Relevant bibliographies by topics / Europe Freemasons

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Europe Freemasons'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Europe Freemasons"

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Turóczy, Zsófia. "Hungarian Freemasons as “Builders of the Habsburg Empire” in Southeastern Europe." Hungarian Historical Review 11, no. 2 (2022): 329–58. http://dx.doi.org/10.38145/2022.2.329.

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In the 1890s, Hungarian Freemasonry began to expand its sphere of influence in southeastern Europe. The establishment of lodges in the southeastern border areas and even outside the Kingdom of Hungary exemplifies this expansion. When devising explanations for this policy, the Hungarian Freemasons made use of colonial and imperial discourses to justify expansion into the “Orient” with reference to the alleged civilizing role they attributed to Freemasonry. They divided the world into two parts from a cultural-civilizational point of view: one where Freemasonry was already established and flouri
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Calance, Mădălina. "JACOB’s LADDER: Reason, Liberty and Science. The Contribution of Freemasonry to the Enlightenment." Human and Social Studies 3, no. 2 (2014): 111–36. http://dx.doi.org/10.2478/hssr-2013-0033.

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Abstract The theme of the article relies to the particular contribution of Freemasonry in the initiation and development of modernity, focusing on science, religion and politics. We know that, during the late Middle Ages, the European society was obedient to the „Church-Tradition-Monarchy” trinity; this status-quo collapsed due to the rational way of thinking; also the establishment of the universal human rights belongs to the Enlightenment, whose theses were supported mainly by Freemasons. Many researchers have proposed to show the extent to which Freemasonry helped to build the ideals of Enl
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Cannon, Byron D. "Nineteenth-Century Arabic Writings On Women And Society: The Interim Role Of The Masonic Press In Cairo — (Al-Lata'if, 1885–1895)." International Journal of Middle East Studies 17, no. 4 (1985): 463–84. http://dx.doi.org/10.1017/s0020743800029433.

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This article, which draws largely from Arabica press sources from 1885 to 1900, seeks to sharpen our view of social attitudes reflected in the activities of local Freemasons in Egypt and Syria during the last decades of the Ottoman Empite. A number of earlier historians have attached considerable importance to pre- and post-1908 masonic orders and Ottoman politics. Too few, however, have tried to analyze ways in which essential social themes, some widely recognized as having importance across international and intercultural lines, were viewed through the perspective of late 19th-century Freema
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Arias-Vikhil, Marina A. "Italian Freemasons and the Russian Revolutionary Movement: Vsevolod Lebedintsev’s Story (about the Prototype of the Hero of “The Tale of the Seven Hanged” by L. Andreev)." Literary Fact, no. 22 (2021): 136–45. http://dx.doi.org/10.22455/2541-8297-2021-22-136-145.

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The Archives of A.M. Gorky Institute of World Literature of the Russian Academy of Sciences keep a record of the lecture of the Italian freemason, writer and journalist Arrigo Rizzini “Ideas and Dramas of Maxim Gorky,” read on March 13, 1903 at a meeting of the Literary and Philosophical Circle of the University of Rome. Rizzini prefaced the recordings of the lecture on the Gorky's work with an unexpected dedication: “I dedicate with brotherly love to Maria Feliksovna Zelenskaya and Vsevolod Vladimirovich Lebedintsev.” This early dedication reveals a very important, but little-known page in th
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Bührer, Werner. "Wolfgang Schmale: For a Democratic „United States of Europe“ (1918 – 1951). Freemasons – Human Rights Leagues – Winston S. Churchill – Individual Citizens." Das Historisch-Politische Buch (HPB): Volume 68, Issue 3-4 68, no. 3-4 (2020): 446. http://dx.doi.org/10.3790/hpb.68.3-4.446.

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Курылев, К. П. "РАЗВИТИЕ МАСОНСТВА В ЕВРОПЕ И США НА СОВРЕМЕННОМ ЭТАПЕ". Диалог со временем, № 90(90) (1 квітня 2025): 148–63. https://doi.org/10.21267/aquilo.2025.90.90.008.

