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Relevant bibliographies by topics / Eucharistic prayer

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Academic literature on the topic 'Eucharistic prayer'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Eucharistic prayer"

1

Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

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Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to partic

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Bosak, Dominik. "Analiza Modlitwy Eucharystycznej G Kościoła Anglii." Warszawskie Studia Teologiczne 35, no. 2 (2022): 6–29. http://dx.doi.org/10.30439/wst.2022.2.1.

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The article is dedicated to the analysis of one of the contemporary eucharistic prayers of the Church of England. The author analyzes Eucharistic Prayer G, which is one of the main eucharistic prayers in the Church of England. Prayer G is included in the main volume of the liturgical series of Common Worship in Order One, which means that the Prayer is intended for widespread use in the liturgy of the Church of England. Prayer G apart from standard parts of every anaphora, such as the introductory dialogue or the institution narrative, contains also its own characteristics in its content. In t

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3

Munkholt, Maria. "En syrisk kilde til den ældste kristne nadverforståelse – en analyse af Addai og Maris Nadverbøn." Dansk Teologisk Tidsskrift 73, no. 2 (2010): 105–23. http://dx.doi.org/10.7146/dtt.v73i2.106414.

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The Anaphora of Addai and Mari (A&M) is an ancient Syriac Eucharistic prayer. This article provides a Danish translation of the prayer and presents indications that A&M contains one of the oldest Eucharistic traditions that we know of. It is argued that A&M presents an understanding of the divine presence in the Eucharist that differs from traditional Western and Hellenistic views, and that A&M seems to be influenced by Jewish prayer forms. The article utilises A&M to discuss and broaden commonly held theories about the earliest understandingand development of the Eucharist

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LEVESQUE, P. "Eucharistic Prayer Position." Questions Liturgiques/Studies in Liturgy 74, no. 1 (1993): 30–42. http://dx.doi.org/10.2143/ql.74.1.2015070.

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Pondaag, Stenly Vianny. "Liturgi dan Keutuhan Ciptaan." Media (Jurnal Filsafat dan Teologi) 1, no. 1 (2020): 85–108. http://dx.doi.org/10.53396/media.v1i1.3.

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The essay deals with the relationship between liturgy und integrity of creation. It aims at providing a liturgical and theological explanation to the question: whether the Christian liturgy can contribute to the global movement regarding the integrity of creation. This study analyses theologically some selected eucharistic prayer texts in which the praise of God the Creator and of his works of creation occur. This study shows us that the theme of creation was an integral part of ancient Christian eucharistic prayers, and it remains the important element of the eucharistic prayers in the new ti

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Mieczkowski, Janusz. "Msza święta trydencka." Ruch Biblijny i Liturgiczny 61, no. 3 (2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sa

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Celiński, Łukasz. "Modlitwy wstawiennicze w modlitwie eucharystycznej. Historia i teologia." Teologiczne Studia Siedleckie 20, no. 2023 (2023): 9–26. https://doi.org/10.5281/zenodo.10343527.

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<strong><em>Intercessions in Eucharistic prayers. History and theology</em></strong><strong> </strong> The subject of the origin of the intercessory prayer sections in the anaphora has received little attention among liturgical scholars in recent years. In the run-up to the reform of the Mass, inspired by the provisions of the Second Vatican Council, various opinions about them circulated, often combined with the demand to remove them from the Eucharistic prayers. Instead, the prayer of the faithful eventually appeared in the new rite of the Roman Mass, the absence of which in the past may hav

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8

Strout, Shawn. "The Offertory as Anamnesis toward Ethical Action: Common Worship as a Case Study." Studia Liturgica 49, no. 2 (2019): 195–205. http://dx.doi.org/10.1177/0039320719883819.

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Liturgical scholarship identifies the memorial section of the Eucharistic Prayer as the anamnesis. However, Eucharistic liturgies can contain multiple anamneses. For example, Alexander Schmemann speaks of the anamnetic quality of the Great Entrance in the Byzantine Rite in his book The Eucharist. In Anglican worship, the offertory rite is juxtaposed (à la Gordon Lathrop) with the prayers of penitence, prayers of intercession, and the peace. These juxtapositions produce the type of transformative opportunities Bruce Morrill discusses in his book Anamnesis as Dangerous Memory. In this paper, I e

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Spinks, Bryan D. "The Eucharistic Prayer Today." Liturgy 16, no. 1 (2000): 34–41. http://dx.doi.org/10.1080/0458063x.2000.10392492.

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Belcher, Kimberly Hope. "Consecration and Sacrifice in Ambrose and the Roman Canon." Studia Liturgica 49, no. 2 (2019): 154–74. http://dx.doi.org/10.1177/0039320719865639.

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Ambrose’s interpretation of his eucharistic prayer played a foundational role in the developing theology of consecration in the West. Medieval commentators conflated Ambrose’s prayer and ritual context with the later Roman Canon and the mass. By reconsidering the relationship between the eucharistic portions of De sacramentiis and De mysteriis and the structural differences between Ambrose’s prayer and the earliest sacramentary versions of the Roman Canon, one can base a Western theology of the “sacrifice of praise and thanksgiving” on the Western eucharistic prayer family’s chiastic reference

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Dissertations / Theses on the topic "Eucharistic prayer"

1

Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Srikantha, Stephen. "Towards an Anglican Eucharistic Ecclesiology, with special reference to Common Worship Eucharistic Prayer B." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/towards-an-anglican-eucharistic-ecclesiology-with-special-reference-to-common-worship-eucharistic-prayer-b(f9a04bb4-b030-495e-b992-94462b605944).html.

