part we have used a questionary with this open question. We think that we can make a conclusion about this research that in the quantitative part the hypothese proved that Ethic Education reduces the amount of the anxiety and the other emocional aspects within the pupils...

anglicky The theses is concerned with the development of moral values of selected thinkers and their followers with the focus on their conception of education to moral values. The author follows the development of moral values from the times of antiquity and its concept of justice, which is exposed in laws of that period. One of the most influent text that has its impact until now is biblical "Ten Commandments". In the next part of the theses author focuses on the development of moral values with thinkers like Aristotle, Thomas Aquinas, J. A. Comenius or C. S. Lewis, who had many thoughts and ideas in common. In a different position to moral values stand other important thinkers like J. Dewey, F. Nietzsche or M. Foucault. The next part of the theses refers to contemporary situation in the ethical education in the Czech Republic and the USA (California). Research part of the theses explores the value orientation of the students from the Czech Republic and their peers from the USA (California) with consideration to other factors that can affect the value orientation of the students. The main tool of research is value questionnaire. The research is concerned with the field of traditional values that are passed on from the antient times up to the present day. Furthermore, it is concerned with the...

This work deals with education for virtues in Ancient Greece and Rome and is looking for common elements that can be traced in current educational practice as a reference to this education. It focuses on several important philosophers: Socrates, Plato, Aristotle, Cicero, Seneca and Quintilianus. It examines the virtues which were considered to be the most important, how one can reach them and if they can be learned. The final chapter describes how the antique education for virtue influenced the contemporary Czech education, particularly in the General educational programme for basic education and General educational programme for high schools.

The thesis deals with the reflection of human practice of the comunnity worker´s profession in socially excluded areas, which is represented by good practise and experience of community workers from two socially excluded areas, in a more profound philosophical ethical context. The human being the community worker is the most important factor in community work. Their inner maturity, cultivating inner qualities and entrenched values are besides the knowledge of community work methodology what community workers together identify as a necessary prerequisite for the success. The thesis is divided in three chapters all of which follow the line of setting a theoretical historically philosophical view in the particular practice of a community worker in a socially excluded area. In the first chapter there is an insight into the theory of virtue ethics from the ancient times to the present days, along with the virtue definition, the deconstruction of cardinal and theological virtues and it also discusses how we acquire virtues. The second chapter deals with value ethics. The author tries to answer a question what is the core of values, which one stands above all, what is the way to the meaning of values and, by extension, of a human - being, what is the value definition. It also reflects the values formed by social exclusion. In the third chapter the author tried to take a look into the ethical practice of the community worker in a socially excluded area especially by means of dilemma which was presented and analyzed there.

This research strives to illuminate the concept of "Christian values" and it points out the possible connection between this term and the ethics of values. At the beginning is introduced a reflection on the "Christian values" from both philosophical and theological point of view, then we try to find a connection between the Christian values and the ethics of values. The paper is methodologically structured in several subsequent steps. The first one is the reflection on the concept of "value" in the philosophy of values (20th century). the emphasis is put on the connection between the term "value" and the term "good", because we work on the assumption that there is some non-specific relationship between the good and the values. The following step is a theological elaborate of the term "value" that proceeds from a biblical examination, during which we concentrate non only on the term itself but also on the question if the value-focused thinking in the Scripture has a specific implicit form. Thereafter we examine the term of "value" from the systematic-theology point of view. At first we try to look into the values as an expression of the Divine perfection, then we move on to the moral-theological view, where we present the Christian interpretation of values. With this theological examination we lay the foundations for the determination of "Christian values". In the final part of the paper we present the connection between values and the ethics of values. We examine in detail the definition of the ethics of values itself, consequently we talk about the role of values in the ethics of values as well as the theological development of this doctrine. We can conclude that a satisfactory and widely accepted definition of values does not exist, which is why we also examined the term of "good" in order to find the differences between the two terms. We came to the conclusion that the difference is not convincingly explained by the ethics of values. In the theological reflection of the term "value" we tried to find a biblical foundation for values. The language analysis of the biblical texts showed that the term of values is not very frequent in the Bible and less it is in the contemporary understanding of the texts. However, deeper examination of individual texts of the New Testament showed that value-oriented statements can be found relatively often in the Bible. These statements concern the highest value, as well as the hierarchy of natural and supernatural values, etc. The next step of the theological reflection showed, that in the christian understanding, God is the source of all good/values. He is the originator and the aim of all that is and al that comes from him is good. The ethics of virtues is interesting because it differs from another normative ethics by its theological thinking. It focuses on human action from the point of view of the ultimate goal of human life. It is also associated with natural law. Indeed, each of the cardinal virtues is based on some of the basic benefits of human nature. Cultivating the virtues in life leads one to the goal of life, whether it is a naturally successful life or, in the Christian concept, eternal life, that is, communion with God. In the final step, let's take a look at the very notion of "Christian values." First of all, an inclusive concept is possible, which is based on the fact that God is the originator of all that is good, and therefore all goodness can be understood as good Christian. But then there is no difference between good and Christian good. Perhaps only in the perspective of the person who evaluates this good. Secondly, the concept of exclusive is also possible, with Christian values being what is specifically Christian, that is, what has its foundation in Revelation. In other words, it is the good / value that we would not know if it were not for Christianity.

