Relevant bibliographies by topics / Eucharistic

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Eucharistic'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 June 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Eucharistic.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Eucharistic"

1

Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

Full text
Abstract:
Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to participate in the Eucharist in a conscious and active way. These attitudes result from participation in the Eucharist and should shape the life of every Christian. In addition, it should be emphasized that the Church introduced the name of St. Joseph to the Eucharistic prayers and ordered it to be mentioned immediately after Mary. Placing the name of St. Joseph in the most important prayer of the Holy Mass, introduces him to the heart of the Eucharist.
APA, Harvard, Vancouver, ISO, and other styles
2

Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.

Full text
Abstract:
Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towards fulfillment at the end of time. Whereas in the Apostolic Exhortation Sacramentum Caritatis, Benedict XVI, asserted that the Eucharist celebration brings our whole lives into spiritual worship that pleases to God (cf SCar 70). From this research, it is known that the Eucharistic social dimension becomes a spirit of love culture according to the writer. This love culture finds its source and power in the Eucharist. Through the celebration of the Eucharist, people are mystically united with Christ. In the light of the theology of the Eucharistic social dimension of John Paul II and Benedict XVI, mystical union with Christ refers to the oneness of God's thankfulness to the fulfillment of the last days (cf. John 15:13).
APA, Harvard, Vancouver, ISO, and other styles
3

Szaplonczay, Mate. "Eucharistic Fast in the Catholic East and West—With Special Emphasis on the Current Legislation of the Hungarian Greek Catholic Church." Downside Review 140, no. 1 (2022): 3–26. http://dx.doi.org/10.1177/00125806221083875.

Full text
Abstract:
For every catholic adult, careful preparation is necessary before receiving the Holy Eucharist. The Eucharistic fast plays an important role in the preparation for the reception of the Holy Eucharist. After introducing the nature of this fast, the current discipline of the Roman Catholic Church regarding the Eucharistic fast will be demonstrated, with a historic review of the relevant changes during the 20th century. At the second part, we summarize the current regulations regarding Eucharistic fast in the Eastern Catholic sui iuris Churches; then, we get an insight into the issues of the ongoing codification process of the Hungarian Greek Catholic Church concerning the Eucharistic fast. Besides, we summarize the conditions for a possible later extension of the duration of the Eucharistic fast.
APA, Harvard, Vancouver, ISO, and other styles
4

Thompson, Marie Bernadette. "Deification through the Eucharist in Thomas Aquinas: Deepening Our Reading of Benedict XVI's Sacramentum Caritatis for Eucharistic Revival." Antiphon: A Journal for Liturgical Renewal 29, no. 1 (2025): 6–40. https://doi.org/10.1353/atp.2025.a957514.

Full text
Abstract:
ABSTRACT: In response to the U.S. bishops' call for Eucharistic Revival, this article proposes a renewed awareness of the doctrine of deification through the Eucharist, believed in by the Catholic Church, celebrated in the Roman Rite, and lived in faith-filled charity, toward the recovery of what Benedict XVI has termed a congruentia Eucharistica in the lives of the faithful. Taking Benedict XVI's Sacramentum Caritatis (2007) as inspiration and guide, the article applies the teaching of Thomas Aquinas on sanctifying grace, perfective instrumental causality of the sacraments, Eucharist, and participation, demonstrating Thomas's theological influence in the teachings of the apostolic exhortation and enabling a deeper reading of Sacramentum Caritatis .
APA, Harvard, Vancouver, ISO, and other styles
5

TOSH, THOMAS. "EUCHARISTIC CONTROVERSIES." www.ensygloge.com 1, no. 2 (2022): 48–50. https://doi.org/10.5281/zenodo.5889663.

Full text
Abstract:
The corporeal presence of Jesus Christ in the Holy Eucharist has been a subject of controversy for many centuries. The first controversy took place in the 9th century between two Benedictine monks of Corbie in France, namely, Radbertus and Ratramnus and the second happened in the middle of 11th century between Berengar and Lanfranc. In both cases, the conflict was between a materialistic and a spiritualistic conception of the sacrament of the Holy Eucharist and its effects. Later, Scholastic theologians resolved this issue and the Council of Tent gave a final word to it. The Protestant circles had various opinions regarding the Eucharistic presence of our Lord. This academic paper traces the history of the Eucharistic Controversies.
APA, Harvard, Vancouver, ISO, and other styles
6

Vanderwilt, Jeffrey. "Eucharistic Sharing: Revising the Question." Theological Studies 63, no. 4 (2002): 826–39. http://dx.doi.org/10.1177/004056390206300408.