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Through a semiotic analysis of Common Worship eucharistic Prayer B, this thesis illustrates how the Eucharist shapes the Church’s participation in the life of God in its relation with the rest of creation. In doing so it argues for and displays the complementarity of Anglican Evangelical and Anglican Catholic approaches to eucharistic theology. This thesis begins by highlighting the hallmarks of Anglican ecclesiology and the emphases of Anglican Evangelical and Anglican Catholic eucharistic theologies. It then offers an analysis of the development of the Church of England’s eucharistic liturgi

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3

Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Krisak, Anthony F. "The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Guiao, Raymond P. "The narratives of two eucharistic prayers a theological analysis and comparison of eucharistic porayer [sic] II and eucharistic prayer for reconciliation II the through application of the method of narrative criticism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Way, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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Spinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.

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The origin of the sanctus as a constituent element in the eucharistic prayer is one of the unsolved mysteries of Christian liturgy. In a Prolegomena, certain specific older theories are rejected. The use of the qeduasah in Judaism, from its biblical setting to its use in Jewish liturgy and mysticism is examined, and the continuity of these usages in Christian non-eucharlstic contexts is illustrated. From this wider background, the study examines the setting and function of the sanctus in the anaphoras of East and West to the seventh century, showing that the earliest attestations and the most

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Way, Anthony. "Lift up your hearts: A musico-liturgical study of the eucharistic prayer of the Roman Rite." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/00c0ec88aa7db08a6006bc9dbb77627cdff1cedb5b255aab864d73abd7baef14/156186/01front.pdf.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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9

Moore, Gerard Francis. "The eucharistic theology of the prayers for the communion service of the Lord's Supper of the Christian Church (Disciples of Christ) 1953-1987 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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10

Phillips, Donald D. "A local Christology in a postmodern culture and its representation in forming a new eucharistic prayer for the Anglican Church of Canada." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11181/.

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This thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. Based on a reflexive understanding of the interaction of theology and culture, it proposes a local Christology in response to the local (post-modern) culture of the Anglican Church of Canada and Canadian society, as a way to strengthen the proclamation of Christ in contemporary cultures. The development of the notion of culture is explored, particularly utilizing the work of Kathryn Tanner. Building on the work of Clifford Geertz in describ

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Books on the topic "Eucharistic prayer"

1

David, Mann, ed. Making the eucharistic prayer work. Grove Books, 1988.

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2

Edward, Foley. Music and the Eucharistic prayer. Liturgical Press, 1988.

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Mary, McGann, ed. Music and the Eucharistic prayer. Pastoral Press, 1988.

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4

Gelston, A. The Eucharistic prayer of Addai and Mari. Clarendon Press, 1992.

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5

Curley, Marie Paul. Bread of life: Prayers for Eucharistic adoration. Pauline Books & Media, 2004.

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6

Karabinov, I. A. (Ivan Aleksandrovich), ed. Sobranie drevnikh liturgiĭ vostochnykh i zapadnykh: Anafora evkharisticheskai︠a︡ molitva. Dar, 2007.

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7

Catholic Church. Eucharistic prayer for Masses for various needs and occasions. Canadian Conference of Catholic Bishops, 1996.

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8

Nathan, Mitchell, ed. The postures of the assembly during the Eucharistic prayer. Liturgy Training Publications, 1994.

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9

P, Guernsey Daniel, ed. Adoration: Eucharistic texts and prayers throughout church history. Ignatius Press, 1999.

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10

F, Bradshaw Paul, ed. Essays on early Eastern eucharistic prayers. Liturgical Press, 1997.

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Book chapters on the topic "Eucharistic prayer"

1

Crockett, William. "4. Eucharistic Consecration, The Role of the Institution Narrative in the Eucharistic Prayer, and Supplementary Consecration." In Revising the Eucharist, edited by David Holeton. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-006.

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Kennedy, David. "10. The Epiclesis and the Role of the Holy Spirit in the Eucharistic Prayer." In Revising the Eucharist, edited by David Holeton. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-012.

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3

Lumbala, Kabasele. "Comparison Between Syriac Eucharistic Prayers and Actual African Eucharistic Prayers." In The Harp (Volume 4), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232955-018.

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Talley, Thomas. "1. Eucharistic Prayers, Past, Present and Future." In Revising the Eucharist, edited by David Holeton. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-003.

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Brooks, Peter Newman. "Pastoral Practice: The Book of Common Prayer." In Thomas Cranmer’s Doctrine of the Eucharist. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12163-2_6.

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Clossey, Luke. "12. Ways of Knowing." In Jesus and the Making of the Modern Mind, 1380-1520. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.12.

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Telling the story of how Christians learned to stop worrying and embrace the probable, this chapter considers how thinkers evaluated the certainty and truth of Jesus revelations, both canonical and contemporary. The latter included revelations made to women, with gender rendering their accounts especially unreliable, or, in the plain ken, especially trustworthy. Some writers used Jesus as a tool to demolish the claims of reason; others found in Jesus the compelling certainty they sought. Throughout the East, from Greece to Russia, hesychasts combined the Jesus prayer with breathing techniques

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7

"[Eucharistic Prayer]." In The Apostolic Tradition. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb9371z.11.

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8

"The Eucharistic Prayer." In The Shape of the Liturgy, New Edition. Bloomsbury T&T Clark, 2015. http://dx.doi.org/10.5040/9780567663276.ch-007.

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9

"The Eucharistic Prayer." In The Holy Mass. Catholic University of America Press, 2021. http://dx.doi.org/10.2307/j.ctv1dgmkx5.15.

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Arrison, Edwin. "An UbunTutu Eucharistic Prayer." In Ecumenical Encounters with Desmond Mpilo Tutu. African Sun Media, 2021. http://dx.doi.org/10.2307/j.ctv264f95m.48.

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