This work deals with the comparison of Plato and Aristotle's conception of virtue ethics. The first part describes Plato's view of this area of philosophy. Plato puts his ethics based on the analogy between the municipality and the soul. Plato also operates with good ideas. In the second part, Aristotle view. First, I discuss the objectives of its philosophy, which is good, and then bliss. Then there is the division of the moral virtues and intellectual. Then describe each of Aristotle's virtues. The third main section consists of two subsections, the first of which generally compare both concepts when I find the first differences in the overall approach of both authors. In the second subsection I compare other points of doctrine, especially community, friendship and goodness.

Learnability of ethics: is it possible to acquire a virtue? Key words: ethics, virtue, learning, learnability, knowledge, practice This diploma thesis is focused on the field of virtue ethics as one of the main branches of the practical philosophy and on the theme of the possibility to learn or acquire a virtue. In the introduction part, it presents the context and the basis of the theme and besides that also the fundamental criteria, by which the outcome of the thesis and the main question will be assessed. Then a general description of the main principles of the virtue ethics is introduced. The next two main chapters are devoted to the description of the approach to this kind of moral philosophy in the works of it's two most significant representatives, Plato and Aristotle. This description is held with the idea to stress those aspects of virtue, that are in connection with the possibility and forms of learning it. The next chapter brings several more examples of the opinion about both introduces conceptions from the viewpoint of the learnability of virtue. The conclusion then summarizes the described features of the virtue, in what way they connect with the idea of learnability and if they meet the criteria set at the beginning of the thesis.

The first part deals with the concept of virtue ethics in the view of Summa theologica. Its basis is acquired from classical philosophy of ancient scholars. Firstly, it is necessary to describe Plato's and Aristoteles systematical approach to virtues. Plato's approach is parallel with the concept of the state. Aristotle's has a system divided into rational and moral virtues, which is a small entanglement of this topic. The last systematical approach in ancient times takes Stoic's way with dualistic conception of realty and human inside, which is an approach with no ground. Thomas Aquinas continues the system of Plato's and Aristotle's and adds the theory of cardinal and supernatural virtues. The cardinal virtues are rooted in humans, through their habits, so the key question then being human's habits, disposition, and adequacy in connection with their nature. Subsequently, the virtues are an essential part of human nature or personality. The psychology deals with the topic of virtues in the context of personality psychology, especially, in the background of inner quality or traits. Recently, virtues in the psychology are still open to question and are a huge challenge.

This diploma thesis deals with the Aristotelian virtue ethics and its renaissance in the twentieth century. Ethics is first defined generally as a separate science which belongs to the practical sciences. Subsequently, the emphasis on virtue ethics as one of the directions of normative ethics. A key part of the thesis deals with the ethics of virtue in Aristotle and interpretation corresponding more or less to the interpretation of the work of Nicomachean Ethics. The emphasis is on concepts of virtue, bliss and goodness. The development of u virtue ethics from the time of Aristotle until the twentieth century is also mentioned. The last part deals with the form of virtue ethics in the twentieth century, including the process how the ethics of virtue acquired its present form. It is also compared to the interpretation of virtue ethics in Aristotle and in the works of modern moral philosophers, particularly the work of Alasdair MacIntyre After Virtue is emphasized.