Full text
Abstract:
[The author provides a brief examination of Roman Catholic norms for sharing communion with non-Catholic Christians. He then discusses three areas of concern with respect to these norms as currently formulated: the Eucharist as the cause and expression of unity; the Eucharist in the context of Christian initiation; and Christian ministry with respect to eucharistic sharing. He concludes by offering four modest proposals to revise the question of eucharistic hospitality.]
APA, Harvard, Vancouver, ISO, and other styles
7

Perry, John M. "The Evolution of the Johannine Eucharist." New Testament Studies 39, no. 1 (1993): 22–35. http://dx.doi.org/10.1017/s0028688500020270.

Full text
Abstract:
It is evident to any serious student of the Fourth Gospel that its treatment of the Christian sacrament of the Eucharist is anomalous. The meaning of John 6.51b-58 is decidedly, even stridently, eucharistic. Yet, despite such obvious eucharistic intent, there is no Johannine account of the eucharistic institution such as we find in 1 Cor 11.23–5 and the later Synoptic accounts of the Last Supper (Mark 14.22–5; Matt 26.26–9; Luke 22.3–6).
APA, Harvard, Vancouver, ISO, and other styles
8

Żądło, Andrzej. "Historyczny kontekst zaistnienia pozamszalnej pobożności eucharystycznej i formy jej wyrazu." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 123–41. https://doi.org/10.5281/zenodo.5549809.

Full text
Abstract:
<strong>The historical context of the occurrence and forms of Eucharistic Piety outside of the Mass</strong> The content of the article of the above title was developed and presented in three topics, divided into smaller sections. From each of these topics, the intention is to penetrate the various issues related to the occurrence and development of certain, often cultivated to this day, outside-of-Mass forms of Eucharistic piety. First, then, one points to the respect for the consecrated Eucharistic species, as well as the reasons for their retention after the Holy Mass and of the faithful taking the Eucharist into homes. In the second section, the article presents the circumstances of the coming into being, within the life of the Church, of the public worship of the Eucharist. While the third describes the public expressions of Eucharistic devotion that in appropriate circumstances came into existence in the Church and which are present still today.
APA, Harvard, Vancouver, ISO, and other styles
9

LAURANCE, John D. "The Eucharist and Eucharistic Adoration." Louvain Studies 26, no. 4 (2001): 313–33. http://dx.doi.org/10.2143/ls.26.4.919.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Pastuszko, Marian. "Przechowywanie i kult Najświętszego Sakramentu." Prawo Kanoniczne 32, no. 3-4 (1989): 75–123. http://dx.doi.org/10.21697/pk.1989.32.3-4.04.

Full text
Abstract:
Articulu s proemio, duabus partibus, conclusione et praesenti argumento lingua latina exarato constat. In proemio canones 934-944 Codicis Juris Canonici Papae Joannis Pauli II huiu studii obiectum esse, dicitur. Prima pars articulti de sanctissima Eucharistia asservanda seu potius de loco Eucharistiam conservandi tractatur. Etenim sciendum est, Eucharistiam asservari in ecclesiis, oratoriis et sacellis vel ex iure (can. 934 §1 n. 1. et n. 2) vel ex licentia Episcopi, et semper sub quibusdam conditionibus in lege statutis (can 935, can. 936 et can. 937). In ecclesia Eucharistia asservatur solum modo in tabernaculo, quod inamovibile, materia solida non transsperenti confectum et diligenter clausu m esse debet (can. 938).&#x0D; Hostiae consecratae semper in pyxide seu vasculo servantur et frequenter renovantu (can. 939). Coram tabernaculo , in quo sanctissimum Sacramentum asservatur, peculiaris perenniter lampas lucet (can. 940). In Polonia de mandato Conferen iae Episcoporum lux electrica haberi potest.&#x0D; Altera in parte de sanctissima Eucharistia veneranda seu de formis cultus eucharistici auctor sribit. Ad normam canonum 941-944 duae sunt formae cultus eucharistici, nempe ex positio sanctissimi Sacramenti sive cum pyxide sive cum ostensorio, et processiones eucharisticae, praesertim in sollemnitate Corporis et Sanguinis Christi pervias publicas ductae. Juxta Rituale Romanum, De Sacra Communione et de Cultu Mysterii Eucharstici etiam congressus eucharistici peculiaris forma cultus eucharistici habentur. Auctor tum ius canonicum quam ius liturgicum formas cultus eucharistici attingentes elaborat quia ius liturgicum supplet praescripta canonica. Fideles autem utrumque ius servare debent. In conclusione, aliter quam mos est, auctor paucissimis verbis articulum compendiat, quia nonnullos lectores solum modo in itium et finem libri legere, seit.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Eucharistic"

1

Srikantha, Stephen. "Towards an Anglican Eucharistic Ecclesiology, with special reference to Common Worship Eucharistic Prayer B." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/towards-an-anglican-eucharistic-ecclesiology-with-special-reference-to-common-worship-eucharistic-prayer-b(f9a04bb4-b030-495e-b992-94462b605944).html.

