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Dissertations / Theses on the topic 'Eucharist and Life'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

O'Malley, Seán P. (Seán Patrick) 1944. "The Eucharist: At the Center of Catholic Life." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103713.

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2

Groome, Thomas H. "How is the Eucharist the Center of Catholic Life?:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103705.

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3

Stohlmann, David Henry. "The eucharist center of the church's worship and life /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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4

Amos, Charles Harry. "John Chrysostom's understanding of the Eucharist in its relation to the Christian life." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1001547.

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The aim of this thesis is to reveal the intimate relationship between John Chrysostom's Eucharistic theology and the christian life, and that at the Eucharist Man's true being is demonstrated. It investigates Chrysostom's exegetical and oratorical method in order to ascertain how he approached a text and how he delivered his understanding of it. He is a representative of the Antiochene School of Exegesis and his fame as a preacher was a result not so much of his oratorical construction, but of the underlying spiritual unity within the oration. The purpose of all his preaching and exegesis was

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5

Mills, William Christopher. "Rethinking the Eucharist in the fourth Gospel an analysis of the Bread of Life discourse /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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6

Whittall, Christopher Gordon. ""My land of Righteousness?" The life and times of Arnold Lomas Wylde." Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/28608.

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My interest in Arnold Lomas Wylde was kindled in 1978 when his successor, the sixth Bishop of Bathurst, the right reverend E.K Leslie, asked me to audit the material held in the Diocesian Registry. In doing so, I "discovered" boxes of correspondence and other documents and artifacts relating to the episcopate of Bishop Wylde. This material was too important to bypass and in 1980 I began to research for this thesis. Bishop Leslie and his successor, the Right Reverend H.A.J Witt have been helpful and generous in their interest and in their willingness to grant me unrestricted access to the docum

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7

Lacy, Rachel. "Hamlet's Objective Mode and Early Modern Materialist Philosophy." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32430.

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Hamlet's tragedy is constructed as a perspective of matter that is destined for decay, and this "objective," or "object-focused," mode of viewing the material world enhances theatrical and theological understandings of the play's props, figurative language, and characters. Hamlet's "objective mode" evokes early modern materialist philosophies of vanitas and memento mori, and it is communicated in theatre through semiotic means, whereby material items stand for moral ideas according to an established sign-signified relation. Extending an objective reading to Hamlet's characters reveals their fu

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8

Harrison, Jen. "Incarnations: exploring the human condition through Patrick White's Voss and Nikos Kazantzakis' Captain Michales." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/671.

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Nikos Kazantzakis' Captain Michales is a freedom fighter in nineteenth century Crete. Patrick White's Voss is a German explorer in nineteenth century Australia. Two men struggling for achievement, their disparate social contexts united in the same fundamental search for meaning. This thesis makes comparison of these different struggles through thematic analysis of the texts, examining within the narratives the role of food, perceptions of body and soul, landscapes, gender relations, home-coming and religious experience. Themes from the novels are extracted and intertwined, within a range of th

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9

Way, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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10

Smith, Allan Robert. "'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theology." Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/15237.

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This dissertation considers the possibility that, flowing from his broader theological framework and historical background, John Calvin’s eucharistic theology ‘re-invents’ a doctrine where the ‘substance’ (meaning) of the elements becomes the body and blood of Christ, and the believer who receives them is drawn, through understanding, into participation in Christ. The study begins with the historical setting and the second chapter sketches Calvin’s life. Chapter 3 considers epistemology and the impact of classical rhetoric on Calvin’s approach to knowledge. The following chapter considers Calv

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11

Way, Anthony. "Lift up your hearts: A musico-liturgical study of the eucharistic prayer of the Roman Rite." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/00c0ec88aa7db08a6006bc9dbb77627cdff1cedb5b255aab864d73abd7baef14/156186/01front.pdf.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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12

Accardi, Giuseppe F. M. "Port-Royal. La preghiera e la liturgia (1609-1669). I percorsi di spiritualità e l'elaborazione della resistenza." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422664.

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Throughout the XVII century Port-Royal nuns face various challenges that compromise their overall existence. In 1650s and 1660s, the French Clergy together with the Crown try several times to subdue all their components, and therefore also Port-Royal nuns, to the signature of a Formulaire in ratification of the anti-Jansenist condemnation endorsed by the papacy, especially with Urban VIII, Alexander VII, Clement IX and Clement XI. Port-Royal community rejects to sign, and starts to elabo-rate a mythic narration that combines resistance and martyrology. Port-Royal nuns write many historical doc

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13

Simms, Ian Melville. "From sign to symbol : re-integrating communion into the common life of Baptists in South Africa." Diss., 1999. http://hdl.handle.net/10500/16037.

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14

POLÁČEK, Martin. "Eucharistie v Janově evangeliu." Master's thesis, 2007. http://www.nusl.cz/ntk/nusl-48000.

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The presented work deals with the conception of the Eucharist in the Gospel of John. The first chapter is dedicated to terms of the Eucharist, the Last Supper and the Lord{\crq}s Supper and also to the existing division of possible approaches to the sacramentality in the Gospel of John. In the subsequent chapters it deals in detail with five places of the Gospel of John, that are mostly mentioned in connection with the Eucharist. It is the wedding at Cana (2,1-11), the eucharistic section (6,51-58), washing of the feet of disciples (13,1-20), the Vine and the Branches (15,1-17), opening of the

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15

Way, Anthony David. "Lift up your hearts a musico-liturgical study of the Eucharistic Prayer of the Roman Rite 1963-2004 /." 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005/index.html.

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Thesis (M. Mus.) -- Australian Catholic University, 2004.<br>Submitted in partial fulfillment of the requirements for the degree of Master of Music. Supplementary volume contains a collection of unpublished Eucharistic prayer settings by various composers. Bibliography: p. 214 - 253. Also available in an electronic format via the internet.

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16

Savage, Allan Maurice. "An enquiry into Advent and Lenten Cycles of the Anglican and Roman Catholic Eucharistic Collects." Thesis, 1995. http://hdl.handle.net/10500/17669.

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There is dissatisfaction with the Collects when scholastically (classically) understood. An alternative phenomenological understanding is an engaging and artistic philosophical enquiry. Phenomenological philosophical enquiry engages the individual in meaningful interpretation and construction of the life-world founded on a non-dichotomous ontology. Phenomenological enquiry (existential philosophy) interprets the present and relates to the future such as is not possible in scholastic (classical) philosophy. The early twentieth century philosophers, Edmund Husserl and Martin Heidegger

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17

Wustenberg, Michael. "The big things bowed : the community ministry of Catholic funeral leaders in a rural South African context." Thesis, 2001. http://hdl.handle.net/10500/16502.

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Funeral leaders share the ministry of comfort with others. They make a specific religious contribution towards restoring life or decontaminating from death, which affects the faith and hope of the bereaved. Their ministry responds to a need of the bereaved by affirming community in the face of death. It is based on spirituality and grounded in the biblical and apostolic tradition; it is carried out in a catholic contextualisation. The leaders' insertion into both the cultural background and the religious realm encourages contextualisation. Their verbal proclamation is done in various ways a

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