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Journal articles on the topic 'Eucharistija'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Pastuszko, Marian. "Przechowywanie i kult Najświętszego Sakramentu." Prawo Kanoniczne 32, no. 3-4 (1989): 75–123. http://dx.doi.org/10.21697/pk.1989.32.3-4.04.

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Articulu s proemio, duabus partibus, conclusione et praesenti argumento lingua latina exarato constat. In proemio canones 934-944 Codicis Juris Canonici Papae Joannis Pauli II huiu studii obiectum esse, dicitur. Prima pars articulti de sanctissima Eucharistia asservanda seu potius de loco Eucharistiam conservandi tractatur. Etenim sciendum est, Eucharistiam asservari in ecclesiis, oratoriis et sacellis vel ex iure (can. 934 §1 n. 1. et n. 2) vel ex licentia Episcopi, et semper sub quibusdam conditionibus in lege statutis (can 935, can. 936 et can. 937). In ecclesia Eucharistia asservatur solum

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2

Pastuszko, Marian. "Uczestnictwo w Najświętszej Eucharystii (kanony 912-923)." Prawo Kanoniczne 36, no. 3-4 (1993): 39–107. http://dx.doi.org/10.21697/pk.1993.36.3-4.03.

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Hoc studium proemio, parte principali et conclusione constat. In proemio obiectum praesentis articuli canones 912, 913-914, 915, 916. 917. 918 et 921-922 esse, dicuntur. Pars principalis in septem puncta dividitur. - 1. Secundum normam principalem, quilibet baptizatus, qui iure non prohibetur, ad sacram Communionem admitti potest et debet (can. 912). - 2. Pueris sanctissima eucharistia datur, si sufficienti congitione et accurata praeparatione gaudeant (can. 913 § 1). Attamen pueri in periculo mortis versantes augustissima Eucharistia refici debent, si Corpus Christi a communi cibo discenere e

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3

Paluszak - Bronka, Anna. "O sakramencie Eucharystii w Punktach kazań Konstantego Szyrwida na tle mów Piotra Skargi." Slavistica Vilnensis 63 (October 29, 2018): 215–30. http://dx.doi.org/10.15388/slavviln.2018.63.11851.

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[статья и аннотация на польском, аннотации на английском и литовском языках] W artykule opisałam nazewnictwo Eucharystii występujące w Punktach kazań K. Szyrwida na tle nomenklatury stosowanej przez polskiego jezuitę — księdza Piotra Skargę. Wykazałam, że obaj mówcy, pisząc o tym sakramencie, nie tworzyli nazw własnych. Korzystali oni z nomenklatury stosowanej w Starym i Nowym Testamencie oraz zapisanej w księgach uczonych Kościoła, a następnie potwierdzonej przez sobory. Pomimo tego, nazewnictwo używane przez Szyrwida na tle stosowanego przez Skargę jest ubogie i mało zróżnicowane. Myśl

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4

Wenanty Zubert, Bronisław. "Interkomunia w świetle nowego Kodeksu." Prawo Kanoniczne 31, no. 1-2 (1988): 13–29. http://dx.doi.org/10.21697/pk.1988.31.1-2.02.

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Intercommunio multo iam tempore thema disscussionis vividae inter chiristifideles diversarum confessionum facta est. Quaestio haec in finibus Poloniae non tam urgens erat quam in aliis regionibus orbis terrarum . Attamen iuxta semtentiam auctoris huius articuli II Congressus Eucharisticus hoc anno in Polonia celebrandus oportunitatem affert quaestionem hanc in forum publicum revocare, quandoquidem quaestio haec praxim attinet, id est admissionem christifidedium allarum Ecclesiarum vel communitatum ecclesiasticarum quoad participationem earum in dicto Congressu. Normae iuris canonici intercommu

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5

Pastuszko, Marian. "Czas i miejsce sprawowania Eucharystii." Prawo Kanoniczne 35, no. 1-2 (1992): 129–88. http://dx.doi.org/10.21697/pk.1992.35.1-2.08.

