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Dissertations / Theses on the topic 'Eucharistic prayer'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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2

Srikantha, Stephen. "Towards an Anglican Eucharistic Ecclesiology, with special reference to Common Worship Eucharistic Prayer B." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/towards-an-anglican-eucharistic-ecclesiology-with-special-reference-to-common-worship-eucharistic-prayer-b(f9a04bb4-b030-495e-b992-94462b605944).html.

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Through a semiotic analysis of Common Worship eucharistic Prayer B, this thesis illustrates how the Eucharist shapes the Church’s participation in the life of God in its relation with the rest of creation. In doing so it argues for and displays the complementarity of Anglican Evangelical and Anglican Catholic approaches to eucharistic theology. This thesis begins by highlighting the hallmarks of Anglican ecclesiology and the emphases of Anglican Evangelical and Anglican Catholic eucharistic theologies. It then offers an analysis of the development of the Church of England’s eucharistic liturgi

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3

Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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4

Krisak, Anthony F. "The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Guiao, Raymond P. "The narratives of two eucharistic prayers a theological analysis and comparison of eucharistic porayer [sic] II and eucharistic prayer for reconciliation II the through application of the method of narrative criticism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Way, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.

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It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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7

Spinks, Bryan D. "With angels and archangels : the background, form and function of the sanctus in the eucharistic prayer." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6639/.

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The origin of the sanctus as a constituent element in the eucharistic prayer is one of the unsolved mysteries of Christian liturgy. In a Prolegomena, certain specific older theories are rejected. The use of the qeduasah in Judaism, from its biblical setting to its use in Jewish liturgy and mysticism is examined, and the continuity of these usages in Christian non-eucharlstic contexts is illustrated. From this wider background, the study examines the setting and function of the sanctus in the anaphoras of East and West to the seventh century, showing that the earliest attestations and the most

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8

Way, Anthony. "Lift up your hearts: A musico-liturgical study of the eucharistic prayer of the Roman Rite." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/00c0ec88aa7db08a6006bc9dbb77627cdff1cedb5b255aab864d73abd7baef14/156186/01front.pdf.

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Abstract:

It is a well established fact that the practice of the eucharistic prayer in the roman, rite is seriously underdeveloped. This survey of complete or partially through -composed settings of the eucharistic prayer attempts to shed some light on why and how composers have responded to the wide-spread opinion that the eucharistic prayer is rarely experienced as the high point of the eucharistic celebration as it was intended. Divided into two parts, the study initially considers the official aims and norms of the post-conciliar liturgy, both in general and as they pertain to the eucharistic prayer

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9

Moore, Gerard Francis. "The eucharistic theology of the prayers for the communion service of the Lord's Supper of the Christian Church (Disciples of Christ) 1953-1987 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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10

Phillips, Donald D. "A local Christology in a postmodern culture and its representation in forming a new eucharistic prayer for the Anglican Church of Canada." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11181/.

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This thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. Based on a reflexive understanding of the interaction of theology and culture, it proposes a local Christology in response to the local (post-modern) culture of the Anglican Church of Canada and Canadian society, as a way to strengthen the proclamation of Christ in contemporary cultures. The development of the notion of culture is explored, particularly utilizing the work of Kathryn Tanner. Building on the work of Clifford Geertz in describ

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11

Morton-Starner, Erica. "The "Mourning Child": Divine and Mortal Absence in George Herbert's English and Classical Verse." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/19685.

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The period of tumultuous religious reformation during which George Herbert lived demanded of people a strict adherence to the paradigmatic structures that prescribed the ways in which public displays of religious conviction were to be manifested. The freedom, indeed the necessity, to doubt is taken for granted by the modern reader, but for Herbert it was a matter of spiritual life and death. As country parson, he diligently labored to guide his parishioners, administer the sacraments, and exemplify the “right path.” This persona—reinforced by necessarily performative, faith-demonstrating ac

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12

Redding, Graham Ernest. "The significance of the priesthood of Christ for a theology of prayer in the reformed tradition, with special reference to T.F. and J.B. Torance, and the Eucharistic tradition of the Church of Scotland." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/the-significance-of-the-priesthood-of-christ-for-a-theology-of-prayer-in-the-reformed-tradition-with-special-reference-to-tf-and-jb-torance-and-the-eucharistic-tradition-of-the-church-of-scotland(09a090c3-6598-428f-8656-ebb2301f7646).html.

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13

Zok, Joachim. "A critical examination of the notion of sacrifice in five contemporary African eucharistic prayers." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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14

Michon, Marie Matthiesen. "Sacrifice, Grace, and Contemplative Prayer in Maurice de la Taille, S.J." Thesis, Boston College, 2008. http://hdl.handle.net/2345/1371.

