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Dissertations / Theses on the topic 'Eucharistija'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Kiseliova, Alina. "Eucharistijos sampratos problematika paauglių tikėjimo raiškoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140722_115820-95343.

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Alina Kiseliova katalikų tikybos katedros studentė. Magistro darbo tema EUCHARISTIJOS SAMPRATOS PROBLEMATIKA PAAUGLIŲ TIKĖJIMO RAIŠKOJE. Darbo vadovas doc. dr. kun. Mindaugas Ragaišis. Darbo problema - Tikėjimas išpažįstamas ir švenčiamas sakramentais, ypač Eucharistija, o tam svarbų vaidmenį turi sampratos problematika, nes Eucharistijos sampratos nesupratimas įtakoja tikėjimo raišką Eucharistijoje. Paaugliai nesuprasdami Eucharistijos sampratos negali įvardinti kas jiems padeda išreikšti tikėjimą. Darbo objektas - Eucharistijos sampratos problematika paauglių tikėjimo raiškoje. Darbo tikslas

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2

Brazinskienė, Gintarė. "Šeimos įtaka vaikų sąmoningam dalyvavimui Eucharistijos šventime." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20090302_141330-41458.

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Probleminis klausimas: Kaip šeima įtakoja vaikų sąmoningą dalyvavimą Eucharistijos šventime? Darbo tikslas: Atskleisti, kokią įtaką sąmoningam vaikų dalyvavimui Eucharistijos šventime turi šeima Hipotezė: Nepakankamas šeimos dėmesys krikščioniškam gyvenimui stipriai neigiamai įtakoja vaikų sąmoningą dalyvavimą Eucharistijos šventime. Darbo metodai: literatūros analizė, anketinis tyrimas ir analizė Magistrinis darbas susideda iš įvadinės dalies ir keturių pagrindinių dalių. Šio darbo pirmame skyriuje apžvelgiama ką Magisteriumas sako apie tikinčiųjų sąmoningumo svarbą, dalyvaujant Eucharistijos

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3

Žilinskienė, Alma. "Liturginė katechezė - Pirmąją Komuniją priėmusių vaikų nedalyvavimo Šv. Mišiose prevencija." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2009. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2009~D_20090223_143859-87270.

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Šiame darbe nagrinėjama problema, kodėl dauguma vaikų, priėmusių Pirmąją Komuniją toliau nebedalyvauja Šv. Mišiose. Pirmoje darbo dalyje apžvelgiamos Katalikų Bažnyčios nuorodos dėl tikinčiųjų dalyvavimo Eucharistijoje; antroje dalyje analizuojamas vaikų tęstinės katechezės būtinumas jų sąmoningam dalyvavimui Eucharistijoje; trečioje dalyje atskleidžiama vaikų vystymosi psichologinių – religinių ypatumų reikšmė jų dvasiniam ugdymuisi. Toliau analizuojamos tęstinės liturginės katechezės galimybės dėl Pirmąją Komuniją priėmusių vaikų skatinimo dalyvauti Šv. Mišiose. Tuo tikslu ketvirtoje darbo d

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4

Wehr, Lothar. "Arznei der Unsterblichkeit : die Eucharistie bei Ignatius von Antiochien und im Johannesevangelium /." Münster : Aschendorff, 1987. http://catalogue.bnf.fr/ark:/12148/cb34934058c.

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5

Münch, Christoph. "Eucharistie und Postmoderne : Entwicklung einer Didaktik der Eucharistie für den Religionsunterricht an Sekundarschulen /." Berlin : Logos-Verl, 2008. http://d-nb.info/992155363/04.

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6

Srikantha, Stephen. "Towards an Anglican Eucharistic Ecclesiology, with special reference to Common Worship Eucharistic Prayer B." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/towards-an-anglican-eucharistic-ecclesiology-with-special-reference-to-common-worship-eucharistic-prayer-b(f9a04bb4-b030-495e-b992-94462b605944).html.

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Through a semiotic analysis of Common Worship eucharistic Prayer B, this thesis illustrates how the Eucharist shapes the Church’s participation in the life of God in its relation with the rest of creation. In doing so it argues for and displays the complementarity of Anglican Evangelical and Anglican Catholic approaches to eucharistic theology. This thesis begins by highlighting the hallmarks of Anglican ecclesiology and the emphases of Anglican Evangelical and Anglican Catholic eucharistic theologies. It then offers an analysis of the development of the Church of England’s eucharistic liturgi

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7

Kollmann, Bernd. "Ursprung und Gestalten der frühchristlichen Mahlfeier /." Göttingen : Vandenhoeck & Ruprecht, 1990. http://catalogue.bnf.fr/ark:/12148/cb355619613.