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Praesens studium ex proemio, duabus partibus, conclusione et argumento lingua latina exarato constat. In proemio canones 931-933 Codicis Juris Canonici Romani Pontificis Joannis Pauli ll huius studii obiectum esse, dicitur. Pars prima in paragraphum primam de die et in paragraphum alteram de hora celebrationis et distributionis Sanctissimae Eucharistiae subdividitur. Ad normam can. 931 Sanctissimae Eucharistiae tam celebratio quam distributio fieri potest qualibet die et hora, iis exceptis, quae secundum liturgicas normas excluduntur. Pars altera de loco celebrationis et distributionis Sanctis

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6

Pastuszko, Marian. "Obrzędy i ceremonie sprawowania Eucharystii (kanony 923-930)." Prawo Kanoniczne 36, no. 1-2 (1993): 69–130. http://dx.doi.org/10.21697/pk.1993.36.1-2.05.

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Praesens articulus proemio, parte principali, conclusione et argumento lingua latina exarato, constat. In proemio duae notiones, nempe ritus et caeremoniarum praesentantur. In principali parte articuli canones 923—930 Codicis Juris Canonici Papae Joannis Pauli II exponuntur. — Can. 923 permittit christifidelibus Cacrificium Eucharisticum participare et sacram Communionem suscipere quolibet ritu catholico, firmo praescripto can. 844. — Ad normam can. 924 Eucharisticum Sacrificium celebrari debet ex pane mere triticeo, recenter confecto ( = materia ex qua Sacramenti Eucharistiae) et vino natural

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7

Kwiatkowski, Dariusz. "San Giuseppe il modello della partecipazione nell’Eucaristia." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 165–80. http://dx.doi.org/10.14746/pst.2019.34.10.

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Pope John Paul II in the encyclical Ecclesia de Eucharistia called Mary a ‘Woman of the Eucharist’. He pointed out the attitudes that can be described as Eucharistic. This article, using the principle of analogy and maintaining an appropriate balance, shows St. Joseph as a model of the Eucharistic ap- proach of every Christian. The life of Saint Joseph was characterized by deep faith and love for God and man, the ability to hear and receive the word of God and the constant willingness to sacrifice his life in order to be able to fulfill the will of God. All these qualities are needed to partic

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8

Pastuszko, Marian. "Szafarstwo Najświętszej Eucharystii (kanony 897-911)." Prawo Kanoniczne 37, no. 1-2 (1994): 73–161. http://dx.doi.org/10.21697/pk.1994.37.1-2.04.

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Articulus proemio, parte principali et conclusione constant. In proemio fontes iuris canonici de Sanctissima Eucharistia tractantes exponunntur et canones 897-899 Codicis luris Canonici explicantur. Pars principalis articuli in decem puncta dividitur, quia hoc in loco decem canones (ex 900-911) inveniuntur. 1. Secundum can. 900 §§ 1-2 minister Sanctissimae Eucharistiae est solus sacerdos valide ordinatus et lege canonica non impeditus. 2. Can. 901 permittit sacerdoti Missam celebranti applicare pro quibusvis fidelibus etiam defunctis. 3. Ad normam can. 903 sacerdotes peregrini litteras commend

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9

Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.

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Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towar

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10

Pastuszko, Marian. "Post eucharystyczny." Prawo Kanoniczne 29, no. 1-2 (1986): 185–201. http://dx.doi.org/10.21697/10.21697/10.21697/pk.1986.29.1-2.04.

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Articulus proemio, septem partibus et conclusione constat. In proemio auctor thematem de ieiunio eucharistico actualem esse, sublineat. In corpore articuli sequentia documenta iuridica exponuntur et explicantur: 1. lus vetus seu a primis Ecclesiae temporibus usque ad initium sa- eculi XX. 2. Can. 858 § 1 et 2 necnon can. 808 Codicis Iuris Canonici auctoritate Benedicti Papae XV promuigati. 3. Constitutio Apostolica Christus Dominus diei 6 ianuarii 1953 anni Pii Pp. XII. 4. Instructio Constitutio Apostolica diei 6 ianuarii 1953 anni S. Congregations S. Officii. 5. Motu proprio Pastorale Munus,

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11

Justice, S. "Eucharistic Miracle and Eucharistic Doubt." Journal of Medieval and Early Modern Studies 42, no. 2 (2012): 307–32. http://dx.doi.org/10.1215/10829636-1571894.

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12

Kunetka, František. "The Evolutional Lines of the Celebration of the Eucharist in the Pre-Constantinian Church." Studia theologica 17, no. 2 (2015): 86–110. http://dx.doi.org/10.5507/sth.2015.015.

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13

WENDTE, Martin. "Ecclesia de eucharistia." Questions Liturgiques/Studies in Liturgy 90, no. 4 (2009): 177–98. http://dx.doi.org/10.2143/ql.90.4.2045788.