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This study retrieves the long-abandoned thought of an early twentieth-century Jesuit theologian, Maurice de la Taille (I872-t933), reassessing his theory of eucharistic sacrifice in light of his theology of grace and contemplation. His major work, the three volume Mysterium Fidei (L921), provides an integrated account of sacrifice, one which responsively embraces the multiple and often controversial aspects of the topic of sacrifice. De la Taille rejects a supercessionist treatment of Hebrew ritual sacrifice; he incorporates a sophisticated theory of sacrifice as sign and gift; and he allows t

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15

Wilbricht, Stephen Sullivan. "A theological analysis of the Roman appropriation of the "Alexandrian" epiclesis in relation to anamnesis and offering in the post-Vatican II eucharistic prayers." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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16

Myers, Susan E. ""Come, hidden mother" Spirit epicleses in the Acts of Thomas /." Tübingen Mohr Siebeck, 2003. http://d-nb.info/985708301/04.

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17

Ramsey, John David. "The language of sacrifice in the Roman canon of the mass." Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0725.

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18

Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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19

Kennedy, Byron David. "The liturgical role of the deacon in the present-day Byzantine Divine Liturgy a description and theological-liturgical inquiry /." Toronto, Canada : University of St. Michael's College, 2008. http://dx.doi.org/10.2986/tren.119-0001.

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20

Smith, Allan Robert. "'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theology." Thesis, University of Hertfordshire, 2015. http://hdl.handle.net/2299/15237.

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This dissertation considers the possibility that, flowing from his broader theological framework and historical background, John Calvin’s eucharistic theology ‘re-invents’ a doctrine where the ‘substance’ (meaning) of the elements becomes the body and blood of Christ, and the believer who receives them is drawn, through understanding, into participation in Christ. The study begins with the historical setting and the second chapter sketches Calvin’s life. Chapter 3 considers epistemology and the impact of classical rhetoric on Calvin’s approach to knowledge. The following chapter considers Calv

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21

Accardi, Giuseppe F. M. "Port-Royal. La preghiera e la liturgia (1609-1669). I percorsi di spiritualità e l'elaborazione della resistenza." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3422664.

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Throughout the XVII century Port-Royal nuns face various challenges that compromise their overall existence. In 1650s and 1660s, the French Clergy together with the Crown try several times to subdue all their components, and therefore also Port-Royal nuns, to the signature of a Formulaire in ratification of the anti-Jansenist condemnation endorsed by the papacy, especially with Urban VIII, Alexander VII, Clement IX and Clement XI. Port-Royal community rejects to sign, and starts to elabo-rate a mythic narration that combines resistance and martyrology. Port-Royal nuns write many historical doc

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22

Way, Anthony David. "Lift up your hearts a musico-liturgical study of the Eucharistic Prayer of the Roman Rite 1963-2004 /." 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005/index.html.

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Thesis (M. Mus.) -- Australian Catholic University, 2004.<br>Submitted in partial fulfillment of the requirements for the degree of Master of Music. Supplementary volume contains a collection of unpublished Eucharistic prayer settings by various composers. Bibliography: p. 214 - 253. Also available in an electronic format via the internet.

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23

Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.

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For sixty-five years hardly anyone in the English-speaking world was aware of the anthropological theories of Marcel Jousse, a twentieth century Jesuit scholar. In 1990, Jousse's seminal work, Le style oral rythmique et mnemotechnique chez les verbo-moteurs. (The rhythmic and mnemotechnique oral style of the verbo-motors), was translated into English and given the name The Oral Style. His anthropologie du geste, called in this study the anthropology of geste, presented his discovery of the universal anthropological laws governing human expression: mimism, bilateralism and formulism. Jousse ha

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24

Savage, Allan Maurice. "An enquiry into Advent and Lenten Cycles of the Anglican and Roman Catholic Eucharistic Collects." Thesis, 1995. http://hdl.handle.net/10500/17669.

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There is dissatisfaction with the Collects when scholastically (classically) understood. An alternative phenomenological understanding is an engaging and artistic philosophical enquiry. Phenomenological philosophical enquiry engages the individual in meaningful interpretation and construction of the life-world founded on a non-dichotomous ontology. Phenomenological enquiry (existential philosophy) interprets the present and relates to the future such as is not possible in scholastic (classical) philosophy. The early twentieth century philosophers, Edmund Husserl and Martin Heidegger

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25

Amadi, Anthony. "Inculturating the eucharist in the Catholic diocese of Mutare, Zimbabwe." Thesis, 2008. http://hdl.handle.net/10500/2365.

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The purpose of this research is to explore possible ways of making the Eucharistic celebration more meaningful to Catholics in Mutare diocese, Zimbabwe. The reason for this concern is that the Eucharist is the `source and summit' of the Christian life. Since inculturation is a possible means of achieving this aim of a meaningful celebration, it was found necessary in this study to examine how the Eucharist has been taught and inculturated in the Catholic Church over the years. From this It was discovered that inculturation was absent in the writings and catechesis of early Church authors and F

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26

Soukal, Karel. "Trojiční teologie eucharistie v básni "že dobře znám pramen" sv. Jana od Kříže." Master's thesis, 2007. http://www.nusl.cz/ntk/nusl-286761.

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