Full text
Abstract:
Through a semiotic analysis of Common Worship eucharistic Prayer B, this thesis illustrates how the Eucharist shapes the Church’s participation in the life of God in its relation with the rest of creation. In doing so it argues for and displays the complementarity of Anglican Evangelical and Anglican Catholic approaches to eucharistic theology. This thesis begins by highlighting the hallmarks of Anglican ecclesiology and the emphases of Anglican Evangelical and Anglican Catholic eucharistic theologies. It then offers an analysis of the development of the Church of England’s eucharistic liturgies, arguing that Anglicanism’s moderate approach to the eucharistic use of language permits a multi-layered interpretation of the sacramental bread and wine. Using Daniel Hardy’s insights as the theological framework for the analysis of eucharistic Prayer B, this thesis suggests that Anglicanism’s multi-layered eucharistic use of language occurs in the context of the transformation of language through worship as an instance of ‘abductive’ reasoning. Worship ‘moves’ language beyond its capacity to categorise, instead enabling it to become a means of drawing together the fragmented ‘extensity’ of the things of creation into the unitive ‘intensity’ of their creaturely relation to God. In facilitating such a relationship with creatures, language enables the Church’s participation in the life of God in its relation with the rest of creation. The semiotics of John Deely provides the technical framework for the analysis of eucharistic Prayer B. The latter illustrates how the Eucharist can be understood as a focal instance of participating in the life of God, interpreting the prayer as the ‘interpretant’ with respect to which creatures become ‘sign-vehicles’ of their Creator, with whom they are caught up in covenantal relation. The thesis ends by locating this approach to the Eucharist within Anglican eucharistic theology and highlighting its impact on the mission of the Anglican Communion.
APA, Harvard, Vancouver, ISO, and other styles
2

Said, Philip D. "Eucharistic ecclesiology introduction and assessment /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Disco, Bernard William. "God's Gracious and Scandalous Gift of Desire: The Liturgy of the Eucharist in Louis-Marie Chauvet's 'Symbolic Exchange' with Jean-Luc Marion's Phenomenology of Givenness and René Girard's Mimetic Theory." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108628.

Full text
Abstract:
Thesis advisor: John Baldovin<br>Traditionally, Church teaching has examined the Eucharist in metaphysical terms (‘what is it?’: substance, presence, and causality) and its liturgical celebration as a sacrifice (a re-presentation of Christ’s self-sacrifice on the cross). Prompted by Vatican II’s exhortation to the faithful for ‘full, conscious, active participation’ in the liturgy (cf. Sacrosanctum Concilium 14, 27, 30), this dissertation re-interprets the Eucharistic liturgy and participants’ role in it through the root metaphor of gift: a gift of desire, which impacts participants’ desires, relationships, and selfhood. It proposes a ‘relational approach’ to the Eucharist by asking: What is going on ‘relationally’ in the Eucharistic celebration? How might the Eucharist impact our desire, relations, identity? How does or ought the liturgy of the Eucharist concern relationships between the participants and others? What specifically does the Church celebrate in its liturgy of the Eucharist? Louis-Marie Chauvet’s ‘symbolic exchange’ model of the Eucharistic Prayer, when put in conversation with both Jean-Luc Marion’s phenomenology of gift and René Girard’s mimetic theory, yields an understanding of the Eucharist as God’s gracious and scandalous gift of divine desire. The gift is gracious as an embodied expression of divine love, and also scandalous as it challenges recipients’ autonomy with a radical call to charity demanding an existential response. This dissertation upholds Christ’s self-gift as the ultimate decision to love in a perfect reversal of sacrificial violence, which Christians are called to imitate. It emphasizes the liturgy’s structure as a dynamic event of being encountered by God’s gift of himself and reception of this gift through particular responses. This understanding aims to re-appropriate traditional Catholic teaching on the Eucharist in more contemporary terms. It aims to explain how ‘fully conscious and active participation’ in the sacred mysteries occurs, that liturgy and life may be more richly interrelated<br>Thesis (STD) — Boston College, 2019<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
APA, Harvard, Vancouver, ISO, and other styles
4

Van, der Water Desmond. "Towards a eucharistic theology and practice for the South African context : a re-appraisal of Reformed eucharistic theology from the perspective of the Eucharist in Catholic liberation theology." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/15883.