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14

Nodet, Étienne. "Utilitas Eucharistiae." Revue des sciences philosophiques et théologiques TOME 98, no. 1 (2014): 3. http://dx.doi.org/10.3917/rspt.981.0003.

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15

Freedman, Richard. "Virginalia Eucharistica (1615) (review)." Notes 59, no. 3 (2003): 753–55. http://dx.doi.org/10.1353/not.2003.0014.

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16

FitzPatrick, P. J. "Eucharistic Presence." International Philosophical Quarterly 36, no. 1 (1996): 120–21. http://dx.doi.org/10.5840/ipq199636171.

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17

Berkman, John R. "Eucharistic Reconciliation." Journal for Peace and Justice Studies 14, no. 2 (2004): 179–96. http://dx.doi.org/10.5840/peacejustice20041427.

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18

Głowacki, Zbigniew. "Eucharistic Spirituality." Roczniki Teologiczne 65, no. 8 English Online Version (2018): 5–16. http://dx.doi.org/10.18290/rt.2018.65.8-1en.

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19

Power, David N. "Eucharistic Justice." Theological Studies 67, no. 4 (2006): 856–79. http://dx.doi.org/10.1177/004056390606700406.

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20

Jones, Deacon Patrick. "Eucharistic Receiving." Journal of Religion, Disability & Health 13, no. 3-4 (2009): 175. http://dx.doi.org/10.1080/15228960902908069.

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21

Koch, Dietrich-Alex. "Eucharistic meal and eucharistic prayers inDidache9 and 10." Studia Theologica - Nordic Journal of Theology 64, no. 1 (2010): 77–96. http://dx.doi.org/10.1080/0039338x.2010.481862.

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22

Górecki, Edward. "Eucharystia w życiu wspólnoty parafialnej." Prawo Kanoniczne 48, no. 3-4 (2005): 53–65. http://dx.doi.org/10.21697/pk.2005.48.3-4.03.

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23

LEVESQUE, P. "Eucharistic Prayer Position." Questions Liturgiques/Studies in Liturgy 74, no. 1 (1993): 30–42. http://dx.doi.org/10.2143/ql.74.1.2015070.

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24

Schmitz, Heribert. "Eucharistie-Liturgisches Disziplinarrecht." Archiv für katholisches Kirchenrecht 173, no. 2 (2004): 479–96. http://dx.doi.org/10.30965/2589045x-17302007.

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25

Vainio, Olli-Pekka. "Kierkegaard's Eucharistic Spirituality." Theology Today 67, no. 1 (2010): 15–23. http://dx.doi.org/10.1177/004057361006700103.

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26

Bouteneff, Peter C. "Koinoniaand Eucharistic Unity." Liturgy 20, no. 4 (2005): 57–65. http://dx.doi.org/10.1080/04580630591003196.

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27

McGowan, Andrew. "Rethinking Eucharistic Origins." Pacifica: Australasian Theological Studies 23, no. 2 (2010): 173–91. http://dx.doi.org/10.1177/1030570x1002300204.

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28

Wainwright, Geoffrey. "Towards Eucharistic Fellowship." Ecumenical Review 44, no. 1 (1992): 6–9. http://dx.doi.org/10.1111/j.1758-6623.1992.tb02751.x.

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29

Jaillard, Dominique. "Cannibalisme et eucharistie." ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 11, no. 1 (2016): 154–56. http://dx.doi.org/10.3406/asdi.2016.1064.

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30

Nichols, Bridget. "The eucharistic faith." Rural Theology 18, no. 1 (2020): 66–67. http://dx.doi.org/10.1080/14704994.2020.1727149.

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31

Koch, Dietrich-Alex. "Eucharistic meal and eucharistic prayers in Didache 9 and 10." Studia Theologica - Nordic Journal of Theology 64, no. 2 (2010): 200–218. http://dx.doi.org/10.1080/0039338x.2010.517382.

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32

Douglas, Brian, and Terence Lovat. "Dialogue Amidst Multiformity: A Habermasian Breakthrough in the Development of Anglican Eucharistic Liturgies." Journal of Anglican Studies 8, no. 1 (2009): 35–57. http://dx.doi.org/10.1017/s1740355309000084.