The diploma thesis deals with the elucidation of the importance of ethics in social work. It focuses on important theoretical knowledge in the field of ethics and ethical concepts and its aim is to point out the possibilities of using ethical values, theories or virtues in professional practice. The work is focused on the presentation of important ethical concepts and ethical values, the contemporary form of social work, the personality of the social worker, the level and importance of education, and various examples of possible ethical problems or ethical dilemmas that can occur in the practice of social work. This thesis is based on the assumption that current social work is in a crisis and its setting requires change.

Diploma thesis deals the Aristotle's conception of ethics. The aim of this thesis is to introduce and to do understandable a overview of ethics. First of all, the thesis concentrates general characteristic time, Aristotele's life and status of ethics in the Aristotle's philosophy. Secondly, the thesis mentions general Aristotle's ethics. It deals with the subjekt, goals, good and hapiness, virtue and moral conduct. Third, the thesis deals intelectuall virtue including knowledge, art, wisdom and understanding. Fourth, the thesis concentrates moral virtuos and courage, moderation, generosity, other generosity, healthy ambition, calmness and truthfulness. Fifthly, the thesis mentions the conception of justice and its division into general and partiak justice. Last, thesis is devoted friendship and its companions. Keywords: Aristotle, ethics, virtue, justice, friendship

Thesis will be focused on multilayered ideal of sobriety and closer examination of its meanings in the text of the Encyclical Laudato si'. The analytical part of the thesis will examine the term sobriety (sobrietas), its occurrence in texts of the Old and New Testament and the context of its use as a cardinal virtue or moderate political action. The Encyclical Laudato si' by Pope Francis will also be presented. The second part will deal with ethical aspects of sobriety in relation to the environment, to oneself, to the other person and to God in the footsteps of Pope in the Encyclical. Keywords sobriety, virtue ethics, moderate politics, alternative lifestyle, Encyclical Laudato si', Pope Francis, socio-ecological crisis

Ethicsisoneofthekeytopics in Comenius'sworks. However, itispaidlittleattention these days. Theaimofthediploma thesis "TheConceptofVirtues in theWorkofJohn Amos Comenius"is to establish a clearstructureofComenius'sethics and to systematicallydescribe his concept and understandingofeachvirtue. The thesis outlinesthegroundsforComenius'sethicalthinking and givesreasonsforitsnecessity. Theworkdescribesthegoalsthatmoralbehaviourofindividuals and society shouldlead to, and explainsthenecessaryprerequisitesformoralbehaviour, especiallyprudence. Itfocuses on the term "virtue" according to theconceptofComenius. Closeattentionispaid to detailedcharacteristicsofparticularvirtues to befound in chosen prime works. Sixteenvirtues in total are dividedintotwocategories - thecategory "ethics" is a set ofvirtuesthatanindividualmaintains to himselfwhilethecategory "symbiotics" covers a set ofvirtuesmaintained in relationshipswithotherpeople. The thesis dealswiththeexpressionsofvirtues, theirpurpose, idealofhumanbehaviour, specificadvice on how to act, and oftenwithdescriptionofthecorrespondingvices. Keywords:virtue, vice, John Amos Comenius, prudence, individual, society, relationships, ethics

The place of virtue in the philosophy of Plotinus Abstract The main intention of this thesis is to clarify some aspects of Plotinus's concept of virtue. Significant part of it is a report of J. M. Dillon's article An ethic for the late anthique sage and its comparison with P. Hadot's essay Plotinus or the simplicity of vision, which form a base for characteristics of a dualism between sensual and spiritual world, the body/soul polarity, and relation between higher and lower virtues. Consequently a relationship of a Plotinian sage towards others is being investigated. The result of this thesis confirms that Dillon's interpretation of a radical distinction between polarities mentioned above is exaggerated and his pronouncement of an absence of the element of concern for others in Plotinus's ethical reflextion is basically mistaken. Key words Plotinus, ethics, virtue, neoplatonism, J. M. Dillon, P. Hadot, higher and lower virtues, relation with other, body and soul, sensual and spiritual world, late anthique philosophy.