Full text
Abstract:
Bibliography: pages 102-105.<br>The theology and practice of the eucharist emerged as one of the major points of contention in the 16th Century Reformation. While the Reformers themselves differed in their respective eucharistic theologies, they were nevertheless unanimous in rejecting what they perceived as heresy and abuse in the theology and practice within the Roman Catholic Church. Part One of this dissertation explores the Reformed teaching on the eucharist by surveying the eucharistic theologies of the Reformers, Huldrych Zwingli and John Calvin, and more recent theologians, Peter Forsyth and Karl Barth. The challenge of the Reformation, however timeous and valid, did not go far enough. While the Reformers went to great lengths to expose theological heresy and to condemn abuses, they gave scant attention to the contextual implications of their theology. For instance, the Reformation focussed on such theological issues as the "essence" or "substance" of Christ's presence in the eucharist, without giving attention to its missiological implications within the contextual struggles for human liberation from socio-political and economic structures of domination, oppression and exploitation. Roman Catholic theology of liberation, emerging from Latin America in the latter part of the 20th Century, presents a compelling challenge to both traditional Catholic teaching and Reformed theology and practice. While not departing from the basic tenets of Catholic teaching, liberation theology adopts a radically critical stance, whereby any orthodox theology and practice is judged in terms of its relevance to the existential situations of human oppression, poverty and suffering. Part Two of this dissertation reflects on the response of liberation theologians to a new crisis for the sacraments within the Roman Catholic Church. This is done by surveying the eucharistic theologies of Juan Luis Segundo, Rafael Avila (from Latin America) and Tissa Balasuriya (from Asia). The Churches of the Reformed tradition have not as yet adequately responded to the challenges within a country characterised by racism, state oppression, social injustices and economic exploitation. A Reformed eucharistic theology and practice should be formulated for the South African context, which takes seriously the criticisms of Catholic liberation theology, while simultaneously exploring the contextual implications of its own Reformed tradition. It is not necessary for a Reformed understanding of the eucharist to break with tradition, anymore than Catholic liberation theology does. What is required is that the tradition be retrieved in relation to the struggle for liberation within our historical context. Part Three sets out the proposal for a eucharistic theology and practice for the South African context, in terms of two major themes, namely those of protest and celebration. These themes are fundamental to both the biblical framework and the contextual application of the eucharist, are consonant with the intention of Reformed eucharistic theology. Central to the proposal will be the formulation of a theology and practice of the community-of-faith. It will become evident as to what is meant by community-of-faith as we explore the above themes.
APA, Harvard, Vancouver, ISO, and other styles
5

Fleming, Jeffrey M. "Eucharistic bread what is the matter? /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

O'Donoghue, Neil Xavier. "Eucharistic spirituality in pre-Norman Ireland." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

McPartlan, Paul Gerard. "The Eucharist makes the church : the Eucharistic ecclesiologies of Henri de Lubac and John Zizioulas compared." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304880.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kornahrens, Wallace Douglas. "Eucharistic doctrine in Scottish episcopacy, 1620-1875 /." St Andrews, 2008. http://hdl.handle.net/10023/577.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kornahrens, W. D. "Eucharistic doctrine in Scottish Episcopacy, 1620-1875." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/577.

Full text
Abstract:
This thesis is an examination of the eucharistic doctrine of ten Scottish theological writers in the tradition of Scottish Episcopacy; five from the seventeenth century, two from the eighteenth century, and three from the nineteenth century. The doctrine espoused by each one throughout the stated period, 1620–1875, is found to agree with the other writers considered herein, because each writer turned to many of the same Church Fathers as the source of his doctrine and his interpretation of Holy Scripture. The argument of this thesis is that all of the writers, rejecting the Tridentine, Lutheran, Bezan-Calvinist, and Zwinglian definitions of the Eucharist, maintained a material sacrifice in the Eucharist, which is an offering to God the Father of bread and wine as the propitiatory memorial of Christ’s death on the Cross, commanded by Christ himself at the Last Supper. The sacrifice is propitiatory because it is the means of representing the one sacrifice of Christ on the Cross to God the Father, thereby pleading the benefits of the Cross for the communicants. The bread and wine do not change substance, but become effectively the body and blood of Christ. Three of the ten writers produced eucharistic rites, one in the seventeenth century, and two in the eighteenth century. It is argued that each of these rites is expressive of the Eucharist as being a commemorative and representative sacrifice. Each rite explicitly offers bread and wine to the Father, invokes the Holy Spirit’s action over the elements, and prays that by receiving the consecrated bread and wine as the body and blood of Christ, the communicants will receive the forgiveness of sins, the continuing grace of the Holy Spirit, and eternal life.
APA, Harvard, Vancouver, ISO, and other styles
10

Peters, Nathaniel Nashamoies Landon. "The Trinitarian Dimensions of Cistercian Eucharistic Theology." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107313.