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AbstractThis article argues that a breakthrough is possible in the development of Anglican eucharistic liturgies. A dialogue approach holds out the promise of distancing the process of liturgical development from party spirit and particular interest, and focusing it instead on the self-reflection and intersubjectivity of communicative action, while also recognizing the multiformity of philosophical assumptions underlying the Anglican eucharistic tradition. Such a process has potential to emancipate the Anglican eucharistic tradition from conflict and centre attention on a more critical self-re

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33

Perry, John M. "The Evolution of the Johannine Eucharist." New Testament Studies 39, no. 1 (1993): 22–35. http://dx.doi.org/10.1017/s0028688500020270.

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It is evident to any serious student of the Fourth Gospel that its treatment of the Christian sacrament of the Eucharist is anomalous. The meaning of John 6.51b-58 is decidedly, even stridently, eucharistic. Yet, despite such obvious eucharistic intent, there is no Johannine account of the eucharistic institution such as we find in 1 Cor 11.23–5 and the later Synoptic accounts of the Last Supper (Mark 14.22–5; Matt 26.26–9; Luke 22.3–6).

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34

Belcher, Kimberly Hope. "Consecration and Sacrifice in Ambrose and the Roman Canon." Studia Liturgica 49, no. 2 (2019): 154–74. http://dx.doi.org/10.1177/0039320719865639.

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Ambrose’s interpretation of his eucharistic prayer played a foundational role in the developing theology of consecration in the West. Medieval commentators conflated Ambrose’s prayer and ritual context with the later Roman Canon and the mass. By reconsidering the relationship between the eucharistic portions of De sacramentiis and De mysteriis and the structural differences between Ambrose’s prayer and the earliest sacramentary versions of the Roman Canon, one can base a Western theology of the “sacrifice of praise and thanksgiving” on the Western eucharistic prayer family’s chiastic reference

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35

Pondaag, Stenly Vianny. "Liturgi dan Keutuhan Ciptaan." Media (Jurnal Filsafat dan Teologi) 1, no. 1 (2020): 85–108. http://dx.doi.org/10.53396/media.v1i1.3.

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The essay deals with the relationship between liturgy und integrity of creation. It aims at providing a liturgical and theological explanation to the question: whether the Christian liturgy can contribute to the global movement regarding the integrity of creation. This study analyses theologically some selected eucharistic prayer texts in which the praise of God the Creator and of his works of creation occur. This study shows us that the theme of creation was an integral part of ancient Christian eucharistic prayers, and it remains the important element of the eucharistic prayers in the new ti

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36

Turnbloom, David Farina. "A Pneumatological Description of Sacrifice for Mitigating Idolatry." Studia Liturgica 50, no. 2 (2020): 211–25. http://dx.doi.org/10.1177/0039320720946027.

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The nature of eucharistic sacrifice has been an ongoing point of contention between the Lutheran Church and the Roman Catholic Church. Drawing from the pneumatology and sacramental theology of Thomas Aquinas, this article provides a way of describing eucharistic sacrifice that is intended to help avoid the idolatrous notions of sacrifice often found lurking in eucharistic theology. The article concludes by using the linguistic concepts of metaphor and synecdoche to describe the way that the language of “sacrifice” can be strategically used to mitigate the concerns that continue to arise in Lut

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37

Vondey, Wolfgang. "Pentecostal Ecclesiology and Eucharistic Hospitality: Toward a Systematic and Ecumenical Account of the Church." Pneuma 32, no. 1 (2010): 41–55. http://dx.doi.org/10.1163/027209610x12628362887596.

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AbstractA systematic and ecumenical ecclesiology among Pentecostals is still in the making. The present article suggests that eucharistic hospitality is a suitable starting point for this endeavor. This notion exceeds the traditional confines of a sacramental approach to the nature of the church by rooting the Christian community more firmly in the foundational dimensions of companionship and hospitality. Central to these essential dimensions of the Christian life is the discipline of spiritual discernment, which continues to be neglected in most ecclesiologies. Moreover, the eucharistic meal

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38

Kowalczyk, Marian. "Sharing in the Eucharistic Sacrifice of Christ." Roczniki Teologiczne 68, no. 2 (2021): 65–81. http://dx.doi.org/10.18290/rt21682-4.