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8

Said, Philip D. "Eucharistic ecclesiology introduction and assessment /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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9

Ocoleanu, Picu. "Minima moralia eucharistica eine theologische Pathologie der Öffentlichkeit." Berlin Münster Lit, 2001. http://deposit.d-nb.de/cgi-bin/dokserv?id=3020311&prov=M&dok_var=1&dok_ext=htm.

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10

Kivitienė, Laimutė. "Teologinio-antropologinio matmens svarba ruošiant vaikus Susitaikymui ir Eucharistijai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2011~D_20110714_102434-02238.

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Lietuvoje dominuojant nominaliajai, bet ne praktinei katalikybei, Katalikų Bažnyčia joje, kaip ir visame pasaulyje, privalo ieškoti kuo tinkamesnių katechezės būdų, įgalinančių pasiekti šiuolaikinį žmogų įvairiose sudėtingose jo gyvenimo situacijose ir siekia numatyti pagrindines efektyvios katechezės kryptis. Empirinio tyrimo tikslas: atskleisti teologinio-antropologinio katechezės matmens sustiprinimo poveikį Susitaikymo ir Eucharistijos katechezės veiksmingumui. Tyrimo objektas: sakramentams besiruošiančių vaikų ir jų tėvų tikėjimo praktikos ypatumai bei teologiškai-antropologiškai orientuo

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11

Fleming, Jeffrey M. "Eucharistic bread what is the matter? /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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12

O'Donoghue, Neil Xavier. "Eucharistic spirituality in pre-Norman Ireland." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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13

Gadoury, Francis. ""Marie, femme eucharistique" Dans la lettre encyclique Ecclesia de Eucharistia : études littéraire et théologique du concept." Thesis, Université Laval, 2012. http://www.theses.ulaval.ca/2012/29056/29056.pdf.

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14

Bürki, Bruno. "Cène du Seigneur, eucharistie de l'Église : le cheminement des Églises réformées romandes et françaises depuis le XVIIIe siècle, d'après les textes liturgiques /." Fribourg : Suisse : Éd. universitaires, 1985. http://catalogue.bnf.fr/ark:/12148/cb34924851z.

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15

Bakker, Paulus Johannes Jacobus Maria. "La raison et le miracle : les doctrines eucharistiques (c. 1250-c. 1400) : contribution à l'étude des rapports entre philosophie et théologie /." Nijmegen : [s. n.], 1999. http://catalogue.bnf.fr/ark:/12148/cb375899622.

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16

Witt, Thomas. "Repraesentatio sacrificii : das eucharistische Opfer und seine Darstellung in den Gebeten und Riten der Missale Romanum 1970 /." Paderborn : F. Schöningh, 2002. http://catalogue.bnf.fr/ark:/12148/cb38876580m.

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17

Kornahrens, Wallace Douglas. "Eucharistic doctrine in Scottish episcopacy, 1620-1875 /." St Andrews, 2008. http://hdl.handle.net/10023/577.

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18

Kornahrens, W. D. "Eucharistic doctrine in Scottish Episcopacy, 1620-1875." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/577.

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This thesis is an examination of the eucharistic doctrine of ten Scottish theological writers in the tradition of Scottish Episcopacy; five from the seventeenth century, two from the eighteenth century, and three from the nineteenth century. The doctrine espoused by each one throughout the stated period, 1620–1875, is found to agree with the other writers considered herein, because each writer turned to many of the same Church Fathers as the source of his doctrine and his interpretation of Holy Scripture. The argument of this thesis is that all of the writers, rejecting the Tridentine, Luthera

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19

Peters, Nathaniel Nashamoies Landon. "The Trinitarian Dimensions of Cistercian Eucharistic Theology." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107313.

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Thesis advisor: Boyd T. Coolman<br>William of Saint-Thierry, Isaac of Stella, and Baldwin of Forde created a distinctly Cistercian body of Eucharistic theology in the twelfth century. But despite one article that examines none of the Eucharistic treatises and omits Isaac and Baldwin, there is no scholarly account of Cistercian Eucharistic theology. Nor is there more generally a historical work that examines the connection between medieval Trinitarian and Eucharistic theology. This dissertation seeks to fill both lacunae. The introduction of the dissertation sets the historical and scholarly co

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20

O'Donnell, Karen Maria. "Somatic memory : trauma and the (Eucharistic) body." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21366.