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В статье рассматривается феномен масонства в Европе и США на современном этапе его развития. Обращается внимание на то, что масонство представляет собой в пер-вую очередь систему моральных взглядов в аллегорической форме, которая предполагает набор научных и философских истин, обращенных к духовной составляющей человека. Выделяются основные локации развития Братства на европейском и американском направлениях. В Европе исторически сложилось четыре непохожих друг на друга ареала: Британские острова, Северная Европа, Южная Европа, Восточная Европа. Основное внимание уделяется первым трем в силу т
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Camp, Pannill. "May Philosophy Flourish: Pantheisticon, Freemasonry, and Eighteenth-Century Ritual Philosophy." Journal of Medieval and Early Modern Studies 51, no. 3 (2021): 553–75. http://dx.doi.org/10.1215/10829636-9295065.

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In eighteenth-century Europe, ritual performance behavior was consciously used for philosophical purposes. The richest documented instances of this involved Freemasonry, a voluntary fraternal order that drew tens of thousands of men, across Europe and beyond, into a secretive ritual practice. Masons understood ritual, the core of Masonic “craft,” as a philosophical activity in itself. Supporting this claim requires a critique of the prevalent view that Freemasonry was uniquely compatible with specific Enlightenment philosophical constructs—constitutional monarchism in political thought and dei
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Kondakov, Yuri E. "Documents on Freemasonry from the Archive of Archimandrite Photius (Spassky)." Herald of an archivist, no. 3 (2020): 676–91. http://dx.doi.org/10.28995/2073-0101-2020-3-676-691.

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The article introduces into scientific use an analytical note on Freemasonry addressed to Alexander I. In Europe in the 18th – 19th centuries, there was extensive anti-Masonic literature. In Russia, such works were rare. Reputedly, the greatest Russian extirpator of Freemasonry was Archimandrite Photius (Spassky). The ban of Masonic lodges in 1822 is attributed to his influence on Alexander I. Photius was one of the leaders of the social movement of the Russian Orthodox opposition. Among other objects of its criticism were the Masonic lodges. However, a consolidated anti-Masonic action failed
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Kondakov, YU E. "Blood in the Masonic Initiation Rite." HISTORY OF EVERYDAY LIFE 1, no. 29 (2024): 113–26. https://doi.org/10.35231/25422375_2024_1_113.

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Freemasonry is an initiatory, ritual tradition. Masonic organizations, most often, have received and are receiving official permission for their activities. The ritual is a secret in Freemasonry. Its most important part is the initiation rite. Modern Freemasonry is very diverse, with many historical Freemasonry rituals published in America and Europe. Russia is an exception in this regard. The full extent of the Masonic initiation ritual, practiced in the 18th - 19th centuries, has not yet been published in Russia. The instructions of Masonic lodges, stored in Russian archives, make it possibl
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Arabadzhyan, Z. A. "Shiite clergy among Iranian Masons." Minbar. Islamic Studies 13, no. 1 (2020): 13–37. http://dx.doi.org/10.31162/2618-9569-2020-13-1-13-37.

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The article is devoted to the history of the origins and development of Iranian Freemasonry and the Shiite clergy participation in Masonic structures. Since Freemasonry itself has historically been the conductor of liberal ideas in Europe, it would seem that religious figures in Iran, who are in the position of traditionalism, should have been extremely hostile to this trend. However, Iranian experience has shown that this is not so, and a large group of Shiite ulama, including even the most authoritative, at various times entered the local Masonic lodges. The clergy were especially active dur
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Dissertations / Theses on the topic "Europe Freemasons"

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Mollès, Devrig. "Triangle atlantique et triangle latin : l'Amérique latine et le système-monde maçonnique (1717-1921) : éléments pour une histoire des options publiques internationales." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAA027.