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Staying in the stream of the pastoral program of the Church in Poland, which is carried out under the slogan “Gathered at the Holy Supper,” the content of the article focuses on the analysis and synthesis of the documents of the Magisterium of the Church and theological publications on the Eucharistic sacrifice. First, the article discusses the Eucharistic making present of the sacrifice of the Cross as a gift of glorified Christ, and then draws attention to the active participation of the faithful in the Eucharistic making present of Calvary. The context of God’s mercy in the Eucharistic Sacr

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39

Munkholt, Maria. "En syrisk kilde til den ældste kristne nadverforståelse – en analyse af Addai og Maris Nadverbøn." Dansk Teologisk Tidsskrift 73, no. 2 (2010): 105–23. http://dx.doi.org/10.7146/dtt.v73i2.106414.

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The Anaphora of Addai and Mari (A&M) is an ancient Syriac Eucharistic prayer. This article provides a Danish translation of the prayer and presents indications that A&M contains one of the oldest Eucharistic traditions that we know of. It is argued that A&M presents an understanding of the divine presence in the Eucharist that differs from traditional Western and Hellenistic views, and that A&M seems to be influenced by Jewish prayer forms. The article utilises A&M to discuss and broaden commonly held theories about the earliest understandingand development of the Eucharist

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40

Drączkowski, Franciszek. "Termin "Eucharistia" w pismach Klemensa Aleksandryjskiego." Vox Patrum 12 (August 23, 1987): 73–86. http://dx.doi.org/10.31743/vp.10536.

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41

Danneels, Godfried Cardinal. "Lettre d’accompagnement de l’encycliqueEcclesia de Eucharistia." Nouvelle revue théologique 125, no. 4 (2003): 541. http://dx.doi.org/10.3917/nrt.254.0541.

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42

Wójtowicz, Henryk. "Nazewnictwo eucharystyczne u św. Augustyna. Aspekt filologiczny." Vox Patrum 14 (September 8, 1988): 225–66. http://dx.doi.org/10.31743/vp.10692.

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43

Ladouceur, Paul. "Neo-traditionalist ecclesiology in Orthodoxy." Scottish Journal of Theology 72, no. 4 (2019): 398–413. http://dx.doi.org/10.1017/s0036930619000619.

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AbstractModern anti-ecumenism in Orthodoxy is grounded in a sacramental or eucharistic ecclesiology which identifies Christianity and the church exclusively with the Orthodox Church and stands in opposition to universal baptismal ecclesiology. This neo-traditionalist ecclesiology stresses the unity of the sacraments of baptism, chrismation and eucharist as equally necessary for membership in the church, identified exclusively with the Orthodox Church. It exploits a weakness in Orthodox eucharistic ecclesiology, according to which the church, identified with the Orthodox eucharistic community,

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44

Verdino, Timotius. "Menyentuh Surga, Memeluk Dunia." Indonesian Journal of Theology 4, no. 2 (2017): 215–36. http://dx.doi.org/10.46567/ijt.v4i2.41.

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In and since its historical beginnings, Christian worship has retained its eschatological dimension, as this even is intricately related to aspects of its missionality. As such, the worship given and performed in the contemporary Reformed church must also retain its eschatological-missionality. While Martha L. Moore-Keish locates this eschatological dimension within the event of Holy Communion, Reformed churches do not celebrate Holy Communion every Sunday. Might Reformed worship, whenever it goes without Holy Communion, be losing its very own eschatological quality? This article serves as a c

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45

Desmond, John F. "Walker Percy's Eucharistie Vision." Renascence 52, no. 3 (2000): 219–31. http://dx.doi.org/10.5840/renascence200052313.

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46

LAMBERTS, J. "Eucharistie et Esprit Saint." Questions Liturgiques/Studies in Liturgy 67, no. 1 (1986): 33–52. http://dx.doi.org/10.2143/ql.67.1.2015192.

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47

HAQUIN, A. "Variations sur leucharistie." Revue Théologique de Louvain 34, no. 4 (2003): 505–13. http://dx.doi.org/10.2143/rtl.34.4.2017463.

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48

Moloney, Raymond. "Lonergan on Eucharistic Sacrifice." Theological Studies 62, no. 1 (2001): 53–70. http://dx.doi.org/10.1177/004056390106200103.

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49

Smith, Ralph F. "Eucharistic Faith and Practice." Interpretation: A Journal of Bible and Theology 48, no. 1 (1994): 5–16. http://dx.doi.org/10.1177/002096430004800102.

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50

Paton, Margaret. "Representation in Eucharistic Theology." Theology 97, no. 775 (1994): 2–8. http://dx.doi.org/10.1177/0040571x9409700102.

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