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The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This thesis explores the nature of that trauma and examines the implications of identifying the trauma of this body. Trauma specialist Bessel Van Der Kolk posits that trauma is written into the somatic, or bodily, memory rather than the semantic memory. This somatic memory is essential to understanding trauma as this memory is repeated in the traumatised body. No theologian has yet explored what the somatic memory of the Christian body might be. This somatic memory not only tells us what the trauma of the

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21

Guiao, Raymond P. "The narratives of two eucharistic prayers a theological analysis and comparison of eucharistic porayer [sic] II and eucharistic prayer for reconciliation II the through application of the method of narrative criticism /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Gittoes, Julie. "Anamnesis and the eucharist : contemporary anglican approaches /." Aldershot : Ashgate, 2008. http://catalogue.bnf.fr/ark:/12148/cb412944377.

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23

YATT, ETIENNEMODOU. "Penser l'incarnation et amont de la redemption." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20045.

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Presentee comme une oeuvre salvatrice de dieu ( au sens soteriologique ), l'incarnation de dieu en la personne de jesus de nazareth m'a toujours parue comme une double reduction : reduction de l'incarnation accomplissante a la seule redemption et reduction de l'humain parce que defini comme le pecheur au secours duquel dieu se serait fait homme. Cette reduction est a la base d'une << tragique erreur theologique >> dans laquelle l'humanite est prisonniere de sa representation juridique de dieu et d'elle-meme ; representation etayee depuis longtemps par des theories de la meme nature tendant a n

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24

Ahlers, Reinhild. "Communio eucharistica : eine kirchenrechtliche Untersuchung zur Eucharistielehre im Codex Iuris Canonici /." Regensburg : F. Pustet, 1990. http://catalogue.bnf.fr/ark:/12148/cb355031498.

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25

Gualtieri, Marianne Michelle. "Eucharistic unity in an atmosphere of Christian division." Click here for download, 2007. http://proquest.umi.com/pqdweb?did=1288664621&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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26

Williams, Timothy Scott. "The language of sacrifice in early eucharistic theology." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0268.

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27

Sfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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28

Khoo, Lorna Lock-Nah. "Wesleyan eucharistic sprituality : its nature, sources and future." Thesis, Open University, 2002. http://oro.open.ac.uk/54373/.

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This thesis argues that there is a distinctive Wesleyan eucharistic spirituality. Looking at the Wesleys' eucharistic practices, theology and sources for these, the writer identifies a spirituality that has three themes. These revolve around the dynamic encounter with a personal Christ, the grace-filled life, the therapeutic growth towards holiness and wholeness. They provide a way of looking at life and the formation of characters which may conform to the image of the Christ. While there were several reasons for the decline of Wesleyan eucharistic spirituality after the death of the Wesleys,

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29

Cavanaugh, William T. "Torture and eucharist : theology, politics, and the Body of Christ /." Oxford (U.K.) : Blackwell, 1998. http://catalogue.bnf.fr/ark:/12148/cb390106772.

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30

Stafin, Roman. "Eucharistie als Quelle der Gnade bei Pius Parsch : ein neues Verhältnis zwischen Gott und dem Menschen /." Würzburg : Echter, 2005. http://catalogue.bnf.fr/ark:/12148/cb41154271v.

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Dissertation--Theologische Fakultät--Innsbruck--Leopold-Franzens-Universität, 1993. Titre de soutenance : Ein neues Verhältnis zwischen Gott und dem Menschen. Die Eucharistie als Quelle der Gnade Gottes im Sinne Pius Parschs.<br>Bibliogr. p. 297-312.

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31

Sims, Mark P. "An inquiry into the meaning of the eucharistic symbols." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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32

Hamling, Jeffrey T. "Receiving Christ better the eucharistic theology of Robert Bruce /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p083-0021.

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33

Conte, Christine. "Eucharistic imagery from the Old Testament to the New /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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34

Lyons, Timothy V. "A case study of the eucharistic prayer enabling participation /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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35

Barnum, Martin J. "The eucharistic liturgy as a school of spiritual formation." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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36

Hutchcraft, Adah Lael. "Images of Epiphany the eucharistic implications of the incarnation /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p062-0307.

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37

Nikkanen, Pentti Markus. "Participation in Christ : Paul and pre-Pauline eucharistic tradition." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237013.

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Recent scholarship has highlighted the centrality of the concept of participation in Christ in Paul's theology. While scholars recognise that one of the key elements in Paul's account of participation in Christ is the believer's participation in the narrative of Christ's death and resurrection, there is less agreement about the origin of Paul's participatory theology. Scholars debate whether he simply developed in distinctive ways a widely held participationist belief, or effectively generated a new way of thinking about salvation. The present study argues that Paul's understanding of how the

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38

Chapman, Robert Bertram. "Eucharistic sacrifice as missionary gift in mission-shaped church." Thesis, Lambeth Palace Library, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.734180.