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Cette thèse analyse le système‐monde maçonnique entre 1717 et 1921, perçu comme un produit et un agent de la modernité occidentale, comme le prototype fondateur de l’opinion publique internationale et comme une plaque tectonique de la géoculture du système-monde moderne. Elle fluctue entre une perspective globale, une perspective atlantique et un ancrage latino‐américain, fourni notamment par les principales puissances océaniques d’Amérique latine (Argentine, Brésil, Mexique). Quelle fut l’évolution globale des réseaux maçonniques au cours des XIXe et XXe siècles ? Quelle fut leur géopolitique
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Bayer, Natalie. ""Spreading the light": European Freemasonry and Russia in the eighteenth century." Thesis, 2007. http://hdl.handle.net/1911/20574.

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This dissertation attempts to determine the intellectual, cultural, and social contributions of the European Freemasons who corresponded with, traveled to, or lived and worked in Russia. My study is based on the assumption that eighteenth-century Freemasonry was one of the structures through which the ideas about nature, social order, and science contributed to the formation of a public sphere. Despite Freemasonry's well established presence and, as I argue, instrumental influence on Russia, no academic study along the lines of contextual intellectual history has been undertaken for the study
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Books on the topic "Europe Freemasons"

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P, Martín Luis, ed. Les francs-maçons dans la cité: Les cultures politiques de la Franc-maçonnerie en Europe (XIXe-XXe siècle). Presses universitaires de Rennes, 2000.

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préf, Chaunu Pierre, and Tollet Daniel éd, eds. Le jansénisme et la franc-maçonnerie en Europe centrale aux XVIIe et XVIII eiécles: Actes du colloque en Sorbonne, 23-24 mai 1998. Presses universitaires de France, 2002.

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1943-, Reinalter Helmut, and Fischer Michael 1945-, eds. Aufklärung, Freimaurerei und Demokratie im Diskurs der Moderne: Festschrift zum 60. Geburtstag von Helmut Reinalter. P. Lang, 2003.

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Robison, John. Proofs of a conspiracy against all the religions and governments of Europe: Carried on in the secret meetings of Free Masons, Illuminati, and reading societies. Kessinger Publishing, LLC, 2010.

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K, Young John. Sacred sites of the Knights Templar: Ancient astronomers and the Freemasons at Stonehenge, Rennes-le-Chateau, and Santiago de Compostela. Fair Winds Press, 2003.

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Brandão, Pedro Ramos. A maçonaria e a participação de Portugal na Primeira Guerra Mundial: Sangue, lágrimas e "aventais" na Europa e em África. Casa das Letras, 2014.

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Beresniak, Daniel. La franc-maçonnerie en Europe de l'Est. Editions du Rocher, 1992.

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Dʹi͡achuk, I. A. Voenno-dukhovnye ordena. Renome, 2010.

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Tougne, Daniel. Casanova: Un franc-maçon en Europe au XVIIIe siècle. Trajectoire, 2013.

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Zimmermann, Tanja. Brüderlichkeit und Bruderzwist: Mediale Inszenierungen des Aufbaus und des Niedergangs politischer Gemeinschaften in Ost- und Südosteuropa. V&R Unipress, 2014.

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Book chapters on the topic "Europe Freemasons"

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Mulsow, Martin. "Positive and Negative Error. A Debate in the Illuminati Order." In Errors, False Opinions and Defective Knowledge in Early Modern Europe. Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0266-4.09.

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That error could be of interest to Freemasons and Illuminati as a topic becomes evident when one sees it in the context of concepts such as prejudice, ignorance, and gullibility. The perfection of the human being was understood as the detachment from prejudices – from errors –, as overcoming ignorance and as a fight against gullibility. In 1785 there was a discussion among the Illuminati of Gotha about how one should understand error. Prince August of Saxe-Gotha transfers Voltaire’s two types of imagination to two types of errors, using the distinction made by the physicist Charles Du Fay, who
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Péter, Róbert. "‘The Fair Sex’ in a ‘Male Sect’: Gendering the Role of Women in Eighteenth-Century English Freemasonry." In Gender and Fraternal Orders in Europe, 1300–2000. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283381_7.

