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Relevant bibliographies by topics / Eucharistic prayers

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Academic literature on the topic 'Eucharistic prayers'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Eucharistic prayers"

1

Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

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Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to participate in the Eucharist in a conscious and active way. These attitudes result from participation in the Eucharist and should shape the life of every Christian. In addition, it should be emphasized that the Church introduced the name of St. Joseph to the Eucharistic prayers and ordered it to be mentioned immediately after Mary. Placing the name of St. Joseph in the most important prayer of the Holy Mass, introduces him to the heart of the Eucharist.

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Bosak, Dominik. "Analiza Modlitwy Eucharystycznej G Kościoła Anglii." Warszawskie Studia Teologiczne 35, no. 2 (December 31, 2022): 6–29. http://dx.doi.org/10.30439/wst.2022.2.1.

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The article is dedicated to the analysis of one of the contemporary eucharistic prayers of the Church of England. The author analyzes Eucharistic Prayer G, which is one of the main eucharistic prayers in the Church of England. Prayer G is included in the main volume of the liturgical series of Common Worship in Order One, which means that the Prayer is intended for widespread use in the liturgy of the Church of England. Prayer G apart from standard parts of every anaphora, such as the introductory dialogue or the institution narrative, contains also its own characteristics in its content. In the course of the analysis, the author points out specific features of the Prayer, which indicate uniqueness of Prayer G among other eucharistic prayers of the Church of England.

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3

Strout, Shawn. "The Offertory as Anamnesis toward Ethical Action: Common Worship as a Case Study." Studia Liturgica 49, no. 2 (September 2019): 195–205. http://dx.doi.org/10.1177/0039320719883819.

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Liturgical scholarship identifies the memorial section of the Eucharistic Prayer as the anamnesis. However, Eucharistic liturgies can contain multiple anamneses. For example, Alexander Schmemann speaks of the anamnetic quality of the Great Entrance in the Byzantine Rite in his book The Eucharist. In Anglican worship, the offertory rite is juxtaposed (à la Gordon Lathrop) with the prayers of penitence, prayers of intercession, and the peace. These juxtapositions produce the type of transformative opportunities Bruce Morrill discusses in his book Anamnesis as Dangerous Memory. In this paper, I examine the offertory rite as found in the Church of England’s Common Worship as an example of this juxtaposition. Using Schmemann, Lathrop and Morrill’s liturgical theology as foundational, I argue that the offertory rite in Anglican worship is anamnetic and can lead to a transformative encounter with Christ, leading to ethical action.

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Pondaag, Stenly Vianny. "Liturgi dan Keutuhan Ciptaan." Media (Jurnal Filsafat dan Teologi) 1, no. 1 (October 6, 2020): 85–108. http://dx.doi.org/10.53396/media.v1i1.3.

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The essay deals with the relationship between liturgy und integrity of creation. It aims at providing a liturgical and theological explanation to the question: whether the Christian liturgy can contribute to the global movement regarding the integrity of creation. This study analyses theologically some selected eucharistic prayer texts in which the praise of God the Creator and of his works of creation occur. This study shows us that the theme of creation was an integral part of ancient Christian eucharistic prayers, and it remains the important element of the eucharistic prayers in the new time. The introduction of the theme of creation into the new eucharistic prayers in Roman Missal 1970 was one of the visible fruits of the eucharistic prayer reform after the second Vatican council. On the one hand, it expresses the new awareness of the richness of ancient liturgical tradition. On the other hand, the motif of creation has a close relevance to the hope and concern of our times. It should offer us a theological and liturgical inspiration in developing an ethical awareness and human responsibility toward the integration of creation.

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Mieczkowski, Janusz. "Msza święta trydencka." Ruch Biblijny i Liturgiczny 61, no. 3 (September 30, 2008): 165. http://dx.doi.org/10.21906/rbl.358.