The thesis focuses on Aristotelian-Thomist ethics system. In mainly deals with the differences in concept of beatitude, good and related issues, like the science of virtues. The emphasis is placed on understanding and covering the differences in aproach of St. Thomas Aquinas and Aristotele to these ethical topics. Firs the thesis characterises the main issue in Nicomachean Ethics, then outlines the thoughts and ideas of St. Thomas Aquinas in his Commentary, with emphasis on its diference from Aristoteles teachings. First three chapters are therefore the more descriptive part of the thesis, which is based on both primary and secondary textual sources. The fourth chapter is, then, the crucial, practical part, that summarizes St. Thomas theses and ideas concerning beatitude, good and happiness, coming from his unrivaled Commentary on the Ethics.

Baroque piety has been the centre of research of some historians, who tried to describe the main and unique features of this time. They studied some sources to find out that this time`s piety was emotional, Christocentric and using some violent means. The present study tries to find typical virtues of holy people in the Baroque era and so describe the piety and name the character qualities which Jesuit scholars wanted to input and influence so that Czech people follow them. I used structural analysis to separate stories of the lives of saints and find the desired virtues. I found out that most important virtues were taken from the Gospel of Matthew, i.e. mercy, fasting and prayer. The sources tended to describe quite normal people so that there appeared to be some tendency to democratize sanctity. These findings help us to understand features of Baroque piety as well as its influence into the modern times.

Thesis deals with the ethical problems at the wards of psychiatric hospital. The environment of a psychiatric hospital in the context of its target group psychiatric patients is a source of ethically important situations, which must be solved by the medical social worker. This puts high demands on the worker as he is the/an executive tool of medical social work.The goal of the thesis is to identify ethically important situations, to suggest their solution and eventually to reflect these solutions with the ethical theories, ethical codes, inner rules of the psychiatric hospital and other statutory norms. The structure of the thesis is adjusted to this goal: first, I define the environment of the hospital, describe the target group and medical social worker profession. Secondly, I describe ethical problems identified before, suggest their solutions and reflect them. Finally, in the last part of the thesis, in the discussion, I contemplate about preliminary ethical understanding as a basis for identification of the ethical problems and I ponder other factors that matters in reaching the remedies of ethical problems.

This thesis deals with the social and ethical aspects of the approach to clients suffering from schizophrenia. The theoretical part presents schizophrenia as a mental disorder that seriously affects our perception of reality and in which changes in personality occur. As a result, problems arise in everyday life, such as establishing close relationships, employment, housing, education or meaningful leisure time activities. These social problems threaten human with social exclusion. The practical part looks into client satisfaction with treatment in medical facilities, the clients´ main problems and offers solutions to such problems by the mediation of follow-up services. The ethical part deals with ethical dilemmas connected with the approach to clients where the common denominator is a thin line between promoting human autonomy and its limitations caused by the treatment of disease.

The presented master's thesis examines experiments on humans conducted in Nazi concentration camps during WWII and focuses on the conflict between the victims on one side and scientists on the other. In this conflict, which is centered around the fate of the data, both sides take a strong stand. The criteria for an ethical evaluation is to objectively articulate the main argumentation pillars from both sides and assess their validity in the contrast of two ethical theories which are virtue theory and the theory of consequentialism. To reach this objective, the thesis draws from available literal and audio-visual sources from the fields of history, philosophy, psychology, anthropology and bioethics. The paper is divided into three main parts. The first part is dedicated to terminology, technical execution, integrity, impact and logistics of the experiments. The second part analyzes victim testimonies and impact statements and arguments that had been put forward by the research community. The third part deals with the meaning of the term person's dignity/KAVOD, evaluates the argument points in the contrast of ethical theories, introduces the phenomenon of cognitive dissonance and deliberates the scientific community stance. Keywords Bioethics, cognitive dissonance, concentration camps,...

Diploma thesis deals with the analysis of the book by Alasdair MacIntyre ?After virtue. A Study in Moral Theory ? in which the author discusses the crisis of moral values at the time of Modern Period. The main part of the thesis is devoted to this book and also the views of scholars from Classical times up to the early 20th century. The thesis is divided into five chapters. The first chapter deals with the thoughts of Alasdair MacIntyre, the second chapter discusses emotivism, the third chapter contains an essay on the topic of virtues and examines how values changed and develioped in society throught the ages. The fourth chapter questiones the Modern period and the crisis of values in this time. The fifth chapter is an essay about Friedrich Nietzsche.