Full text
Abstract:
Thesis advisor: Boyd T. Coolman<br>William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly context for investigation. Chapter 1 examines the thought of William of Saint-Thierry, who has the most developed understanding of Eucharistic presence, conversion, and reception. It also treats the connections William draws between Eucharistic reception and meditation on scripture and the passion of Christ. Chapter 2 treats Isaac of Stella, who uses more intellectualist imagery and imagery of the mystical body of Christ. Chapter 3 studies Baldwin of Forde, who argues that the term transubstantiation best describe Eucharistic conversion. Baldwin emphasizes reception by faith in the truth about Christ. Chapter 5 offers a brief conclusion. These Cistercian authors thought that the character of God as a Trinity of persons united in essence provides the form or structure of the economy of salvation—especially its turning point or climax, the Eucharist. This emphasis on Trintiarian dimensions is the hallmark of Cistercian Eucharistic theology. They saw the Eucharist as an analogue to the Incarnation, a site where the economic missions of the Trinity take place. In the Eucharist, God the Father draws those who receive to himself by uniting them to the body and blood of the Son. This unity brings an increase of unity with the Holy Spirit. Once united to the Son and Spirit, the faithful are united to the Father and to the unity that all three persons share. The Eucharist is, then, not only a site of God’s movement toward human beings, but of human movement back toward God. It acts as a kind of pivot point in the economy of salvation: the moment where the outpouring of the Son and Spirit join most deeply with the faithful and draw them back to the Father. The Eucharist also binds the members of the Church, the body of Christ, to each other and to their Head in his act of self-offering to the Father. It connects the meditation, sacrifices, and offering of their own lives to that of Christ, with which they are offered to the Father
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Eucharistic"

1

Storey, William George. Eucharistic adoration. Loyola Press, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Josef, Künzli, ed. Eucharistic experiences. Miriam Verlag, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Society, Catholic Truth. Eucharistic adoration. Catholic Truth Society, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Julien, Eymard Pierre. Eucharistic retreats. Emmanuel Publications, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Church, Episcopal. Episcopal eucharistic lectionary. St. Mark's Pub., 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Ghana) National Eucharistic Congress (Ghana) (2nd 1998 Tamale. Eucharistic Congress 1997. St. Francis Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hughes, Philip Edgcumbe. Remodelling Eucharistic worship. Evangelical Fellowship in the Anglican Communion (Canada), 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Manelli, Stefano M. Jesus, our eucharistic love: Eucharistic life exemplified by the saints. Academy of the Immaculate, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Manelli, Stefano M. Jesus, our eucharistic love: Eucharistic life exemplified by the saints. Franciscan Friars of the Immaculate, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Julien, Eymard Pierre. Eucharistic handbook: For the members of the People's Eucharistic League. Emmanuel Publications, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Eucharistic"

1

Simpson, W. J. Sparrow. "Eucharistic Vestments." In The History of the Anglo-Catholic Revival from 1845. Routledge, 2024. http://dx.doi.org/10.4324/9781003559436-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Beck, Brian E. "The eucharistic hymns." In Methodist Heritage and Identity. Routledge, 2017. http://dx.doi.org/10.4324/9781315206127-5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Lumbala, Kabasele. "Comparison Between Syriac Eucharistic Prayers and Actual African Eucharistic Prayers." In The Harp (Volume 4), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232955-018.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Ross, Shaun. "Conclusion." In The Eucharist, Poetics, and Secularization from the Middle Ages to Milton. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192872876.003.0007.

Full text
Abstract:
Abstract This conclusion delineates how a better description of presence in the eucharistic theologies and poetics of early modernity complicates the meaning of ‘secularization’, both during the Reformation and in our own moment. Using an episode from 1980s Chile to trouble assumptions about the eucharist’s past-ness, it explains how a falsely rigid distinction between Protestant and Catholic eucharistic theology became mapped onto similarly dubious distinctions between the modern and the primitive. Following a consideration of the eucharist as it appears in the work of women poets Anne Locke, Aemelia Lanyer, and Katherine Philips, this final section presents eucharistic poetics as part of an ongoing negotiation in Western history between the claims of our embodied existence, which often only find full articulation in symbolic expression, and the disembodied mechanisms of rationality that order ourselves and our world.
APA, Harvard, Vancouver, ISO, and other styles
5

Alonso, Antonio Eduardo. "Confession, Hope, and Justice in a Commodified World." In Commodified Communion. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294121.003.0009.

Full text
Abstract:
Using Enrique Dussel’s prophetic narration of the Eucharistic conversion of Bartolomé de las Casas as a prism through which to consider Eucharistic practice shaped by the logic of late capitalism, this chapter offers an account of confession, hope, and justice in a consumer culture. It argues for the need to take seriously the profound materiality of Eucharistic practice in a way that avoids a temptation toward the denial of our contingent complicities on the one hand and our temptation toward despair at the seemingly totalizing forces of the market on the other. To accept the materiality of the Eucharist as the means of God’s presence means that, in a fallen world, the materiality of the Eucharist will always be enmeshed in the material of that world. But the promise of the Eucharist is paradoxically a hope that the ordinary and even the sinful materials of everyday life are made holy by a God who transcends even our most faithful efforts to mend the brokenness of the world. Eucharistic hope is not only located in our effective resistance of consumer culture, but is finally an eschatological hope that flourishes in and in spite of our ability to resist the market.
APA, Harvard, Vancouver, ISO, and other styles
6

Phillips, Peter. "Re-Receiving Catholic Eucharistic Theology from the Hymns of John and Charles Wesley." In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0015.