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After the Council of Trent the Holy Mass in the Catholic Church was celebrated in the uniform way. These are the most important features of this liturgy: emphasis on following all liturgical rules (instruction of the Missal) related to the place of holding the mass, garment, time, prayers, gestures, and the form of celebrating the holy Mass. The use of Latin was seen as the guarantee of the unity of Church and the purity of faith; one eucharistic prayer – the canon; saying some prayers quietly; directing the prayer to the east; singing the Gregorian chant; the perception of Eucharist as the Sacrifice of Christ; excluding the believers from the active participation in the Mass.

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6

Koch, Dietrich-Alex. "Eucharistic meal and eucharistic prayers inDidache9 and 10." Studia Theologica - Nordic Journal of Theology 64, no. 1 (June 2010): 77–96. http://dx.doi.org/10.1080/0039338x.2010.481862.

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7

Taborda, Francisco. "Intervenção da assembléia nas orações eucarísticas. Uma contribuição à tradução da terceira edição típica do Missal Romano." Revista Eclesiástica Brasileira 66, no. 262 (April 12, 2019): 275. http://dx.doi.org/10.29386/reb.v66i262.1585.

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Por privilégio concedido à Igreja do Brasil, as orações eucarísticas do Missal Romano brasileiro apresentam numerosas intervenções da assembléia que interrompem o fluxo do discurso oracional. Concordando com o princípio pedagógico-pastoral que levou a adotar essas intervenções, o artigo se pergunta pela qualidade e quantidade das intervenções adotadas, tendo em vista sua finalidade. O texto de uma oração eucarística constitui uma unidade lógica; pergunta-se, pois, se as intervenções ajudam a captar esse fluxo teológico-literário próprio das anáforas. Depois de recordar brevemente a estrutura das orações eucarísticas romanas, o artigo analisa cada oração eucarística com suas intervenções. No final apresenta algumas sugestões conclusivas.Abstract: In view of a privilege granted to the Brazilian Catholic Church, the Eucharistic prayers of the Brazilian Roman Missal have been subjected to a number of interventions by the Assembly. These interventions obstruct the flow of the praying discourse. The present article, although agreeing with the pedagogical-pastoral principle that led to the adoption of these interventions, and having in mind their purpose, questions their actual quality and quantity. The text of a Eucharistic prayer is a logical unit; we ask, therefore, whether the interventions help to apprehend this theological-literary flow typical of the anaphoras. Having briefly examined the structure of the Roman Eucharistic prayers, the article then analyses each one of these prayers with its respective interventions. Finally the author offers some conclusive suggestions.

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Koch, Dietrich-Alex. "Eucharistic meal and eucharistic prayers in Didache 9 and 10." Studia Theologica - Nordic Journal of Theology 64, no. 2 (December 2010): 200–218. http://dx.doi.org/10.1080/0039338x.2010.517382.

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9

Kennedy, David J. "A Kind of Liturgical ARCIC? The Ecumenical Potential of the four Eucharistic Prayers of Rite A in The Alternative Service Book 1980." Scottish Journal of Theology 44, no. 1 (February 1991): 57–72. http://dx.doi.org/10.1017/s0036930600025230.

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This essay originated as a contribution to the joint course on eucharistic theology and practice for St Mary's Seminary, Oscott, and The Queen's College in Birmingham. Its purpose was to highlight, in a context in which Roman Catholic, Methodist, United Reformed, and Church of England ordinands were considering divergent approaches to the eucharist, that many of the questions were faced by the Church of England internally because of its doctrinal breadth. The Eucharistic Prayers of The Alternative Service Book 1980, therefore, can almost be regarded as ‘agreed statements’, but in the setting of worship and as a means of worship, and so are worthy to be set alongside purely theological statements such as the Final Report of ARCIC 1 or the WCC document Baptism, Eucharist and Ministry as a liturgical contribution to the continuing ecumenical debate.