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W.J. van Gerven Oei, Vincent. "Anders Brevik." In continent. Year 1. punctum books, 2012. https://doi.org/10.21983/p3.0016.1.08.

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In the aftermath of the lethal shooting of politically organizing left-wing stu-dents and the bombing of Oslo’s political center by the Norwegian Anders Breivik, there has been much discussion about the rationale behind his ac-tions in a general sense, and, more specifically, the implications and explica-tions of right-wing, nationalist, racist language which is considerably com-mon in several European nations. In many forum threads and blog posts, analyses are given of Breivik’s actions in relation to the current political cli-mate in these environs, which, truth be told, is of an extremely p
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Martin, Alexander M. "A Man of Consequence." In From the Holy Roman Empire to the Land of the Tsars. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192844378.003.0013.

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This chapter focuses on society and culture in Moscow between 1812 and 1820. Following the Napoleonic Wars, Emperor Alexander I tried to strengthen the bonds among European states, and also within Russian and European society, on the basis of an ideology that combined conservative and liberal elements and was influenced by the Pietistic religiosity of the Awakening. This chapter shows how the framework of Alexander’s postwar policies allowed Rosenstrauch to reach the peak of his worldly success. It explores how he built a strong business and, through the marriages of his son and daughter, an i
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"Of Marks, Prints, Pots, and Becherovka: Freemasons’ Branding in Early Modern Europe?,." In Cultures of Commodity Branding. Routledge, 2016. http://dx.doi.org/10.4324/9781315430898-15.

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Michaelson, Jay. "“The gods of the freemasons will have to do what those two have done”." In The Heresy of Jacob Frank. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197530634.003.0008.

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Abstract Chapter 7 situates Frankism in the context of eighteenth-century Western esotericism, the movement which, like Frank, sought the secret knowledge (gnosis/da‘at) of hidden realms or aspects of existence and which scandalously taught that traditional religion is but the surface atop magical and mythic truths it only half-understands. Mid-eighteenth-century Europe witnessed an explosion in initiatic secret societies clustered around esoteric and occult ideas, of which the Frankist sect at the time of Words of the Lord was one. Socially, it was closely connected to Masonic networks, which
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Clark, Peter. "National Expansion: 1688-1760." In British Clubs and Societies 1580-1800. Oxford University PressOxford, 2000. http://dx.doi.org/10.1093/oso/9780198203766.003.0003.

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Abstract Between the Glorious Revolution and the death of George II clubs and societies matured as a national social institution. Hitherto largely confined to London and a handful of other centers, they now sprang up across the English provinces and also appeared in growing numbers elsewhere in the British Isles. Small clusters even developed for the first time m British settlements overseas. They remained almost exclusively an urban phenomenon, but, in Britain at lea t, they began to flower in a m1xtd variety of towns. It 1s not just the geographical penetration that is striking; there seems
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Shnirelman, Victor. "Apocalypse and Jews." In “End Times” in the Slavic and Jewish Cultural Traditions. https://slavsjewsculture.org/index.php/sjc/issue/view/15, 2023. http://dx.doi.org/10.31168/2658-3356.2023.3.

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A Christian eschatological discourse, containing anti-Semitic connotations, revolves around three main figures: the Antichrist, the last emperor, and a restrainer known as Katekhon. Additionally, Satanism is also explored within this discussion. In my analysis, I examine how Jews have been portrayed in this extensive discussion over the past two millennia. This study holds significance as anti-Semitism still persists, warranting an examination of the anti-Semitic accusations within an eschatological conversation. My research primarily focuses on religious texts from the medieval and modern per
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Macpherson, Jay. "Jachin and Boaz and the Freemasons." In The European Emblem. BRILL, 1990. http://dx.doi.org/10.1163/9789004451452_010.

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"Freemasonry: toward civil society." In The Rise of the Public in Enlightenment Europe. Cambridge University Press, 2001. http://dx.doi.org/10.1017/cbo9780511819421.009.

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