Full text
Abstract:
This chapter explores the rich parallels between the Catholic philosopher P.J. FitzPatrick’s In Breaking of Bread and the understanding of Eucharist to be found in the eucharistic hymns of John and Charles Wesley. Like FitzPatrick, the Wesleys had serious concerns about the language of transubstantiation but are no less firm in upholding a doctrine of ‘real presence’. FitzPatrick challenges the ‘dark distortion’ of the Catholic language and celebration of the eucharist as it has developed in the later scholasticism of the second millennium with a devastating criticism. He offers an alternative approach to the eucharist by way of ritual and suggesting an encounter with Christ’s presence not specifically in the eucharistic elements but in the whole liturgical action. The Wesley brothers’ remarkable and moving hymns allow us to go rather further than FitzPatrick’s study in exploring positively the layers of meaning and resonance acted out in the eucharistic celebration.
APA, Harvard, Vancouver, ISO, and other styles
7

Louth, Andrew. "Eucharistic Doctrine and Eucharistic Devotion." In Selected Essays, Volume II. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192882820.003.0037.

Full text
Abstract:
Abstract Would agreement between Orthodox and Catholics over doctrinal matters lead to union? For there still might be differences of ethos, manifest, e.g., in different forms of Eucharistic devotion. Among Catholics the Eucharistic presence of Christ has led to various practices based on the enduring presence of Christ in the Eucharistic elements: from customary veneration of Christ’s presence on the altar to extra-liturgical services, such as Benediction. None of this is found among the Orthodox. It could be argued that the Lenten Liturgy of the Presanctified Gifts forms a parallel, but there significant differences: it is liturgical, not extra-liturgical; it is not just the presence that is celebrated, but the completion of the Eucharistic sacrifice; nor is it a still presence that is contemplated, but the presence of one who comes—the procession is integral; and Christ comes to be received in Holy Communion. How much do these difference matter?
APA, Harvard, Vancouver, ISO, and other styles
8

Favila, Cesar D. "Feasting Sounds." In Immaculate Sounds. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197621899.003.0005.

Full text
Abstract:
Abstract New Spanish nuns engaged in the sacrament of the Eucharist through their music and devotion to the Body of Christ. Because of their gender, nuns had a close union with Christ that sensually framed the female monastic body as the receptacle of the Body of Christ’s divine love. Consuming the Eucharist was moreover perceived to lead to the nuns’ harmonization with the Body of Christ, yet, authorities imposed limits on the frequency of sacramental communion, whereas spiritual communion served as an alternative. By placing Eucharistic villancicos sung by nuns in dialogue with Eucharistic devotional literature, this chapter argues for a sonically inclined form of spiritual communion for the brides of Christ. Furthermore, the Body of Christ was itself comparable to music because of its invisibility and veiling in the bread, which enhanced the centrality of Eucharistic devotion among veiled nuns.
APA, Harvard, Vancouver, ISO, and other styles
9

"Eucharistic reasoning." In The Creativity of God. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511616921.010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"Eucharistic proclamation." In In Breaking of Bread. Cambridge University Press, 1993. http://dx.doi.org/10.1017/cbo9780511520105.007.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Eucharistic"

1

Stevanović, Sanja. "The theology of church chanting in the theology of Metropolitan Jovan Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.183s.

Full text
Abstract:
In the paper, we present the theological views of the Metropolitan Jovan Zizioulas on chanting in the Liturgy and consider their signifi- cance for the area of Systematic Theology. By examining the relationship between chanting and the iconic nature of the Eucharist, Metropolitan Jovan points to the eschatological origin of Eucharistic chanting, and thus the chanting of the Church as the acceptance of God’s gift. Since the Word of God, hymns, and psalmody originate from the eschaton, church chanting represents an integral part of the event of the “com- munity of saints”, or the “brightness and brilliance of the eschaton” that the Eucharist brings to the liturgical assembly. The knowledge of the doxological spirit of church chanting is a result of one’s openness to ac- cepting God’s gift of salvation, rather than individual strain occurring within biological and religious emotions. As an element of Orthodox Tradition, chanting testifies to a faith that anticipates the resurrection of the body and perceives its church dogmas as arising from human free choice to participate in the way of the Triune God’s existence. With few words directly devoted to church chanting, Metropolitan Jovan Ziziou- las manages to illuminate Eucharistic chanting as a relevant theological topic. This, within contemporary theological thought, opens the pos- sibility for the first time to re-examine the notion of church chanting as a natural, universal, and therefore ontologically insignificant activ- ity of homo religiosus.
APA, Harvard, Vancouver, ISO, and other styles
2

Vlad, Marian. "The arcane discipline present in the Eucharistic consciousness of the Church by protecting the Holy Eucharist against desecration." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Glišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.