The diploma thesis deals with an analysis of a concept of a value on the basis of the selected literature. It tries to point out a connection of ethical theories with a practical human behaviour. It has been structured from an explanation of key concepts as ethics, morality, manners; it examines a word of the value and fundamental philosophical theories which are associated with values. In detail it analyses the values in terms of so called philosophy of the material and formal subjectivism. It focuses on representatives of the phenomenology - Max Scheler, Nikolai Hartmann and Dietrich von Hildebrand. It specifies approaches to the values as well as in terms of a human personality, especially from a perspective of the analytical psychology. The thesis shows an importance of the values in the practical application - in the professional ethics of social work, where ethical codes provide an orientation for employees. Caritas Czech Republic was chosen as a model organization. That is also why a theological perspective on the values has been mentioned and basic values and principles of the Code of Caritas Czech Republic as well. This study should be a stimulus for a further exploration of the concept of the value and its significance for human beings. It considers the values to be a fundamental motivation that will lead mankind to a good behaviour (virtues) in the future.

Medieval philosophy in the Arabic world has sought to harmonize the Greek philosophic tradition with the Islamic religion. Many rulers, scholars and theologians were against this intellectual approach and defend the Islam from the philosophers. The position of philosophy and its followers in the Arabic realm was therefore uneasy. Many scholars had to hide their opinions between the lines and avoid to doing philosophy publicly. Alongside the unfriendly environment, the position of philosophy in the Arabic society was also determined by common notion of scholars, that the revealing of the philosophical thoughts can be harmful for uneducated citizen, as well as influenced by mysticism. The aim of this thesis is to summarize the main philosophical approaches responding to the problematic position of philosophy in the Arabic world. Crucial will be the philosophy of solitary by Ibn Bajja, where the author seeks to bond tight the philosopher's life with the city and thus present a new role of philosopher in the Arabic society. Keywords Ibn Bajja, Rule of the Solitary, Al-Farabi, Political Regime, Aristotle, Nicomachean Ethics, Plato, The Republic, political philosophy, mysticism, ethics, philosopher, virtue, city, weeds, knowledge, governance, happiness

This thesis is engaged in the theme of natural law, especially in sources of natural law - in theories, which are labelled as "classic". The thesis focuses on these theories (Aristotle, stoicism, Thomas Aquinas) and their common points, which are proper to these theories. That is the object of this thesis. These points present the essence of natural law. The first part explains problem of the term "natural law". The second part deals with the classic theories. The third chapter summarises findings of the second part. The fourth part is devoted to the similarity between the classic theories and the modern (enlightenment) theories. This chapter is devoted to the connection between natural law and positive law too.

The thesis compares two educational systems: the Salesian preventive system of John Bosco and Scouting. It presents the personality of the founders, than characterizes the recipients, mission, principles, aims, methods and tools of these educational systems. This comparison focuses on the moral values, virtues and value attitudes advenced by the systems. The thesis looks for elements which the two education systems sharediffer in and attempts to highlight those elements which could be mutually inspirative in the pursuit of the ideal of integral education of a young person.

This thesis interprets the concept of human being in the work of Maimonides and ibn Rushd, two representatives of major Arab and Jewish medieval philosophy. It combines the ancient Greek philosophical tradition, especially Aristotle, with a religious context. When Maimonides and Ibn Rushd tried to harmonize these two traditions, they had to deal with many opposite views, that stemmed from the difference between religious and ancient world. Behind this intellectual ground have they created the original thesis and approaches to grasping reality, the world and the human being in it. The issue of human being is analyzed in three levels. The first level consists of the relationship between human being and creation, which addresses the question about origin of the world the human soul and the resurrection. The second level, i.e. the man and the world, is devoted to describing a scheme of the world, human knowledge and the theory of prophecy. Ethical and political views are analyzed on the third level, which represents the position of human being in relation to the polis. Keywords Ibn Rushd, Maimonides, Aristotle, Plato, neoplatonism, philosophy, religion, The Koran, Torah, human being, world, creation, eternity, soul, resurrection, emanation, knowledge, illumination, active intellect, prophecy, politics,...