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Douglas, Brian. "Participatory Relationships in the Thanksgiving Prayers of Anglican Eucharistic Liturgies: A Case Study in the Church of England and the Anglican Church of Australia." Studia Liturgica 51, no. 1 (March 2021): 6–21. http://dx.doi.org/10.1177/0039320720978922.

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This article examines the participatory relationships in the Thanksgiving Prayers of the Eucharist in two provinces of the Anglican Communion: the Church of England and the Anglican Church of Australia. Two types of participatory relationships are discussed: those between the body and blood of Christ and the elements (known as BBE), and those between the body and blood of Christ and the communicants (known as BBC). It is noted that both of these types of participatory relationship have been and are found in Anglican Thanksgiving Prayers but a balance between the two has not always been found due to a preference for particular eucharistic theologies. In some Thanksgiving Prayers BBE relationships are excluded or muted in order to lessen any realist notions of Christ’s presence in the Eucharist. Some Anglican liturgical history is considered along with modern liturgies to assess how these relationships are used. Recommendations for a balanced use of both relationships are made.

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Dissertations / Theses on the topic "Eucharistic prayers"

1

Guiao, Raymond P. "The narratives of two eucharistic prayers a theological analysis and comparison of eucharistic porayer [sic] II and eucharistic prayer for reconciliation II the through application of the method of narrative criticism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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4

Krisak, Anthony F. "The form of eucharistic prayer a proposal based on Walter Brueggemann's analysis of prayer and narrative in the Old Testament /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Zok, Joachim. "A critical examination of the notion of sacrifice in five contemporary African eucharistic prayers." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Wilbricht, Stephen Sullivan. "A theological analysis of the Roman appropriation of the "Alexandrian" epiclesis in relation to anamnesis and offering in the post-Vatican II eucharistic prayers." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Myers, Susan E. ""Come, hidden mother" Spirit epicleses in the Acts of Thomas /." Tübingen Mohr Siebeck, 2003. http://d-nb.info/985708301/04.

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Ramsey, John David. "The language of sacrifice in the Roman canon of the mass." Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0725.

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Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Moore, Gerard Francis. "The eucharistic theology of the prayers for the communion service of the Lord's Supper of the Christian Church (Disciples of Christ) 1953-1987 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Books on the topic "Eucharistic prayers"

1

F, Bradshaw Paul, ed. Essays on early Eastern eucharistic prayers. Collegeville, Minn: Liturgical Press, 1997.

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2

Charles, Read, ed. The eucharistic prayers of Order One. Cambridge: Grove Books, 2001.

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3

Curley, Marie Paul. Bread of life: Prayers for Eucharistic adoration. Boston, MA: Pauline Books & Media, 2004.

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4

Dudley, Jasper Ronald Claud, and Cuming G. J, eds. Prayers of the Eucharist: Early and reformed. 3rd ed. New York: Pueblo Pub. Co., 1987.

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5

Mazza, Enrico. L' anafora eucaristica: Studi sulle origini. Roma: C.L.V. - Edizione Liturgiche, 1992.

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6

Manelli, Stefano M. Jesus, our eucharistic love: Eucharistic life exemplified by the saints. New Bedford, MA: Academy of the Immaculate, 1996.

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7

Manelli, Stefano M. Jesus, our eucharistic love: Eucharistic life exemplified by the saints. New Bedford, MA: Franciscan Friars of the Immaculate, 1996.

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8

P, Guernsey Daniel, ed. Adoration: Eucharistic texts and prayers throughout church history. San Francisco: Ignatius Press, 1999.

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9

Coyne, Christopher J. The eucharistic prayers for Masses with children. Romae: [s.n.], 1994.

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10

Coyne, Christopher J. The eucharistic prayers for Masses with children. Romae: [s.n.], 1994.

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Book chapters on the topic "Eucharistic prayers"

1

Lumbala, Kabasele. "Comparison Between Syriac Eucharistic Prayers and Actual African Eucharistic Prayers." In The Harp (Volume 4), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil, 225–34. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232955-018.