Full text
Abstract:
The theme of the relationship between one and many, translated into the realm of ecclesiology, encompasses a broad spectrum of ques- tions, including the issue of the catholicity of the Church, the question of church unity, issue of primacy and collegiality, the relationship of one and many Churches, etc. As such, this question not only represents an intra-Orthodox concern but also stands as one of the greatest con- temporary challenges in ecumenical dialogue. In order to grasp the es- sence of this issue, it is useful to get an insight into Metropolitan John Zizioulas’ theological perspectives on the link between one and many. This study initially investigates the philosophical elements of this prob- lem, with further discussion on its theological and ecclesiological con- sequences, in accordance with the Metropolitan method. It is notable that the Metropolitan bases his views on the principle of Trinitarian theology and Christology linked to Pneumatology, a connection fur- ther affirmed by the Eucharistic nature of ecclesiology. Thus, the Eucha- rist becomes the hermeneutical key for comprehending this question. Starting from these foundations, the metropolitan, in understanding the relationship between one and many, comes to talk about the catho- licity of the Church, as well as about the relationship between primacy and collegiality, church unity, etc. Finally, the manifestation of unity in God hic et nunc will be highlighted as the main reason for the Met- ropolitan’s insistence on examining this question through the prism of Eucharistic ecclesiology.
APA, Harvard, Vancouver, ISO, and other styles
4

Pariláková, Eva. "The mystical meaning of the table in contemporary art. Reinterpretation of the language of giving and receiving." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-23.

Full text
Abstract:
The author interprets two forms of figurativeness of the mystical experience – the touch of man with the spiritual world, God, and the experience of amazement at being – by analysing the symbol of the table in contemporary art. The author first identifies the figurativeness of the fragmentary experience contrary to the mystical experience. Subsequently, she examines the mystical table in the icon of the Trinity by Andrei Rublev as a symbol of sacred hospitality and the eucharistic sacrifice. She also examines the icon’s philosophy as a meeting of the human and the transcendent world (Florensky, Trubeckoi, Evdokimov etc.). Finally, she explains the signs of the figurativeness of the mystical semantics of the table in three contemporary paintings (Jakabčic, Podhorský). These include, for example, Christian allusions, visual minimalism, white colour, contemplative immobility, mysterious to paradoxical imaginations, or the expressive-symbolic use of red and blue.
APA, Harvard, Vancouver, ISO, and other styles
5

Макеева, О. Д., and Н. С. Гуркина. "TABERNACLE AS A SYMBOL IN THE SPACE OF A MEDIEVAL TEMPLE." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.70.

Full text
Abstract:
Предметы религиозного культа в Средние века нередко наделялись символическим смыслом. К ним относится такой малоизученный элемент интерьера, появившийся в XIII в., как табернакль — хранилище евхаристических даров. Предметом исследования в статье является процесс формирования его символической функции, отражающийся в изменении форм. Определены основные символические значения с точки зрения богословия и церковных установлений, а также в аспекте восприятия прихожанина. Religious objects in the Middle Ages often have a symbolic meaning. This includes such a little- studied element of the interior, appeared in the XIII century, as the tabernacle: the repository of the Eucharistic gifts. The subject of research in the article is a process of formation of its symbolic function, reflected in the change of forms. The main symbolic meanings in terms of theology and church regulations, as well as in the aspect of the parishioner’s perceptionare defined.
APA, Harvard, Vancouver, ISO, and other styles
6

Miron, Vasile. "The administration of the Holly Eucharist. The Eucharist: rarely or often?" In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.30.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Baida, I. P. "The problem of the Eucharistic union of the Orthodox Church of Ukraine with other Local Churches (on the example of the Orthodox Church of the Czech Lands and Slovakia and the Serbian Orthodox Church)." In INTERACTION OF THE EXPERIENCE OF POST-YUGOSLAV AND UKRAINIAN AREAS: CULTURAL, LINGUISTIC, LITERARY, ARTISTIC, HISTORICAL, AND JOURNALISTIC ASPECTS. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-393-4-30.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Zosim, Olga. ""Septem Sacramenta" Франца Ліста: особливості інтерпретації християнської догматики в музиці". У ALTITUDO MUNDI SPIRITUALIS. Духовність у сучасному світі: просвітницько-культурогічний підхід. Publishing House "Krok", 2024. http://dx.doi.org/10.37835/ams-2024-17-18-04-2.04.