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39

Noagbodji, Pierre Koffi. "Eucharistie, sacrement du Salut et de l'humanisation de l'homme." Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20065.

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Depuis l'époque néo-testamentaire, l'eucharistie est au centre de la vie de l'Eglise. Sacrement de la réalité d'un salut universel et sacrement pascal, elle exerce une influence sur la vie de foi et l'existence du croyant. A l'heure où le continent africain, en pleine mutation, se trouve gagné par une mouvance émancipatrice, l'Africain chrétien est appelé à vivre et à célébrer dans l'eucharistie une foi libératrice. L'eucharistie est en effet un lieu d'humanisation de l'homme. A travers elle, l'humanité est appelée à entrer en communion avec le Dieu créateur qui est aussi le Dieu sauveur. Cett

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40

Woods, Michael J. "Ecclesiology and eschatology in the eucharistic theology of Alexander Schmemann." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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41

Grosse, Christian. "Les rituels de la Cène : le culte eucharistique réformé à Genève (XVIe-XVIIe siècles) /." Genève : Droz, 2008. http://catalogue.bnf.fr/ark:/12148/cb41348033v.

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42

Sanders, Paul. "Henri Bullinger et l'invention (1546-1551) avec Jean Calvin d'une théologie réformée de la Cène : la gestion de l'héritage zwinglien lors de l'élaboration du "Consensus Tigurinus" (1549) et de la rédaction des "Décades" (1551)." Paris 4, 1989. http://www.theses.fr/1989PA040147.

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Après avoir cherché par le biais de sa doctrine "symbolique" à combattre la théologie eucharistique traditionnelle,Zwingli (1484-1531) modifia après 1529 la forme et la terminologie de sa propre doctrine. Son successeur à Zurich,Heinrich Bullinger (1504-1575),défendit et réinterpréta la théologie eucharistique de Zwingli. Sa réponse en 1546 aux attaques anti-zwingliennes de Luther,le 'De sacramentis',créa l'occasion d'ouvrir avec Jean Calvin la discussion sur les sacrements. Deux années de discussions mouvementées entre les deux hommes aboutirent en 1549 à une première expression d'une théolog

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43

Ren, Joseph. "Chinese ancestral rites and eucharistic celebration towards liturgical inculturation in China /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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44

Fahrig, Stephen David. "The Context of the Text: Reading Hebrews as a Eucharistic Homily." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:107586.

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Thesis advisor: Thomas D. Stegman<br>The majority of exegetes agree that the so-called “Letter” to the Hebrews is actually a homily, meant to be read aloud to a Christian community gathered for worship. In The Context of the Text: Reading Hebrews as a Eucharistic Homily, I argue that the specific venue for the public reading of Hebrews was a celebration of the Eucharist. It is my contention that the author presumed and exploited this Eucharistic setting in order to bolster his claims about the superiority of Christ and his sacrifice to the sacrifices of the “first covenant”, as well as to entr

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45

Waddell, Peter Matthew. "The eucharistic priesthood of the ordained ministry : a contemporary Anglican proposal." Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620271.

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46

DeLong, Tyler Benjamin. "Eucharistic Unity, Fragmented Body: Christian Social Practice and the Market Economy." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1427404705.

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47

Konan, Kouadio Colbert. "Eucharistie et libération en Afrique : pain du ciel, pain des hommes." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK015/document.

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Cette thèse veut répondre à cette question existentielle : comment l’eucharistie, corps et sang du Christ, peut-elle être nourriture et sacrement de libération pour les peuples de la faim ? Cette question nous a conduit à investir les lieux où l’eucharistie appelle l’homme à une attitude charismatique et prophétique devant les situations dramatiques qui provoquent la faim et la misère en Afrique qui est le lieu géographique de cette recherche. Cette thèse met donc en exergue les vertus de partage, de solidarité, de communion, de fraternité… qui sont propres à l’eucharistie et à travers lesquel

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48

Kim, Choong-Hwan. "Abendmahlsverständnis und Abendmahlsfrömmigkeit bei Calvin und im koreanischen Presbyterianismus /." Regensburg : Roderer Verl, 1997. http://catalogue.bnf.fr/ark:/12148/cb38883284n.

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49

Tück, Jan Heiner. "Gabe der Gegenwart Theologie und Dichtung der Eucharistie bei Thomas von Aquin." Freiburg, Br. Basel Wien Herder, 2006. http://d-nb.info/991472144/04.

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50

Poignet, Jean-François. "Recherches sur les récits de vision du Christ, en Occident, jusqu'au XIIIe siècle." Paris 10, 1985. http://www.theses.fr/1985PA100056.

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