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2

Talley, Thomas. "1. Eucharistic Prayers, Past, Present and Future." In Revising the Eucharist, edited by David Holeton, 6–19. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-003.

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3

Kennedy, David. "10. The Epiclesis and the Role of the Holy Spirit in the Eucharistic Prayer." In Revising the Eucharist, edited by David Holeton, 43–44. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-012.

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4

Brooks, Peter Newman. "Pastoral Practice: The Book of Common Prayer." In Thomas Cranmer’s Doctrine of the Eucharist, 112–62. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12163-2_6.

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Crockett, William. "4. Eucharistic Consecration, The Role of the Institution Narrative in the Eucharistic Prayer, and Supplementary Consecration." In Revising the Eucharist, edited by David Holeton, 30–32. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463219567-006.

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6

Clossey, Luke. "12. Ways of Knowing." In Jesus and the Making of the Modern Mind, 1380-1520, 333–54. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0371.12.

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Telling the story of how Christians learned to stop worrying and embrace the probable, this chapter considers how thinkers evaluated the certainty and truth of Jesus revelations, both canonical and contemporary. The latter included revelations made to women, with gender rendering their accounts especially unreliable, or, in the plain ken, especially trustworthy. Some writers used Jesus as a tool to demolish the claims of reason; others found in Jesus the compelling certainty they sought. Throughout the East, from Greece to Russia, hesychasts combined the Jesus prayer with breathing techniques to compensate for the instability of knowledge. Jean Gerson raised a difficult question: Should a priest celebrate the eucharist—that is, affect the presence of the body and blood of Jesus—after a nocturnal emission? His investigations led to the development of a plain-ken approach that celebrated a messy probabilism as an acceptable answer to uncertainty, first in ethics, and later more generally. In these ways a plain-ken vision of history, a messy world of contingency, arose between what was necessarily true and what was impossible.

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"The sanctus in some contemporary eucharistic prayers." In The Sanctus in the Eucharistic Prayer, 176–93. Cambridge University Press, 1991. http://dx.doi.org/10.1017/cbo9780511520242.012.

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8

Rudeyko, Vasyl. "Prayers of the Byzantine Liturgy of the Word as an Introduction to Meditation on the Holy Scriptures." In Liturgia szczytem i źródłem formacji, 259–371. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788383700038.20.

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This article analyzes the prayers of the Liturgy of the Word in the Byzantine tradition with regard to meditation on the Holy Scriptures. In particular, the author draws attention to the fact of the need to prepare for participation in the divine service through a deeper knowledge of the prayer and patristic tradition of reading the Bible. Regarding individual prayer, the context of reading and commenting on the Gospel in the Eucharistic assembly is indicated. Among other things, the author encourages rethinking the modern rite of the Liturgy of the Word in the Byzantine tradition, which underwent significant changes during its formation and partially lost its authentic structural simplicity.

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"The sanctus in the Egyptian and Western eucharistic prayers." In The Sanctus in the Eucharistic Prayer, 83–103. Cambridge University Press, 1991. http://dx.doi.org/10.1017/cbo9780511520242.007.

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10

Bradshaw, Paul F. "The Evolution of Eucharistic Rites." In The Search for the Origins of Christian Worship, 118–43. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195217322.003.0006.

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Abstract As we saw in Chapter 1, at least up to the middle of the twentieth century the majority of liturgical scholars believed that all extant ancient eucharistic rites were ultimately derived from a single apostolic archetype. But as more and more evidence for early practices emerged, they were forced to qualify their theories to some extent. Thus Louis Duchesne (1843–1922), in what became a standard work for first half of the twentieth century, Origines du culte chrétien, maintained that, while there must have been variation in the details of early eucharistic rites and that the celebrant would have had some freedom in improvising the prayers, yet ‘at the beginning the procedure was almost identical everywhere’. Even so, he had to admit that it was not long before ‘local diversities had crept into the ritual.

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