Full text
Abstract:
У статті зазначено, що "Septem Sacramenta" Франца Ліста є унікальним твором, в якому митець звернувся до християнської догматики, а саме втілив у музиці теологічний концепт семи християнських таїнств. Твір має 7 частин: I. Baptisma. II. Confirmatio. III. Eucharistia. IV. Poenitentia. V. Extrema unctio. VI. Ordo. VII. Matrimonium. Зауважено, що обраний композитором до кожної частини латинський текст відсилає до змісту таїнства. Досліджено, що у з усіх творів релігійної тематики "Septem Sacramenta" не пов’язаний з богослужінням у літургічному або паралітургічному аспектах та не пов’язаний із сакральними текстами. Також цей твір не є зразком релігійної музики повчального або наративного типу на кшталт ораторій або опер на біблійні сюжети. Твір має суто догматичний зміст, і в цьому полягає його унікальність. Підкреслено, що "Septem Sacramentа" Ф. Ліста має виконавську традицію, серед доступних у мережі записів виділимо два. Перша інтерпретація була здійснена 1991 року Угорським державним оркестром під орудою Іштвана Замбо (István Zámbó) та Чоловічим хором угорської армії, і це виконання є академізованою інтерпретацією лістівського твору, який склався у виконавській практиці ХХ століття. У виконанні "Ensemble Gilles Binchois" (керівник – Домінік Веллар (Dominique Vellard)) 2022 року відтворено виконавську традицію ХІХ століття: замість органу звучить фісгармонія, а вокальна складова спирається на традиції середньовічно-ренесансного типу виконання, яка є базовою для цього колективу, що спеціалізується на старовинній музиці. Ключові слова: Франц Ліст, музичний твір, християнська тематика, інтерпретація.
APA, Harvard, Vancouver, ISO, and other styles
9

Pejaković, Stefan. "God and Revelation — Triadology in the works of Metropolitan Zizioulas and Friedrich Schleiermache." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.113p.

Full text
Abstract:
In this article we will present thought of Friedrich Schleiermacher, the father of modern Protestant theology and Metropolitan of Pergamon John D. Zizioulas, most brilliant contemporary Orthodox theologian. This article is an attempt to explain the doctrine of the Holy Trinity in relation to the concept of Divine revelation. Schleiermacher intended to show that the doctrine of the Holy Trinity cannot be regarded as a di- rect restatement of revelation. According to him, triadology has no ex- istential consequences. He taught that the doctrine of the Holy Trinity is unnecessary and misleading. Consequently, doctrine was displaced from a position of importance in theological system. Unlike him, for Metropolitan Zizioulas triadology represents the on- tological basis of Christian existence. For Orthodox theology, God’s im- manent life, His existence as Holy Trinity has been totally revealed to us in Christ. Also, Divine revelation cannot be separated from the Church, which is the icon of the Holy Trinity. Participating in the Eucharist, a person also participates in the life of God. Triadology is soteriological, ie. existentially relevant.
APA, Harvard, Vancouver, ISO, and other styles
10

Ekaristi, Ribkhah Arvita, Herdianty Kusuma H, and Marti Rustanti. "The Differences Between Foam Rolling Exercise and Swedish Massage on Delayed Onset Muscle Soreness Pain." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.04.

Full text
Abstract:
ABSTRACT Background: A person who is not used to exercising will feel muscle fatigue after exercising due to excessive intensity outside of his or her habit. This can lead to aches and pains in the muscles known as delayed onset muscle soreness (DOMS), so there is a need for efforts to overcome DOMS. Therefore, this study aimed to examine the effect of foam rolling exercise with Swedish massage on delayed onset muscle soreness (DOMS) pain. Subjects and Method: The was an experimental study using pre and post test groups without control design. This study was conducted at the department of physiotherapy, School of Health Polytechnics, Surakarta, in August 2019. Total of 34 physiotherapy students were enrolled in this study and divided into 20 students in groups of foam rolling exercise and 20 students in swedish massage. The dependent variable was DOMS pain. The independent variables were rolling exercise and swedish massage. The data of DOMS were collected using VAS. The data were analyzed using Mann-Whitney test. Results: There were no difference effect between foam rolling exercise and Swedish massage on DOMS pain, and they were statistically significant. Conclusion: There is no difference in effect between foam rolling exercise and Swedish massage on delayed onset muscle soreness (DOMS) pain. Both of these interventions can be used as options to reduce pain in DOMS. Keywords: pain, delayed onset muscle soreness, foam rolling exercise, swedish massage Correspondence: Ribkhah Arvita Eucharist. Poltekkes Surakarta, Department of Physiotherapy. Jl. Captain Adi Sumarmo, Tohudan, Colomadu. Email: ribkhahekaristi@gmail.com 085869122342 DOI: https://doi.org/10.26911/the7thicph.05.04
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Eucharistic' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography